Which huntsman in Greek mythology was turned into a stag and was torn to pieces after surprising the goddess Artemis bathing?
"spring. Outraged and embarrassed that he had seen her naked, she punished him by destroying his power of speech and turning him into a stag, with antlers and a shaggy coat. In deer form, he was torn to pieces by his own hunting dogs, whipped into a raging fury by Artemis. In 1935, Agrippina Vaganova staged a new production of ""La Esmeralda"" for the Kirov Ballet in Leningrad, as the company and the city were then known. She created a new, bravura ""pas de deux"" for Diana and Actaeon, joining the names of the modest Roman goddess and the hapless"
"which Actaeon is recognized, both in ancient art and in Renaissance and post-Renaissance depictions. Among others, John Heath has observed, ""The unalterable kernel of the tale was a hunter's transformation into a deer and his death in the jaws of his hunting dogs. But authors were free to suggest different motives for his death."" In the version that was offered by the Hellenistic poet Callimachus, which has become the standard setting, Artemis was bathing in the woods when the hunter Actaeon stumbled across her, thus seeing her naked. He stopped and stared, amazed at her ravishing beauty. Once seen, Artemis"
"daughters (Autonoe, Agaue, Ino and Semele) and a son (Polydorus). Cadmus gives Autonoe's hand to Aristaeus, well known as an inventor. They have a son, Actaeon, who becomes a passionate hunter. One day he sees Artemis bathing naked in a spring and is punished for it with his transformation into a stag which is then devoured by his dogs. Autonoe and Aristaeus search for his body but can only find it when the ghost of Actaeon appears to his father and tells him to find the bones of a stag and bury them. Agaue marries Echion and bears Pentheus to"
"Diana and Actaeon The myth of Diana and Actaeon can be found in Ovid’s ""Metamorphoses"". The tale recounts the unfortunate fate of a young hunter named Actaeon, who was a grandson of Cadmus, and his encounter with chaste Artemis, known to the Romans as Diana, goddess of the hunt. The latter is nude and enjoying a bath in a spring with help from her escort of nymphs when the mortal man unwittingly stumbles upon the scene. The nymphs scream in surprise and attempt to cover Diana, who, in a fit of embarrassed fury, splashes water upon Actaeon. He is transformed"
"Artemis and the Stag Artemis and the Stag is an early Roman Imperial or Hellenistic bronze sculpture of the ancient Greek goddess Artemis. In June 2007 the Albright-Knox Art Gallery placed the statue into auction; it fetched $28.6 million, the highest sale price of any sculpture at the time. The statue depicts Artemis, the Greek goddess of hunting and wild animals amongst other things. She stands on a simple plinth in a pose that suggests she has just released an arrow from her bow. At some point in its history, the bow was separated from the sculpture and was lost."
"Salmacis In Greek mythology, Salmacis () was an atypical naiad who rejected the ways of the virginal Greek goddess Artemis in favour of vanity and idleness. Her attempted rape of Hermaphroditus places her as the only nymph rapist in the Greek mythological canon (though see also Dercetis). In Ovid's Metamorphoses, she becomes one with Hermaphroditus, and Hermaphroditus curses the fountain to have the same effect on others. Salmacis fountain is located near the ancient Mausoleum of Halicarnassus, and it is now a tourist attraction located in present-day Bodrum, Turkey. The waters of Salmacis fountain were said to have relaxing properties."
