"Mother Goose Rock 'n' Rhyme Mother Goose: Rock 'n' Rhyme (also known as Shelley Duvall's Mother Goose: Rock 'n' Rhyme or Shelley Duvall's Rock in Rhymeland) is a 1990 American musical television film that aired on the Disney Channel. Starring Shelley Duvall as Little Bo Peep and Dan Gilroy as Gordon Goose, the son of Mother Goose along with a star-studded supporting cast of various other actors and musicians portraying a wide range of characters, mostly of Mother Goose nursery rhyme fame. It was released for the first time on VHS in June 16, 1998 with the help of Lyrick"
"killed. The sheep told the princess to gather her bones and hooves in the hide and it would return to her. The princess did, but she forgot the little hooves, so the sheep was lame, but it still kept her fed. A prince saw the princess and asked about her. The henwife's daughter told her mother, and the henwife warned the queen. The queen therefore brought her stepdaughter home to work about the house and sent her own daughter out to tend the sheep. One day, when the stepdaughter walked outside, the prince gave her a pair of golden boots."
"of the sheep into a warm garment for himself. And the sheep has no wool."" Having heard this, the sheep fled into the plain. Owis, jesmin wьlənā ne ēst, dedork’e ek’wons, tom, woghom gʷьrum weghontm̥, tom, bhorom megam, tom, gh’ьmonm̥ ōk’u bherontm̥. Owis ek’womos ewьwekʷet: k’ērd aghnutai moi widontei gh’ьmonm̥ ek’wons ag’ontm̥. Ek’wōses ewьwekʷont: kl’udhi, owei!, k’ērd aghnutai vidontmos: gh’ьmo, potis, wьlənām owjôm kʷr̥neuti sebhoi ghʷermom westrom; owimos-kʷe wьlənā ne esti. Tod k’ek’ruwos owis ag’rom ebhuget. Gʷərēi owis, kʷesjo wl̥hnā ne ēst, eḱwōns espeḱet, oinom ghe gʷr̥um woǵhom weǵhontm̥, oinomkʷe meǵam bhorom, oinomkʷe ǵhm̥enm̥ ōḱu bherontm̥. Owis nu eḱwobh(j)os (eḱwomos)"
"she lost track of time. The ram came to the town, seeking to see her, but was refused, and died of grief. The princess saw him dead and was heart-broken. The Ram (fairy tale) The Ram (in French : ""Le Mouton"") is a French literary fairy tale by Madame d'Aulnoy. Andrew Lang included it, under the title The Wonderful Sheep in ""The Blue Fairy Book"". Of a king's three daughters, the youngest was the most beautiful and loved. The king went to war, won a victory, and returned to his daughters' welcome. He asked each one why her gown was"
"an enormous crow, as the nursery rhyme about them predicts. Chapter Five – Wool and Water: Alice next meets the White Queen, who is very absent-minded but boasts of (and demonstrates) her ability to remember future events before they have happened. Alice and the White Queen advance into the chessboard's fifth rank by crossing over a brook together, but at the very moment of the crossing, the Queen transforms into a talking Sheep in a small shop. Alice soon finds herself struggling to handle the oars of a small rowboat, where the Sheep annoys her with (seemingly) nonsensical shouting about"
"wanted to buy his cattle from him, they took them with them. One day, a farmer was desperately searching for his sheep, and he discovered a green meadow which was covered with neither snow nor ice. He became curious, and walked over to this meadow. When he got there, that’s where he found his sheep. There was also a hut, out of which an old, gray-haired man came. It was Tschei, and he said that the man should take his sheep and never come back. A short time later, a hunter found a hatchet, and everyone said that it must"
"the barn and learns from Fly that this is true. The next morning, Fly discovers that Babe has run away. She and Rex alert Hoggett and they all search for him. Rex finds him in a cemetery and Hoggett brings him home. However, he is still demoralized and refuses to eat. Hoggett gives him a drink from a baby bottle, sings to him ""If I Had Words"" and dances a jig for him. This restores Babe's faith in Hoggett's affection and he begins eating again. At the competition, Babe meets the sheep that he will be herding, but they ignore"
"that the shepherds will quickly give up any search. Mak sneaks back among the shepherds and pretends to awaken along with them. They head off to take account of their sheep while Mak heads home to prepare. With despair at their catastrophic ill fortune, the shepherds realize a sheep is missing and go to search Mak's house. They are initially fooled by Mak and Gill's ruse despite Gill going so far as to say that if she's lying she'll eat the child in her cradle (as she indeed plans to). The shepherds leave defeated, but realize that they have failed"
