"ITV list made in 2005 and as the third funniest television advertisement ever by Campaign Live in 2008. Happiness is a cigar called Hamlet ""Happiness is a cigar called Hamlet"" is one of the best remembered British advertising campaigns for a tobacco product. It was a long-running campaign for Hamlet Cigars, lasting on television until all tobacco advertising on television was banned in the UK in 1991. They returned in cinemas in 1996, continuing there until 1999, with the final commemorative advert and the modified tagline, ""Happiness will always be a cigar called Hamlet."" Commercials used an excerpt from a"
"without churches have small gatherings with a group leader, sometimes unofficially called a ""pastor"" without affiliation to a specific or official Christian church, though most tend to be Baptist or Evangelical in nature. These groups would have ""services"", bible teachings and discussions at a neighbor's house or a provided empty location. Through organization, a village or a couple of villages might also provide Sunday School for children with a village member donating the space, many times the ""bottom house"", the empty space under a Guyanese house used for multiple purposes. The number of Guyanese practising Hinduism has been decreasing for"
"article), means a house or village without a church, although hamlets are recognised as part of land use planning policies and administration. In modern usage it generally refers to a secondary settlement in a civil parish, after the main settlement (if any). Hamlets may have been formed around a single source of economic activity such as a farm, mill, mine or harbour that employed its working population. Some hamlets, particularly those that have a medieval church, may be the result of the depopulation of a village; an example of such a hamlet is Graby. Because of the hilly topography of"
"a living, using the herds as a measure of wealth as well as subsistence. Health care here is nonexistent; there is a doctor in town, but his credentials are unknown. Locals will typically go to him or to one of the towns on Highway 1 for care. Education here is nearly nonexistent. There are a few private ""schools"" in which an educated adult will educate a few children, but there is no organized government effort at schooling as of 2007. There is no central electric system here, though some villagers have private generators they run to power the mosque speakers"
"modern times. It also suggests that, even where it had been possible to add a church to the village circle (even in the middle – why not?), they did not do so. There must have been a sense that it was not appropriate to do so, or there would be examples among the 200+ villages in Wendland, and there are not, even in the villages set on higher ground. Not only are there no churches, there are no schools or communal buildings, no shops and virtually no trade outlets. The villages are made up entirely of farm dwellings. Although the"
"Aisleless church An aisleless church () is a single-nave church building that consists of a single hall-like room. While similar to the hall church, the aisleless church lacks aisles or passageways on either side of the nave and separated from the nave by colonnades or arcades, a row of pillars or columns. However, there is often no clear demarcation between the different building forms, and many churches, in the course of their construction history, developed from a combination of different types. Early aisleless churches were generally small because of the difficulty of spanning a large, open space without using pillars"
"unincorporated community, similar to a hamlet in New York state, or even a relatively small community within an incorporated city or town, may be termed a village. This informal usage may be found even in states that have villages as an incorporated municipality and is similar to the usage of the term ""unincorporated town"" in states having town governments. States that formally recognize villages vary widely in the definition of the term. Most commonly, a village is either a special district or a municipality. As municipalities, a village may Under Article 10, Section 2 of the Alaska Constitution, as well"
"may not be recognized for governmental purposes. In informal usage, a U.S. village may be simply a relatively small clustered human settlement without formal legal existence. In colonial New England, a village typically formed around the meetinghouses that were located in the center of each town. Many of these colonial settlements still exist as town centers. With the advent of the Industrial Revolution, industrial villages also sprang up around water-powered mills, mines, and factories. Because most New England villages were contained within the boundaries of legally established towns, many such villages were never separately incorporated as municipalities. A relatively small"
