In Greek mythology, what was the name of the wife of Orpheus whom he attempted to rescue from the Underworld?
"this is in Kurt Cobain’s Journal’s. Lacan’s perspective on the gaze of Orpheus is more a matter of desires and yearning. On one hand we have Orpheus gazing towards the underworld, which serves to dissolve the connection between Orpheus and his desire, Eurydice. On the other hand, Orpheus’ role in the upper world is to use his creativity and artistic talent to transform his desires into a recreated form. Lacan uses the topography of the myth to construct his mirror stage. “The mirror stage is not an isolated event or situation that results in a particular configuration of vision: it"
"spill correctly. Michelle Bush, in her book ""Myth-X"", noted that the oil platform is named ""Galpex-Orpheux"", a reference to the ancient Greek religious and mythological figure Orpheus, who was a legendary musician, poet, and prophet. According to the myth, Orpheus's wife Eurydice stepped on a viper, was bitten, and died instantly. Hades, the god of the underworld—after hearing Orpheus' moving music—allowed Orpheus to retrieve his wife's soul with one condition: he must not look at her until the two of them have climbed safely out of the underworld. Orpheus fails, and his wife's soul is returned to the underworld. Bush"
"imprisoned on the island and stay in contact with Hercules, as opposed to being killed. He sneaks out of his cell one night to find a cave filled with preserved statues of Omphale's previous love slaves. He continues to feed Hercules regular water, which eventually leads to Hercules regaining memory and escaping the island. Omphale ultimately commits suicide by jumping in the preservation bath when Hercules escapes. Omphale In Greek mythology, Omphale (; Ancient Greek: Ὀμφάλη) was a daughter of Iardanus, either a king of Lydia, or a river-god. Omphale was queen of the kingdom of Lydia in Asia Minor;"
"Eriphyle Eriphyle (Ancient Greek: Ἐριφύλη) was a figure in Greek mythology who, in exchange for a necklace given to her by Polynices, persuaded her husband Amphiaraus to undertake the raid which precipitated the Seven Against Thebes. She was then slain by her son Alcmaeon. In Jean Racine's 1674 retelling of ""Iphigenia at Aulis"", she is an orphan whose real name turns out to be Iphigenia as well; despite her many misdeeds, she rescues Iphigenia the daughter of Agamemnon. Eriphyle, daughter of Talaus, was the mother of Alcmaeon and the wife of Amphiaraus. Eriphyle persuaded Amphiaraus to take part in the"
"the underworld. ""Scene 3"" Arcetro recounts that while Orfeo lay weeping, Venus, goddess of love, carries him off in her chariot. This opens with Orpheus pleading with Venere, Plutone, Prosperina, Caronte, and Radamanto in the underworld for the return of his beloved wife Euridice. Nearly the entire scene is carried in recitative. When the act closes, Orpheus is back with Tirsi and the other shepherds. ""Scene 4"" Venus and Orfeo arrive at the gates of the underworld. Venus suggests that through his legendary voice he might persuade Pluto to return Euridice to life. Orfeo succeeds and is allowed to leave"
"does not have a well-defined storyline, logically coherent cues or a straightforward message. The movie draws inspiration from the Greek Myth of Orpheus and Eurydice. In the myth Orpheus travels to the Underworld to save his wife but in the end she is trapped forever. The movie follows two young lovers in an otherworldly marsh by an abandoned crude-oil carrier named ""Moon Lake"". They play a game about the Thracian singer Orpheus, who ascends from the Underworld, followed by his beloved mistress, Eurydice. Another nameless couple – a lookalike of Orpheus and Eurydice - appear. The trajectories of the two"
"Eurydice In Greek mythology, Eurydice (; , ""Eurydikē"" ""wide justice"", derived from ""ευρυς eurys"" ""wide"" and ""δικη dike"" ""justice”) was an oak nymph or one of the daughters of Apollo. She was the wife of Orpheus, who tried to bring her back from the dead with his enchanting music. Eurydice was the wife of Orpheus, who loved her dearly; on their wedding day, he played joyful songs as his bride danced through the meadow. One day, Aristaeus saw and pursued Eurydice, who stepped on a viper, was bitten, and died instantly. Distraught, Orpheus played and sang so mournfully that all"
"of the Underworld, which was when Heracles shot him with an arrow as Hades was attempting to defend the city of Plyos. After he was shot, however, he traveled to Olympus to heal. Besides Heracles, the only other living people who ventured to the Underworld were also heroes: Odysseus, Aeneas (accompanied by the Sibyl), Orpheus, who Hades showed uncharacteristic mercy towards at Persephone's persuasion, who was moved by Orpheus' music, Theseus with Pirithous, and, in a late romance, Psyche. None of them were pleased with what they witnessed in the realm of the dead. In particular, the Greek war hero"
