According to Greek mythology, who was the woman who fell in love with Theseus and supplied him with the ball of thread by which he found his way out of the Labyrinth?
"after roaming through various keys, touching diverse dissonances, and underlining, first with sombre tones and later with lively and sprightly ones, the uncertainty of a man lost in a labyrinth, the composer manages happily to find the way out at last and finishes with a graceful and natural sounding Chaconne."" Two statues were placed at the entrance to the labyrinth (""A"" in the plan), one of Aesop by Le Gros (""B"") holding a scroll of paper and the other of Love or Cupid by Tuby (""C"") holding a ball of thread, like Ariadne's. Perrault writes of the two figures: ""Aesop"
"lover as brave and fair and true!"" Pasiphaë smiles darkly, having already divined the attraction between Theseus and Ariadne. In her chamber that night Ariadne thinks about Theseus – and about the sort of husband her father is likely to choose for her. Her brilliant little sister Phaedra, who witnessed events in court and who is also smitten by Theseus, urges her to seek help from Daedalus, who built the Labyrinth. Daedalus, a Greek exile, has long loved Ariadne in silence, this fair-haired daughter of Minos by a Thracian captive-woman of royal blood. In the small hours Ariadne calls on"
"""labyrinthine"". Evans agreed with Stillman. The myth of the Minotaur tells that Theseus, a prince from Athens, whose father is an ancient Greek king named Aegeus, reason for the name of the Greek sea (the Aegean Sea), sailed to Crete, where he was forced to fight a terrible creature called the Minotaur. The Minotaur was a half man, half bull, and was kept in the Labyrinth – a building like a maze – by the king Minos, the ruler of Crete. The king's daughter Ariadne fell in love with Theseus. Before he entered the Labyrinth to fight the Minotaur, Ariadne"
"girl who sang the lament, demands to be told the truth about what lies in store. Euaemon tells the little he knows, including the usual story, that the monster in the Labyrinth is the offspring of Pasiphaë, Queen to Minos, by a bull-god. The young people pair off for the night, Theseus choosing Aegle, who has impressed him by her courage and grace. They become lovers (Theseus had already seduced the pine-bender's young daughter on the way to Athens.) At dawn the south wind prevents departure; the party spend three days on the isle, during which time Theseus and Aegle"
"return for her assistance, she hopes she can persuade Theseus to take her to Athens. The Snake Priestess, speaking through the Hiereus, advises Ariadne to give Theseus a ball of twine. If he unwinds it as he descends into the labyrinth, he will be able to retrace his journey to the outside world. The Snake Priestess also confirms that Ariadne will set sail for Athens with Theseus. ""Scene 11: A Blind Bargain"" Ariadne relays the Snake Priestess's prophecy to Theseus. Theseus sets off to confront the Minotaur. ""Scene 12: The Labyrinth"" Theseus meets the Minotaur at the centre of the"
"having the new Minotaur rescue rather than threaten the lovers, the classical myth is comically inverted. Theseus himself is the bridegroom of the play who has left the labyrinth and promiscuity behind, having conquered his passion. The artisans may stand in for the master craftsman of the myth, and builder of the Labyrinth, Daedalus. Even Theseus' best known speech in the play, which connects the poet with the lunatic and the lover may be another metaphor of the lover. It is a challenge for the poet to confront the irrationality he shares with lovers and lunatics, accepting the risks of"
"Crete, after she had been abandoned by the Athenian prince Theseus. When she wore the crown at her marriage to Dionysus, he placed it in the heavens to commemorate their wedding. An alternate version has the besotted Dionysus give the crown to Ariadne, who in turn gives it to Theseus after he arrives in Crete to kill the minotaur that the Cretans have demanded tribute from Athens to feed. The hero uses the crown's light to escape the labyrinth after disposing of the creature, and Dionysus later sets it in the heavens. The Latin author Hyginus linked it to a"
"Daedalus, and he to Hephaestus, son of Zeus."" This suggests that Daedalus was related to Hephaestus, the god of blacksmiths, and therefore to Zeus himself. Daedalus is first mentioned by Homer as the creator of a wide dancing-ground for Ariadne. He also created the Labyrinth on Crete, in which the Minotaur (part man, part bull) was kept. In the story of the labyrinth as told by the Hellenes, the Athenian hero Theseus is challenged to kill the Minotaur, finding his way with the help of Ariadne's thread. Daedalus' appearance in Homer is in an extended metaphor, ""plainly not Homer's invention"","
