What is the meaning of the French word 'Eglise'?
"56 notes, a pedal board of 30 notes, mechanical transmissions and 13 pipes. Eglise Saint-Paul-Saint-Louis Eglise Saint-Paul-Saint-Louis is a church on rue Saint-Antoine in the Marais quarter of Paris. The present building was constructed from 1627 to 1641 by the Jesuit architects Étienne Martellange and François Derand, on the orders of Louis XIII of France. It gives its name to Place Saint-Paul and its nearest Metro station, Saint-Paul. Next door to the church is the Lycée Charlemagne, also founded by the Jesuits. The first church on the site was dedicated around 1125 to Paul the Hermit, who had been buried"
"""congregation"", or the place where such a gathering occurs) was retained to signify both a specific edifice of Christian worship (a ""church""), and the overall community of the faithful (the ""Church""). This usage was also retained in Latin and the languages derived from Latin (e.g. French ""église"", Italian ""chiesa"", Spanish ""iglesia"", Portuguese ""igreja"", etc.), as well as in the Celtic languages (Welsh ""eglwys"", Irish ""eaglais"", Breton ""iliz"", etc.) and in Turkish (""kilise""). In the Germanic and some Slavic languages, the word ""kyriak-ós/-ē/-ón"" was adopted instead and derivatives formed thereof. In Old English the sequence of derivation started as ""cirice"", then"
"""ἐκκλησία"" is used to translate the Hebrew ""קהל"" (qahal). Most Romance and Celtic languages use derivations of this word, either inherited or borrowed from the Latin form ""ecclesia"". The English language word ""church"" is from the Old English word ""cirice"", derived from West Germanic ""*kirika"", which in turn comes from the Greek ""kuriakē"", meaning ""of the Lord"" (possessive form of ""kurios"" ""ruler"" or ""lord""). ""Kuriakē"" in the sense of ""church"" is most likely a shortening of ""kuriakē oikia"" (""house of the Lord"") or ""ekklēsia kuriakē"" (""congregation of the Lord""). Christian churches were sometimes called ""kuriakon"" (adjective meaning ""of the Lord"")"
"any specific earthly institution, denomination, or network of affiliated churches. Others equate the Church with particular groups that share certain essential elements of doctrine and practice, though divided on other points of doctrine and government (such as the branch theory as taught by some Anglicans). Most English translations of the New Testament generally use the word ""church"" as a translation of the , found in the original Greek texts, which generally meant an ""assembly"". This term appears in two verses of the Gospel of Matthew, 24 verses of the Acts of the Apostles, 58 verses of the Pauline epistles (including"
"everyone who is not clergy. After the French Revolution this meaning changed and it came to mean keeping religion separate from the executive, judicial, and legislative branches of government. This includes prohibitions on having a state religion, as well as for the government to endorse any religious position, be it a religion or atheism. Although the term was current throughout the 19th century, France did not fully separate church and state until the passage of its 1905 law on the separation of the Churches and the State, prohibiting the state from recognizing or funding any religion. The notion of laïcité"
"French ""cathédrale"", from the Latin ""cathedra"" (""seat""), from the Greek καθέδρα ""kathédra"", ""seat, bench"", from κατά ""kata"" ""down"" and ἕδρα ""hedra"" ""seat, base, chair."" The word refers to the presence and prominence of the bishop's or archbishop's chair or throne, raised above both clergy and laity, and originally located facing the congregation from behind the High Altar. In the ancient world, the chair, on a raised dais, was the distinctive mark of a teacher or rhetor and thus symbolises the bishop's role as teacher. A raised throne within a basilican hall was also definitive for a Late Antique presiding magistrate;"
"to God that you keep it carefully, and do not let your concept of separation veer round to the European one."" Laïcité Laïcité (), literally ""secularity"", is a French concept of secularism. It discourages religious involvement in government affairs, especially religious influence in the determination of state policies; it also forbids government involvement in religious affairs, and especially prohibits government influence in the determination of religion. Dictionaries ordinarily translate ""laïcité"" as ""secularity"" or ""secularism"" (the latter being the political system), although it is sometimes rendered in English as ""laicity"" or ""laicism"" by its opponents. While the term was first used"
"Ecclesia and Synagoga Ecclesia and Synagoga, or Ecclesia et Synagoga in Latin, meaning ""Church and Synagogue"", are a pair of figures personifying the Church and the Jewish synagogue, that is to say the Jewish religion, found in medieval Christian art. They often appear sculpted as large figures on either side of a church portal, as in the most famous examples, those at Strasbourg Cathedral. They may also be found standing on either side of the cross in scenes of the ""Crucifixion"", especially in Romanesque art, and less frequently in a variety of other contexts. The two female figures are usually"
