"officer and clinical psychologist at the on-base mental health clinic. As an Orthodox Jew and rabbi, Goldman's faith required him to wear a yarmulke to show that he is aware that God is a higher power and above him. For years, Goldman wore his yarmulke without controversy by staying near his station at the clinic and wearing his service cap above the yarmulke while outdoors. In 1981, however, he was required to testify as a defense witness at a court-martial. His testimony discredited the prosecution witness. Subsequently, a government attorney lodged a complaint about Goldman's wear of the yarmulke. Subsequently,"
"and authority that separates God from mankind. It is a sign of humility to wear a yarmulke. There is a common phrase that explains this, saying that ""there's always something above you"" if you're wearing a yarmulke, helping you remember you're human and God is infinite. A Talmudic quote speaks of a righteous man who would ""not walk (six feet) with an uncovered head, the (spirit of God) is always above him"". Jews also may wear a fur hat or a black hat with a brim. In Islamic etiquette, wearing headgear is perfectly permissible while saying prayers at a mosque,"
"in a synagogue to wear a kippah. Yarmulkes are often provided to guests at a Bar or Bat Mitzvah. They are also often provided at bereavement events and at Jewish cemeteries. According to the Conservative Committee on Jewish Law and Standards, there is no halakhic reason to require a non-Jew to cover their head, but it is recommended that non-Jews be asked to wear a kippah where ritual or worship is being conducted out of respect for the Jewish congregation as well as out of respect for the non-Jew. Kippahs were adopted as a symbol by some of the non-Jewish"
"wearing ""tzitzit"", not as prohibited. Some progressive Jewish women choose to take on the obligations of ""tzitzit"" and ""tfillin"".. Jewish men are buried in a ""tallit"" as part of the ""tachrichim"" (burial garments). A ""kippah"" or ""yarmulke"" (also called a ""kappel"" or ""skull cap"") is a thin, slightly-rounded skullcap traditionally worn at all times by Orthodox Jewish men, and sometimes by both men and women in Conservative and Reform communities. Its use is associated with demonstrating respect and reverence for God. Jews in Arab lands did not traditionally wear yarmulkes, but rather larger rounded hats, without brims. A ""kittel"" ()"
"Yashmak A yashmak, yashmac or yasmak (from Turkish ""yaşmak"", ""a veil"") is a Turkish type of veil or niqab worn by some Muslim women to cover their faces in public. Today there is almost no usage of this garment in Turkey. Veil is a Persian custom adopted by Arabs. Unlike an ordinary veil, a yashmak contains a head-veil and a face-veil in one, thus consisting of two pieces of fine muslin, one tied across the face under the nose, and the other tied across the forehead draping the head. A yashmak can also include a rectangle of woven black horsehair"
"robe), 'kalpak', 'sarık' on the head; 'çarık', çizme (boots), 'çedik', 'Yemeni' on the feet. The administrators and the wealthy wore caftans with fur lining and embroidery, whereas the middle class wore 'cübbe' (a mid-length robe) and 'hırka' (a short robe or tunic), and the poor wore collarless 'cepken' or 'yelek' (vest). Women's everyday wear was şalvar (trousers), a gömlek (chemise) that came down to the mid-calf or ankle, a short, fitted jacket called a zıbın, and a sash or belt tied at or just below the waist. For formal occasions, such as visiting friends, the woman added an entari or"
"although the Canadian Forces dress instructions state that naval full dress is no longer worn. Authorized headdress for the Canadian Armed Forces are the: beret, wedge cap, ballcap, Yukon cap, and tuque (toque). Each is coloured according to the distinctive uniform worn: navy (white or navy blue), army (rifle green or ""regimental"" colour), air force (light blue). Adherents of the Sikh faith may wear uniform turbans (dastar) (or patka, when operational) and Muslim women may wear uniform tucked hijabs under their authorized headdress. Jews may wear yarmulke under their authorized headdress and when bareheaded. The beret is probably the most"
"common. A kippah or yarmulke is a cloth head covering worn by Jewish males during prayer or other ritual services. Some wear it every day. In the United States, most synagogues and Jewish funeral services keep a ready supply of kipot for the temporary use of visitors who have not brought one. Tzitzit are specially knotted ritual fringes, or tassels worn by some Jewish men and boys. Tzitzit are attached to the four corners of the tallit (Jewish prayer shawl). The tichel is a headscarf worn by some Jewish women. Some women wear them during prayer and religious rituals; some"
"attached close to the temples and sloping down like an awning to cover the face, called peçe, or it can be a veil covered with pieces of lace, having slits for the eyes, tied behind the head by strings and sometimes supported over the nose by a small piece of gold. Yashmak A yashmak, yashmac or yasmak (from Turkish ""yaşmak"", ""a veil"") is a Turkish type of veil or niqab worn by some Muslim women to cover their faces in public. Today there is almost no usage of this garment in Turkey. Veil is a Persian custom adopted by Arabs."
