Which Biblical king was the son of David and Bathsheba?
"but might continue through the end of the book. Nothing else is found in scriptures concerning Lemuel aside from these two mentions in beginning of Proverbs 31. Jewish legend identifies him as Solomon, taking this advice from his mother Bathsheba; but there is no clear evidence for that. The widely used Strong's concordance, a reference work that assigns a unique reference number to every Biblical Hebrew word and its English translation, states that Lemuel is Hebrew word 3927, related to words 3926 and 410 and means ""(belonging) to God; Lemuel or Lemoel, a symbolic name of Solomon: -Lemuel."" Other Bible"
"king of Geshur; the fourth, Adonijah the son of Haggith; the fifth, Shephatiah the son of Abital; and the sixth, Ithream, by his wife Eglah. These six were born to David in Hebron, where he reigned seven years and six months."" It then lists 4 sons of David and Bathsheba. However we know that their first son died. In 2 Samuel 11 this son is never named. It is therefore possible that he was called Shimea (or Shammua & ) but equally possible, more likely even, that this is a surviving son, although the Bible does not mention him again."
"Jesse Jesse , or Yishai (, meaning ""King"" or ""God exists"" or ""God's gift""; ""Eshai""; ""Iessai""; ; ""Yassa"") is a figure described in the Bible as the father of David, who became the king of the Israelites. His son David is sometimes called simply ""Son of Jesse"" (""Ben Yishai""). The role as both father of King David and ancestor of Christ has been used in various depictions in art, e.g. as the Tree of Jesse or in hymns like Behold, a Branch is growing. According to the Bible, Jesse was the son of Obed and the grandson of Ruth and"
"David and Bathsheba (film) David and Bathsheba is a 1951 historical Technicolor epic film about King David made by 20th Century Fox. It was directed by Henry King, produced by Darryl F. Zanuck, from a screenplay by Philip Dunne. The cinematography was by Leon Shamroy. Gregory Peck stars as King David and the film follows King David's life as he adjusts to ruling as a King, and about his relationship with Uriah's wife Bathsheba (Susan Hayward). Goliath of Gath was portrayed by 203 cm-tall (6'8"") Lithuanian wrestler Walter Talun. King David was the second king of Israel and this film"
"brothers born to Bathsheba: Nathan, Shammua, and Shobab, besides six known older half-brothers born of as many mothers. The biblical narrative shows that Solomon served as a peace offering between God and David, due to his adulterous relationship with Bathsheba. In an effort to hide this sin, for example, he sent the woman's husband to battle, hoping that he would be killed there. After he died, David was finally able to marry his wife. As punishment, the first child, who was conceived during the adulterous relationship, died. Solomon was born after David was forgiven. It is this reason why his"
"Sheba son of Bichri In the Old Testament Sheba led a revolt against King David, recounted in 2 Samuel 20 (not to be confused with the Queen of Sheba). Sheba was a son of Bichri, of the family of Becher, the son of Benjamin, and thus of the stem from which Saul was descended. When David returned to Jerusalem after the defeat of Absalom, strife arose between the ten tribes and the Tribe of Judah, because the latter took the lead in bringing back the king. Sheba took advantage of this state of things, and raised the standard of revolt,"
"journal that the site houses a cave which connects to the Tomb of Machpela, an assertion postulated by many over the years. The site was refurbished in 2009. Jesse Jesse , or Yishai (, meaning ""King"" or ""God exists"" or ""God's gift""; ""Eshai""; ""Iessai""; ; ""Yassa"") is a figure described in the Bible as the father of David, who became the king of the Israelites. His son David is sometimes called simply ""Son of Jesse"" (""Ben Yishai""). The role as both father of King David and ancestor of Christ has been used in various depictions in art, e.g. as the"
"different audiences. Nathan is a son born to David and Bathsheba. The first book of the Books of Chronicles has a passage that states the sons of David born to him in Hebron, before recounting their sons and then nine more sons and one daughter of David who were also born to him in Jerusalem. 1 Chronicles 3:1-4 states "" These were the sons of David born to him in Hebron: The firstborn was Amnon the son of Ahinoam of Jezreel; the second, Daniel the son of Abigail of Carmel; the third, Absalom the son of Maakah daughter of Talmai"
"to rule. Nathan tells David he has forgotten that he is a servant of the Lord. David marries Bathsheba. A drought hits Israel. David's and Bathsheba's baby dies. Nathan returns to tell David that God is displeased with his sin. He will not die as the law demands, but he will be punished through misfortune in his family. David takes responsibility but insists Bathsheba is blameless. But the people want Bathsheba killed. David makes plans to save Bathsheba, but she tells David she is not blameless. They are both at fault. David is reminded of the Lord and quotes Psalm"
"...[Bathsheba] is not satisfied in the role of neglected wife and decides for herself what to do about it."" Susan Hayward was later quoted as having asked why the film was not called ""Bathsheba and David"". The film was nominated for five Academy Awards: David and Bathsheba (film) David and Bathsheba is a 1951 historical Technicolor epic film about King David made by 20th Century Fox. It was directed by Henry King, produced by Darryl F. Zanuck, from a screenplay by Philip Dunne. The cinematography was by Leon Shamroy. Gregory Peck stars as King David and the film follows King"