"do you know, I think her father was mistaken, and that she had.” “The Cow With Golden Horns” is a story of a farmer and his daughter Drusilla who have a cow with two gold horns. Drusilla and her father live in a small cottage, and Drusilla tends to the cow day and night so that they can sell her precious milk to those eager to buy it. One day, when Drusilla is watching the cow in the meadow, she dozes off and when she wakes the cow is nowhere to be found. Frantically looking for him, Drusilla crosses paths"
"school, Miner hitched the children's horse, ""Old Maude,"" to their light sleigh and told Hazel to wait while he went back to the school's barn to get his horse. Hazel wasn't strong enough to keep the horse from heading out into the blizzard before her father came back from the barn. William Miner searched for his children, but soon realized they must have gotten lost and went home to organize a search party. Via telephone, farm families from the surrounding countryside summoned men to join the search for the missing Miner children. Even though she was familiar with the road,"
"Christian hymns, specific references to this parable can be recognised by a mention of the ninety-nine other sheep. Perhaps the best-known hymn describing this parable is ""The Ninety and Nine"" by Elizabeth C. Clephane (1868), which begins: <poem> There were ninety and nine that safely lay In the shelter of the fold. But one was out on the hills away, Far off from the gates of gold. Away on the mountains wild and bare. Away from the tender Shepherd’s care. Away from the tender Shepherd’s care.</poem> Parable of the Lost Sheep In the Gospel of Luke, the parable is as"
"The Sheep The Sheep is a character, created by Charles Lutwidge Dodgson, a.k.a. Lewis Carroll. It appeared in Dodgson's book, ""Through the Looking-Glass"", the sequel to his book ""Alice's Adventures in Wonderland."" The Sheep is first mentioned in the fifth chapter of ""Through the Looking-Glass"", ""Wool and Water"". The White Queen is talking to Alice, when she suddenly starts ""baa-ing"" and then seems to 'wrap herself in wool'. Alice figures out she is in a shop, and that The White Queen has turned into a sheep. The Sheep sits in her chair knitting as Alice looks around the shop. She"
"a sheep and aimlessly wanders the mountains alone. The final page states that even though Chirin is never seen again, the faint sound of his bell can still be heard on stormy nights. The movie opens with a baby lamb named Chirin living an idyllic life on a farm with many other sheep. Chirin is very adventurous and tends to get lost, so he wears a bell around his neck so that his mother can always find him. His mother warns Chirin that he must never venture beyond the fence surrounding the farm, because a huge black wolf lives in"
"He wanted to see her at church, but her stepmother would not let her go, so she went secretly, sat where the prince could see her, and left quickly before her stepmother could spy her there. However, she lost her shoe in the mud, and the prince declared that he would marry whomever the shoe fit. The queen got her daughter's foot to fit by cutting off her toes, but a bird pointed out the blood to the prince. The prince finally found the princess and married her. The Sharp Grey Sheep The Sharp Grey Sheep or The Sharp-Horned Grey"
"take the goat herding job. One day, Heidi takes Martha to the 'enchanted garden', but when the sun's down, Peter frantically announces that Tobi's gone, despite the other's searching. Martha searches on her own, despite her parents' protests, and after some dangerous adventure through the mountain sides, she finds herself in what she doesn't actually know is the grazing meadow. Under the Rainy Day Rock, she accidentally finds the sleeping Tobi and after his stubborn resistance and her desperate name shouts, she realizes the shouts for her grandmother came from ""herself"" and takes Tobi back down, to Heidi and Peter's"
"her that the princess's fate would be hard. After the queen died, she learned the princess was threatened with the love of a giant; if she was kept safe until sixteen, she would be safe, but if she saw the giant before then, her fate would be hard. So she decreed wise laws and bore the princess off to an Arcadia, where she was raised as a shepherdess. She had one sheep she particularly loved; she named it Ruson, and it could obey her commands, although it loved a ewe more than her. One day she saw a wolf carrying"