"would have to follow behind Orpheus and he could not turn around to look at her. Once Orpheus reached the entrance, he turned around, longing to look at his beautiful wife, only to watch as his wife faded back into the underworld. He was forbidden to return to the underworld a second time and he spent his life playing his music to the birds and the mountains. Greek underworld In mythology, the Greek underworld is an otherworld where souls go after death. The original Greek idea of afterlife is that, at the moment of death, the soul is separated from"
"she stepped on a snake that bit her, killing her. To reclaim her, Orpheus entered the Underworld, where the music from his lyre charmed Hades. Hades relented and let Orpheus bring Eurydice back, on the condition that he never once look back until outside. Unfortunately, near the very end, Orpheus faltered and looked back, causing Eurydice to be left in the Underworld forever. Orpheus spent the rest of his life strumming his lyre while wandering aimlessly through the land, rejecting all marriage offers from women. There are two competing myths relating to the death of Orpheus. According to Eratosthenes, Orpheus"
"and William-Adolphe Bouguereau, Santo portrays Persephone not as a victim but as a woman in quest of sexual depth and power, transcending the role of daughter, though ultimately returning to it as an awakened Queen. Persephone In Greek mythology, Persephone ( ; ), also called Kore ( ; ""the maiden""), is the daughter of Zeus and Demeter. Homer describes her as the formidable, venerable majestic queen of the underworld, who carries into effect the curses of men upon the souls of the dead. She becomes the queen of the underworld through her abduction by and subsequent marriage to Hades, the"
"troubled loves, not those in her own future, but those of Virgil's friend and contemporary, the poet Cornelius Gallus, whom Virgil imagines dying from unrequited love beneath the famous mountains of Arcadia, Maenalus and Lycaeus.During Demeter's search for her daughter Persephone, Arethusa entreated Demeter to discontinue her punishment of Sicily for her daughter's disappearance. She told the goddess that while traveling in her stream below the earth, she saw her daughter looking sad as the queen of Hades. The Roman writer Ovid called Arethusa by the name ""Alpheias"", because her stream was believed to have a subterranean communication with the"
"left Helen with Theseus' mother, Aethra, and traveled to the Underworld. Hades knew of their plan to capture his wife, so he pretended to offer them hospitality and set a feast; as soon as the pair sat down, snakes coiled around their feet and held them there. Theseus was eventually rescued by Heracles but Pirithous remained trapped as punishment for daring to seek the wife of a god for his own. Heracles' final labour was to capture Cerberus. First, Heracles went to Eleusis to be initiated into the Eleusinian Mysteries. He did this to absolve himself of guilt for killing"
"stands aside; Hecate, holding two torches, looks back as she leads her to the enthroned Demeter. The 10th-century Byzantine encyclopedia ""Suda"" introduces a goddess of a blessed afterlife assured to Orphic mystery initiates. This Macaria is asserted to be the daughter of Hades, but no mother is mentioned. In the myth Pluto abducts Persephone to be his wife and the queen of his realm (this is the myth which explains their marriage). Pluto (Πλούτων, ""Ploutōn"") was a name for the ruler of the underworld; the god was also known as Hades, a name for the underworld itself. The name ""Pluton"""
"Andromeda (mythology) In Greek mythology, Andromeda (; Greek: Ἀνδρομέδα, ""Androméda"" or Ἀνδρομέδη, ""Andromédē"") is the daughter of the Aethiopian king Cepheus and his wife Cassiopeia. When Cassiopeia's hubris leads her to boast that Andromeda is more beautiful than the Nereids, Poseidon sends the sea monster Cetus to ravage Andromeda as divine punishment. Andromeda is chained to a rock as a sacrifice to sate the monster, but is saved from death by Perseus. Her name is the Latinized form of the Greek (""Androméda"") or (""Andromédē""): ""ruler of men"", from (""anēr, andrós"") ""man"", and ""medon"", ""ruler"". As a subject, Andromeda has been"
"as psychopomp was stationed. In the Orphic tradition, the Cocytus is one of four underworld rivers. Although some Greek myths deal with themes of incest, in Orphic genealogies lines of kinship, express theological and cosmogonical concepts, not the realities of human family relations. The ancient Greek ""nymphē"" in the first line can mean ""nymph"", but also ""bride"" or ""young woman"". As an underworld ""queen"" ""(Basileia)"", Melinoë is at least partially syncretized with Persephone herself. Melinoë is described in the invocation of the Orphic Hymn as ""krokopeplos,"" ""clad in saffron"" (see ""peplos""), an epithet in ancient Greek poetry for moon goddesses."
