"promise to spend more time with his family and less time with his mysterious plans or helping the police. At the end of the episode, he is sent a message that says, ""We need to discuss why you are lying to us."" A satellite mapping program appears and zooms in, showing an image of Hawkins holding a football, standing next to his wife, with his son nearby. A final text message says ""See you soon"". Vox Populi (Jericho) ""Vox Populi"" (Latin, """"voice of the people"""") is the eleventh episode of season one of the CBS drama ""Jericho"". At the beginning"
"for ""crowd"" or ""mass of the population"", while the concept of ""a people"" or ""a nation"" was now expressed by the Latinism ""Nation"". Use of ""Nation"" in this sense was replaced by ""Volk"" after 1800, explicitly in the context of emergent German nationalism. Compounds in which ""Volk-"" translates to ""populace"" or ""nation"" include ""Volksentscheid"" (plebiscite, literally ""decision of/by the people"") ""Völkerbund"" (League of Nations). The somewhat obsolete meaning of the common people, ""hoi polloi"", working class is visible in the brand name ""Volkswagen"" ""people's car"", historically a name chosen by the German Labour Front in 1937 for a car designed"
"Vox humana The Vox humana (Latin for ""human voice;"" also ""voz humana"" in Spanish and Portuguese, ""voix humaine"" in French and ""voce umana"" in Italian, although ""voce umana"" is also a term for a ""celeste"" stop, q.v.) is a short-resonator reed stop on the pipe organ, so named because of its supposed resemblance to the human voice. As a rule, the stop is used with a tremulant, which undulates the wind supply, causing a vibrato effect. The vox humana is intended to evoke the impression of a singing choir or soloist, though the success of this intent depends as much"
"""auctoritās"", ""lībertās populī Rōmānī"", the ""dignity, majesty, authority, freedom of the Roman people"". They were a ""populus līber"", ""a free people"". There was an ""exercitus, imperium, iudicia, honorēs, consulēs, voluntās"" of this same ""populus"": ""the army, rule, judgments, offices, consuls and will of the Roman people"". They appear in early Latin as ""Popolus"" and ""Poplus"", so the habit of thinking of themselves as free and sovereign was quite ingrained. The Romans believed that all authority came from the people. It could be said that similar language seen in more modern political and social revolutions directly comes from this usage. People"
"8 July, the day after the ""Nonae Caprotinae"". These were commemorations of Roman victory in the wake of the Gallic invasion. Macrobius says ""vitulari"" is the equivalent of Greek ""paianizein"" (παιανίζειν), ""to sing a paean"", a song expressing triumph or thanksgiving. In a religious context, ""votum"", plural ""vota"", is a vow or promise made to a deity. The word comes from the past participle of ""voveo, vovere""; as the result of the verbal action ""vow, promise"", it may refer also to the fulfillment of this vow, that is, the thing promised. The ""votum"" is thus an aspect of the contractual"
"Argumentum ad populum In argumentation theory, an argumentum ad populum (Latin for ""argument to the people"") is a fallacious argument that concludes that a proposition must be true because many or most people believe it, often concisely encapsulated as: ""If many believe so, it is so."" This type of argument is known by several names, including appeal to the masses, appeal to belief, appeal to the majority, appeal to democracy, appeal to popularity, argument by consensus, consensus fallacy, authority of the many, bandwagon fallacy, vox populi, and in Latin as argumentum ad numerum (""appeal to the number""), fickle crowd syndrome,"
"consistent with earlier usage of vox populi, vox Dei in English political history since at least as early as 1327 when the Archbishop of Canterbury Walter Reynolds brought charges against King Edward II in a sermon ""Vox populi, vox Dei"". From Reynolds onwards English political use of the phrase was favorable, not referencing the original context of the usage by Alcuin (739) who in a letter advised the emperor Charlemagne to resist such a dangerous democratic idea on the grounds that ""the riotousness of the crowd is always very close to madness"". ""Vox Populi, Vox Dei : being true Maxims"
"Res publica Res publica is a Latin phrase, loosely meaning 'public affair'. It is the root of the word 'republic', and the word 'commonwealth' has traditionally been used as a synonym for it; however translations vary widely according to the context. ""Res"" is a nominative singular Latin noun for a substantive or concrete thing – as opposed to ""spes"", which means something unreal or ethereal – and ""publica"" is an attributive adjective meaning 'of and/or pertaining to the state or the public'. Hence a literal translation is, 'the public thing/affair'. ""Res publica"" usually is something held in common by many"