"made only a brief search, assuming that the two women had been carried off by wild animals. The Shawnee told this account to Mary's son Thomas Ingles when he met some of them many years later after the Battle of Point Pleasant (1774). After four or five days the women reached the junction of the Ohio with the Licking River, near the present-day location of Cincinnati. There they found an abandoned cabin, which contained a supply of corn, and an old horse in the back yard. They took the horse to carry the corn, but he was lost in the"
"Rosanore. Rosanore was a deer until a king and his three sons could keep her at bay. Rosanore would not remember her name until a prince would declare his love for her. Tel would be a dwarf that could remember their names but couldn’t communicate their story to anyone, but that would change when the Princess’ spell was broken. The wizard Ro, who was the wizard in the forest where the king and princes found Rosanore as a deer, was in the disguise of the minstrel that sang the story of the deer to the king and princes. This explained"
"into the woods. In the woods Alice meets Tweedledum and Tweedledee, who sing and dance about the proper edict of greeting one another (""Shake Hands""). After confirming that they aren't in the least bit tired they sing Alice the story of (""The Walrus and the Carpenter""). After realizing that the Walrus and the Carpenter ate all the Oysters, she runs back into the woods. She bumps into The White Queen again, who sings of the logic of (""Jam Tomorrow, Jam Yesterday"") ""but never ever jam today"" as a consequence of living backwards and ends up turning herself into a sheep."
"and indeed quarreled over it. The monkey climbed a tree and jumped from it, killing itself, but its tongue and heart were too small to deceive the king. The servant also killed herself, but her tongue was the wrong color. Finally, the captain killed the dog and went with its heart and tongue. The princess buried all three and went on. She heard sheep and hoped to find refuge. She found a great ram, adorned with jewels, holding court. It made her welcome. The splendor of its home, which seemed inhabited by sheep and ghosts, terrified her. It explained that"
"a rock, nursing her babies. (The day is often described as a Sunday, with her parents leaving to attend church, but those sources that mention a specific date give 12 October 1784, a Thursday.) It was anywhere from ten days to ten weeks following the children's birth. Elizabeth was not seen again for as much as a week, and when she reappeared she was disheveled and incoherent and her children were nowhere to be seen. In the coming days or weeks a gruesome discovery was made: a hunter found the bodies of Elizabeth's twins hidden in the woods. The babies"
"Three Little Kittens ""Three Little Kittens"" is an English language nursery rhyme, probably with roots in the British folk tradition. The rhyme as published today however is a sophisticated piece usually attributed to American poet Eliza Lee Cabot Follen (1787–1860). With the passage of time, the poem has been absorbed into the ""Mother Goose"" collection. The rhyme tells of three kittens who first lose, then find and soil, their mittens. When all is finally set to rights, the kittens receive their mother's approval and some pie. It has a Roud Folk Song Index number of 16150. The poem was published"
"Coyote named First Angry. In the north room of the house, they found Big Water Creature asleep in a chair. Her own two children were there, and also the two missing daughters. First Man and First Woman took the hands of the girls and led them back through the passage and on to the bank. Behind them, Coyote carried the two children of Big Water Creature, wrapped in his big skin coat with white fur lining. There was great celebrating because the lost girls were returned. The next morning, animals began running past the village from the east. Deer ran"
"married them to the butler and the keeper of the royal wardrobe, and the youngest to himself. The queen became pregnant, and the king had to go to war, leaving behind news that he was to hear of the birth of his children. The queen gave birth to the children she had promised, but her sisters put three puppies in their place, sent word to the king, and handed over the children to be abandoned. The king ordered that his wife be put in a treadwheel crane. Three fairies saw the abandoned children and gave them a deer to nurse"
"baptized. Soon the queen gave birth to a daughter. She christened ""Snow-white and Rosy-red,"" but as the hag promised, all her brothers were turned into wild ducks and flew away. Snow-white and Rosy-red was often sad, and one day the queen asked her why; she said that everyone else had brothers and sisters, but she had none. So the queen told her about her brothers. She set out and, after three years, found the cottage where her brothers lived. Having done all the housework, she slept in her youngest brother's bed where her brothers found her. The oldest brother wanted"
