mandala_no int64 1 10 | sukta_no int64 1 191 | verse_no int64 1 58 | sanskrit stringlengths 23 190 | transliteration stringlengths 27 205 | translation stringlengths 3 929 ⌀ |
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10 | 176 | 1 | प्र सूनव ऋभूणां बृहन्नवन्त वृजना । क्षामा ये विश्वधायसोऽश्नन्धेनुं न मातरम् ॥ | pra sūnava ṛbhūṇāṃ bṛhannavanta vṛjanā | kṣāmā ye viśvadhāyaso'śnandhenuṃ na mātaram || | The Sunus, (the sons) of the Ṛbhus, advance boldly to battle; supporters of all, they have spreadover the earth as (a calf) over the mother cow. |
10 | 176 | 2 | प्र देवं देव्या धिया भरता जातवेदसम् । हव्या नो वक्षदानुषक् ॥ | pra devaṃ devyā dhiyā bharatā jātavedasam | havyā no vakṣadānuṣak || | Bring forward the divine Jātavedas by means of divine wisdom; may he bear our oblations (to thegods) in succession. |
10 | 176 | 3 | अयमु ष्य प्र देवयुर्होता यज्ञाय नीयते । रथो न योरभीवृतो घृणीवाञ्चेतति त्मना ॥ | ayamu ṣya pra devayurhotā yajñāya nīyate | ratho na yorabhīvṛto ghṛṇīvāñcetati tmanā || | This ministrant priest devoted to the gods is brought (here) for the sacrifice; radiant as theswift-moving sun, uniting (the oblation and the gods) surrounded (by the priests, Agni) knows of himself (how toworship the gods). |
10 | 176 | 4 | अयमग्निरुरुष्यत्यमृतादिव जन्मनः । सहसश्चित्सहीयान्देवो जीवातवे कृतः ॥ | ayamagniruruṣyatyamṛtādiva janmanaḥ | sahasaścitsahīyāndevo jīvātave kṛtaḥ || | This Agni saves from peril caused by man as (well as) from peril caused by the immortals, a godstronger than strength, created for life-producing (sacrifice). |
10 | 177 | 1 | पतंगमक्तमसुरस्य मायया हृदा पश्यन्ति मनसा विपश्चितः । समुद्रे अन्तः कवयो वि चक्षते मरीचीनां पदमिच्छन्ति वेधसः ॥ | pataṃgamaktamasurasya māyayā hṛdā paśyanti manasā vipaścitaḥ | samudre antaḥ kavayo vi cakṣate marīcīnāṃ padamicchanti vedhasaḥ || | The wise behold their mind; (seated) in their heart the Sun made manifest by the illusion of the asura;the sages look into the solar orb, the ordainers (of solar worship) desire the region of his rays. |
10 | 177 | 2 | पतंगो वाचं मनसा बिभर्ति तां गन्धर्वोऽवदद्गर्भे अन्तः । तां द्योतमानां स्वर्यं मनीषामृतस्य पदे कवयो नि पान्ति ॥ | pataṃgo vācaṃ manasā bibharti tāṃ gandharvo'vadadgarbhe antaḥ | tāṃ dyotamānāṃ svaryaṃ manīṣāmṛtasya pade kavayo ni pānti || | The Sun bears the (sacred) word in his mind the Gandharva has spoken it, (abiding) within the womb;sages cherish it in the plural ce of sacrifice, brilliant, heavenly ruling the mind. |
10 | 177 | 3 | अपश्यं गोपामनिपद्यमानमा च परा च पथिभिश्चरन्तम् । स सध्रीचीः स विषूचीर्वसान आ वरीवर्ति भुवनेष्वन्तः ॥ | apaśyaṃ gopāmanipadyamānamā ca parā ca pathibhiścarantam | sa sadhrīcīḥ sa viṣūcīrvasāna ā varīvarti bhuvaneṣvantaḥ || | I beheld the protector (the Sun), never descending, going by his paths to the east and to the west;clothing (with light) the (four) quarters of heaven and the intermediate spaces, he constantly revolves in the midstof the worlds. |