"he is said to be the father of Eliam. Since 2 Samuel 11:3 notes that Eliam is the father of Bathsheba, some scholars suggest that the Ahitophel of 2 Samuel 15 may in fact be Bathsheba's grandfather. Levenson and Halpern, for example, note that ""the narrator is sufficiently subtle (or guileless) to have Bathsheba's grandfather ... instigate the exaction of YHWH's pound of flesh,"" as Nathan's curse in 2 Samuel 12:11 comes to fruition. The Talmud speaks of this counsellor of David as ""a man, like Balaam, whose great wisdom was not received in humility as a gift from heaven,"
"husband Uriah, and she becomes one of David's wives. Their child is killed as divine punishment, but Bathsheba later has another child, Solomon. In the Book of Kings, when David is old, she and the prophet Nathan convince David to let Solomon take the throne instead of an older brother. The story of Eve begins in Genesis 2:18 when ""The Lord God said, 'It is not good for the man to be alone. I will make a helper suitable for him'... Then the Lord God made a woman from the rib he had taken out of the man, and he"
"the death of his favourite son: ""O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!"" until Joab persuades him to recover from ""the extravagance of his grief"" and to fulfil his duty to his people. David returns to Gilgal and is escorted across the River Jordan and back to Jerusalem by the tribes of Judah and Benjamin. When David is old and bedridden, Adonijah, his eldest surviving son and natural heir, declares himself king. Bathsheba and Nathan go to David and obtain his agreement to crown Bathsheba's"
"Rehoboam Rehoboam (/ˌriːəˈboʊ.əm/ Hebrew: רְחַבְעָם‬, Modern Rəẖavʻam, Tiberian Reḥaḇʻām; Greek: Ροβοαμ, ""Rovoam""; Latin: Roboam) was the fourth king of Israel according to the Hebrew Bible. He was a son of and the successor to Solomon, and a grandson of David. In the account of I Kings and II Chronicles, he was initially king of the United Monarchy of Israel, but after the ten northern tribes of Israel rebelled in 932/931 BC to form the independent Kingdom of Israel (Samaria), under the rule of Jeroboam, Rehoboam remained as king only of the Kingdom of Judah, or southern kingdom. According to the"
"God communicates through Nathan, announcing the Davidic covenant. Blessed by the Lord, David soon wins a number of major battles and subdues his enemies. In Book IX, David finds Jonathan's son, Mephibosheth, restored Saul's inheritance to him, and permits him to live within the royal palace in Jerusalem. David then tells Ziba that he will serve Mephibosheth. Meanwhile, Hanun of Ammon embarrasses some of David's men and allies himself with the Syrian king Hadadezer against Israel; however, he is defeated and deposed. Soon thereafter, David commits adultery with Bathsheba and impregnates her. He therefore plots the death of her husband,"
"David and Jonathan David (Hebrew: ; ""Dāwīḏ"" or ""David"") and Jonathan (Hebrew: ; ""Yəhōnāṯān"" or ""Yehonatan"") were heroic figures of the Kingdom of Israel, who formed a covenant of friendship recorded in the books of Samuel. Jonathan was the son of Saul, king of Israel, of the tribe of Benjamin, and David was the son of Jesse of Bethlehem, of the tribe of Judah, and Jonathan's presumed rival for the crown. David became king. The covenant the two men had formed eventually led to David, after Jonathan's death, graciously seating Jonathan's son Mephibosheth at his own royal table instead of"
"David David is described in the Hebrew Bible as the third king of the United Kingdom of Israel and Judah after Saul and Ish-bosheth. In the biblical narrative, David is a young shepherd who first gains fame as a musician and later by killing Goliath. He becomes a favorite of King Saul and a close friend of Saul's son Jonathan. Worried that David is trying to take his throne, Saul turns on David. After Saul and Jonathan are killed in battle, David is anointed as King. David conquers Jerusalem, taking the Ark of the Covenant into the city, and establishing"
"in secret (). John Gill mentions that in Rabbinic literature Bathsheba is supposed to have been the granddaughter of Ahitophel. The argument is that she is called the daughter of Eliam in 2 Sam. 11:3, and 2 Sam 23:34 mentions an Eliam, the son of Ahithophel the Gilonite, one of David's ""thirty"". The assumption is then that these two Eliams are the same person. However in 1 Chronicles the names are very different: Bathsheba is called Bathshua the daughter of Ammiel in 1 Chronicles 3:5. And in the list of David's thirty in 1 Chronicles 11:36 we have Ahijah the"
"Uriah the Hittite Uriah the Hittite ( ""’Ūrîyāh ha-Ḥittî"") was a soldier in King David’s army mentioned in the biblical Second Book of Samuel. He was the husband of Bathsheba and was sent to the front lines of battle by order of King David. Uriah's wife had become pregnant by King David in Uriah's absence. Although the king had ordered him to return home and see his wife, Uriah repeatedly refused to leave his post or leave the King's presence to see her. Contact between the couple would have hidden the source of her pregnancy. Eventually, David had Uriah killed."
