"Lis alibi pendens The principle of lis alibi pendens (Latin for ""dispute elsewhere pending"") applies both in municipal law, public international law, and private international law to address the problem of potentially contradictory judgments. If two courts were to hear the same dispute, it is possible they would reach inconsistent decisions. To avoid the problem, there are two rules. ""Res judicata"" provides that once a case has been determined, it produces a judgment either ""inter partes"" or ""in rem"" depending on the subject matter of the dispute, i.e. although there can be an appeal on the merits, neither party can"
"Alibi An alibi is a form of defense used in criminal procedure wherein the accused attempts to prove that he or she was in some other place at the time the alleged offense was committed. The ""Criminal Law Deskbook"" of Criminal Procedure states: ""Alibi is different from all of the other defenses; it is based upon the premise that the defendant is truly innocent."" In Latin, """" means ""somewhere else."" In some legal jurisdictions there may be a requirement that the accused disclose an alibi defence prior to the trial. This is an exception to the rule that a criminal"
"1990s Japan, such services appeared in Europe in 2004, where they were condemned as immoral by the Catholic Church in Germany. They are the subject of the 2006 movie ""The Alibi"". Alibi An alibi is a form of defense used in criminal procedure wherein the accused attempts to prove that he or she was in some other place at the time the alleged offense was committed. The ""Criminal Law Deskbook"" of Criminal Procedure states: ""Alibi is different from all of the other defenses; it is based upon the premise that the defendant is truly innocent."" In Latin, """" means ""somewhere"
"Alibi (language game) Alibi is a language game spoken by children in Australia. It is not a true language, instead an obfuscation of English. It is a system of manipulating the syllables of spoken words to render them incomprehensible to the untrained ear. The language can be easily mentally encoded and decoded by a skilled speaker at the rate of normal speech, while those who either don't know the key or aren't practiced in rapid speech are left hearing nothing but gibberish. The word 'Alibi' is most likely in itself a reference to the rules of the language, although not"
"entirely correct. In this scenario the vowel/word 'I' would have been chosen, had the normal rules applied except for replacing the first 'I' with an 'A' to make the word easier to pronounce or sound better. but some children may say alibi is actually a correct language. Language games are primarily used by children, to disguise their speech from others. Alibi is spoken most prominently in Australia, and may be used in other English speaking countries, such as New Zealand, The United States and The United Kingdom. (In the United Kingdom it is also known as 'Uvaguv' and uses 'v'"
"and 'g in place of 'l' and 'b'.) However the rules are simple enough so they may be applied to many other languages. Alibi strays from its parent language only in pronunciation and spelling of actual words, it retains all the same grammatical rules and protocols. The language is encoded by breaking each word into syllables and manipulating each one by elongating them. This is done by multiplying the vowel sound of each syllable three times and placing the letters 'l' and 'b' in between the first and second, and the second and third repetition respectively. For example: The word"
"has an ""i"" as its last letter. ""Vīriī"" would be the plural form of the putative, nonexistent word ""vīrius"". Some English words of Latin origin do not commonly take the Latin plural, but rather the regular English plurals in -(e)s: ""campus"", ""bonus"", and ""anus""; while others regularly use the Latin forms: ""radius"" (""radii"") and ""alumnus"" (""alumni""). Still others may use either: ""corpus"" (""corpora"" or ""corpuses""), ""formula"" (""formulae"" in technical contexts, ""formulas"" otherwise), ""index"" (""indices"" mostly in technical contexts, ""indexes"" otherwise). The form ""viruses"" appears in the official Scrabble words list, but neither ""viri"" nor ""virii"" does. Similarly, the spellchecker built"
"fake documents issued by an alibi-ya were used to illegally obtain bank loans. ""Alibi-ya"" is a combination of the English world ""alibi"" and the Japanese ""ya"", meaning ""shop"" or ""seller"". It is also written in Japanese as , meaning ""alibi "". Alibi-ya An is a kind of business in Japan that creates an identity viewed as socially respectable for peoples involved in occupations viewed as shameful, typically identities for women involved in the sex industry. The fictitious identity is created to conceal the person's actual from her family, and potential spouses. Services provided by alibi-ya range from simply a phone"