"Pedestrian village A pedestrian village is a compact, pedestrian-oriented neighborhood or town, with a mixed-use village center, that follows the tenets of New Pedestrianism. Shared-use lanes for pedestrians and those using bicycles, Segways, wheelchairs, and other small rolling conveyances that do not use internal combustion engines. Generally, these lanes are in front of the houses and businesses, and streets for motor vehicles are always at the rear. Some pedestrian villages might be nearly car-free with cars either hidden below the buildings or on the periphery of the village. Venice, Italy is essentially a pedestrian village with canals. The canal district"
"it more than that: a community, a spiritual place, like a church for people who don't go to church."" The ""Los Angeles Times"" described the church this way:""It is a church without preaching, and without prayer. At its Sunday morning services there is something spiritual, all right, but it doesn't have to do with Allah, or Buddha, or God. Instead, it comes from music, from passionate renditions of works composed by Brahms and Bach and, of course, Beethoven -- for whom the church is named."" In 2008, the Church of Beethoven relocated from the filling station to a new home"
"until 2015 boundary changes which created the civil parish of No Man's Heath and District. There is no church in the village, due to the proximity of the church in Tushingham. However, there are The Wheatsheaf Inn, a disused non-conformist chapel and a small telephone exchange (which was called ""Noman's Heath"" in the days when exchanges had names) in close proximity to one another. The southern section of the 30-mile Sandstone Trail footpath passes just east of the village, while the 200-mile Marches Way footpath passes just south. The Sustrans Regional Route 70 cycleway passes through the village, running out"
"some 1000 perished stave churches many of which were aisleless. For instance Flesberg stave church for 500 years had a rectangular aisleless ground plan until it was expanded in 1735 by adding three arms to a cruciform aisleless shape. Aisleless church An aisleless church () is a single-nave church building that consists of a single hall-like room. While similar to the hall church, the aisleless church lacks aisles or passageways on either side of the nave and separated from the nave by colonnades or arcades, a row of pillars or columns. However, there is often no clear demarcation between the"
"Free church A ""free church"" is a Christian denomination or independent church that is intrinsically separate from government (as opposed to a theocracy, or an ""established"" or state church). A free church does not define government policy, and a free church does not accept church theology or policy definitions from the government. A free church also does not seek or receive government endorsements or funding to carry out its work. The term is especially relevant in countries with established state churches. The free church model is historically what the Christian church was before the Emperor Constantine legalized Christianity (see Early"
"Minehead Without Minehead Without is a civil parish in the English county of Somerset, and within the Exmoor National Park. As its name suggests, the parish covers a rural area to the west of, but not including, the small coastal town of Minehead. The parish's principal settlement is the hamlet of Bratton. The parish has an area of and in the 2001 census had a population of 60 people in 25 households. There is no church within the parish. The parish was created in 1894 from that part of the civil parish of Minehead which did not become Minehead Urban"
"in Venice, California, on the other hand, combines the front lane/rear street approach with canals and walkways, or just walkways. Pedestrian village A pedestrian village is a compact, pedestrian-oriented neighborhood or town, with a mixed-use village center, that follows the tenets of New Pedestrianism. Shared-use lanes for pedestrians and those using bicycles, Segways, wheelchairs, and other small rolling conveyances that do not use internal combustion engines. Generally, these lanes are in front of the houses and businesses, and streets for motor vehicles are always at the rear. Some pedestrian villages might be nearly car-free with cars either hidden below the"
"Chapel of ease A chapel of ease (or chapel-of-ease) is a church building other than the parish church, built within the bounds of a parish for the attendance of those who cannot reach the parish church conveniently. Often a chapel of ease is deliberately built as such, being more accessible to some parishioners than the main church. Such a chapel may exist, for example, when a parish covers several dispersed villages, or a central village together with its satellite hamlet or hamlets. In such a case the parish church will be in the main settlement, with one or more chapels"
