Which of the Gospels records the Sermon on the Mount including the Beatitudes and the Lords' Prayer?
"Sermon on the Mount The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: ""Sermo in monte"") is a collection of sayings and teachings of Jesus Christ, which emphasizes his moral teaching found in the Gospel of Matthew (chapters 5, 6, and 7). It is the first of the Five Discourses of Matthew and takes place relatively early in the Ministry of Jesus after he has been baptized by John the Baptist, had fasted and contemplated in the desert, and began to preach in Galilee. The Sermon is the longest continuous discourse of Jesus found in the"
"Matthew 5:5 Matthew 5:5 is the fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the third verse of the Sermon on the Mount, and also third of what are known as the Beatitudes. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: This well known verse is perhaps the most famous of the Beatitudes. Unlike the previous two, however, this one has no parallel in Luke's Sermon on the Plain. Luke's Sermon contains four Beatitudes and four Woes. There is considerable"
"Mark or the Gospel of Luke. The five discourses in Matthew begin with the Sermon on the Mount, which encapsulates many of the moral teaching of Jesus and which is one of the best known and most quoted elements of the New Testament. The Sermon on the Mount includes the ""Beatitudes"" which describe the character of the people of the Kingdom of God, expressed as ""blessings"". The Beatitudes focus on love and humility rather than force and exaction and echo the key ideals of Jesus' teachings on spirituality and compassion. The other discourses in Matthew include the ""Missionary Discourse"" in"
"Matthew 5:7 Matthew 5:7 is the seventh verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the fifth verse of the Sermon on the Mount, and also fifth of what are known as the Beatitudes. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: For a collection of other versions see here: Like this verse has no parallel in Luke's Sermon on the Plain. Gundry feels that this fairly straightforward construction was probably thus a creation by the author of Matthew. The theme"
"largest number of perennial and universal doctrines, and spiritual advice of all Scripture. Much of what Bible readers remember from Scripture derives from the Sermon. Source of spiritual and moral instructions, the Sermon on the Mount is regarded by the Perennial Philosophy ""as the quintessence itself of religion"". Perennialism considers the injunctions of the Sermon on the Mount as belonging to the esoteric dimension of Christianity. Sermon on the Mount The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: ""Sermo in monte"") is a collection of sayings and teachings of Jesus Christ, which emphasizes his moral"
"another on the Beatitudes during the Sermon on the Mount was written more than two months later on May 24, 1945. The book as transcribed by her priest however, follows the life of Jesus in chronological form, with footnotes referring to the dates on which she wrote each episode. Valtorta frequently described a scene, giving details of the background, trees, mountains and weather conditions on the day in first century Judea that she claims an event took place. For instance, her prelude to the Sermon on the Mount written on May 22, 1945 depicts the road on which Jesus is"
"Matthew 5:10 Matthew 5:10 is the tenth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the eighth verse of the Sermon on the Mount, and also eighth, and to some the last, of what are known as the Beatitudes. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: For a collection of other versions see BibRef Matthew 5:10 St. Augustine was convinced that there should actually be seven Beatitudes, as seven was considered the holy number. He thus felt that this one"
"Matthew 6:13 Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount. This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament. In the King James Version of the Bible the text reads: The English Standard Version translates the passage as: The doxology which concludes the Lord's Prayer is generally considered to be a later addition to the text and is usually omitted in modern translations into English. In"
"starts with a set of teachings about the four beatitudes and the four woes. The sermon may be compared with the more extensive Sermon on the Mount as recounted by the Gospel of Matthew. Both seem to occur shortly after the commissioning of the twelve apostles featuring Jesus on a mountain. In Luke, he delivers the sermon below the mountain at a level spot: Lutheran theologian Johann Bengel suggests perhaps half-way down the mountain: ""a more suitable locality for addressing a large audience than a completely level plain"". Some scholars believe that the Sermon on the Mount and the Sermon"
"Matthew 5:3 Matthew 5:3 is the third verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the opening verse of the Sermon on the Mount, and the section of the sermon known as the Beatitudes. This verse opens the first of nine statements of who is blessed. Each, except for the last, follows the same pattern of naming a group of people and the reward they will receive. Betz notes that in Jesus' time ""blessed"" was a common way of describing someone who is wealthy. In Andrew's discussion of Croesus in Herodotus, for"
"Mount of Beatitudes The Mount of Beatitudes (Hebrew: ""Har HaOsher"" הר האושר) is a hill in northern Israel, in the Korazim Plateau. It is where Jesus is believed to have delivered the Sermon on the Mount. The traditional location for the Mount of Beatitudes is on the northwestern shore of the Sea of Galilee, between Capernaum and Gennesaret (Ginosar), on the southern slopes of the Korazim Plateau. Its highest point is 58 metres (190 ft) below sea level, which is approximately 155 metres (509 ft) above the surface of the lake. The actual location of the Sermon on the Mount"