10 | 178 | 1 | त्यमू षु वाजिनं देवजूतं सहावानं तरुतारं रथानाम् । अरिष्टनेमिं पृतनाजमाशुं स्वस्तये तार्क्ष्यमिहा हुवेम ॥ | tyamū ṣu vājinaṃ devajūtaṃ sahāvānaṃ tarutāraṃ rathānām | ariṣṭanemiṃ pṛtanājamāśuṃ svastaye tārkṣyamihā huvema || | Let us invoke here for our welfare that Tārkṣya, who is mighty, the commissioned of the gods, thevictorious, the outstripper of chariots, of irresistible car, the overthrower of hosts, the swift. |
10 | 178 | 2 | इन्द्रस्येव रातिमाजोहुवानाः स्वस्तये नावमिवा रुहेम । उर्वी न पृथ्वी बहुले गभीरे मा वामेतौ मा परेतौ रिषाम ॥ | indrasyeva rātimājohuvānāḥ svastaye nāvamivā ruhema | urvī na pṛthvī bahule gabhīre mā vāmetau mā paretau riṣāma || | Repeatedly invoking the liberality (of Tārkṣya), as (we do that) of Indra, let us mount upon it for ourwelfare as upon a ship; O heaven and earth, vast, expanded, manifold, profound, may we not suffer harm nowfrom (Tārkṣya's) coming to or departing from you. |
10 | 178 | 3 | सद्यश्चिद्यः शवसा पञ्च कृष्टीः सूर्य इव ज्योतिषापस्ततान । सहस्रसाः शतसा अस्य रंहिर्न स्मा वरन्ते युवतिं न शर्याम् ॥ | sadyaścidyaḥ śavasā pañca kṛṣṭīḥ sūrya iva jyotiṣāpastatāna | sahasrasāḥ śatasā asya raṃhirna smā varante yuvatiṃ na śaryām || | He who has by his strength rapidly spread out the waters for the five castes like the sun by his light--thousand-yielding, hundred-bestowing is his course, like an unfailing arrow, none can stop it. |
10 | 179 | 1 | उत्तिष्ठताव पश्यतेन्द्रस्य भागमृत्वियम् । यदि श्रातो जुहोतन यद्यश्रातो ममत्तन ॥ | uttiṣṭhatāva paśyatendrasya bhāgamṛtviyam | yadi śrāto juhotana yadyaśrāto mamattana || | Rise up, look to the portion of Indra suitable to the season; if it be cooked, offer it; if uncooked, gratifyhim (by praise). |
10 | 179 | 2 | श्रातं हविरो ष्विन्द्र प्र याहि जगाम सूरो अध्वनो विमध्यम् । परि त्वासते निधिभिः सखायः कुलपा न व्राजपतिं चरन्तम् ॥ | śrātaṃ haviro ṣvindra pra yāhi jagāma sūro adhvano vimadhyam | pari tvāsate nidhibhiḥ sakhāyaḥ kulapā na vrājapatiṃ carantam || | Go, Indra, quickly to the oblation which is cooked, the sun is advanced nearly to the middle of hisroad; your friends sit around you with their offerings as the protectors of a family (attend upon) the migrating lordof the mansion. |
10 | 179 | 3 | श्रातं मन्य ऊधनि श्रातमग्नौ सुश्रातं मन्ये तदृतं नवीयः । माध्यंदिनस्य सवनस्य दध्नः पिबेन्द्र वज्रिन्पुरुकृज्जुषाणः ॥ | śrātaṃ manya ūdhani śrātamagnau suśrātaṃ manye tadṛtaṃ navīyaḥ | mādhyaṃdinasya savanasya dadhnaḥ pibendra vajrinpurukṛjjuṣāṇaḥ || | I consider (the oblation) as cooked in the udder (of the cow), I consider it cooked in the fire, I considerthis pure and fresh (oblation) well- cooked; Indra, wielder of the thunderbolt, doer of many deeds, drink wellpleased of the curd of the noon-day sacrifice. |