"motives, she covers her face with mud so that the river god does not recognize her. In another story, Alphaeus tries to rape Artemis' attendant Arethusa. Artemis pities Arethusa and saves her by transforming Arethusa into a spring in Artemis' temple, Artemis Alphaea in Letrini, where the goddess and her attendant drink. Bouphagos, the son of the Titan Iapetus, sees Artemis and thinks about raping her. Reading his sinful thoughts, Artemis strikes him at Mount Pholoe. Multiple versions of the Actaeon myth survive, though many are fragmentary. The details vary but at the core, they involve a great hunter, Actaeon"
"heaping up the glowing ashes for you,<br> And cooked ewe-lambs for you every day.<br> But you hit him and turned him into a wolf,<br> His own herd-boys hunt him down<br> And his dogs tear at his haunches.<br><nowiki>""</nowiki>Actaeon, torn apart by dogs incited by Artemis, finds another Near Eastern parallel in the Ugaritic hero Aqht, torn apart by eagles incited by Anath who wanted his hunting bow. The virginal Artemis of classical times is not directly comparable to Ishtar of the many lovers, but the mytheme of Artemis shooting Orion, was linked to her punishment of Actaeon by T.C.W. Stinton; the"
"All of her companions remained virgins, and Artemis closely guarded her own chastity. Her symbols included the golden bow and arrow, the hunting dog, the stag, and the moon. Callimachus tells how Artemis spent her girlhood seeking out the things that she would need to be a huntress, how she obtained her bow and arrows from the isle of Lipara, where Hephaestus and the Cyclops worked. Oceanus' daughters were filled with fear, but the young Artemis bravely approached and asked for bow and arrows. Callimachus then tells how Artemis visited Pan, the god of the forest, who gave her seven"
"toward Mount Olympus. The gods did not heed his plea, and he was torn to pieces. An element of the earlier myth made Actaeon the familiar hunting companion of Artemis, no stranger. In an embroidered extension of the myth, the hounds were so upset with their master's death, that Chiron made a statue so lifelike that the hounds thought it was Actaeon. There are various other versions of his transgression: The Hesiodic ""Catalogue of Women"" and pseudo-Apollodoran ""Bibliotheke"" state that his offense was that he was a rival of Zeus for Semele, his mother's sister, whereas in Euripides' ""Bacchae"" he"
"which might have been better called ""Diana and Endymion,"" is still performed today as a spectacular showpiece for a ballerina and her partner. Diana and Actaeon The myth of Diana and Actaeon can be found in Ovid’s ""Metamorphoses"". The tale recounts the unfortunate fate of a young hunter named Actaeon, who was a grandson of Cadmus, and his encounter with chaste Artemis, known to the Romans as Diana, goddess of the hunt. The latter is nude and enjoying a bath in a spring with help from her escort of nymphs when the mortal man unwittingly stumbles upon the scene. The"
"got revenge on Actaeon: she forbade him speech — if he tried to speak, he would be changed into a stag — for the unlucky profanation of her virginity's mystery. Upon hearing the call of his hunting party, he cried out to them and immediately transformed. At this he fled deep into the woods, and doing so he came upon a pond and, seeing his reflection, groaned. His own hounds then turned upon him and pursued him, not recognizing him. In an endeavour to save himself, he raised his eyes (and would have raised his arms, had he had them)"
"the Wasp into a trap). Artemis is also a master archer and a superb huntress. Artemis (Marvel Comics) Artemis is a fictional character appearing in American comic books published by Marvel Comics. Artemis is the goddess of the hunt and the moon in the Olympian pantheon. Zeus is her father, and Apollo is her brother. Artemis first appeared in ""Thor"" #129 (June 1966), and was adapted from mythology by Stan Lee and Jack Kirby. The character subsequently appeared in ""Thor Annual"" #5 (1976), ""The Avengers"" #281 (July 1987), #283-284 (September–October 1987), ""Incredible Hulk: Hercules Unleashed"" (October 1996), ""Hercules"" #4 (September"
"transferring two fragments concerning Aristaeus which have traditionally been attributed to the ""Catalogue"", and his son Actaeon certainly appeared in the poem. The myth of Actaeon is known to have been narrated in the ""Catalogue"" by virtue of a paraphrase found in a fragmentary dictionary of metamorphoses. According to the dictionary, the ""Catalogue"" included a variant of the myth in which Actaeon was changed into a stag by Artemis and then killed by his own hounds because he attempted to take Semele as his wife, thus angering Zeus, who had designs upon the woman. Before this testimonium appeared, another papyrus"
"It rampaged throughout the countryside, destroying vineyards and crops, forcing people to take refuge inside the city walls, where they began to starve. Oeneus sent messengers out to look for the best hunters in Greece, offering them the boar's pelt and tusks as a prize. Among those who responded were some of the Argonauts, Oeneus' own son Meleager, and, remarkably for the Hunt's eventual success, one woman— the huntress Atalanta, the ""indomitable"", who had been suckled by Artemis as a she-bear and raised as a huntress, a proxy for Artemis herself (Kerenyi; Ruck and Staples). Artemis appears to have been"