"are mentioned in book VI when he writes of Boreas and Orithyia, when Ovid states: He bore her off; and as he flew he felt the flames of love gain force on force; he did not curbe his course across the air until he'd reach the north the lands and city of the Cicones. Orpheus, the Thracian lyre-player who sought his lover Eurydice in the underworld, was said to have been torn to pieces by Ciconian women after he rejected their advances, subsequently being reincarnated as a swan, or, according to Ovid, his disembodied head floating on the sea until"
"While in the underworld, Heracles met the heroes Theseus and Pirithous, where the two companions were being held prisoner by Hades for attempting to carry off Hades' wife Persephone. Along with bringing back Cerberus, Heracles also managed (usually) to rescue Theseus, and in some versions Pirithous as well. According to Apollodorus, Heracles found Theseus and Pirithous near the gates of Hades, bound to the ""Chair of Forgetfulness, to which they grew and were held fast by coils of serpents"", and when they saw Heracles, ""they stretched out their hands as if they should be raised from the dead by his"
"back until both had reached the upper world. Soon he began to doubt that she was there, suspecting that Hades had deceived him. Just as he reached the portals of Hades and daylight, he turned around to gaze on her face, and because Eurydice had not yet crossed the threshold, she vanished back into the Underworld. When Orpheus later was killed by the Maenads at the orders of Dionysus, his soul ended up in the Underworld where he was reunited with Eurydice. The story in this form belongs to the time of Virgil, who first introduces the name of Aristaeus"
"Orseis In Greek mythology, Orseïs (; Ancient Greek: Ὀρσηΐς, derived from ὄρσω - ""orsô"", ""to rouse, stir, awaken, excite or arise"") was the water-nymph (Naiad) of a spring in Thessalia, Greece, and the mythical ancestor of the Greeks. In some accounts, she was described as a mountain nymph (oread). It is uncertain whether Orseis was believed to be the daughter of Oceanus or the river-god of Thessalia, Peneios. There is even a possibility that she was the daughter of Zeus and Deino the Graeae. According to the ""Library"", Orseis married Hellen, son of Deucalion and Pyrrha and brother of Pandora,"
"next wife, then immerses herself in the river and lies down in forgetfulness. Finally, Orpheus too enters from the elevator, having truly died this time. He finds Eurydice's letter to him, but because he has been dipped in the river, he cannot read it. Eurydice (Ruhl play) Eurydice is a 2003 play by Sarah Ruhl which retells the myth of Orpheus from the perspective of Eurydice, his wife. The story focuses on Eurydice's choice to return to earth with Orpheus or to stay in the underworld with her father (a character created by Ruhl). Ruhl made several changes to the"
"and gave birth to a son Euphemus, one of the Argonauts. Tityos Tityos or Tityus (Ancient Greek: Τιτυός) was a giant from Greek mythology. Tityos was the son of Elara; his father was Zeus. Zeus hid Elara from his wife, Hera, by placing her deep beneath the earth. Tityos grew so large that he split his mother's womb, and he was carried to term by Gaia, the Earth. Once grown, Tityos attempted to rape Leto at the behest of Hera. He was slain by Leto's protective children Artemis and Apollo. As punishment, he was stretched out in Tartarus and tortured"
"authorship of the lyrics that have survived as the ""Orphic Hymns"", among them a hymn to Pluto. Orpheus's voice and lyre-playing represented a medium of revelation or higher knowledge for the mystery cults. In his central myth, Orpheus visits the underworld in the hope of retrieving his bride, Eurydice, relying on the power of his music to charm the king and queen of Hades. Greek narratives of Orpheus's descent and performance typically name the ruler of the underworld as ""Plouton"", as for instance in the ""Bibliotheca"". The myth demonstrates the importance of Pluto ""the Rich"" as the possessor of a"
"required two miles of green oak boarding, fixed by coach bolts. In 2009 landscape designer Kim Wilkie was commissioned to create a new work to complement an existing pyramidal grassed mount. The result, called ""Orpheus"", is named after the famed musician of Greek mythology who, when his wife Eurydice died, went down into the underworld to try to reclaim her. His music was so beautiful that Hades relented and allowed Eurydice to return to the world of the living. This striking landform seamlessly continues the garden's intellectual dialogue via an immense inverted pyramid and spiral rill, both set within a"
"Persephone In Greek mythology, Persephone ( ; ), also called Kore ( ; ""the maiden""), is the daughter of Zeus and Demeter. Homer describes her as the formidable, venerable majestic queen of the underworld, who carries into effect the curses of men upon the souls of the dead. She becomes the queen of the underworld through her abduction by and subsequent marriage to Hades, the god of the underworld. The myth of her abduction represents her function as the personification of vegetation, which shoots forth in spring and withdraws into the earth after harvest; hence, she is also associated with"