10 | 180 | 1 | प्र ससाहिषे पुरुहूत शत्रूञ्ज्येष्ठस्ते शुष्म इह रातिरस्तु । इन्द्रा भर दक्षिणेना वसूनि पतिः सिन्धूनामसि रेवतीनाम् ॥ | pra sasāhiṣe puruhūta śatrūñjyeṣṭhaste śuṣma iha rātirastu | indrā bhara dakṣiṇenā vasūni patiḥ sindhūnāmasi revatīnām || | Indra, invoked of many, you triumph over your enemies; pre-eminent is your strength, may yourgenerosity be shown on this occasion; bring treasures with your right hand; you are the lord of thewealth-conveying rivers. |
10 | 180 | 2 | मृगो न भीमः कुचरो गिरिष्ठाः परावत आ जगन्था परस्याः । सृकं संशाय पविमिन्द्र तिग्मं वि शत्रून्ताऴ्हि वि मृधो नुदस्व ॥ | mṛgo na bhīmaḥ kucaro giriṣṭhāḥ parāvata ā jaganthā parasyāḥ | sṛkaṃ saṃśāya pavimindra tigmaṃ vi śatrūntāḻhi vi mṛdho nudasva || | Terrible are you as a wandering lion who dwells in the mountains; come from a far-off, distant (world);having whetted your rapid and sharp bolt, destroy our enemies, Indra, put to flight our opponents. |
10 | 180 | 3 | इन्द्र क्षत्रमभि वाममोजोऽजायथा वृषभ चर्षणीनाम् । अपानुदो जनममित्रयन्तमुरुं देवेभ्यो अकृणोरु लोकम् ॥ | indra kṣatramabhi vāmamojo'jāyathā vṛṣabha carṣaṇīnām | apānudo janamamitrayantamuruṃ devebhyo akṛṇoru lokam || | You have been born, Indra, endowed with protecting and desirable vigour; benefactor of mankind, youdid drive away the man who was unfriendly(to us), you prepared a spacious region for the gods. |
10 | 181 | 1 | प्रथश्च यस्य सप्रथश्च नामानुष्टुभस्य हविषो हविर्यत् । धातुर्द्युतानात्सवितुश्च विष्णो रथंतरमा जभारा वसिष्ठः ॥ | prathaśca yasya saprathaśca nāmānuṣṭubhasya haviṣo haviryat | dhāturdyutānātsavituśca viṣṇo rathaṃtaramā jabhārā vasiṣṭhaḥ || | Vasiṣṭha, whos (son) is Pratha by name, and whose (son) is Sapratha, has (with them) borne awayfrom Dhāta, and from the radiant Savitā, and from Viṣṇu, the rathantara portion of the oblation which isoffered with the anuṣṭup verse. |
10 | 181 | 2 | अविन्दन्ते अतिहितं यदासीद्यज्ञस्य धाम परमं गुहा यत् । धातुर्द्युतानात्सवितुश्च विष्णोर्भरद्वाजो बृहदा चक्रे अग्नेः ॥ | avindante atihitaṃ yadāsīdyajñasya dhāma paramaṃ guhā yat | dhāturdyutānātsavituśca viṣṇorbharadvājo bṛhadā cakre agneḥ || | They discovered (the Bṛhat) which has been put away, the most excellent substance of the sacrificewhich was hidden; Bharadvāja took the Bṛhat from Dhātā, the radiant Savitā, Viṣṇu, and Agni. |