"of the immortals at a moment not of their choosing, must pay dearly for the sight"". Callimachus tells the story of a young man named Actaeon, who came upon the virgin Goddess Artemis while she was bathing. For punishment he was hacked to death by his own dogs. In the same Hymn, Teiresias is struck blind because he inadvertently sees Athena bathing in a mountain stream. Thus it is possible that Aphrodite in this statue conceals her nudity in order to protect herself from observers seeing her. Aphrodite of Menophantos The Aphrodite of Menophantos is a Roman marble statue of"
"Artemis Artemis (; Artemis, ), in the ancient Greek religion and myth, is the goddess of the hunt, the wilderness, wild animals and chastity. Artemis is the daughter of Zeus and Leto, and the twin sister of Apollo. She was the patron and protector of young girls, and was believed to bring disease upon women and relieve them of it. In later Hellenistic times, she even assumed the role of Eileithyia in aiding women during childbirth. Much like Athena and Hestia, Artemis preferred to remain a maiden and is sworn never to marry. Artemis was one of the most widely"
"metamorphosed herself into a well, after which Alpheus became a river, which flowing from the Peloponnese under the sea to Ortygia, there united its waters with those of the well Arethusa. This story is related somewhat differently by the Roman writer Ovid: Arethusa, a beautiful nymph, once while bathing in the river Alfeios in Arcadia, was surprised and pursued by the river god; but the goddess Artemis took pity upon her and changed her into a well, which flowed under the earth to the island of Ortygia. According to other traditions, Artemis herself was the object of the love of"
"reconstruction opposes a too-pat consensus that has an archaic Actaeon aspiring to Semele, a classical Actaeon boasting of his hunting prowess and a Hellenistic Actaeon glimpsing Artemis' bath. Lacy identifies the site of Actaeon's transgression as a spring sacred to Artemis at Plataea where Actaeon was a "" hero archegetes"" (""hero-founder"") The righteous hunter, the companion of Artemis, seeing her bathing naked in the spring, was moved to try to make himself her consort, as Diodorus Siculus noted, and was punished, in part for transgressing the hunter's ""ritually enforced deference to Artemis"" (Lacy 1990:42). Notes: In the second century AD,"
"Syrinx In classical Greek mythology, Syrinx (Greek Σύριγξ) was a nymph and a follower of Artemis, known for her chastity. Pursued by the amorous god Pan, she ran to a river's edge and asked for assistance from the river nymphs. In answer, she was transformed into hollow water reeds that made a haunting sound when the god's frustrated breath blew across them. Pan cut the reeds to fashion the first set of pan pipes, which were thenceforth known as ""syrinx"". The word ""syringe"" was derived from this word. The story of the syrinx is told in Achilles Tatius' ""Leukippe and"
"but broke that promise. Other sources said he boasted about his hunting ability and provoked the goddess' anger. Artemis saved Iphigenia because of her bravery. In some versions of the myth, Artemis made Iphigenia her attendant or turned her into Hecate, goddess of night, witchcraft, and the underworld. Aeneas was helped by Artemis, Leto, and Apollo. Apollo found him wounded by Diomedes and lifted him to heaven. There, the three of them secretly healed him in a great chamber. Artemis, the goddess of forests and hills, was worshipped throughout ancient Greece. Her best known cults were on the island of"
"Polyphonte Polyphonte (Ancient Greek: """"slayer of many"") is a character in Greek mythology, transformed into a strix. The story of her life is contained in only one source, namely Antoninus Liberalis’s Metamorphoses. Antonius cites Boeus’ second book, ‘The Origin of Birds’ as the source of the story; however, Boeus’ work has been lost. Polyphonte was the daughter of Hipponous and Thrassa; her grandparents on her mother's side were the war god Ares and Tereine, a daughter of the river god Strymon. Wishing to remain a virgin, Polyphonte fled to the mountains to become a companion of Artemis. This provoked the"
"Ceryneian Hind In Greek mythology, the Ceryneian Hind ( ""Elaphos Kerynitis""), also called Cerynitis or the Golden Hind, was an enormous hind, that lived in Keryneia, Greece. It was sacred to Artemis, the chaste goddess of the hunt, animals, and unmarried women. It had golden antlers like a stag and hooves of bronze or brass, and it was said that it could outrun an arrow in flight. The capture of the hind was the third labour of Heracles. Eurystheus and Hera were greatly angered to find that Heracles had managed to escape from the claws of the Nemean Lion and"
"of Actaeon is one of the first presented in the ""Metamorphoses"" that is very metatheatrical in nature. One of the first known appearances of this myth was in a tragedy written by Aeschylus in the 5th century BC, the ""Toxotides"", or the ""Female Archers"". The myth, as presented in the ""Metamorphoses"" shows Actaeon coming across the sight of Diana, or Artemis in the Greek tragedy, bathing herself. Upon being discovered, Actaeon is turned into a deer and eventually killed by his own pack of hunting dogs. Though the full text of Aeschylus' tragedy is lost to modern readers, it would"