"Vox Christi Vox Christi, Latin for Voice of Christ, is a setting of Jesus' words in a vocal work such as a Passion, an Oratorium or a Cantata. Conventionally, for instance in Protestant music of the Baroque era, the vox Christi is set for a bass voice. In Protestant Germany the words of the vox Christi are in German: when the vocal work contains a sung Gospel reading, such as in Bach's Passions, the words are taken from Luther's Bible translation, but the words may also be free verse, as for instance in the ""Brockes Passion"". In either case the"
"Doxa Doxa (ancient Greek δόξα; from verb δοκεῖν ""dokein"", ""to appear"", ""to seem"", ""to think"" and ""to accept"") is a Greek word meaning common belief or popular opinion. Used by the Greek rhetoricians as a tool for the formation of argument by using common opinions, the ""doxa"" was often manipulated by sophists to persuade the people, leading to Plato's condemnation of Athenian democracy. The word ""doxa"" picked up a new meaning between the 3rd and 1st centuries BC when the Septuagint translated the Hebrew word for ""glory"" (כבוד, ""kavod"") as ""doxa"". This translation of the Hebrew Scriptures was used by"
"of Rome. SPQR: ""Senātus Populusque Rōmānus"". In Latin, ""Senātus"" is a nominative singular noun meaning ""Senate"". ""Populusque"" is compounded from the nominative noun ""Populus"", ""the People"", and ""-que"", an enclitic particle meaning ""and"" which connects the two nominative nouns. The last word, ""Rōmānus"" (""Roman"") is an adjective modifying the whole of ""Senātus Populusque"": the ""Roman Senate and People"", taken as a whole. Thus, the phrase is translated literally as ""The Roman Senate and People"", or more freely as ""The Senate and People of Rome"". The title's date of establishment is unknown, but it first appears in inscriptions of the Late"
"the ""de jure"" representatives of the people even though the ""senātūs consulta"", or decrees of the Senate, were made at the ""de facto"" pleasure of the emperor. ""Populus Rōmānus"" in Roman literature is a phrase meaning the government of the People. When the Romans named governments of other countries, they used populus in the singular or plural, such as ""populī Prīscōrum Latīnōrum"", ""the governments of the Old Latins"". ""Rōmānus"" is the established adjective used to distinguish the Romans, as in ""cīvis Rōmānus"", ""Roman citizen"". The Roman people appear very often in law and history in such phrases as ""dignitās"", ""maiestās"","
"in Libya in 2011. The term was first used by members of the 1960s ""flower power"" movement which initially protested against the Vietnam War. In the Roman Republic the power of public opinion was a constraint on the Roman Senate; according to Polybius, ""the Senate stands in awe of the multitude, and cannot neglect the feelings of the people."" In his 1955 analysis of the weakness of democracy, Walter Lippmann, author of ""Public Opinion"", offered this summary of people power: People power ""People power"" is a political term denoting the populist driving force of any social movement which invokes the"
"Civis romanus sum The Latin phrase civis romanus sum (""cīvis rōmānus sum"") (, ""I am (a) Roman citizen"") is a phrase used in Cicero's ""In Verrem"" as a plea for the legal rights of a Roman citizen. When travelling across the Roman Empire, safety was said to be guaranteed to anyone who declared, ""civis romanus sum"". In the New Testament book of Acts, Paul the Apostle, when imprisoned and on trial, claimed his right as a Roman citizen to be tried before Caesar, and the judicial process had to be suspended until he was taken to Rome:""22 Up to this"
"Volk The German noun Volk translates to people, both uncountable in the sense of ""people"" as in a crowd, and countable (plural ""Völker"") in the sense of ""a people"" as in an ethnic group or nation (compare the English term ""folk""). Within an English-language context, the German word is of interest primarily for its use in German philosophy, as in ""Volksseele"" ""national soul"" and in German nationalism (notably the derived adjective ""völkisch"" ""national, ethnic""). The term ""Volk"" in the medieval period (Middle High German ""volc"") had the primary meaning of ""large crowd, army"", while the more general sense of ""population"""
"People A people is a plurality of persons considered as a whole, as is the case with an ethnic group or nation. Collectively, for example, the contemporary Frisians and Danes are two related Germanic peoples, while various Middle Eastern ethnic groups are often linguistically categorized as Semitic peoples. Various states govern, or claim to govern, in the name of ""the people"". Both the Roman Republic and the Roman Empire used the Latin term ""Senatus Populusque Romanus"", (the Senate and People of Rome). This term was fixed to Roman legionary standards, and even after the Roman Emperors achieved a state of"