10 | 181 | 3 | तेऽविन्दन्मनसा दीध्याना यजुः ष्कन्नं प्रथमं देवयानम् । धातुर्द्युतानात्सवितुश्च विष्णोरा सूर्यादभरन्घर्ममेते ॥ | te'vindanmanasā dīdhyānā yajuḥ ṣkannaṃ prathamaṃ devayānam | dhāturdyutānātsavituśca viṣṇorā sūryādabharangharmamete || | Those brilliant deities discovered by their intelligence the principal means of sacrifice which has to beeffused, whichleads to the gods; these (priests) have taken the Gharma from Dhātā, the radiant Savitā andViṣṇu. |
10 | 182 | 1 | बृहस्पतिर्नयतु दुर्गहा तिरः पुनर्नेषदघशंसाय मन्म । क्षिपदशस्तिमप दुर्मतिं हन्नथा करद्यजमानाय शं योः ॥ | bṛhaspatirnayatu durgahā tiraḥ punarneṣadaghaśaṃsāya manma | kṣipadaśastimapa durmatiṃ hannathā karadyajamānāya śaṃ yoḥ || | Let Bṛhaspati, the overcomer of difficulties, put aside (all sins), let him thrust aside the weapon of thecalumniator; may he hurl down the inglorious (enemy), may he baffle the malevolent, and bestow upon thesacrificer health and prosperity. |
10 | 182 | 2 | नराशंसो नोऽवतु प्रयाजे शं नो अस्त्वनुयाजो हवेषु । क्षिपदशस्तिमप दुर्मतिं हन्नथा करद्यजमानाय शं योः ॥ | narāśaṃso no'vatu prayāje śaṃ no astvanuyājo haveṣu | kṣipadaśastimapa durmatiṃ hannathā karadyajamānāya śaṃ yoḥ || | May Narāśaṃsa protect us at the Prayāja rite; may he be (the giver of) felicity to us as theAnuyāja (divinity) at oblations; may Bṛhaspati hurl down the inglorious (enemy), may he baffle the malevolent,and bestow upon the sacrificer health and prosperity. |
10 | 182 | 3 | तपुर्मूर्धा तपतु रक्षसो ये ब्रह्मद्विषः शरवे हन्तवा उ । क्षिपदशस्तिमप दुर्मतिं हन्नथा करद्यजमानाय शं योः ॥ | tapurmūrdhā tapatu rakṣaso ye brahmadviṣaḥ śarave hantavā u | kṣipadaśastimapa durmatiṃ hannathā karadyajamānāya śaṃ yoḥ || | May Tapurmūrdhā consume the rākṣasas, who are the enemies of the Brāhmaṇas, (and thenproceed) to slay (their) malignant (chief); may Bṛhaspati hurl down the inglorious (enemy), may he baffle themalevolent, and bestow upon the sacrificer health and prosperity. |
10 | 183 | 1 | अपश्यं त्वा मनसा चेकितानं तपसो जातं तपसो विभूतम् । इह प्रजामिह रयिं रराणः प्र जायस्व प्रजया पुत्रकाम ॥ | apaśyaṃ tvā manasā cekitānaṃ tapaso jātaṃ tapaso vibhūtam | iha prajāmiha rayiṃ rarāṇaḥ pra jāyasva prajayā putrakāma || | (The wife speaks). I beheld you in my mind conversant (with sacred rites), born of penance, renownedfor penance; enjoying in this world progeny and riches, do you who are desirous of offspring beget offspring. |
10 | 183 | 2 | अपश्यं त्वा मनसा दीध्यानां स्वायां तनू ऋत्व्ये नाधमानाम् । उप मामुच्चा युवतिर्बभूयाः प्र जायस्व प्रजया पुत्रकामे ॥ | apaśyaṃ tvā manasā dīdhyānāṃ svāyāṃ tanū ṛtvye nādhamānām | upa māmuccā yuvatirbabhūyāḥ pra jāyasva prajayā putrakāme || | (The Yajamāna speaks). I behold you in my mind radiant (with beauty), beseeching (your husband'sapproach) to your body at due season; may you, who are youthful, come up to me; bear offspring, you who aredesirous of offspring. |