"The Story of David The Story of David (1976) was a two-part, 3.2 hour American television movie dramatizing the biblical story of King David. It starred Timothy Bottoms as the young David, Keith Michell as the older David, Anthony Quayle as King Saul, and Jane Seymour as Bathsheba. Produced by Columbia Pictures Television for the American Broadcasting Company (ABC-TV), it premiered on 9 April 1976. It was filmed in Israel and Spain. ""The Story of David"" was a kind of sequel to ""The Story of Jacob and Joseph"" (1974), also produced for ABC-TV (broadcast two years earlier) and involving many"
"some chilled dudes."" David and Jonathan David (Hebrew: ; ""Dāwīḏ"" or ""David"") and Jonathan (Hebrew: ; ""Yəhōnāṯān"" or ""Yehonatan"") were heroic figures of the Kingdom of Israel, who formed a covenant of friendship recorded in the books of Samuel. Jonathan was the son of Saul, king of Israel, of the tribe of Benjamin, and David was the son of Jesse of Bethlehem, of the tribe of Judah, and Jonathan's presumed rival for the crown. David became king. The covenant the two men had formed eventually led to David, after Jonathan's death, graciously seating Jonathan's son Mephibosheth at his own royal"
"a reference to (or cause of) that legend. Chileab Chileab, also known as Daniel, was the second son of David, King of Israel, according to the Bible. He was David's son with his third wife Abigail, widow of Nabal the Carmelite, and is mentioned in , and . Unlike the other of David's three elder sons, Amnon, Absalom, and Adonijah who were important characters in 2 Samuel, Chileab is only named in the list of David's sons and no further mention is made of him. Though being the second son, Chileab was not a contender for the throne of Israel,"
"as “from Dan to Beer-sheba” (Judges 20:1; 1 Sam. 3:20; 2 Sam. 3:10, 17:11, 24:2, 24:15; 1 Kings 4:25; 2 Kings 23:8), but it is also a significant center in the patriarchal narratives. Abraham dwelt at Beer-sheba (Genesis 22:19), Abraham and Abimelech entered a covenant at Beer-sheba (Genesis 21:32), and Abraham planted a tamarisk tree at Beer-sheba (Genesis 21:33). The Lord spoke to both Isaac and Jacob, Abraham’s son and grandson respectively, at Beer-sheba (Genesis 26:23; Genesis 46:1). Beer-sheba is also the site of two significant wells: Abraham’s well at Beer-sheba was seized by Abimelech’s men (Genesis 21:25), and Isaac’s"
"many legends around him. According to one tradition, David was raised as the son of his father Jesse and spent his early years herding his father's sheep in the wilderness while his brothers were in school. David's adultery with Bathsheba is interpreted as only an opportunity to demonstrate the power of repentance, and the Talmud states that it was not adultery at all, quoting a Jewish practice of divorce on the eve of battle. Furthermore, according to Talmudic sources, the death of Uriah was not to be considered murder, on the basis that Uriah had committed a capital offense by"
"the same."" The three interpreted signs and portents to mean that they would reign. ""Three beheld but did not see."" Sheba son of Bichri In the Old Testament Sheba led a revolt against King David, recounted in 2 Samuel 20 (not to be confused with the Queen of Sheba). Sheba was a son of Bichri, of the family of Becher, the son of Benjamin, and thus of the stem from which Saul was descended. When David returned to Jerusalem after the defeat of Absalom, strife arose between the ten tribes and the Tribe of Judah, because the latter took the"
"Bethuel Bethuel ( ""Bəṯū’êl"", “house of God”), in the Hebrew Bible, was an Aramean man, the youngest son of Nahor and Milcah, the nephew of Abraham, and the father of Laban and Rebecca. Bethuel was also a town in the territory of the tribe of Simeon, west of the Dead Sea. Some scholars identify it with Bethul and Bethel in southern Judah, to which David gives part of the spoils of his combat with the Amalekites. The man Bethuel appears nine times in nine verses in the Hebrew Bible, all in Genesis. Adherents of the documentary hypothesis often attribute most"
"Miniseries"" (2013) by Dhaffer L'Abidine. Uriah the Hittite Uriah the Hittite ( ""’Ūrîyāh ha-Ḥittî"") was a soldier in King David’s army mentioned in the biblical Second Book of Samuel. He was the husband of Bathsheba and was sent to the front lines of battle by order of King David. Uriah's wife had become pregnant by King David in Uriah's absence. Although the king had ordered him to return home and see his wife, Uriah repeatedly refused to leave his post or leave the King's presence to see her. Contact between the couple would have hidden the source of her pregnancy."