"Voice vote In parliamentary procedure, a voice vote (or viva voce, from the Latin, ""live voice"") is a voting method in deliberative assemblies (such as legislatures) in which a vote is taken on a topic or motion by responding orally. The voice vote, or acclamation, is considered the simplest and quickest of voting methods used by deliberative assemblies. The presiding officer or chair of the assembly will put the question to the assembly, asking first for all those in favor of the motion to indicate so orally (""aye"" or ""yes""), and then ask second all those opposed to the motion"
"the emperor's authority. Votum In ancient Roman religion, a votum, plural vota, is a vow or promise made to a deity. The word comes from the past participle of the Latin verb ""voveo, vovere"", ""vow, promise"". As the result of this verbal action, a ""votum"" is also that which fulfills a vow, that is, the thing promised, such as offerings, a statue, or even a temple building. The ""votum"" is thus an aspect of the contractual nature of Roman religion, a bargaining expressed by ""do ut des"", ""I give that you might give."" In everyday life, individuals might make votive"
"A common name is ""ex voto"". This phrase comes from Latin and means ""from the vow made"". This refers to the fact that many of these paintings are made and brought to churches or other holy sites to fulfill a vow made to the religious persona. However, the term “ex voto” also applies to any number of other objects left for similar purposes, stamped metal pieces wax figures or other crafted items, often fastened near the image which was petitioned. Another common name is “retablo.” This is also from Latin and means “behind the altar” as many of these votive"
"years from being blurred, as a result of conflation of the idea of a public with the notions of audience, market segment, community, constituency, and stakeholder. The name ""public"" originates with the Latin ""publicus"" (also ""poplicus""), from ""populus"", to the English word 'populace', and in general denotes some mass population (""the people"") in association with some matter of common interest. So in political science and history, a public is a population of individuals in association with civic affairs, or affairs of office or state. In social psychology, marketing, and public relations, a public has a more situational definition. John Dewey"
"which is a parallel to Exodus 6. Continued use of the expression ""people of God"" (in Latin, ""populus Dei"") in the writings of the Church Fathers are found in Augustine's ""De civitate Dei"" and Pope Leo I's Lenten Sermon. Its use continued up to and including Pope John XXIII's apostolic letter ""Singulari studio"" of 1 July 1960, two years before the Second Vatican Council. In Gaelic, Latin ""populus Dei"" became ""pobal Dé"" and has continued for centuries to be an expression in everyday use for the Church in a parish, a diocese or the world. The dogmatic constitution ""Lumen gentium"""
"favors to as bishop. He followed Gallus in further developing the idea of the Latin proverb ""vox populi vox dei"" (""the voice of the people is the voice of God"") and argued that the ruler (king) should follow a council that includes bishops and representatives of clans since not the ruler but the council has higher power originating from the laws that God instituted. He also claimed that the council should elect the ruler and that rulers abusing their power should be removed from their position. In 1215 he participated in the Fourth Council of the Lateran. In 1218 he"
"Votum In ancient Roman religion, a votum, plural vota, is a vow or promise made to a deity. The word comes from the past participle of the Latin verb ""voveo, vovere"", ""vow, promise"". As the result of this verbal action, a ""votum"" is also that which fulfills a vow, that is, the thing promised, such as offerings, a statue, or even a temple building. The ""votum"" is thus an aspect of the contractual nature of Roman religion, a bargaining expressed by ""do ut des"", ""I give that you might give."" In everyday life, individuals might make votive offerings to a"
"by a voice vote. Voice vote In parliamentary procedure, a voice vote (or viva voce, from the Latin, ""live voice"") is a voting method in deliberative assemblies (such as legislatures) in which a vote is taken on a topic or motion by responding orally. The voice vote, or acclamation, is considered the simplest and quickest of voting methods used by deliberative assemblies. The presiding officer or chair of the assembly will put the question to the assembly, asking first for all those in favor of the motion to indicate so orally (""aye"" or ""yes""), and then ask second all those"
"actual purpose of in reality providing citizens with any genuine ability to choose their own leaders. The word ""republic"" comes from the Latin term ""res publica"", which literally means “public thing,” “public matter,” or “public affair” and was used to refer to the state as a whole. The term developed its modern meaning in reference to the constitution of the ancient Roman Republic, lasting from the overthrow of the kings in 509 B.C. to the establishment of the Empire in 27 B.C. This constitution was characterized by a Senate composed of wealthy aristocrats and wielding significant influence; several popular assemblies"