10 | 183 | 3 | अहं गर्भमदधामोषधीष्वहं विश्वेषु भुवनेष्वन्तः । अहं प्रजा अजनयं पृथिव्यामहं जनिभ्यो अपरीषु पुत्रान् ॥ | ahaṃ garbhamadadhāmoṣadhīṣvahaṃ viśveṣu bhuvaneṣvantaḥ | ahaṃ prajā ajanayaṃ pṛthivyāmahaṃ janibhyo aparīṣu putrān || | (The hotā speaks). I implant the seed in vegetables, the germ in all living beings; I engender progenyupon the earth; I beget children on other women. |
10 | 184 | 1 | विष्णुर्योनिं कल्पयतु त्वष्टा रूपाणि पिंशतु । आ सिञ्चतु प्रजापतिर्धाता गर्भं दधातु ते ॥ | viṣṇuryoniṃ kalpayatu tvaṣṭā rūpāṇi piṃśatu | ā siñcatu prajāpatirdhātā garbhaṃ dadhātu te || | May Viṣṇu construct the womb, may Tvaṣṭā fabricate the members, may Prajāpati sprinkle (theseed), may Dhātā cherish your embryo. |
10 | 184 | 2 | गर्भं धेहि सिनीवालि गर्भं धेहि सरस्वति । गर्भं ते अश्विनौ देवावा धत्तां पुष्करस्रजा ॥ | garbhaṃ dhehi sinīvāli garbhaṃ dhehi sarasvati | garbhaṃ te aśvinau devāvā dhattāṃ puṣkarasrajā || | Sustain the embryo, Sinīvāli, sustain the embryo, Sarasvatī, may the divine Aśvins, garlanded withlotuses, sustain your embryo. |
10 | 184 | 3 | हिरण्ययी अरणी यं निर्मन्थतो अश्विना । तं ते गर्भं हवामहे दशमे मासि सूतवे ॥ | hiraṇyayī araṇī yaṃ nirmanthato aśvinā | taṃ te garbhaṃ havāmahe daśame māsi sūtave || | We invoke your embryo which the A'vins have churned with the golden pieces of touchwood, that youmay bring it forth in the tenth month. |
10 | 185 | 1 | महि त्रीणामवोऽस्तु द्युक्षं मित्रस्यार्यम्णः । दुराधर्षं वरुणस्य ॥ | mahi trīṇāmavo'stu dyukṣaṃ mitrasyāryamṇaḥ | durādharṣaṃ varuṇasya || | May the great, brilliant, unassailable protection of the three (deities), Mitra, Aryaman, and Varuṇa, be(granted to me). |
10 | 185 | 2 | नहि तेषाममा चन नाध्वसु वारणेषु । ईशे रिपुरघशंसः ॥ | nahi teṣāmamā cana nādhvasu vāraṇeṣu | īśe ripuraghaśaṃsaḥ || | Let not their malignant enemy have power over dwellings, or roads, or enclosures. |
10 | 185 | 3 | यस्मै पुत्रासो अदितेः प्र जीवसे मर्त्याय । ज्योतिर्यच्छन्त्यजस्रम् ॥ | yasmai putrāso aditeḥ pra jīvase martyāya | jyotiryacchantyajasram || | (Nor the enemy of) the mortal upon whom the sons of Aditi bestow the eternal light (of life) that he maylive. |
10 | 186 | 1 | वात आ वातु भेषजं शम्भु मयोभु नो हृदे । प्र ण आयूंषि तारिषत् ॥ | vāta ā vātu bheṣajaṃ śambhu mayobhu no hṛde | pra ṇa āyūṃṣi tāriṣat || | May Vāta breath into our hearts a healinv balm, bringing happiness; may he prolong our lives. |
10 | 186 | 2 | उत वात पितासि न उत भ्रातोत नः सखा । स नो जीवातवे कृधि ॥ | uta vāta pitāsi na uta bhrātota naḥ sakhā | sa no jīvātave kṛdhi || | You, Vāta, are both our father and our brother and our friend; cause us to live. |
10 | 186 | 3 | यददो वात ते गृहेऽमृतस्य निधिर्हितः । ततो नो देहि जीवसे ॥ | yadado vāta te gṛhe'mṛtasya nidhirhitaḥ | tato no dehi jīvase || | The store of ambrosia, Vāta, which is plural ced in your house, give us of it that we may live. |