"became submissive, but certainly not spineless. They embodied power under control, strength with forbearance. As one of the most famous of Beatitudes, ""the meek shall inherit the earth"" has appeared many times in works of art and popular culture: Matthew 5:5 Matthew 5:5 is the fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the third verse of the Sermon on the Mount, and also third of what are known as the Beatitudes. In the King James Version of the Bible the text reads: The World English Bible translates the passage as:"
"Matthew 5:4 Matthew 5:4 is the fourth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the second verse of the Sermon on the Mount, and second of what are known as the Beatitudes. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: The translates the passage as: For additional translations see here: This is often considered to be a version of , part of the Sermon on the Plain, which has weepers being able to laugh. Gundry feels that Matthew modified the"
"him"" from all around the area. The setting for the sermon is given in -. Jesus sees the multitudes, goes up into the mountain, is followed by his disciples, and begins to preach. The Sermon is brought to its close by , which reports that Jesus ""came down from the mountain followed by great multitudes"". While the issue of the exact theological structure and composition of the Sermon on the Mount is subject to debate among scholars, specific components within it, each associated with particular teachings, can be identified. In almost all cases the phrases used in the Beatitudes are"
"God and saying: 'Glory to God in the highest and on earth peace to those on whom his favor rests'"" – a peace distinct from the Pax Romana. The Sermon on the Mount (Mt. 5:1-16) and the Sermon on the Plain (Lk. 6:20-45) combine with the call to ""love your enemies"" (Mt. 5:38-48) to encapsulate Jesus' teachings on peacemaking. According to Gabriel Moran, the Sermon on the Mount does not advocate submission to oppressors, but rather a strategy to ""de-hostilize enemies in order to win them over"". The account of the healing of the centurion's servant suggests to John Eppstein"
"Matthew 5:8 Matthew 5:8 is the eighth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the sixth verse of the Sermon on the Mount, and also sixth of what are known as the Beatitudes. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: For additional translations see here: This verse is generally believed to have been taken from - either by Jesus or the author of Matthew who was adding this verse that is not found in Luke. A number of scholars"
"Matthew 5:15–16 Matthew 5:15 and Matthew 5:16 are the fifteenth and sixteenth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount, and is one of a series of metaphors often seen as adding to the Beatitudes. The previous verse compared the disciples to a city on a hill that can't be hidden and these verses present a similar analogy. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: For a collection of other versions see BibleRef"
"something they did not think applied to the enemies of the church. Matthew 5:10 Matthew 5:10 is the tenth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the eighth verse of the Sermon on the Mount, and also eighth, and to some the last, of what are known as the Beatitudes. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: For a collection of other versions see BibRef Matthew 5:10 St. Augustine was convinced that there should actually be seven Beatitudes, as"
"Matthew 5:1–2 Matthew 5:1 and Matthew 5:2 are the first two verses of the fifth chapter of the Gospel of Matthew in the New Testament. The verses introduce the Sermon on the Mount that will be recited in the next several chapters. The mentioned the large crowds ""from Galilee, and from the Decapolis, Jerusalem, Judea, and beyond the Jordan"" who followed Jesus to witness him healing: these verses present Jesus as seeing the crowds and going up onto a mountain to begin teaching. The original Koine Greek, according to Westcott and Hort, reads: In the King James Version of the"
"Matthew 6:9 Matthew 6:9 is the ninth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the Lord's Prayer, one of the best known parts of the entire New Testament. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: The verse opens with an instruction to pray in the manner that follows. This opening makes clear that this is not a prayer to be given by Jesus himself, rather it"
"at this site in March 2000. The Jesus Trail pilgrimage route connects the Mount to other sites from the life of Jesus. Mount of Beatitudes The Mount of Beatitudes (Hebrew: ""Har HaOsher"" הר האושר) is a hill in northern Israel, in the Korazim Plateau. It is where Jesus is believed to have delivered the Sermon on the Mount. The traditional location for the Mount of Beatitudes is on the northwestern shore of the Sea of Galilee, between Capernaum and Gennesaret (Ginosar), on the southern slopes of the Korazim Plateau. Its highest point is 58 metres (190 ft) below sea level,"
"Church of the Beatitudes The Church of the Beatitudes () is a Roman Catholic church located by the Sea of Galilee near Tabgha and Capernaum in Israel. Located on a small hill overlooking the Sea of Galilee, and built on the traditional site of Jesus delivery of the Sermon on the Mount, pilgrims are known to have commemorated this site since at least the 4th century. In her itinerary of the Holy Land, after describing the Church of the Loaves and Fishes, the pilgrim Egeria (ca. 381 CE) writes, ""Near there on a mountain is the cave to which the"