"Ambitus In ancient Roman law, ambitus was a crime of political corruption, mainly a candidate's attempt to influence the outcome of an election through bribery or other forms of soft power. The Latin word ""ambitus"" is the origin of the English word ""ambition,"" which is another of its original meanings; ""ambitus"" was the process of ""going around and commending oneself or one's protégés to the people,"" an activity liable to unethical excesses. In practice, bringing a charge of ""ambitus"" against a public figure became a favored tactic for undermining a political opponent. The ""Lex Baebia"" was the first law criminalizing"
"Ambitus In ancient Roman law, ambitus was a crime of political corruption, mainly a candidate's attempt to influence the outcome of an election through bribery or other forms of soft power. The Latin word ""ambitus"" is the origin of the English word ""ambition,"" which is another of its original meanings; ""ambitus"" was the process of ""going around and commending oneself or one's protégés to the people,"" an activity liable to unethical excesses. In practice, bringing a charge of ""ambitus"" against a public figure became a favored tactic for undermining a political opponent. The ""Lex Baebia"" was the first law criminalizing"
"Apologia An apologia (Latin for apology, from Greek ἀπολογία, ""speaking in defense"") is a formal defense of an opinion, position or action. The term's current use, often in the context of religion, theology and philosophy, derives from John Henry Newman's ""Apologia pro Vita Sua"" (English: ""A Defense of One's Own Life"") of 1864, which presented a formal defense of the history of his Christian life, leading to his acceptance by the Catholic Church in 1845. In modern usage, ""apologia"" describes a formal defense and should not be confused with the sense of the word 'apology' as an expression of regret;"
"the infinitive in Latin, in which it differs from English, is its use for indirect statements, that is for sentences where a subordinate clause is dependent on a main verb such as 'he says', 'he knows', 'he pretends', 'he believes', 'he thinks' and so on. In Latin, instead of 'they pretend that they want', the idiom is to say 'they pretend themselves to want': Similarly 'I'm glad you've arrived safely' becomes 'I am glad you to have arrived safely': In this construction, the subject of the infinitive (""sē"", ""tē"" in the above examples) is in the accusative case. So common"
"Ablative case The ablative case (sometimes abbreviated ) is a grammatical case for nouns, pronouns and adjectives in the grammar of various languages; it is sometimes used to express motion away from something, among other uses. The word ""ablative"" derives from the Latin ""ablatus"", the (irregular) perfect passive participle of ""auferre"" ""to carry away"". There is no ablative case in modern Germanic languages such as German, nor in ancient Greek. The ablative case in Latin (""cāsus ablātīvus"") appears in various grammatical constructions, including following various prepositions, in an ablative absolute clause, and adverbially. The Latin ablative case was derived from"
"likeliest a modern back-translation from the Latin. To say that something is an ""ibis redibis"", usually in the context of legal documents, is to say that its wording is (either deliberately or accidentally) confusing or ambiguous. Ibis redibis nunquam per bella peribis Ibis redibis nunquam per bella peribis (alternatively Ibis redibis nunquam in bello morieris) is a Latin phrase, often used to illustrate the meaning of syntactic ambiguity to students of either Latin or linguistics. Traditionally, it is attributed to the oracles of Dodona. The phrase is thought to have been uttered to a general consulting the oracle about his"
"'hello' is broken into two syllables; 'hel' and 'lo', each vowel sound is repeated three times; 'heeel' and 'looo', the letters 'l' and 'b' are placed in between the first and second vowel and the second and third vowel respectively; 'helebel' and 'lolobo'. Thus the word 'hello' becomes 'helebel-lolobo'. there is also an alphabet but won't work if you are creating a word because alibi ( language game) also depends on syllables. Alibi (language game) Alibi is a language game spoken by children in Australia. It is not a true language, instead an obfuscation of English. It is a system"
"as a full defence, when it is assessed at 100%, as in ""Jayes v IMI Kynoch"". ""Ex turpi causa non oritur actio"" is the illegality defence, the Latin for ""no right of action arises from a despicable cause"". If the claimant is involved in wrongdoing at the time the alleged negligence occurred, this may extinguish or reduce the defendant's liability. Thus, if a burglar is verbally challenged by the property owner and sustains injury when jumping from a second story window to escape apprehension, there is no cause of action against the property owner even though that injury would not"
"Apologue An apologue or apolog (from the Greek ἀπόλογος, a ""statement"" or ""account"") is a brief fable or allegorical story with pointed or exaggerated details, meant to serve as a pleasant vehicle for a moral doctrine or to convey a useful lesson without stating it explicitly. Unlike a fable, the moral is more important than the narrative details. As with the parable, the apologue is a tool of rhetorical argument used to convince or persuade. Among the best known ancient and classical examples are that of Jotham in the Book of Judges (9:7-15); ""The Belly and its Members,"" by the"