"bitches and six dogs. She then captured six golden-horned deer to pull her chariot. Artemis practiced with her bow first by shooting at trees and then at wild beasts. As a virgin, Artemis had interested many gods and men, but only her hunting companion, Orion, won her heart. Orion was accidentally killed either by Artemis or by Gaia. The river god Alpheus was in love with Artemis, but as he realizes that he can do nothing to win her heart, he decides to capture her. Artemis, who is with her companions at Letrenoi, goes to Alpheus, but, suspicious of his"
"Archaic Greek society of the older male ""(erastēs)"" giving his beloved an animal, an act often alluded to in vase painting. In the initiatory context, the hunt is a supervised preparation for the manly arts of war and a testing ground for behavior, with the stag embodying the gift of the hunter's prey. The tameness of the deer may be the invention of the Augustan poet Ovid, and a late literary reversal of the boy's traditional role. Ovid's Cyparissus is so grief-stricken at accidentally killing his pet that he asks Apollo to let his tears fall forever. The god then"
"as well as the water nymph Salmacis. The inscription was written sometime during the Hellenistic period. Francis Beaumont, a poet and playwright, wrote a poem ""Salmacis and Hermaphroditus"" based on Ovid's work. The poem was published anonymously in London in 1602. Salmacis In Greek mythology, Salmacis () was an atypical naiad who rejected the ways of the virginal Greek goddess Artemis in favour of vanity and idleness. Her attempted rape of Hermaphroditus places her as the only nymph rapist in the Greek mythological canon (though see also Dercetis). In Ovid's Metamorphoses, she becomes one with Hermaphroditus, and Hermaphroditus curses the"
"Artemis (Marvel Comics) Artemis is a fictional character appearing in American comic books published by Marvel Comics. Artemis is the goddess of the hunt and the moon in the Olympian pantheon. Zeus is her father, and Apollo is her brother. Artemis first appeared in ""Thor"" #129 (June 1966), and was adapted from mythology by Stan Lee and Jack Kirby. The character subsequently appeared in ""Thor Annual"" #5 (1976), ""The Avengers"" #281 (July 1987), #283-284 (September–October 1987), ""Incredible Hulk: Hercules Unleashed"" (October 1996), ""Hercules"" #4 (September 2005), ""Thor: Blood Oath"" #3-4 (December 2005-January 2006), and ""Ares"" #1 (March 2006), #3 (May"
"also realizes her true feelings for Kostos. Brashares based Lena on the myth of Artemis, the Greek goddess of the hunt who, when spotted bathing by a suitor, turned the young man into a stag. We learn that several months after she got together with Kostos, Lena broke up with him because she didn't like her happiness being so dependent on another person. The book centers on her admitting her feelings for Kostos. He eventually visits her and the two spend a happy week together; Kostos then leaves with nothing but cryptic warnings about his obligations in Greece. Later, Bapi"
"bears strong similarities with the tales of Atalanta and Callisto. It has been suggested that all these tales deal with the function of Artemis within the rituals of Ancient Greece and shed light on how they saw a woman's first sexual encounter. In so far as the tale details bestiality as a punishment for offending the gods, the myth is also similar to that of Pasiphaë and the Minotaur where Pasiphaë mated with a bull resulting in the Minotaur's birth. Polyphonte Polyphonte (Ancient Greek: """"slayer of many"") is a character in Greek mythology, transformed into a strix. The story of"
"Iphigenia to appease the goddess Artemis and obtain safe passage for the ships, after he offends her by killing a stag. Iphigeneia is fetched as though for marriage with Achilles. Artemis, however, snatches her away, substituting a deer on the altar, and transports her to the land of the Tauri, making her immortal. Next they sail as far as Tenedos, where while they are feasting, Philoctetes is bitten by a snake and is left behind in Lemnos. Here, too, Achilles quarrels with Agamemnon. A first landing at the Troad is repulsed by the Trojans, and Protesilaus is killed by Hector."
"a wooden statue of Artemis was discovered on the spot. It became a cult object, and was referred to as ""Aspalis Ameilete Hekaerge""; а young she-goat was sacrificed to the goddess every year via being hanged by the city maidens, this being a ritual imitation of Aspalis' suicide. Aspalis was speculated to have originally been a western Semitic hunting goddess identified with Artemis. Aspalis In Greek mythology, Aspalis (Ancient Greek: Ἁσπαλίς) was a local heroine from Melite in Phthia whose story was apparently meant to provide an etiology for the local surname and cult of Artemis. As in certain Artemis"
"Artemis or the sting of the giant scorpion which became Scorpio, and his elevation to the heavens. Most ancient sources omit some of these episodes and several tell only one. These various incidents may originally have been independent, unrelated stories, and it is impossible to tell whether omissions are simple brevity or represent a real disagreement. In Greek literature he first appears as a great hunter in Homer's epic the ""Odyssey"", where Odysseus sees his shade in the underworld. The bare bones of Orion's story are told by the Hellenistic and Roman collectors of myths, but there is no extant"