"players are Pies. The Buyer is sometimes designated Simple Simon following the Mother Goose rhyme: To begin the game, the Buyer is sent to the Goal where he cannot see or hear the other players. The Pieman then names each Pie with a common pie filling such as Apple, Blueberry, Pumpkin, etc. When all the Pies have been named, the Pieman calls the Buyer to the Pie Shop. The Buyer demands, ""Pieman, Pieman, I would like a pie."" The Pieman asks, ""And what might that Pie be?"" The Buyer then names a pie flavor such as Apple. If one of"
"the fé, a rod for measuring corpses and graves in pre-Christian Ireland. The letter F, third consonant in the ogham alphabet, was named after the alder. The Proto-Celtic was *""wernā""; Old Irish ""fern"";. Modern Irish is ""fearnóg""; Scots Gaelic, ""feàrna""; Manx, ""farney""; Welsh, ""gwernen""; Cornish, ""gwernen""; Breton, ""gwernenn"". The elder, having clusters of white flowers and red or blackish berry-like fruit, has many associations with the fairy world in oral traditions of recent centuries in Celtic countries. On the Isle of Man, where elder grows abundantly and is called tramman, it is commonly thought of as the 'fairy tree'. In"
"trees and certain plants/fruits found in a naturally occurring group, and this is used to help denote legal claims as members of certain lineages had grouping-specific sites of harvest. The word derives from the verb stem 'to wait' as visible: ""pe-n-kíʔiw-qal"" 'I am waiting for it' ... ""ne-kíʔiw-ʔa"" 'It (is) my waiting' i.e., 'It is the thing that I am waiting for' or 'It is my claim.' Generally, pinyons, mesquites and oaks factor into this usage. ""ʔáyʔa"" is used for fresh fruit and blossoms picked from trees and stems from the verb 'to pluck' or 'to pick' (""pe-n-ʔáy-ʔa"" 'I am"
"proto-Albanian word, meaning ""pear tree"" (""dardha"" in modern Albanian the definite form, ""dardhë"" indefinite form < PAlb *""dardā""), in view of the fact that toponyms related to fruits or animals are not unknown in the region (cf. Alb. ""dele""/""delmë"" ""sheep"" supposedly related to Dalmatia, Ulcinj in Montenegro < Alb. ""ujk"", ""ulk"" ""wolf"" etc.). Opinions differ whether the ultimate etymon of this word in Proto-Indo-European was *""g'hord-"", or *""dheregh-"". The term used for their territory was ""Dardanike"" (), while other tribal areas had more unspecified terms, such as ""Autariaton khora"" (), for the ""land of Autariatae."" In Greek mythology, Dardanos (Δάρδανος),"
"(spare) and ""lair"" (mud) from greiða, hagna and leir. Before + consonant, depending on dialect, now or in Modern Scots, for example: ""airm"" (arm), ""airae"" (arrow), ""bairn"" (child), ""dairn"" (darn), ""hairm"" (harm), ""hairst"" (harvest), ""wairm"" (warm) and ""shairp"" (sharp) from earm, arwe, derne, hearm, hærfest, wearm and sċearp. Similarly with ""aiple"" (apple), ""aix"" (axe), ""efter"" (after), ""peth"" (path), and ""wraith"" (wrath) from æpel, æx, æfter, pæþ and wræþþu. Similarly with Romance ""caird"" (card), ""cairy"" (carry), ""gairden"" (garden), ""regaird"" (regard), ""mairy"" (marry), ""mairtyr"" (martyr) and ""pairt"" (part). In open position ""o"" became in Early Scots then eventually in Modern Scots, for"
"or (in earliest times) of bone. An was a spear or similar pointed weapon. Words for axe include (Germanic, Greek, Italic) and (Vedic Sanskrit ""paraśú"", Greek ""pélekus""); these could have been either of stone or of bronze. The wheel ( – Vedic Sanskrit ""cakrá"", Greek ""kúklos"", Old English ""hweol"", Serbo-Croatian ""kolo""; or – Vedic Sanskrit ""rathá"", German ""Rad"", Latin ""rota"") was known, certainly for ox-drawn carts. The wheel was probably not invented by the Proto-Indo-Europeans, but the word is a native derivation of the root ""to turn"" rather than a borrowing, suggesting that the PIE speakers' contact with the people"