"Necklace of Harmonia The Necklace of Harmonia was a fabled object in Greek mythology that, according to legend, brought great misfortune to all of its wearers or owners, who were primarily queens and princesses of the ill-fated House of Thebes. Hephaestus, blacksmith of the Olympian gods, discovered his wife, Aphrodite, goddess of love, having a sexual affair with Ares, the god of war. He became enraged and vowed to avenge himself for Aphrodite's infidelity by cursing any lineage of children resulting from the affair. Aphrodite bore a daughter, Harmonia, from Ares' seed. Harmonia grew up and was later betrothed to"
"a great abductor of women, and his bosom companion, Pirithous, since they were sons of Zeus and Poseidon, pledged themselves to marry daughters of Zeus. Theseus, in an old tradition, chose Helen, and together they kidnapped her, intending to keep her until she was old enough to marry. Pirithous chose Persephone. They left Helen with Theseus's mother, Aethra at Aphidna, whence she was rescued by the Dioscuri. On Pirithous' behalf they travelled to the underworld, domain of Persephone and her husband Hades. As they wandered through the outskirts of Tartarus, Theseus sat down to rest on a rock. As he"
"was ""the famous egg that legend says Leda brought forth"". Pausanias traveled to Sparta to visit the sanctuary, dedicated to Hilaeira and Phoebe, in order to see the relic for himself. Two Athenians, Theseus and Pirithous, thought that since they were both sons of gods, both of them should have divine wives; they thus pledged to help each other abduct two daughters of Zeus. Theseus chose Helen, and Pirithous vowed to marry Persephone, the wife of Hades. Theseus took Helen and left her with his mother Aethra or his associate Aphidnus at Aphidnae or Athens. Theseus and Pirithous then traveled"
"his wife and demanding that Theseus leave her on Naxos for him; this has the effect of absolving the Athenian culture-hero of desertion. The vase-painters of Athens often showed Athena leading Theseus from the sleeping Ariadne to his ship. With Dionysus, she was the mother of Oenopion, the personification of wine, Staphylus (related to grapes), Thoas, Peparethus, Phanus, Eurymedon, Enyeus, Ceramus, Maron, Euanthes, Latramys and Tauropolis. Her wedding diadem was set in the heavens as the constellation Corona Borealis. Ariadne remained faithful to Dionysus but was later killed by Perseus at Argos. In other myths she hanged herself from a"
"women, including Hippodamia who was carried off by the intoxicated centaur Eurytion or Eurytus. The Lapiths won the ensuing battle, the Centauromachy, a favorite motif of Greek art. Hippodamia died shortly after Polypoetes' birth. Thus, Pirithous and Theseus pledged to carry off daughters of Zeus. Theseus chose Helen of Sparta and together they kidnapped her when she was 13 years of age and decided to hold on to her until she was old enough to marry. Pirithous chose a more dangerous prize: Persephone herself. They left Helen with Theseus' mother, Aethra at Aphidnae, and traveled to the underworld domain of"
"Catullus 64 Catullus 64 is an epyllion or ""little epic"" poem written by Latin poet Catullus. Catullus' longest poem, it retains his famed linguistic witticisms while employing an appropriately epic tone. Though ostensibly concerning itself with the marriage of Peleus and the sea-nymph Thetis (parents of the famed Greek hero Achilles), a sizeable portion of the poem's lines is devoted to the desertion of Ariadne by the legendary Theseus. Although the poem implies that Theseus and Ariadne were in love, in reality the text never explicitly states that Theseus even looked at Ariadne. Told through ecphrasis, or the depiction of"
"remove Tellus from the court and hold her captive. While following this command, however, Corsites falls in love with Tellus. Cynthia sends Eumenides, Zantes and Panelion to Thessaly, Greece, and Egypt to find a cure for Endymion. In Thessaly, Eumenides finds a magic fountain that shows him how to save his friend. Sir Tophas again appears and now proclaims his love for the hideous sorceress, Dipsas, whose decrepit body and unfavorable nature make her a perfect match in his eyes. The final acts of the play appear to occur after a span of 20–40 years—the entire time that Endymion sleeps."