"who consulted all the fish and sent him on to the third sister, who consulted all the birds and found an eagle who could help him. The eagle sent him in to steal three crumbs of bread, three hairs from a man who snored, who proved to be Farmer Weathersky himself, a stone, and three chips of wood, and to use the crumbs to catch a hare. They were chased by a flock of crows, but the father threw down the hairs, and they turned to ravens that drove them off. Then Farmer Weathersky himself came after them, and the"
"told him it was time to flee because of their injuries, but he took the fattest, not the leanest, horse, which she had not told him to do, but there was no time to change. The queen, being a witch, realized that her youngest daughter had fled and sent the king to chase them. The dove made herself a nun, the prince a hermit, and the horse a cell. The hermit said they had seen no one. The king went home. The queen told him that they were the run-away. He chased them again, and the dove made the horse"
"a fire in 1646. At a certain evening a shepherd walked home through the woods with his flock of sheep. He noticed a small Mother Mary statue standing in a hollow tree. He took the statue home, put it on the table and went to sleep. When he woke up in the morning, the statue was gone. As the man went back on the road with his flock, he was surprised to see the statue standing in the hollow tree again. He could not resist to take the statue home again, but this time he hid the statue from plain"
"because the cyclone from Kansas did not release her farmhouse closely near it as it did in the various film adaptations. After the council with the native Munchkins and their dear friend the Good Witch of the North, Dorothy begins looking for it and sees many pathways and roads nearby, (all of which lead in various directions). Thankfully it doesn't take her too long to spot the one paved with bright yellow bricks. Later in the book, Dorothy and her companions, the Scarecrow, Tin Woodman and Cowardly Lion discover that the road has fallen into disrepair in some parts of"
"Finette Cendron Finette Cendron (meaning in English, ""Cunning Cinders"") is a French literary fairy tale written by Madame d'Aulnoy. It is Aarne-Thompson type 510A. Other tales of this type include ""Cinderella"", ""Fair, Brown and Trembling"", ""The Golden Slipper"", ""Katie Woodencloak"", ""Rushen Coatie"", ""The Sharp Grey Sheep"", ""The Story of Tam and Cam"", and ""The Wonderful Birch"". A king and queen lost their kingdom and sold all they had brought with them, until they were poor. The queen resolved that she could make nets, with which the king could catch birds and fish to support them. As for their three daughters,"
"Parable of the Lost Sheep In the Gospel of Luke, the parable is as follows: The parable shares themes of loss, searching, and rejoicing with the Parable of the Lost Coin. The lost sheep or coin represents a lost human being. As in the analogy of the Good Shepherd, Jesus is the shepherd, thus identifying himself with the image of God as a shepherd searching for stray sheep in Ezekiel . Joel B. Green writes that ""these parables are fundamentally about God, ... their aim is to lay bare the nature of the divine response to the recovery of the"
"She told him that the king was her father, and hated his father, which was why he had made the prince lose. When he arrived, the king gave him wheat, millet, and barley; he was to sow them, so that the king could have bread the next day. The prince summoned the dove, who sent him to bed. In the morning, he had the loaves of bread. Then the king ordered him to find the ring his oldest daughter had lost in the sea. The dove told him to take a basin and knife to the sea and set sail"
"one of Aesop's fables to fit a contemporary idiom, in this case that of the wolf in sheep's clothing. Though the commonest retelling of the story in English follows the version by Abstemius, it is often credited to Aesop. Another variant fable by Aesop is number 234 in the Perry Index. This concerns a wolf that regularly comes to view the flock but never attempts any harm. Eventually the shepherd comes to trust it and on one occasion leaves the wolf on guard. He returns to find his flock decimated and blames himself for being taken in. In neither case"