"Unchurched ""Unchurched"" (alternatively, ""The Unchurched"" or ""unchurched people"") means, in the broad sense, people who are Christians but not connected with a church. In research on religious participation, it refers more specifically to people who do not attend worship services. In this sense it differs slightly from the term 'nones' which denotes an absence of affiliation with a religions and not an absence of attendance at religious services. The Barna Group defines the term to mean ""an adult (18 or older) who has not attended a Christian church service within the past six months"" excluding special services such as Easter,"
"from the village to Limerick via Newport. Between the Main Street and Station is an industrial and retail area which includes a sawmill, a steelworks and a variety of other enterprises. Dundrum is unusual for an Irish village of its size in that while it has a Church of Ireland church, it has no Roman Catholic church. There is no primary school either. The nearest Roman Catholic church and primary school is in the neighbouring village of Knockavilla (in the parish of Knockavilla and Donaskeigh). The Church of Ireland church, is a legacy of the former landlord, (Cornwallis Maude, Viscount"
"church may use community centres or facilities of a local church of another denomination. In cities without a cathedral of a certain Christian denomination, the parish church may have administrative functions similar to that of a cathedral. However, the diocese will still have a cathedral. While smaller villages may only have a parish church, larger towns may have a parish church and then also smaller churches in various districts which do not have the status of 'parish church' and may be described by a variety of terms, such as ""chapel of ease"" or ""mission church"". Often the parish church will"
"then reverted to a chapel of ease when the parish was recombined with St Peter's in 1953. Chapel of ease A chapel of ease (or chapel-of-ease) is a church building other than the parish church, built within the bounds of a parish for the attendance of those who cannot reach the parish church conveniently. Often a chapel of ease is deliberately built as such, being more accessible to some parishioners than the main church. Such a chapel may exist, for example, when a parish covers several dispersed villages, or a central village together with its satellite hamlet or hamlets. In"
"Calne Without Calne Without is a civil parish in Wiltshire, England. It is a rural parish surrounding the town of Calne, extending west to the Avon and south to the Roman road from London to Bath. Settlements in the parish are the village of Derry Hill; the small villages of Calstone Wellington, Sandy Lane, Stockley and Studley; the dispersed settlement of Stock; the hamlets of Blackland, Broad's Green, Buck Hill, Calstone, Mile Elm, Pewsham and Theobald's Green; part of the hamlet of Ratford; and the manor of Bowood. Calstone Wellington was previously a parish of its own before it was"
"city or village becomes coterminous with a township, the township ceases to exist as a separate government (see Paper township). In Oklahoma, unincorporated communities are called villages and are not counted as governments. In Oregon, the municipal governments are cities, towns, and villages, although there is no significance in their legal powers or status. Also, one county — Clackamas County — permits the organization of unincorporated areas into villages and hamlets. The boards of such entities are advisory to the county. In Texas, villages may be Type B or Type C municipalities, but not Type A municipalities. The types differ"
"a special tax district. An example of the latter is the Village of Friendship Heights. In North Carolina, the only difference between cities, towns, and villages is the term itself. In many states, the term ""village"" is used to refer to a relatively small unincorporated community, similar to a hamlet in New York state. This informal usage may be found even in states that have villages as an incorporated municipality, although such usage might be considered incorrect and confusing. In states that have New England towns, a ""village"" is a center of population or trade, including the town center, in"
"villagers grow crops in their small piece of land but they cannot depend their lives on those crops. Many of the villagers are in search of employment. Finally, ""Lilpuries"" need support which gives them jobs. The roads of this village are unmetalled in order that villagers have to face several difficulties. 65% of people live in mudbuilt houses in this village. There is very little help from the government for the sake of this village. This village has neither a single doctor nor medical store so if any person of this village falls ill then he has to travel long"
"Village A village is a clustered human settlement or community, larger than a hamlet but smaller than a town, with a population ranging from a few hundred to a few thousand. Though villages are often located in rural areas, the term urban village is also applied to certain urban neighborhoods. Villages are normally permanent, with fixed dwellings; however, transient villages can occur. Further, the dwellings of a village are fairly close to one another, not scattered broadly over the landscape, as a dispersed settlement.In the past, villages were a usual form of community for societies that practice subsistence agriculture, and"