"Laïcité Laïcité (), literally ""secularity"", is a French concept of secularism. It discourages religious involvement in government affairs, especially religious influence in the determination of state policies; it also forbids government involvement in religious affairs, and especially prohibits government influence in the determination of religion. Dictionaries ordinarily translate ""laïcité"" as ""secularity"" or ""secularism"" (the latter being the political system), although it is sometimes rendered in English as ""laicity"" or ""laicism"" by its opponents. While the term was first used with this meaning in 1871 in the dispute over the removal of religious teachers and instruction from elementary schools, the word"
"Ecclesial community An ecclesial community is, in the terminology used by the Catholic Church, a Christian religious group that does not meet the Catholic definition of a ""Church"". Although the word ""ecclesial"" itself means ""church"" or ""gathering"" in a political sense in Koine Greek, the Catholic Church applies the term ""Church"" in the proper sense only to Christian communities that, in the Catholic Church's view, ""have true sacraments and above all – because of the apostolic succession – the priesthood and the Eucharist"". The Catholic Church formally recognizes as ""Churches"" of a nature similar to its own particular Churches (dioceses"
"believe was established by the Apostles in the New Testament; this played a key role in the communities' view of itself as the preserver of the original Christian tradition. Historically the word ""church"" did not mean a building or housing structure (for which Greek-speakers might have used the word ""basilica"") but meant a community or gathering of like peoples (see ekklesia). The earliest Ecclesiology would posit that the Eucharistic assembly, under the authority and permission of a Bishop, is what constitutes a Church. As St. Ignatius of Antioch said, ""Let no man do anything connected with the Church without the"
"church building, usually Roman Catholic, Protestant (Anglican), Eastern Orthodox, or Oriental Orthodox, housing a cathedra, the formal name for the seat or throne of a presiding bishop. In Greek, the adjective ""kyriak-ós/-ē/-ón"" () means ""belonging, or pertaining, to a ""Kyrios"""" (""Lord""), and the usage was adopted by early Christians of the Eastern Mediterranean with regard to anything pertaining to the Lord Jesus Christ: hence """"Kyriakós oíkos"""" () (""house of the Lord"", church), """"Kyriakē"""" () (""[the day] of the Lord"", i.e. Sunday), or """"Kyriakē proseukhē"""" () (the ""Lord's Prayer""). In standard Greek usage, the older word ""ecclesia"" (, ""ekklesía"", literally ""assembly"","
"Kermesse (festival) Kermesse, or kermis, or kirmess, is a Dutch language term derived from 'kerk' (church) and 'mis' (mass) that became borrowed in English and French, originally denoting the mass said on the anniversary of the foundation of a church (or the parish) and in honour of the patron. Such celebrations were regularly held in the Low Countries, in Central Europe and also in northern France, and were accompanied by feasting, dancing and sports of all kinds. The church ale was an English equivalent. Arguably the first kermesse was an annual parade to mark the events of the Brussels massacre"
"convictions of what is orthodox have long varied, as many churches (not only the ones officially using the term ""Orthodox"" in their names) consider themselves to be orthodox and other Christians to be heterodox. The Greek word ""ekklēsia"", literally ""called out"" or ""called forth"" and commonly used to indicate a group of individuals called to gather for some function, in particular an assembly of the citizens of a city, as in , is the New Testament term referring to the Christian Church (either a particular local group or the whole body of the faithful). In the Septuagint, the Greek word"
"that, while it designated the assembly of a Greek city-state, in which only citizens could participate, was traditionally used by Greek-speaking Jews to speak of Israel, the people of God, and that appeared in the Septuagint in the sense of an assembly gathered for religious reasons, often for a liturgy; in that translation ἐκκλησία stood for the Hebrew word קהל (""qahal""), which however it also rendered as συναγωγή (""synagōgē"", ""synagogue""), the two Greek words being largely synonymous until Christians distinguished them more clearly. The term ἐκκλησία appears in only two verses of the Gospels, in both cases in the Gospel"
"to the Amish community, interpreted as a corporate body politic, as a whole. Church (congregation) Gemeinde (theology) In theological usage, the German word Gemeinde (; plural: Gemeinden) refers to a group of people attached to a specific house of worship, usually a church building or a synagogue. The word can be used to mean a parish assembly, in the sense of a group of people physically present for a service or other function, or be used in the sense of the Greek term , a general fellowship of believers. In these senses, the word has no direct English equivalent except"