"between the dark and benevolent sides of love, which are reconciled in the end. In 1979, M. E. Lamb suggested that the play may have borrowed an aspect of the ancient myth of Theseus: the Athenian's entry into the Labyrinth of the Minotaur. The woods of the play serve as a metaphorical labyrinth, and for Elizabethans the woods were often an allegory of sexual sin. The lovers in the woods conquer irrational passion and find their way back. Bottom with his animal head becomes a comical version of the Minotaur. Bottom also becomes Ariadne's thread which guides the lovers. In"
"Minos threw a ring overboard and challenged Theseus to dive in and retrieve it. The fishes of the sea then took Theseus upon their backs and conveyed him to the palace of Amphitrite, Poseidon's wife. She handed Theseus the ring that had landed at the bottom of the ocean floor and also gave him a jeweled crown, which was later placed among the stars. Theseus Ring The Theseus Ring is a gold signet ring that dates back to the 15th-century BC, in the Mycenaean period, though the subject is typical of Minoan art. The ring is gold and measures 2.7"
"to Olympus after he passed out. When Theseus abandoned Ariadne sleeping on Naxos, Dionysus found and married her. She bore him a son named Oenopion, but he committed suicide or was killed by Perseus. In some variants, he had her crown put into the heavens as the constellation Corona; in others, he descended into Hades to restore her to the gods on Olympus. Another different account claims Dionysus ordered Theseus to abandon Ariadne on the island of Naxos for he had seen her as Theseus carried her onto the ship and had decided to marry her. A third descent by"
"Cos with her purpose unfulfilled. But afterwards she conquered the island. A legend, quoted by Photius, some 13 centuries later, claims that Artemisia fell in love with a man from Abydos (), named Dardanus (), and when he ignored her, she blinded him while he was sleeping, but her love for him increased. An oracle told her to jump from the top of the rock of Leucas, but she was killed after she jumped from the rock and buried near the spot. Those who leapt from this rock were said to be cured from the passion of love. According to"
"Myrrha (or Smyrna) to commit incest with her father Theias, the king of Assyria. Fleeing his wrath, Myrrha was turned into a myrrh tree. Theias struck the tree with an arrow, whereupon it burst open and Adonis emerged. Another version has a wild boar tear open the tree with its tusks, thus foreshadowing Adonis' death. The city Berytos (Beirut) in Lebanon was named after the daughter of Adonis and Aphrodite, Beroe. Both Dionysus and Poseidon fell in love with her. She would eventually marry Poseidon. While Sappho does not describe the myth of Adonis, later sources flesh out the details:"
"unnatural lust brings about the creation of the monstrous bull that dismembers Hippolytus. Phaedra (Seneca) Phaedra, is a Roman tragedy with Greek subject of c. 1280 lines of verse by philosopher and dramatist Lucius Annaeus Seneca, which tells the story of Phaedra, wife of King Theseus of Athens, and her consuming lust for her stepson, Hippolytus. Based on Greek Mythology and the tragedy ""Hippolytus"" by Greek playwright Euripides, Seneca's ""Phaedra"" is one of several artistic explorations of this tragic story. Seneca portrays the title character as knowing and direct in the pursuit of her stepson, while in other iterations of"
"entering the labyrinth. Also in 1979, Harold F. Brooks agreed that the main theme of the play, its very heart, is desire and its culmination in marriage. All other subjects are of lesser importance, including that of imagination and that of appearance and reality. In 1980, Florence Falk offered a view of the play based on theories of cultural anthropology. She argued that the play is about traditional rites of passage, which trigger development within the individual and society. Theseus has detached himself from imagination and rules Athens harshly. The lovers flee from the structure of his society to the"
"exists, it is usually described in ancient Greek passages as being of beautifully wrought gold, in the shape of two serpents whose open mouths formed a clasp, and inlaid with various jewels. Harmonia and Cadmus were both later transformed into serpents (dragons in some versions of the myth). The extent of their suffering as a result of Harmonia wearing the Necklace is debatable because Cadmus and Harmonia are said to have ascended to the paradise of the Elysian Fields after their transformation. The Necklace then went to Harmonia's daughter Semele. She wore it the very day that Hera visited her"
"the homosexuality and bisexuality of some of his companions are tolerant, even when judged by modern Western standards, perhaps reflecting the greater tolerance of such ""customs"" in ancient Greece. Ariadne: The beautiful young daughter of King Minos. High Priestess by right of birth, she is revered as a goddess incarnate by the native Cretans. The effete Minoan aristocracy has however lost belief in the religion that she represents. Gentle and timid at first, she falls in love with Theseus and helps him escape from Crete. During the voyage to Athens they stop at the island of Naxos where she joins"