"of his followers were already wearing large white yarmulkes, but without the phrase on them. Today, the ""Na Nachs"" make this crocheted yarmulke part of their uniform attire. ""Na Nach Nachma Nachman Meuman"" yarmulkes in other colors are also appearing on the market and are a popular item for Purim. The following books were written on the ""petek"" and the meaning of its words: Na Nach Nachma Nachman Meuman Na Nach Nachma Nachman Me'uman () is a Hebrew language name and song used by a subgroup of Breslover Hasidim colloquially known as the ""Na Nachs"". It is a kabbalistic formula"
"jewellery and amulets. Among some groups of Sephardic Jewish youth in Israel, it has become a sort of rallying cry for returning to traditional Judaism, although not necessarily to mainstream Breslov. More recently, some people have begun to wear the words of the phrase crocheted on large, white yarmulkes with a little tassel on top. (These hats are a modification of a traditional white yarmulke that has been worn in Jerusalem for centuries. That style, in turn, apparently evolved from the medieval Jewish hat with the ball on top — hence the tassel.) When Rabbi Odesser was still alive, some"
"women wear them every day. The gartel is a belt used by some Jewish men during prayer, particularly from Hasidic communities. ""Gartel"" is Yiddish for ""belt."" Some Jewish men wear a frock coat during prayer and other specific occasions. It is commonly worn by rabbis and Jewish religious leader in public. The coat is known as a frak, a sirtuk, or a kapotteh. Various formal hats are worn by Jewish men in Orthodox Jewish circles, generally on top of the yarmulke, generally reflecting a particular cultural background, and sometimes reflecting one's age, marital status, rabbinical rank or lineage. In general,"
"Burka (Caucasus) A burka ( ', Svan: ღა̈რთ ', ', ', ', ', ', ', """") is a coat made from felt or ""karakul"" (the short curly fur of young lambs of the breed of that name). See article ""Burqa"" for the etymology of the word. ""Karakul"" being quite expensive, ""burkas"" were usually sewn from felt treated to look like ""karakul"". ""Burkas"" are sewn with high, squared off shoulders, and wearers will have a distinctive high-shouldered silhouette. ""Burkas"" were part of the customary male garb of various peoples inhabiting the Caucasus region. ""Burkas"" were adopted by Russian cavalry, and worn"
"production with Aileen D'Orme, who was later replaced by Marguerite Cornille, a music hall star. Topsy Sinden was principal dancer in the piece. A yashmak is a double veil worn in Islamic countries. The first layer is drawn around the forehead and gathered up behind and on the head; the second, pinned on behind to the first, falls sufficiently in front to uncover the eyes. The Yashmak The Yashmak, A Story of the East is a musical play, with a libretto by Cecil Raleigh and Seymour Hicks, adapted from an Armenian operetta, ""Leblébidji Horhor"", which had been a success in"
"Kshullak A kshullak (or kshullaka, lit. small or junior) is a junior Digambar Jain monk. A kshullak wears two garments as opposed to a full monk who wears no clothes. Specifically a Kshullaka is a Shravaka of the highest degree at 11th Pratima. A kshullak is sometimes referred to by the earlier title Varni, even though Varni corresponds to the seventh Pratima. Well known kshullakas include: A Digambara Jain shravaka at the highest rank of 11th pratima is either a kshullaka or an ailaka. He is just one step below a full muni. His conduct is prescribed in Vasunandi Sravakachara"
"ethnicity, and religious practice. Prior to Soviet rule, Nomadic Kazakh, Kirgiz, and Turkmen women used a yashmak, a veil that covered only the mouth. The yashmak was applied in the presence of elders and was rooted in tribal rather than Islamic custom. Tatars emigrating from Russia were unveiled. Though Muslim, they had been under Russian rule since the 17th century and were in many ways Europeanized. Only settled Uzbeks and Tajiks had strict veiling practices, which Tamerlane supposedly initiated. Even among this population, veiling depended on social class and location. Urban women veiled with (face veil) and paranji (body veil),"
"Bormann on another (mobilizing reserve forces). Historian David Yelton described the situation as two ranking officers at the helm of a sinking ship fighting over command. The ""Volkssturm"" ""uniform"" was only a black armband with words ""Deutscher Volkssturm Wehrmacht"" with a series of silver collar pips pinned to the wearer's collar. These were characteristically derived from the rank insignia of the various paramilitary organizations of the Nazi Party, which had control over them, and not of the regular ""Wehrmacht"". The German government tried to issue as many of its members as possible with military uniforms of all sorts, ranging from"