"Matthew 5:17 Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. One of the most debated verses in the gospel, 5:17 begins a new section where Jesus discusses the Law and the Prophets. The original Koine Greek, according to Westcott and Hort, reads: In the King James Version of the Bible the text reads: The World English Bible translates the passage as: For a collection of other versions see Bible ref. Matthew 5:17 This verse is central to the debate over"
"the blessings. The Beatitudes present the highest ideals of the teachings of Jesus on mercy, spirituality and compassion. The ""Major Galilean ministry"", also called the ""Great Galilean ministry"", begins in Matthew 8, after the Sermon on the Mount and refers to activities up to the death of John the Baptist. The beginnings of this period include The Centurion's Servant () and Calming the storm (), both dealing with the theme of faith and fear. When the Centurion shows faith in Jesus by requesting a ""healing at a distance"", Jesus commends him for his exceptional faith. On the other hand, when"
"Matthew 5:14 Matthew 5:14 is the fourteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is part of the Sermon on the Mount, and is one of a series of metaphors often seen as adding to the Beatitudes. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: This verse has a fairly sudden shift of metaphor from ""salt of the "" to ""city on a hill."" It may be related to the expression ""salt and light"" which was then used to describe the"
"the sermons discuss elementary tenets of Christianity, such as the trinity; particular attention is paid to the Sermon on the Mount. The sermons were published in the ""Patrologia Latina"" (vol. 89, cols 843-872). The oldest manuscript is Bibliotheca Apostolica Vaticana Pal. lat. 212 (late eighth century). Sermones (Pseudo)-Bonifatii The Sermones (Pseudo)-Bonifatii are a collection of eighth- and ninth-century sermons attributed to Saint Boniface. The collection contains fifteen sermons and was probably first assembled in the ninth century, but may contain older sermons. Scholars have expressed the possibility that they are indeed Boniface's, but this is by no means generally accepted."
"may see your good deeds and glorify your Father in heaven. Salt and light Salt and light are images used by Jesus in the Sermon on the Mount, one of the main teachings of Jesus on morality and discipleship. These images in , , immediately follow the Beatitudes and are often interpreted as referring to Jesus' expectations of his disciples. The general theme of is promises and expectations, and these expectations follow the promises of the first part. The first verse of this passage introduces the phrase ""salt of the earth"": You are the salt of the earth. But if"
"the liturgies"". Some scholars reject this view. An alternate explanation is that the doxology was such an important and well known part of prayers that early editions simply left it out of the text because such an ending was implicit. Matthew 6:13 Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount. This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament. In the King James Version of the"
"footsteps of their biblical predecessors, continued to employ inclusio as a literary marker and tool. The New Testament also uses inclusio. The main teaching part in the Sermon on the Mount starts and ends with the expression “the Law and the Prophets” (Matthew 5:17 + 7:12). Matthew’s account of the first part of Jesus’ public ministry is framed by an account on his teaching and his miracles (Matthew 4:23 +9:35). Also, Matthew’s Gospel begins with the prophecy that Jesus' name would be “Emmanuel, that is, ‘God with us,’” (1:23, in which the author has linked Isaiah 7:14 and 8:8, 10"
"high level of emphasis on ""purity of the heart"" and embody the basic standard of Christian righteousness. The issue of the theological structure and composition of the Sermon on the Mount remains unresolved. One group of theologians ranging from Saint Augustine in the 5th century to Michael Goulder in the 20th century, see the Beatitudes as the central element of the Sermon. Others such as Bornkamm see the Sermon arranged around the Lord's prayer, while Daniel Patte, closely followed by Ulrich Luz, see a chiastic structure in the sermon. Dale Allison and Glen Stassen have proposed a structure based on"
"Matthew 6:10 Matthew 6:10 is the tenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the second one of the Lord's Prayer, one of the best known parts of the entire New Testament. This verse contains the second and third petitions to God. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: For a collection of other versions see BibRef Matthew 6:10 The opening of this verse, like the end of the"
"Matthew 7:22 Matthew 7:22 is the twenty-second verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus' warning against false prophets. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: For a collection of other versions see BibRef Matthew 7:22 In the previous verse Jesus mentioned that there would be those who had called him Lord (""kyrie"") who would not enter the Kingdom of Heaven. In this verse he notes that even some"
"notes that an early Christian document interprets this verse as referring to the mourning of the unbelievers who will be damned. Matthew 5:4 Matthew 5:4 is the fourth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the second verse of the Sermon on the Mount, and second of what are known as the Beatitudes. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: The translates the passage as: For additional translations see here: This is often considered to be a version of"