"via Old French, we get the names ""chapel"" and ""chaplain"". The word also appears in the Irish language in the Middle Ages, as Welsh people came with the Norman and Old English invaders to the island of Ireland. While the traditional Irish word for church was ""eaglais"" (derived from ""ecclesia""), a new word, ""séipéal"" (from ""cappella""), came into usage. In British history, ""chapel"" or ""meeting house"", was formerly the standard designation for church buildings belonging to independent or Nonconformist religious societies and their members. It was a word particularly associated with the pre-eminence of independent religious practice in rural regions"
"Cathedral A cathedral is a Christian church which contains the ""cathedra"" () of a bishop, thus serving as the central church of a diocese, conference, or episcopate. The equivalent word in German for such a church is ""Dom"" (from the Latin term ""domus ecclesiae"" or ""domus episcopalis""); see also ""Duomo"" in Italian, ""Dom(kerk)"" in Dutch, and cognates in many other European languages. Churches with the function of ""cathedral"" are usually specific to those Christian denominations with an episcopal hierarchy, such as the Catholic, Anglican, Orthodox, and some Lutheran and Methodist churches. Church buildings embodying the functions of a cathedral first"
"leaflets, souvenirs and cafes. Cathedral A cathedral is a Christian church which contains the ""cathedra"" () of a bishop, thus serving as the central church of a diocese, conference, or episcopate. The equivalent word in German for such a church is ""Dom"" (from the Latin term ""domus ecclesiae"" or ""domus episcopalis""); see also ""Duomo"" in Italian, ""Dom(kerk)"" in Dutch, and cognates in many other European languages. Churches with the function of ""cathedral"" are usually specific to those Christian denominations with an episcopal hierarchy, such as the Catholic, Anglican, Orthodox, and some Lutheran and Methodist churches. Church buildings embodying the functions"
"a church, meaning ""a convocation of believers"", existed among the House of Israel prior to Christianity. For instance, Psalms speaks of praising the Lord ""in the congregation of the saints""; the Septuagint contains the Greek word ""ecclesia"" for ""congregation,"" which is also translated as ""church"" in the New Testament. A similar question regards the word ""synagogue"", found in Alma 16:13: And Alma and Amulek went forth preaching repentance to the people in their temples, and in their sanctuaries, and also in their synagogues, which were built after the manner of the Jews (). Critics of the Book of Mormon note"
"Christian Church ""Christian Church"" is an ecclesiological term generally used by Protestants to refer to the whole group of people belonging to Christianity throughout the history of Christianity. In this understanding, ""Christian Church"" does not refer to a particular Christian denomination but to the body of all believers. Some Christian traditions, however, believe that the term ""Christian Church"" or ""Church"" applies only to a specific historic Christian body or institution (e.g., the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, or the Assyrian Church of the East). The Four Marks of the Church first expressed in the Nicene"
"church does not use these terms in referring to itself. Church members call each other ""Brother"" or ""Sister"" as individuals and collectively as ""Saints"", considering themselves part of the family of God. The stated purpose of the church is ""to share the gift of salvation through Jesus Christ, His promises and His redeeming love with all nations and races throughout the world and to carry out God’s plans in the latter days."" Stated Mission: Stated Purpose: Stated Vision: The church refers to itself only as ""The Church of Jesus Christ"", its legal and official name. This name comes from Jesus"
"the Greek adjective ""καθολικός"" pronounced ""katholikos"", which means ""general"" or ""universal"". Applied to the Church, it implies a calling to spread the faith throughout the whole world and to all ages. It is also thought of as implying that the Church is endowed with all the means of salvation for its members. In this sense the Church is taken by Christian theology to refer to the single, universal community of faithful. Baptism and communion signifies membership of the Church. Excommunication is expulsion from the visible community of the Church, and is a remedial denial of the sacraments to a baptized"
"Clergy has four titles with different articles. Even before the Revolution and the Civil Constitution of the Clergy, the Catholic Church in France (the Gallican Church) had a status that tended to subordinate the Church to the State. Under the Declaration of the Clergy of France (1682) privileges of the French monarch included the right to assemble church councils in their dominions and to make laws and regulations touching ecclesiastical matters of the Gallican Church or to have recourse to the ""appeal as from an abuse"" (""""appel comme d'abus"""") against acts of the ecclesiastical power. Even prior to the Civil"