"of a large number of Jain monks during the Shilahara rule. Kshullak A kshullak (or kshullaka, lit. small or junior) is a junior Digambar Jain monk. A kshullak wears two garments as opposed to a full monk who wears no clothes. Specifically a Kshullaka is a Shravaka of the highest degree at 11th Pratima. A kshullak is sometimes referred to by the earlier title Varni, even though Varni corresponds to the seventh Pratima. Well known kshullakas include: A Digambara Jain shravaka at the highest rank of 11th pratima is either a kshullaka or an ailaka. He is just one step"
"ordered them to march. Halberstam was too weak to keep up with the rapid pace and moved to the back. The guards beat him with their batons and demanded that he hurry up. An eye-witness writes that """"he saw from his window how the Rebbe, dressed in his Sabbath clothing was attacked by the soldiers. The cruel Ukrainians beat him on his head with their rifle-butts and his yarmulke fell to the ground. From time to time the Rebbe bent over and stooped to pick it up, and they beat him even more."""" (""Eilah Azkerah"" by Naftoli Eherenberg, V. 1,"
"which the term ""taqiyah"", which refers to a skullcap worn for religious purposes, is derived from Persian () which means 'arch'. The Yiddish term ""yarmulke"" is derived from Ukrainian or Polish ""jarmulka"", though it is often associated with an Aramaic phrase (ירא מלכא) meaning 'fear the King'. ""Koppel"" is another Yiddish term, mainly used by British Jews. There is considerable debate among Halachic authorities as to whether or not wearing a kippah at all times is required. According to the Rambam, Jewish law dictates that a man is required to cover his head during prayer, and it is strongly suggested"
"there is no special religious significance to the shtreimel as compared to other head coverings. However, the wearing of two head coverings is considered to add additional spiritual merit, plus the presence of beautiful craftsmanship adds beautification and honor to the custom. The shtreimel is always worn over a ""kippah"", or yarmulke. There is much speculation surrounding the origin of the shtreimel. According to the ""Encyclopædia Britannica"", it is of Tatar origin. Male Orthodox Jews can be highly conservative regarding headgear, and some traditional Jews still wear fedoras or homburgs. Such headgear is worn on special occasions (such as Shabbat),"
"parka could be obtained in exchange for one bearded seal skin. Parkas made of cormorant skins were worn only by women. The skins of these birds are larger than those of murres and puffins. When murre skins were prepared for parka use, they were roughly square in shape and included the breast and the sides. Two narrow black backs were sewn together to form the crown of the hood. Trousers or Pants (""qerrulliik"" ""qerrulliit"" or ""ulruk"" [Bristol :Bay, Egegik] in Yup'ik and Cup'ik, ""qerrullig"" in Cup'ig) used from sealskin or fur. Traditionally, fur trousers are worn by men and women,"
"tied below the knee and at the ankle, leggings, and leather boots. Over all this was the large wool burka, fastened at the neck and open at the front. It could be reversed to make a windbreak or used as a blanket. On the head was the ""bashlyk"", a soft cap, or the ""papakha"", a large wool hat. Burka (Caucasus) A burka ( ', Svan: ღა̈რთ ', ', ', ', ', ', ', """") is a coat made from felt or ""karakul"" (the short curly fur of young lambs of the breed of that name). See article ""Burqa"" for the"
"Mevakshei Emunah Rebbe and the Nachlas Aharon Rebbe, respectively. In Jerusalem, married men wear white and grey ""Zebra"" coats during the week and golden bekishes/Caftan (coats) on Shabbos. Toldos Aharon and Toldos Avrohom Yitzchok are the only groups where boys aged 13 and older (bar mitzvah) wear the golden coat and a shtreimel, as married men do; however, married men can be differentiated by their white socks, while the unmarried boys wear black socks. In other Hasidic groups, only married men wear a shtreimel. All boys and men wear a traditional Jerusalemite white yarmulke. Unmarried boys wear a regular black"
"should I leave?"" In a video interview by ""Al Jazeera"" on 17 September 2007, Simintov suggested that he may be interested in moving to Israel to join his two daughters. He says that he receives special kosher packages for Passover from Afghan Jews living in New York. Sometimes, he says, Jewish foreigners visit his home for the high holidays. Simintov has also been quoted as saying: ""I don't want my Jewish heritage erased. My father was a rabbi, my grandfather was a rabbi. We were a big, religious family..."" However he wears his ""yarmulke"" only in private and is hesitant"
"Arkhalig An arkhalig ( ""what goes on the back""; , , ) is part of both male and female traditional dress of the peoples of the Caucasus and Iran. The arkhalig originated from the ""beshmet"", a Turkic outer clothing later worn by Cossacks. An arkhalig is a long tight-waist jacket made of various kinds of fabric, such as silk, satin, cloth, cashmere and velvet, traditionally depending on the social status of its owner. Male arkhaligs can be both single-breasted (done up with hooks) and double-breasted (done up with buttons). In cold weather, a chokha is put on above an arkhalig."