"Omphale In Greek mythology, Omphale (; Ancient Greek: Ὀμφάλη) was a daughter of Iardanus, either a king of Lydia, or a river-god. Omphale was queen of the kingdom of Lydia in Asia Minor; according to ""Bibliotheke"" she was the wife of Tmolus, the oak-clad mountain king of Lydia; after he was gored to death by a bull, she continued to reign on her own. Diodorus Siculus provides the first appearance of the Omphale theme in literature, though Aeschylus was aware of the episode. The Greeks did not recognize her as a goddess: the undisputed etymological connection with ""omphalos"", the world-navel,"
"in his adventures with Jason and the Argonauts, was able to play music more beautiful and louder than the bewitching sirens, allowing the Argonauts to travel safely without being charmed by the sirens.When Orpheus' wife, Eurydice, died, he played a song so mournful that it caused the gods and all the nymphs to weep. Orpheus was then able to travel to the underworld, and with music, softened the heart of Hades enough that he was allowed to return with his wife; however, under the condition that he must not set eyes upon his wife until they finished their travel out"
"avoid execution. They attempted to murder Helen, wife of Orestes' uncle Menelaus, after he proved to be of no help in protecting Orestes. However, their attempt failed through the intervention of the gods. They then took hostage Hermione, daughter of Helen and Menelaus. Apollo arrived to settle the situation and gave them all instructions, including one for Pylades to marry Orestes' sister Electra. Many of these events are depicted in Euripides' play ""Orestes"". Pylades played a major role in another of Euripides' plays, ""Iphigeneia in Tauris"". In order to escape the persecutions of the Erinyes, Orestes had been ordered by"
"abduction by the god of the Underworld, her mother Ceres' frantic search for her, and her eventual but temporary restitution to the world above. In Latin literature, several versions are known, all similar in most respects to the myths of Greek Persephone's abduction by the King of the underworld, named variously in Greek sources as Hades or Pluto. ""Hades"" can mean both the hidden Underworld and its king (""The hidden one""), who in early Greek versions of the myth is a dark, unsympathetic figure; Persephone is ""Kore"" (""The Maiden""), taken against her will; in the Greek Eleusinian Mysteries, her captor"
"on dogmas. The region that I depict is a border on life, a no man's land where one hovers between life and death."" When Eurydice is killed by Death's henchmen, Heurtebise proposes to lead Orpheus through the Zone (depicted as a ruined city – actually the ruins of Saint-Cyr military academy) into the Underworld in order to reclaim her. Orpheus reveals that he may have fallen in love with Death who has visited him in his dreams. Heurtebise asks Orpheus which woman he will betray: Death or Eurydice? Orpheus enters the afterlife by donning a pair of surgical gloves left"
"Thésée has made a journey to the Underworld and is probably now dead. This means Phèdre may pursue her passion for Hippolyte and offer him the crown of Athens. ""Hades, the Underworld"" Théséé descends to Hades to rescue his friend Pirithous, who has been captured when he tried to seduce Pluton (Pluto)'s wife, Proserpine (Proserpina). Thésée has a special advantage: his father, the god Neptune, has promised to answer his prayers on three occasions during his life. The first prayer Theseus makes is to be allowed to reach Hades. At the entrance, he fights with the Fury Tisiphone, but makes"
"under Medea's guidance, is reflected in the Biblical story of Lot's wife when escaping from Sodom. More directly, the story of Orpheus is similar to the ancient Greek tales of Persephone captured by Hades and similar stories of Adonis captive in the underworld. However, the developed form of the Orpheus myth was entwined with the Orphic mystery cults and, later in Rome, with the development of Mithraism and the cult of Sol Invictus. According to a Late Antique summary of Aeschylus' lost play ""Bassarids"", Orpheus, towards the end of his life, disdained the worship of all gods except the sun,"
"cypress. Leuce (mythology) In Greco-Roman mythology, Leuce (, ""White"", specifically ""White Poplar"") was the most beautiful of the nymphs and a daughter of Oceanus. Pluto fell in love with her and abducted her to the underworld. She lived out the span of her life in his realm, and when she died, the god sought consolation by creating a suitable memorial of their love: in the Elysian Fields where the pious spend their afterlife, he brought a white tree into existence. It was this tree with which Heracles crowned himself to celebrate his return from the underworld. Maurus Servius Honoratus identifies"