"on the clumsy, wasteful, blundering low and horridly cruel works of nature."") The English word ""placebo"" also denoted a sycophant; this use seems to have arisen among those otherwise unaware of the words’s origin but who knew that the word is Latin for ""I will please"". Chaucer’s Merchant’s Tale contains a character called Placebo, and other significantly named characters: This may have helped to give ""placebo"" the English medical meaning of ""simulator"". In India, similar act of placebo is performed at funerals, especially in Rajasthan, by professional mourners called Rudali. They are usually females, wearing black drapery and perform the"
"mandatory early disclosure of alibis is unfair, possibly even unconstitutional. The giving of a false alibi, beside resulting in possible subsequent criminal offences (obstruction of justice, perjury, etc.), may, in some jurisdictions, result in negative ramifications for the trial itself. In Canada, the giving of a false alibi may be used by the court as actual evidence of guilt, provided certain requirements are met. Specifically: An alibi agency, also called an alibi network, forges explanations for unexcused absences, e.g. due to an extramarital affair or adultery. In other words, alibi agencies are paid to lie for their customers. Originating in"
"Its use by Middleton is in fact a pun. It has both a surface meaning on the precious metals in the treasure chest and a deeper meaning, given the ""doubtful gender"" title of the verse, on Follywit's own cross-dressing. A Latin rhyme for remembering the list of Latin prepositions that take the ablative case is given by William Windham Bradley: <poem> A, ab, absque, coram, de, palam, clam, cum, ex, et e, sine, tenus, pro, et prae; His super, subter, addito, et in, sub, si fit statio. </poem> John Barrow Allen translated it into English as follows: <poem> A (ab),"
"trouble (to someone)'. Many verbs also which in English take a direct object are used in Latin intransitively with a dative noun or pronoun, e.g. ""persuādeō"" 'I persuade', ""crēdō"" 'I believe', ""resistō"" 'I resist'. Frequently, to make the meaning more precise, a noun in the accusative or ablative is preceded by a preposition such as ""in"" 'in, into', ""ad"" 'to', ""cum"" 'with', or ""ex"" 'out of'. This is especially so if the noun refers to a person. For example: However, when the meaning of an accusative or an ablative is clear (for example ""Canusium"" (Acc) 'to Canusium', ""nāvibus"" (Abl) 'with"
"""omnis"", and ""ignoramus"" is a verb form, 'we do not know'. ""Syllabus"" is a Late Latin (16th c.) word, derived from a misreading of the Greek ""sittybos"" ""table of contents""; since it is not a classical word, it does not have a classical plural. The English plural of ""virus"" is ""viruses"". In most speaking communities, this is non-controversial and speakers would not attempt to use the non-standard plural in -""i"". However, in computer enthusiast circles in the late 20th century and early 21st, the non-standard ""viri"" form (sometimes even ""virii"") was well-attested, generally in the context of computer viruses. ""Viri"""
"Ablative (Latin) In Latin grammar, the ablative case (in Latin, ""cāsus ablātīvus"") is one of the six cases of nouns. Traditionally, it is the sixth case (Latin: ""cāsus sextus, cāsus latīnus""). It has forms and functions derived from the Proto-Indo-European ablative, instrumental, and locative. It expresses concepts similar to those of the English prepositions ""from""; ""with"", ""by""; and ""in"", ""at"". It is sometimes called the adverbial case, since phrases in the ablative can be translated as adverbs: ""incrēdibilī celeritāte"", ""with incredible speed"", or ""very quickly"" Some uses of the ablative descend from the Proto-Indo-European ablative case. Some uses of the"
"Double dative In Latin grammar, a double dative is the combination of a dative of reference with a dative of purpose. A common translation is ""As a (dative of purpose) to (dative of reference)."" In an example from Caesar (""Gallic War"" 7.50): ""suis saluti fuit"", ""he was the salvation of his men"", the dative of an abstract noun (""salus"" ""salvation"") expresses purpose while the dative of reference expresses the person or thing affected (""suus"", pl. ""sui"" ""his [men]""). The best known example is ""Cui bono?"" This phrase, taken from Cicero, is usually rendered in English as something like, ""Who benefits?"","
"Arablish Arablish, a portmanteau combining the words ""Arabic"" and ""English"", is a slang term for the phenomenon of code-switching between the two languages and/or macaronically using features of one in the other. It is alternatively termed Arbalizi, a portmanteau combining the words ""Arabic"" and ""Inglizi"" (the word for 'English' in Arabic). Usage of Arablish/Arbalizi particularly among the youth may be as a result of poor knowledge of one language or the other or both, or may be usage for introducing a humorous effect. Arablish/Arablizi is being increasingly used in ordinary conversations and online. Arablish usually consists of either filling in"