"Theseus puts on the mask, raises Labrys, and sacrifices the King. Nearly all the bull-dancers, plus Ariadne, whom Theseus intends to marry, take a ship and sail for Greece. On the way, they find what is left of the island of Kalliste, just destroyed by a colossal volcanic explosion. They wonder what impiety provoked the gods into causing such destruction. They land on the island of Dia, whose capital city is Naxos. The people there, who worship the Mother, are amazed by Ariadne, and carry her in a litter to the Palace. The Queen welcomes them, and Theseus looks at"
"the trick. So she washed herself with ambrosia and anointed herself with oil, made especially for her to make herself impossible to resist for Zeus. She wove flowers through her hair, put on three brilliant pendants for earrings, and donned a wondrous robe. She then called for Aphrodite, the goddess of love, and asked her for a charm that would ensure that her trick would not fail. In order to procure the charm, however, she lied to Aphrodite because they sided on opposites sides of the war. She told Aphrodite that she wanted the charm to help herself and Zeus"
"friends were gathering flowers in a meadow. The god transformed into a bull with breath smelling of saffron, in the guise of which he abducted Europa, carrying her upon his back to Crete. There she bore Minos, Rhadamanthys and Sarpedon to Zeus, and he gave her a necklace made by Hephaestus that would figure in Theban saga as the Necklace of Harmonia. Sarpedon ruled Lycia, and was apparently granted a lifespan equal to three generations of men by Zeus. His death at Troy and the rain of blood it inspired Zeus to send is briefly described. Minos ruled Crete, succeeding"
"Adonis Adonis was the mortal lover of the goddess Aphrodite in Greek mythology. In Ovid's first-century AD telling of the myth, he was conceived after Aphrodite cursed his mother Myrrha to lust after her own father, King Cinyras of Cyprus. Myrrha had sex with her father in complete darkness for nine nights, but he discovered her identity and chased her with a sword. The gods transformed her into a myrrh tree and, in the form of a tree, she gave birth to Adonis. Aphrodite found the infant and gave him to be raised by Persephone, the queen of the Underworld."
"Ariadne Ariadne (; ; ), in Greek mythology, was a Cretan princess. She is mostly associated with mazes and labyrinths because of her involvement in the myths of the Minotaur and Theseus. Ariadne was the daughter of Minos—the King of Crete and a son of Zeus—and Pasiphaë—Minos' queen and a daughter of Helios. Others called her mother Crete, daughter of Asterius, husband-king of Europa. Ariadne was the sister of Acacallis, Androgeus, Deucalion, Phaedra, Glaucus, Xenodice and Catreus. Through her mother, Pasiphaë, she was also the half-sister of the Minotaur. Minos put Ariadne in charge of the labyrinth where sacrifices were"
"on a throne, before a flower-strewn bed, surrounded by the dead; how the priests and guards bound the Athenians with thongs and left. Theseus cut his thongs and freed his companion, Euthycles. The Minotaur, seeing the danger, seized a long sword to hold off the unarmed Greeks while it made to escape. Euthycles sprang at it and was killed, allowing Theseus time to crush the creature with its throne. They discover that the Minotaur was King Minos himself in a bull-mask. Hearing this, the horrified Ariadne thinks of the golden tress she left on her father's pillow, as a loving"
"sandals from beneath it. His grandfather explains that Theseus is the only son and heir of King Aigeus of Athens. Theseus is to travel to Athens and join his father at once. Theseus decides to go to Athens via the bandit-infested land route: the Isthmus of Corinth. In Eleusis, a matriarchical and non-Hellene society focused on worship of the Earth mother goddess, it is the custom to kill their king each year, as a sacrifice to the Earth mother goddess. As Theseus enters Eleusis, he is halted on the road by the 27-year-old Eleusinian Queen, who is the priestess for"
"are happy together. Reaching Crete, the Athenians, wondering at the primitive bull-totems, are led before King Minos and Queen Pasiphaë in Knossos. When Theseus's plea for clemency is brushed aside, Aegle reveals Theseus's identity, in the hope of saving his life – to no avail. Theseus wrenches a spear from a guard and has Minos at his mercy, but one of the King's daughters, the beautiful Ariadne, intervenes daringly to save her father, and Theseus is disarmed. As he is led out Theseus praises Ariadne for her courage, loyalty and beauty, adding: ""May God give you, / One day, a"
"they became handmaidens of Helen and later followed her to Troy. The friendship of Theseus and Pirithous acquired homoerotic undertone in the realm of Attic comedy, in which Heracles attempted to free them from the rock to which they had been bound together in the Underworld (for having tried to carry off Persephone). He succeeded in freeing only Theseus and left behind his buttocks attached to the rocks. Due to this Theseus came to be called hypolispos, meaning ""with hinder parts rubbed smooth."" Pirithous was worshiped at Athens, along with Theseus, as a hero. Pirithous In Greek mythology, Pirithous (;"