"suicidal and appears ready to resume her normal life (to the extent that this will be permitted by society). Crow and Pie Crow and Pie is Child ballad 111. It is one of the oldest preserved ballads, dating to c. 1500. Pie is the now-obsolete original name for the magpie, a bird often connected with sorrow and misfortune. The crow is a scavenger, often thought of as feeding upon the bodies of men hanged or slain in battle, and thus associated with unhallowed and violent death. A man encounters a woman in the woods and tries to seduce her, first"
"times, the pie was often served to lower-class people, possibly following speculation in Brewer's Dictionary of Phrase and Fable but there is little evidence for this. Early references in cookbooks such as ""Liber Cure Cocorum"" present a grand dish with exotic spices. Although ""umbles"" and the modern word ""humble"" are etymologically unrelated, each word has appeared with and without the initial ""h"" after the Middle Ages until the 19th century. Since the sound ""h"" is dropped in many dialects, the phrase was rebracketed as ""humble pie"". While ""umble"" is now gone from the language, the phrase remains, carrying the fossilized"
"Crow and Pie Crow and Pie is Child ballad 111. It is one of the oldest preserved ballads, dating to c. 1500. Pie is the now-obsolete original name for the magpie, a bird often connected with sorrow and misfortune. The crow is a scavenger, often thought of as feeding upon the bodies of men hanged or slain in battle, and thus associated with unhallowed and violent death. A man encounters a woman in the woods and tries to seduce her, first offering her his love, then a ring and a velvet purse. In each case she repulses him, saying ""the"
"corfs. A wagon was formerly called a wain and one who builds or repairs wagons is a wainwright. More specifically, a wain is a type of horse- or oxen-drawn, load-carrying vehicle, used for agricultural purposes rather than transporting people. A wagon or cart, usually four-wheeled; for example, a haywain, normally has four wheels, but the term has now acquired slightly poetical connotations, so is not always used with technical correctness. However, a two-wheeled ""haywain"" would be a hay cart, as opposed to a carriage. ""Wain"" is also an archaic term for a chariot. ""Wain"" can also be a verb, to"
"comes from ""s’í"", the tree's name in Bambara. It is known by many local names, e.g., ""Kpakahili"" in Dagbani, ""taama"" in Waala, ""kaɗe or kaɗanya"" in Hausa, ""karité"" in the Wolof language of Senegal, ""ori"" in some parts of West Africa, and many others. The common name is ""shíyiri"" or ""shísu"" (lit. ""shea tree"") in the Bambara language of Mali. This is the origin of the English word, the primary pronunciation of which is (rhyming with ""tea""), although the pronunciation (rhyming with ""day"") is common and is listed second in major dictionaries. The tree is called ""ghariti"" in the Wolof"
"será sandía será la vieja del otro día día, día, día, día. El puente está quebrado, que lo manden componer Con cáscaras de huevo y pedazos de oropel pel, pel, pel, pel."" English Translation:<br> "" ""To the snake, the snake""<br> "" Of the sea, of the sea""<br> "" All of you can pass through here,""<br> "" Those up front run quickly""<br> "" Those at back are left behind""<br> "" 'hind, 'hind, 'hind, 'hind."" "" One Mexican (woman), who sold fruits""<br> "" Plums, apricots, cantaloupes or watermelons""<br> "" Verbena, verbena, garden of jacks""<br> "" Verbena, verbena, the virgin of the cave""<br>"
", for example Modern Scots: ""can"", ""lang"" (long), ""man"", ""pan"", ""sang"" (song), ""sank"", ""strang"" (strong), ""than"" (then) and ""wran"" (wren) from cann, lang, mæn, panne, sang, sanc, strang, þanne and wrænna. Similarly with Norse ""bann"" (curse), ""stang"" (sting), ""thrang"" (busy) and ""wrang"" (wrong). Similarly with Old English ""o"" before , , and , for example Modern Scots: ""craft"" (croft), ""crap"" (crop), ""drap"" (drop), ""laft"" (loft), ""pat"" (pot), ""saft"" (soft) and ""tap"" (top) from croft, cropp, dropa, loft, pott, softe and top. Similarly with a ""w"" before ""e"", for example Modern Scots: ' (web), ' (west), ' (wedge), ' (twelve) and"