10 | 187 | 1 | प्राग्नये वाचमीरय वृषभाय क्षितीनाम् । स नः पर्षदति द्विषः ॥ | prāgnaye vācamīraya vṛṣabhāya kṣitīnām | sa naḥ parṣadati dviṣaḥ || | Raise the hymn to Agni, the benefactor of mankind; may he bear us (safe) beyond (the reach of) thosewho hate us. |
10 | 187 | 2 | यः परस्याः परावतस्तिरो धन्वातिरोचते । स नः पर्षदति द्विषः ॥ | yaḥ parasyāḥ parāvatastiro dhanvātirocate | sa naḥ parṣadati dviṣaḥ || | May (Agni), who from a great distance shines fiercely upon the desert tract that he has attained, bearus (safe) beyond (the reach of) those who hate us. |
10 | 187 | 3 | यो रक्षांसि निजूर्वति वृषा शुक्रेण शोचिषा । स नः पर्षदति द्विषः ॥ | yo rakṣāṃsi nijūrvati vṛṣā śukreṇa śociṣā | sa naḥ parṣadati dviṣaḥ || | May (Agni), the showerer of benefits, who, his pure radiance destroys the rākṣasas, bear us (safe)beyond (the reach of) those who hate us. |
10 | 187 | 4 | यो विश्वाभि विपश्यति भुवना सं च पश्यति । स नः पर्षदति द्विषः ॥ | yo viśvābhi vipaśyati bhuvanā saṃ ca paśyati | sa naḥ parṣadati dviṣaḥ || | The Agni that glances at all the lokas, should protect us from the ill-will of enemies. |
10 | 187 | 5 | यो अस्य पारे रजसः शुक्रो अग्निरजायत । स नः पर्षदति द्विषः ॥ | yo asya pāre rajasaḥ śukro agnirajāyata | sa naḥ parṣadati dviṣaḥ || | The Agni that appears in the celestial sphere above us in the form of illumined light, should protect usfrom all kinds of sorrows and troubles. |
10 | 188 | 1 | प्र नूनं जातवेदसमश्वं हिनोत वाजिनम् । इदं नो बर्हिरासदे ॥ | pra nūnaṃ jātavedasamaśvaṃ hinota vājinam | idaṃ no barhirāsade || | Urge the food-giver, Jātavedas, (as) a horse, to sit down upon this our sacred grass. |
10 | 188 | 2 | अस्य प्र जातवेदसो विप्रवीरस्य मीऴ्हुषः । महीमियर्मि सुष्टुतिम् ॥ | asya pra jātavedaso vipravīrasya mīḻhuṣaḥ | mahīmiyarmi suṣṭutim || | I offer earnest and ample praise to this Ja-tavedas, the showerer (of benefits), whose sons areintelligent (worshippers). |
10 | 188 | 3 | या रुचो जातवेदसो देवत्रा हव्यवाहनीः । ताभिर्नो यज्ञमिन्वतु ॥ | yā ruco jātavedaso devatrā havyavāhanīḥ | tābhirno yajñaminvatu || | May he invest our sacrifice with those bright (flames) of Jātavedas, that are the bearers of theoblation to the gods. |
10 | 189 | 1 | आयं गौः पृश्निरक्रमीदसदन्मातरं पुरः । पितरं च प्रयन्त्स्वः ॥ | āyaṃ gauḥ pṛśnirakramīdasadanmātaraṃ puraḥ | pitaraṃ ca prayantsvaḥ || | This moving many-coloured (Sun) has arrived, he has sat down before his mother (earth) in the east,and advances to his father heaven. |
10 | 189 | 2 | अन्तश्चरति रोचनास्य प्राणादपानती । व्यख्यन्महिषो दिवम् ॥ | antaścarati rocanāsya prāṇādapānatī | vyakhyanmahiṣo divam || | His radiance penetrates internally, drawing (the air) down (through the lungs) after having sent it up,the mighty one beholds the sky. |