"Volkstum The Volkstum (lit. ""folkdom"" or ""folklore"", though the meaning is wider than the common usage of folklore) is the entire utterances of a ""Volk"" or ethnic minority over its lifetime, expressing a """"Volkscharakter"""" this unit had in common. It was the defining idea of the Völkisch movement. The term was coined by German nationalists in the context of Germany's ""Freedom Wars"", in marked and conscious opposition to the ideals of the French Revolution such as universal human rights. This sense of the word is now criticised in academia, though it is still in use in the protection of ethnic"
"peace [belongs] to men of good will on earth"". The Vulgate text means ""Glory [belongs] to God among the most high and peace among men of good will on earth"". Probably the most well known difference between the Vetus Latina and the Vulgate is in the Pater Noster, where the phrase from the Vetus Latina, ""quotidianum panem"", ""daily bread"", becomes ""supersubstantialem panem"", ""supersubstantial bread"" in the Vulgate. Vetus Latina Vetus Latina (""Old Latin"" in Latin), also known as Vetus Itala (""Old Italian""), Itala (""Italian"") and Old Italic, is the collective name given to the Latin translations of biblical texts (both"
"a Latin phrase, which in law, describes someone taking precautions against a very remote contingency. By strictly adhering to article 368, the provision is intended to ensure the validity of the procedure adopted, but also guard against the possibility of violation of the spirit and scheme of that article 29 by the consideration of a Bill seeking to amend the Constitution including its consideration clause by clause being concluded in the House with only the bare quorum present. Voting at all the above stages is by division. However, the Speaker may, with the concurrence of the House, put any group"
"tonal qualities. It was during the nineteenth century that the design became fairly standardized. Today, most builders construct vox humana pipes in approximately the same way, though the scaling will vary between builders and according to the tonal style in which the organ is designed. The actual sound of the pipe is dependent upon the voicer, with an open ""O"" or a long ""E"" sound probably being the most common result. Vox humana The Vox humana (Latin for ""human voice;"" also ""voz humana"" in Spanish and Portuguese, ""voix humaine"" in French and ""voce umana"" in Italian, although ""voce umana"" is"
"Ager publicus The ager publicus (, ""public land"") is the Latin name for the public land of Ancient Rome. It was usually acquired via the means of expropriation from enemies of Rome. In the earliest periods of Roman expansion in central Italy, the ""ager publicus"" was used for Roman and (after 338 BC) Latin colonies. Later tradition held that as far back as the 5th century BC, the Patrician and Plebeian classes disputed the rights of the rich to exploit the land, and in 367 BC two Plebeian Tribunes, Gaius Licinius Stolo and Lucius Sextius Sextinus Lateranus promulgated a law"
"Tacitus above: there an expression ""different"" from ""res publica"" and ""imperium Romanum"" is used for referring to ""the (Roman) State"" in general. Meaning ""the Roman Republic"" as ""era"" with a distinct form of state organisation, from the same book: Later calques of ""Res publica"": Res publica Res publica is a Latin phrase, loosely meaning 'public affair'. It is the root of the word 'republic', and the word 'commonwealth' has traditionally been used as a synonym for it; however translations vary widely according to the context. ""Res"" is a nominative singular Latin noun for a substantive or concrete thing – as"
"the vox populi."" Stanley expressed the view that although there are ""certain family resemblances"" that can be seen between populist groups and individuals, there was ""no coherent tradition"" unifying all of them. While many left-wing parties in the early 20th century presented themselves as the vanguard of the proletariat, by the early 21st century left-wing populists were presenting themselves as the ""voice of the people"" more widely. On the political right, populism is often combined with nationalism, with ""the people"" and ""the nation"" becoming fairly interchangeable categories in their discourse. Populism is, according to Mudde and Kaltwasser, ""a kind of"
"Hoi polloi Hoi polloi (, ""hoi polloi"", ""the many"") is an expression from Greek that means ""the many"" or, in the strictest sense, ""the people"". In English, it has been given a negative connotation to signify deprecation of the working class, commoners, the masses or common people in a derogatory or (more often today) ironic sense. Synonyms for hoi polloi, which also express the same or similar distaste for the common people felt by those who believe themselves to be superior, include ""the great unwashed"", ""the plebeians"" or ""plebs"", ""the rabble"", ""the masses"",""the dregs of society"", ""riffraff"", ""the herd"", ""the"