"Here nouns and adjectives have a suffix attached to them to specify grammatical case (their uses in the clause), number, and grammatical gender; pronouns may alter their forms entirely to encode this information. In most Romance languages and modern English, encoding for case is merely vestigial; this is because it no longer encompasses nouns and adjectives, but only pronouns. Compare the Italian ""egli"" (masculine singular nominative), ""gli"" (masculine singular dative, or indirect object), ""lo"" (masculine singular accusative) and ""lui"" (also masculine singular accusative, but emphatic and indirect case to be used with prepositions), corresponding to the single vestigial pair ""he,"
"adjective is ""triviālis"". The adjective ""trivial"" was adopted in Early Modern English, while the noun ""trivium"" only appears in learned usage from the 19th century, in reference to the ""Artes Liberales"" and the plural ""trivia"" in the sense of ""trivialities, trifles"" only in the 20th century. The Latin adjective ""triviālis"" in Classical Latin besides its literal meaning could have the meaning ""appropriate to the street corner, commonplace, vulgar."" In late Latin, it could also simply mean ""triple."" In medieval Latin, it came to refer to the lower division of the ""Artes Liberales"", namely grammar, rhetoric, and logic. (The other four"
"become so backward that men bow down to asses. The Latin title of the fable, ""Asinus portans mysteria"" (or its Greek equivalent, ονος αγων μυστήρια), was used proverbially of such human conceit and was recorded as such in the ""Adagia"" of Erasmus. The fable was revived in Renaissance times by Andrea Alciato in his ""Emblemata"" under the heading ""Non tibi sed religioni"" (not for your sake but religion's), and is placed in the context of the Egyptian cult of Isis. No less than three English versions of Alciato's accompanying Latin poem were written in the next few decades. The most"
"Felix culpa Felix culpa is a Latin phrase that comes from the words ""felix,"" meaning ""happy,"" ""lucky,"" or ""blessed"" and ""culpa,"" meaning ""fault"" or ""fall"". In the Catholic tradition, the phrase is most often translated ""happy fault,"" as in the Catholic Exsultet. Other translations include ""blessed fall"" or ""fortunate fall"". As a theological concept, ""felix culpa"" is a way of understanding the Fall as having positive outcomes, such as the redemption of humankind through the Resurrection. The concept is paradoxical in nature as it looks at the fortunate consequences of an unfortunate event, which would never have been possible without"
"the Hellenistic Greek ""Philos"" and the Latin ""Comes"" in the Roman empire, it became a title for a favourite (of a Sahib, especially a prince), and such 'personally close' positions as ""aide-de-camp"", in some princely states even a Minister. Sahib Sahib or Saheb (, ; Perso-Arab: صاحب, Devanagari: साहिब, Gurmukhi: ਸਾਹਿਬ, Eastern Nagari: সাহেব) is a word of Arabic origin meaning ""companion"". As a loanword, it has passed into several languages, including Persian, Urdu, Hindi, Punjabi, Pashto, Bengali, Gujarati, Marathi and Somali. In English, it is especially associated with British rule in India. It can be used as a term"
"Cui bono Cui bono? (), literally ""to whom is it a benefit?"", is a Latin phrase about identifying crime suspects. It expresses the utilitarian view that crimes usually benefit their perpetrators, especially financially. Which party benefits may not be obvious, and there may be a scapegoat. The phrase is a double dative construction. It can also be rendered as ""cui prodest?"" (""whom does it profit?"") and ""ad cuius bonum?"" (""for whose good?""). Another example of Cicero using ""Cui bono"" is in his defence of Roscius Amerino, in the Pro Roscio Amerino, once again invoking Cassius as the source: ""Let that"
"Accusative and infinitive In grammar, accusative and infinitive is the name for a syntactic construction of Latin and Greek, also found in various forms in other languages such as English and Spanish. In this construction, the subject of a subordinate clause is put in the accusative case (objective case in English) and the verb appears in the infinitive form. Among other uses, information may be given in this form to indicate ""indirect speech"", also called indirect discourse. The construction is often referred to by the Latin term ""Accusativus cum infinitivo"", frequently abbreviated ""ACI"". The ""accusative and infinitive"" is the usual"
"that case in a grammatically correct structure (see: case government). For example, in Latin, most transitive verbs require their direct object to appear in the accusative case, while the dative case is reserved for indirect objects. Thus, the phrase ""I see you"" would be rendered as Te video"" in Latin, using the accusative form ""te"" for the second person pronoun, and ""I give a present to you"" would be rendered as Tibi donum do"", using both an accusative (""donum"") for the direct and a dative (""tibi""; the dative of the second person pronoun) for the indirect object; the phrase ""I"