"traditional dress of Khurasan and Persia. In time, the social and diplomatic relationships between the Mughal Dynasty and the rest of India (Rajputana in particular), led to more exchange in accoutrements. Noble women in the court of Babur or Humayun would have begun their outfits with wide loose pants, painted or stripped. Their upper body was covered in loose garments fastened at the neck or with ""V"" shaped necklines. Other articles of clothing included the Yalek: a tight fitting nearly floor length vest, buttoned in the front, with the chest accentuated, in both short and long sleeve varieties. With the"
"Yellow badge Yellow badges (or yellow patches), also referred to as Jewish badges (, ""lit."" Jew's star), are badges that Jews were ordered to wear in public during certain periods by the ruling Christians and Muslims. The badges served to mark the wearer as a religious outsider, and often served as a badge of shame. The practice of wearing special markings in order to distinguish Jews and other non-Muslims (Dhimmis) in Muslim-dominated countries seems to have been introduced by Umayyad Caliph Umar II in early 8th century. The practice was reissued and reinforced by Caliph Al-Mutawakkil (847–861), subsequently remaining in"
"for a woman or man required five skins. In the past, Yup'ik people relied on seals primarily for their meat, oil, and skin. The hide and sinew were commonly used as clothing, rope, nets, and for sewing. Sealskin could be used to make strands for rope and were used to make maklak skin boots. Intestines (guts) were used to make waterproof parkas. And even the fur of an unborn pup was used as a favorite trimming for clothing. Terrestrial mammals or land mammals (""nunarmiutaq"" ""nunarmiutaat"" in Yup'ik) are game animals and furbearers. Birds (""tengmiaq"" ""tengmiak"" ""tengmiat"" or ""yaqulek"" ""yaqulgek"" ""yaqulget"""
"and Lati Samhita. A kshullaka wears a loin cloth (kaupina) and a white rectangular cloth as a wrap. An ailak uses only a loin cloth. A kshullaka may live in a house or may be a wanderer. He may eat food placed in his palms, or from a container. He eats once a day. He may beg from a single house or from multiple ones. A kshullaka may keep a yajnopavita and a shikha. In Jain tradition, Narada muni is assumed to be a Kshullak Jain monk. Kolhapur in Maharashtra was also once known as Kshullakapur because of the presence"
"Rumāl A rumāl (Punjabi: ਰੁਮਾਲ) is a piece of clothing similar to a handkerchief or bandana. It is worn by Sikh men who cut their hair and other guests when they are in a Gurdwara. Covering the head is respectful in Sikhism and if a man is not wearing a turban, then a rumāl must be worn before entering the Gurdwara. Rumāls are also worn by Sikh children on their topknot, and by Sikh males while engaging in athletic activities. In most Gurdwaras, there is often a basket of rumāls outside for welcoming in more guests. If there are no"
"Yelek A yelek (in Turkish; spelled ""jelek"" in Serbo-Croatian and Albanian; also spelled ""jelick"" in older English texts) is the bodice or vest of an Ottoman female dress. The ""yelek"" is typically a sleeveless and collarless garment and usually has small pockets on the sides. Traditional yeleks are generally embroidered and made out of silk cloth as well as velvet and leather. During the Ottoman era, the yelek was a hip-length jacket or vest worn for warmth by both sexes. It could have long sleeves, short sleeves, or no sleeves, and often had a small standing collar. A shorter variant,"
"to wear silk and jewellery. Both these are permissible for females. But because this person’s condition cannot be ascertained, so precaution demands that such a person not wear silk and jewellery, because of the possibility that the person may be more male. Such a person cannot travel without a Mahram because of the possibility of being more female. When this person dies, Ghusl will not be given because the question arises that who will render the Ghusl, male or female. The law is that this person will be given Tayammum. If a Ghayr Mahram is rendering the Tayammum then the"