"Gemeinde (theology) In theological usage, the German word Gemeinde (; plural: Gemeinden) refers to a group of people attached to a specific house of worship, usually a church building or a synagogue. The word can be used to mean a parish assembly, in the sense of a group of people physically present for a service or other function, or be used in the sense of the Greek term , a general fellowship of believers. In these senses, the word has no direct English equivalent except among Mormons, who call it a ward. Among the Amish, the word can also refer"
"Congé d'élire Congé d'élire (; Law French: """", ""leave"" or ""permission to choose"") is a licence from the Crown in England issued under the great seal to the dean and chapter of the cathedral church of a diocese, authorizing them to elect a bishop or archbishop, as the case may be, upon the vacancy of any episcopal see in England. The necessity of royal confirmation of the election of a bishop in Anglo-Saxon England, with the Crown delivering or withholding his ring and crozier, was previously claimed on the basis of the ""Croyland Chronicle"" credited to the abbot Ingulf; this"
"The concept of a church, meaning ""a convocation of believers"", existed among the House of Israel prior to Christianity. For instance, Psalms speaks of praising the Lord ""in the congregation of the saints""; the Septuagint contains the Greek word ""ecclesia"" for ""congregation,"" which is also translated as ""church"" in the New Testament. The Book of Mormon using the word ""church"" in the same ""style"" as the KJV is seen by some apologists as support for the Book of Mormon. A similar question regards the word ""synagogue,"" found in Alma 16:13:And Alma and Amulek went forth preaching repentance to the people"
"sense that the word entered the Arabic language, most commonly in Lebanon from the French, as ""kleriki"" (or, alternatively, ""cleriki"") meaning ""seminarian."" This is all in keeping with Eastern Orthodox concepts of clergy, which still include those who have not yet received, or do not plan to receive, the diaconate. A priesthood is a body of priests, shamans, or oracles who have special religious authority or function. The term priest is derived from the Greek presbyter (πρεσβύτερος, ""presbýteros"", elder or senior), but is often used in the sense of sacerdos in particular, i.e., for clergy performing ritual within the sphere"
"Church parishes. These are grouped into deaneries and subject to vicars-general who often coincide with auxiliary bishops. ii) Churches belonging to religious communities. iii) Chapels for various foreign communities using various languages. iv) Eastern-Church parishes and communities throughout France dependent on the Archbishop as Ordinary of the Ordinariate of France, Faithful of Eastern Rites. The Diocese of Paris was elevated to the rank of archdiocese on October 20, 1622. Roman Catholic Archdiocese of Paris The Catholic Archdiocese of Paris (Latin: ""Archidioecesis Parisiensis""; French: ""Archidiocèse de Paris"") is one of twenty-three archdioceses of the Catholic Church in France. The original diocese"
"Catholic Church by country The Catholic Church is a ""Communion of Churches, both Roman and Eastern, or Oriental, that are in full communion with the Bishop of Rome (the pope)."" The Church is also known as the People of God, the Body of Christ, the ""Temple of the Holy Spirit"", among other names. According to Vatican II's ""Gaudium et spes"", the ""church has but one sole purpose -- that the kingdom of God may come and the salvation of the human race may be accomplished."" This Communion of Churches comprises the Latin Church (or the Roman or Western Church) as"
"Fabrica ecclesiae Fabrica ecclesiae or fabrica ecclesiæ is a Roman Catholic Latin term, meaning, etymologically, the construction of a church, but in a broader sense the funds necessary for such construction. This expression may also be used to designate the repairing and maintenance of churches, the daily expense of worship, and to the amount requisite for covering these expenses. In this particular connexion, the expression is first met with in the letter of Pope Simplicius to Gaudentius, Bishop of Aufina (19 November 475); however, even then it was not new, being borrowed from profane usage. During the first Christian centuries"
"and no institution of any kind on earth merit[s] the name 'church of God.'"" Ecclesiology In Christian theology, ecclesiology is the study of the Christian Church, the origins of Christianity, its relationship to Jesus, its role in salvation, its polity, its discipline, its destiny, and its leadership. Ecclesiology is, therefore, the study of the Church as a thing in itself, and of the Church's self-understanding of its mission and role. In its early history, one of the Church's earliest ecclesiological issues had to do with the status of Gentile members in what had been essentially a Jewish sect. It later"
"by the chapter on a ""congé d’élire"" from the crown, but by the time of the First World War all deans were installed by letters patent from the Crown. Congé d'élire Congé d'élire (; Law French: """", ""leave"" or ""permission to choose"") is a licence from the Crown in England issued under the great seal to the dean and chapter of the cathedral church of a diocese, authorizing them to elect a bishop or archbishop, as the case may be, upon the vacancy of any episcopal see in England. The necessity of royal confirmation of the election of a bishop"