"thought to be linked with two PIE roots: the root ""kʷel-"" ""move around"" is the basis of the unique derivative ""kʷekʷlo-"" ""wheel"" which becomes ""hvél"" (wheel) in Old Icelandic, ""kolo"" (wheel, circle) in Old Church Slavonic, ""kãkla-"" (neck) in Lithuanian, ""kyklo-"" (wheel, circle) in Greek, ""cakka-/cakra-"" (wheel) in Pali and Sanskrit, and ""kukäl"" (wagon, chariot) in Tocharian A. The root ""ret(h)-"" becomes ""rad"" (wheel) in Old High German, ""rota"" (wheel) in Latin, ""rãtas"" (wheel) in Lithuanian, and ""ratha"" (wagon, chariot) in Sanskrit. The idea that farming was spread from Anatolia in a single wave has been revised. Instead, it appears"
"Kakekotoba A or pivot word is a rhetorical device used in the Japanese poetic form waka. This trope uses the phonetic reading of a grouping of kanji (Chinese characters) to suggest several interpretations: first on the literal level (e.g. 松, ""matsu"", meaning ""pine tree""), then on subsidiary homophonic levels (e.g. 待つ, ""matsu"", meaning ""to wait""). Thus it is that many waka have pine trees waiting around for something. The presentation of multiple meanings inherent in a single word allows the poet a fuller range of artistic expression with an economical syllable-count. Such brevity is highly valued in Japanese aesthetics, where"
"past been trapped in rural areas at its night roosts as an easily available addition to the diet, and in medieval times the conceit of placing live birds under a pie crust just before serving may have been the origin of the familiar nursery rhyme: Sing a song of sixpence, A pocket full of rye; Four and twenty blackbirds baked in a pie! When the pie was opened the birds began to sing, Oh wasn't that a dainty dish to set before the king? The common blackbird's melodious, distinctive song is mentioned in the poem ""Adlestrop"" by Edward Thomas; And"
"""fart"" is one of the oldest words in the English lexicon. Its Indo-European origins are confirmed by the many cognate words in some other Indo-European languages: It is cognate with Greek verb πέρδομαι (perdomai), as well as the ""pēdĕre"", Sanskrit ""pardate"", Avestan ""pərəδaiti"", Italian ""fare un peto"", French ""péter"", Russian пердеть (perdet') and Polish ""pierd"" « PIE *perd [break wind loudly] or *pezd [the same, softly], all of which mean the same thing. Like most Indo-European roots in the Germanic languages, it was altered under Grimm's law, so that Indo-European ""/p/"" > ""/f/"", and ""/d/"" > ""/t/"", as the German"
"Tōna ; Tō tāua ; Tō māua…: my, mine ; your, yours ; his, her, hers ; our, ours … Ko tōku 'are tēia : This is my house; I tōku manako, ka tika tāna : In my opinion, he'll be right; Tēia tōku, tērā tō'ou : This is mine here, that's yours over there Pia : Polynesian arrowroot Kata : laugh at; laughter; kata 'āviri : ridicule, jeer, mock Tanu : to plant, cultivate land 'anga'anga : work, job Pōpongi : morning Tātāpaka : a kind of breadfruit pudding 'ura : dance, to dance Tuātau : time, period, season"
"with a following head noun, the quantifier word precedes the classifier: Mass (such as, ""thịt"" ""meat"", ""đất"" ""earth, soil"") and collective nouns (such as, ""trâu bò"" ""cattle"", ""ruộng nương"" ""(rice) fields"") cannot be directly modified with a quantifier. For example, the following are ungrammatical noun phrases: However, mass nouns can be preceded by a unit noun (such as ""cân"" ""kilogram"", ""lạng"" ""tael"", ""nắm"" ""handful"", ""chén"" ""cupful"") that indicates a measurement of the mass noun, which can, then, be modified with a quantifier. For example, the ungrammatical ""*ba thịt"" ""three meats"" and ""*một con thịt"" ""one meat"" (above) can be rendered"
"Proto-Indo-European root The roots of the reconstructed Proto-Indo-European language (PIE) are basic parts of words that carry a lexical meaning, so-called morphemes. PIE roots usually have verbal meaning like ""eat"" or ""run"". Roots never occur alone in the language. Complete inflected words like verbs, nouns or adjectives are formed by adding further morphemes to a root. Typically, a root plus a suffix forms a stem, and adding an ending forms a word. formula_1 For example, 'he bears' can be split into the root 'to bear', the suffix 'imperfective aspect' and the ending 'present tense, third person singular'. The suffix is"