"is full of jealous rage as David becomes hero to his people after the battle with Goliath and his subsequent anointment. Saul makes attempts on David's life. David is highly conflicted over his devotion to Saul as Yahweh's first anointed King over the people. He will not kill Saul, despite Saul's constant attempts on his own life, as he feels it will offend the deity. Saul dies in battle and David assumes the throne.<br>Part 2: David the King begins with a mature David (Michell) and tells the story of his sinning with Bathseba (Seymour), including the scenes with her bath"
"in , and are omitted in the Books of Chronicles. David, while walking on the roof of his palace, saw a very beautiful woman bathing. He ordered enquiries and found out that she was Bathsheba, wife of Uriah. He desired her and later made her pregnant. The text in the Bible does not explicitly state whether Bathsheba consented to sex. In an effort to conceal his sin, David summoned Uriah from the army (with whom he was on campaign) in the hope that Uriah would have sex with her and think that the child belongs to him. But Uriah was"
"Jehosheba Jehosheba (alternately Jehoshebeath) ( ""Yehosheba"", ""the LORD is an oath""), or Josaba, is a figure in the Hebrew Bible. She was the daughter of King Jehoram of Judah, sister to King Ahaziah of Judah and wife of Jehoiada the priest. She was a daughter of Jehoram, but not necessarily of Athaliah. After the death of Ahaziah, his mother, Athaliah, made herself Queen of Judah and ordered the execution of all members of the royal family that could claim the throne. However, according to , Jehosheba saved from the massacre her infant nephew Jehoash, Ahaziah's son and Athaliah's grandson: Jehoash,"
"allowed archaeologists to date its kings in a modern framework. According to the most widely used chronology, based on that by Old Testament professor Edwin R. Thiele, the death of Solomon and the division of his kingdom would have occurred in the spring of 931 BCE. Solomon was born in Jerusalem, the second born child of David and his wife Bathsheba, widow of Uriah the Hittite. The first child (unnamed in that account), a son conceived adulterously during Uriah's lifetime, had died as a punishment on account of the death of Uriah by David's order. Solomon had three named full"
"Chileab Chileab, also known as Daniel, was the second son of David, King of Israel, according to the Bible. He was David's son with his third wife Abigail, widow of Nabal the Carmelite, and is mentioned in , and . Unlike the other of David's three elder sons, Amnon, Absalom, and Adonijah who were important characters in 2 Samuel, Chileab is only named in the list of David's sons and no further mention is made of him. Though being the second son, Chileab was not a contender for the throne of Israel, even after the death of the first-born Amnon,"
"the numbering of Israel .. [b]ut as a man he was imperious, revengeful, and unscrupulous"". Joab Joab (Hebrew ""Yo'av"" Yôʼāḇ) the son of Zeruiah, was the nephew of King David and the commander of his army, according to the Hebrew Bible. The name Joab is derived from Yahweh (), the name of the God of Israel, and the Hebrew word 'av' (), meaning 'father'. It therefore means 'Yahweh [is] father'. Joab was the son of Zeruiah, a sister of king David, who made him captain of his army (2 Samuel 8:16; 20:23; 1 Chronicles 11:6; 18:15; 27:34). He had two"