10 | 189 | 3 | त्रिंशद्धाम वि राजति वाक्पतंगाय धीयते । प्रति वस्तोरह द्युभिः ॥ | triṃśaddhāma vi rājati vākpataṃgāya dhīyate | prati vastoraha dyubhiḥ || | The thirty stations of the day and night shine with (the sun's) rays, the gvoice (of praise) is addressedto the Sun. |
10 | 190 | 1 | ऋतं च सत्यं चाभीद्धात्तपसोऽध्यजायत । ततो रात्र्यजायत ततः समुद्रो अर्णवः ॥ | ṛtaṃ ca satyaṃ cābhīddhāttapaso'dhyajāyata | tato rātryajāyata tataḥ samudro arṇavaḥ || | Truth (of thought) and truthfulness (of speech) were born of arduous penance, thence was nightgenerated, thence also the watery ocean. |
10 | 190 | 2 | समुद्रादर्णवादधि संवत्सरो अजायत । अहोरात्राणि विदधद्विश्वस्य मिषतो वशी ॥ | samudrādarṇavādadhi saṃvatsaro ajāyata | ahorātrāṇi vidadhadviśvasya miṣato vaśī || | From the watery ocean was the year afterwards produced, ordaining nights and days, the ruler ofevery moment. |
10 | 190 | 3 | सूर्याचन्द्रमसौ धाता यथापूर्वमकल्पयत् । दिवं च पृथिवीं चान्तरिक्षमथो स्वः ॥ | sūryācandramasau dhātā yathāpūrvamakalpayat | divaṃ ca pṛthivīṃ cāntarikṣamatho svaḥ || | Dhātā in the beginning created the sun and moved the heaven, the earth, the firmament, and thehappy (sky). |
10 | 191 | 1 | संसमिद्युवसे वृषन्नग्ने विश्वान्यर्य आ । इऴस्पदे समिध्यसे स नो वसून्या भर ॥ | saṃsamidyuvase vṛṣannagne viśvānyarya ā | iḻaspade samidhyase sa no vasūnyā bhara || | Agni, showerer (of benefits), you who are the lord, you verily combine with all creatures, you are kindled upon the footmark of Iḷā (the altar); bring unto us riches. |
10 | 191 | 2 | सं गच्छध्वं सं वदध्वं सं वो मनांसि जानताम् । देवा भागं यथा पूर्वे संजानाना उपासते ॥ | saṃ gacchadhvaṃ saṃ vadadhvaṃ saṃ vo manāṃsi jānatām | devā bhāgaṃ yathā pūrve saṃjānānā upāsate || | Meet together, talk together, let your minds apprehend alike; in like manner as the ancient godsconcurring accepted their portion of the sacrifice. |
10 | 191 | 3 | समानो मन्त्रः समितिः समानी समानं मनः सह चित्तमेषाम् । समानं मन्त्रमभि मन्त्रये वः समानेन वो हविषा जुहोमि ॥ | samāno mantraḥ samitiḥ samānī samānaṃ manaḥ saha cittameṣām | samānaṃ mantramabhi mantraye vaḥ samānena vo haviṣā juhomi || | Common be the prayer of these (assembled worshippers), common be the acquisition, common thepurpose, associated be the desire. I repeat for you a common prayer, I offer for you with a common oblation. |
10 | 191 | 4 | समानी व आकूतिः समाना हृदयानि वः । समानमस्तु वो मनो यथा वः सुसहासति ॥ | samānī va ākūtiḥ samānā hṛdayāni vaḥ | samānamastu vo mano yathā vaḥ susahāsati || | Common, (worshipppers), be your intention; common be (the wishes of) your hearts; common be yourthoughts, so that there may be thorough union among you. |
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