"DIST:SG ‘What is this?’ ‘That’s lime!’ Hoava has a set of possessive pronouns which are used at the head of a noun phrase before the item which is being possessed. They are used in cases of exclusive possession. For example: Mami gugasu POSS:1PL.EX village ‘our village’ Na dia sanu koe-di ART POSS:3PL thing old-3PL ‘Their old things’ Hoava has two optional articles E and se which, may or may not be used with personal names or personified animals and birds. These articles are used before the name and although Se is more likely to be used over E neither example"
"and Jacobean-era England they were known as minched pies, but other names include mutton pie, and starting in the following century, Christmas pie. Gervase Markham's 1615 recipe recommends taking ""a leg of mutton"", and cutting ""the best of the flesh from the bone"", before adding mutton suet, pepper, salt, cloves, mace, currants, raisins, prunes, dates and orange peel. He also suggested that beef or veal might be used in place of mutton. In the north of England, goose was used in the pie's filling, but more generally neat's tongue was also used; a North American filling recipe published in 1854"
"which the free morpheme ""berry"" is preceded by the bound morpheme ""cran-,"" meaning ""crane"" from the earlier name for the berry, ""crane berry"". Words can be formed purely from bound morphemes, as in English ""permit,"" ultimately from Latin ""through"" + ""I send"", where ""per-"" and ""-mit"" are bound morphemes in English. However, they are often thought of as simply a single morpheme. A similar example is given in Chinese; most of its morphemes are monosyllabic and identified with a Chinese character because of the largely morphosyllabic script, but disyllabic words exist that cannot be analyzed into independent morphemes, such as"
"pair of roots, both meaning 'to increase, to enlarge': Another example concerns the root 'sky': Proto-Indo-European root The roots of the reconstructed Proto-Indo-European language (PIE) are basic parts of words that carry a lexical meaning, so-called morphemes. PIE roots usually have verbal meaning like ""eat"" or ""run"". Roots never occur alone in the language. Complete inflected words like verbs, nouns or adjectives are formed by adding further morphemes to a root. Typically, a root plus a suffix forms a stem, and adding an ending forms a word. formula_1 For example, 'he bears' can be split into the root 'to bear',"
"Five Trees ""Five Trees"" in Paradise is a mysterious allegory or concept from famous Coptic Gospel of Thomas NHC 2: (gnostic library from Nag Hammadi in Egypt) 19th saying/logia of Jesus and other sources of religious mythology. Blatz Translation: (19) Jesus said: Blessed is he who was before he came into being. If you become disciples to me (and) listen to my words, these stones will minister to you. For you have five trees in Paradise which do not change, either in summer or in winter, and their leaves do not fall. He who knows them shall not taste of"
"support this. Of the ""forfeda"" letter names, only one may be that of a tree or shrub (pín) and their kennings as edited (in normalized Old Irish) and translated by McManus (1988) are as follows: Four of these names are glossed in the Auraicept with tree names, ""ebhadh"" as ""crithach"" ""aspen"", ""oir"" as ""feorus no edind"" ""spindle-tree or ivy"", ""uilleand"" as ""edleand"" ""honeysuckle"", and ""iphin"" as ""spinan no ispin"" ""gooseberry or thorn"". The kennings for ""Ébhadh"" point to the sound ""éo"" or ""é"", which is also the word for ""salmon"". The name appears modelled after ""Eadhadh"" and ""Iodhadh"". The kennings"