"farm, formerly a manor held by Malmesbury Abbey. A substantial moated mansion was replaced by Fowleswick Farmhouse in the 17th century. The site of a deserted medieval village, the principal remains of which are Sheldon Manor, which dates to the 14th century. Sheldon School, a secondary school in Chippenham, takes its name from here. The parish elects a parish council. It is in the area of Wiltshire Council unitary authority, which is responsible for all significant local government functions. The parish falls within the UK Parliament constituency of North Wiltshire. Chippenham Without Chippenham Without is a civil parish in Wiltshire,"
"and in later years these paths may have been widened to take vehicles, and may today form a route through the village. Although very many ""Rundlinge"" of today have retained their separateness, many have expanded during the last century and have modern houses added, typically in one direction away from the original round. This occasionally leads to an elongated village with the old ""Rundling"" at the end. One anomaly, which marks out these villages from others in other parts of Europe, is that the ""Rundling"" villages virtually never have a church in them. There are churches, even quite ancient ones,"
"to understand how the village retains its authenticity in today's increasingly homogeneous world. New buildings must be built ""around"" existing trees and new trees are required on lots that are deemed to have an inadequate number. The one-square-mile village has no street lights or parking meters. In addition, the businesses, cottages and houses have no street numbers. (Originally, the early artists who were the first builders of the homes in the town, named their houses, rather than having numerical addresses.) Due to this situation, the Postal Service provides no delivery of mail to individual addresses. Instead, residents go to the"
"minus a permanent doctor(Azad Abul Kalam) as no one is willing to work and live in a village. There is also a primary school with no more than a handful of pupils and the few who do go to school hardly ever attend college afterward. The population of the village is just average, neither too dense nor too sparse. One it was a predominantly Hindu locality, but in a course of time, the proportion of Hindus has declined to the level of Muslims and is continuing to decline further. However, any conflict or clash between the adherents of the two"
"forces to build a primary school without a playground or surrounding walls. The village has no secondary school, therefor, students can only complete their studies at schools in Deir al-Balah. Medical provision is poor; there is one clinic. The main reason is lack of resources. Residents rely on hospitals in Gaza and Khan Yunis. Social, charitable and cultural institutions do not exist as well. There is no transportation in the region. The village has no paved roads. Most houses have electricity, but water can only be drawn from private wells. Water is carried by animals, the residents' only mode of"
"Just like electricity, education too is a basic right. The village does not have a single school. Now that the villagers are more aware of their rights, they are also demanding a school. Villagers have said they even have space for a school here. We will meet officials soon and put this demand forward. Earlier, authorities ignored the people here but now they are forced to listen. That is because they are united and more organized than before."" There are no clinics in the village, and the nearest hospital is the P. L. Sharma Hospital 20 kilometers away. There are"
"Churchyard In Christian countries a churchyard is a patch of land adjoining or surrounding a church, which is usually owned by the relevant church or local parish itself. In the Scots language this can also be known as a kirkyard. Churchyards can be host to unique and ancient habitats because they may remain significantly unchanged for hundreds of years. While churchyards can be any patch of land on church grounds, historically, they were often used as graveyards (burial places). After the establishment of the parish as the centre of the Christian spiritual life, the possession of a cemetery, as well"
"is a limited local misconception that Cloonfush can be translated to mean ""Meadow of the Lark""; ""Meadow of peace"" (tranquility) is generally regarded as the more accurate translation. Whilst roadside construction of houses has continued, the remaining area can be considered farmland. Despite its religious background, Cloonfush does not have any church. Similarly, there are no shops, schools or other infrastructural amenities. The inhabitants are therefore dependent on the neighbouring town of Tuam and the city of Galway for these services. Until the late 1960s, there was no mains water supply to the village, with each household dependent on obtaining"