"from the tree. ""Palaa,"" 'limb,' (either thigh or branch) is used for any reference to trees, including root, firewood, and fire. (Even in normal Kewa, ""repena"" means both 'tree' and 'fire'.) ""Maeye"" or 'crazy' refers to any non-human animal except dogs. It contrasts with the rational world of humans. Many words are coined from Kewa morphology but have idiosyncratic meanings in the forest. ""Aayagopa"", from ""aa"" 'man', ""yago"" 'fellow', and ""pa"" 'to do, to make', refers to man, knee, skin, and neck. Many idiosyncratic phrases are then built on this word. For example, ""ni madi aayagopa-si"" (I carry man-) means"
"nitrogen available to other plants, thereby serving as fertilizer for future crops. The term ""pea"" originates from the Latin word ""pisum"", which is the latinisation of the Greek πίσον (""pison""), neuter of πίσος (""pisos"") ""pea"". It was adopted into English as the noun ""pease"" (plural ""peasen""), as in pease pudding. However, by analogy with other plurals ending in ""-s"", speakers began construing ""pease"" as a plural and constructing the singular form by dropping the ""-s"", giving the term ""pea"". This process is known as back-formation. The name ""marrowfat pea"" for mature dried peas is recorded by the ""Oxford English Dictionary"""
"share important parts of the history of the carriage, as does too the fast (two-wheeled) chariot. The word ""carriage"" (abbreviated ""carr"" or ""cge"") is from Old Northern French ""cariage"", to carry in a vehicle. The word ""car"", then meaning a kind of two-wheeled cart for goods, also came from Old Northern French about the beginning of the 14th century (probably derived from the Late Latin ""carro"", a car); it was also used for railway carriages, and was extended to cover ""automobile"" around the end of the nineteenth century, when early models were called ""horseless carriages"". A carriage is sometimes called"
"""pai"" which means ""good"", but it was used in the ""Saturday Evening Post"" of 22 February 1913, and in 1910 by Zane Grey in 1886 in ""The Young Forester,"" and is probably a development of the phrase ""like eating pie,"" first recorded in ""Sporting Life"". In 1855, the phrase, in a slight variation was published in the book called 'Which? Right or Left?' Here it was used as 'nice as a pie'. As easy as pie ""As easy as pie"" is a popular colloquial idiom which is used to describe a task or experience as pleasurable and simple. The idiom"
"Entrée An entrée (, ; ) in modern French table service and that of much of the English-speaking world (apart from the United States and parts of Canada) is a dish served before the main course of a meal; it may be the first dish served, or it may follow a soup or other small dish or dishes. In the United States and parts of Canada, and to a limited extent in France and other French-speaking areas, the term entrée refers to the main dish or the only dish of the meal. The word “entrée” as a culinary term first"
"devoicing of PIE voiced stops (""*d"" > ""t""). The affricates ""ts"" and ""dz"" developed from velars before front vowels. Phrygian is attested fragmentarily, known only from a comparatively small corpus of inscriptions. A few hundred Phrygian words are attested; however, the meaning and etymologies of many of these remain unknown. A famous Phrygian word is ""bekos"", meaning ""bread"" (the same root is found in English ""bake"" and Greek φώγω (""phōgō"")). According to Herodotus (""Histories"" 2.2) Pharaoh Psammetichus I wanted to determine the oldest nation and establish the world's original language. For this purpose, he ordered two children to be reared"
"""wood, tree, stick, log"", WCL puy(i), OKY puuri ""tree, plant, post, pole, log""; also WCL yuu ""spit, skewer""; see further ""puri"" G []yuungu, Y unyungu, At unyungu, awucha, A unyungu ""breast, milk"", WCL susu ""breast, udder"", susuikai ""milk"" [ikai ""juice, sap""] The following words vary from clear to possible loans from WCL into Gudang and Urradhi. This is shown by the phonology of the words (retention of consonant initials and other phonological 'oddities' from the point of view of Gudang and Urradhi). Most are fairly recent, however, some, such as sara ""tern"", are older in that the Urradhi dialects have"