"(""krivė krivaitis"") and female ""waidelinns"" (similar to Roman vestales). Various later authors simply copied information from Grunau and the ""Sudovian Book"" adding no or very little new information. The 1249 Treaty of Christburg mentioned Curche, an idol worshiped during harvest festivals. Scholars were unable to positively determine its gender, function, or etymology. Various suggested functions include god of food (Simon Grunau), smithing god (similar to Slavic Svarog and Greek Hephaestus), god creator (derived from related Lithuanian word ""kurti"" – to create), god of harvest and grain, evil spirit, god of fire. Some even doubted whether it was a god at"
"Hephaistia Hephaistia (Greek: ) is an archeological site on the northern shore of Lemnos, Greek island in the northern Aegean Sea. It was named in the honor of Hephaistos, Greek god of metallurgy, whose cult was maintained on the island. It was once the capital of the island (8th to 6th centuries BC), of which only the ruins remained. The Greek amphitheater dates from between the late 5th and early 4th century BC. It underwent reconstruction from 2000 to 2004, and in 2010 the first theater play (Sophocles' ""Oedipus Rex"") was played after 2500 years. The theatre has capacity of"
"Hephaistia Hephaistia (Greek: ) is an archeological site on the northern shore of Lemnos, Greek island in the northern Aegean Sea. It was named in the honor of Hephaistos, Greek god of metallurgy, whose cult was maintained on the island. It was once the capital of the island (8th to 6th centuries BC), of which only the ruins remained. The Greek amphitheater dates from between the late 5th and early 4th century BC. It underwent reconstruction from 2000 to 2004, and in 2010 the first theater play (Sophocles' ""Oedipus Rex"") was played after 2500 years. The theatre has capacity of"
"was based in Lemnos. Hephaestus' symbols are a smith's hammer, anvil, and a pair of tongs. Hephaestus is probably associated with the Linear B (Mycenean Greek) inscription , ""A-pa-i-ti-jo"", found at Knossos; the inscription indirectly attests his worship at that time because it is believed that it reads the theophoric name ""Haphaistios"" or ""Haphaistion"". The name of the god in Greek (""Hēphaistos"") has a root which can be observed in names of places of Pre-Greek origin, like Phaistos (""Pa-i-to"" in Linear B). Hephaestus is given many epithets. The meaning of each epithet is: Hephaestus had his own palace on Olympus,"
"Hephaestus was somehow connected with the archaic, pre-Greek Phrygian and Thracian mystery cult of the Kabeiroi, who were also called the ""Hephaistoi"", ""the Hephaestus-men"", in Lemnos. One of the three Lemnian tribes also called themselves Hephaestion and claimed direct descent from the god. Hephaestus is to the male gods as Athena is to the females, for he gives skill to mortal artists and was believed to have taught men the arts alongside Athena. He was nevertheless believed to be far inferior to the sublime character of Athena. At Athens they had temples and festivals in common. Both were believed to"
"Asclepius Asclepius (; ""Asklēpiós"" ; ) or Hepius was a hero and god of medicine in ancient Greek religion and mythology. Asclepius represents the healing aspect of the medical arts; his daughters are Hygieia (""Hygiene"", the goddess/personification of health, cleanliness, and sanitation), Iaso (the goddess of recuperation from illness), Aceso (the goddess of the healing process), Aglæa/Ægle (the goddess of the glow of good health), and Panacea (the goddess of universal remedy). He was associated with the Roman/Etruscan god Vediovis and the Egyptian Imhotep. He was one of Apollo's sons, sharing with Apollo the epithet ""Paean"" (""the Healer""). The rod"
"or Hedylogus () was the god of sweet-talk and flattery. He is not mentioned in any existing literature, but he is depicted on ancient Greek vase paintings. Hermaphroditus was the god of hermaphrodites and of effeminate men. He was the son of Hermes and Aphrodite. Born a remarkably handsome boy but after the water nymph Salmacis fell in love with him and she prayed to be united forever, their two forms merged into one. Himeros (Greek: ""uncontrollable desire"", Latin: ""Himerus"") represented desire and unrequited love. Himeros was identified by his carrying a ""taenia"", a colourful headband worn by athletes. He"
"Hephaestus with Vulcan, Hestia with Vesta, Demeter with Ceres, Hades with Pluto, Tyche with Fortuna, and Pan with Faunus. Some of the gods, such as Apollo and Bacchus, had earlier been adopted by the Romans. There were also many deities that existed in the Roman religion before its interaction with Greece that were not associated with a Greek deity, including Janus and Quirinus. The Romans generally did not spend much on new temples in Greece, other that those for their Imperial cult, which were placed in all important cities. Exceptions include Antoninus Pius (r. 138-161 AD), whose commissions include the"
"mortals, but who could be perceived by the mind, especially during sleep. Epicurus believed that these gods were material, human-like, and that they inhabited the empty spaces between worlds. Hellenistic religion may still be regarded as polytheistic, but with strong monistic components, and monotheism finally emerges from Hellenistic traditions in Late Antiquity in the form of Neoplatonism and Christian theology. The classical scheme in Ancient Greece of the Twelve Olympians (the Canonical Twelve of art and poetry) were: Zeus, Hera, Poseidon, Athena, Ares, Demeter, Apollo, Artemis, Hephaestus, Aphrodite, Hermes, and Hestia. Though it is suggested that Hestia stepped down when"
"Demeter, Dionysus, Hephaestus, and Ares. Other important Greek deities included Hestia, Hades and Heracles. These deities later inspired the ""Dii Consentes"" galaxy of Roman deities. Besides the Olympians, the Greeks also worshipped various local deities. Among these were the goat-legged god Pan (the guardian of shepherds and their flocks), Nymphs (nature spirits associated with particular landforms), Naiads (who dwelled in springs), Dryads (who were spirits of the trees), Nereids (who inhabited the sea), river gods, satyrs (a class of lustful male nature spirits), and others. The dark powers of the underworld were represented by the Erinyes (or Furies), said to"
"ancient Greek world also served a cosmological role as it was meant to try to explain how the world was formed and operated. The principal gods of the ancient Greek religion were the Dodekatheon, or the ""Twelve Gods"", who lived on the top of Mount Olympus. The most important of all ancient Greek gods was Zeus, the king of the gods, who was married to Hera, who was also Zeus's sister. The other Greek gods that made up the Twelve Olympians were Ares, Poseidon, Athena, Demeter, Dionysus, Apollo, Artemis, Aphrodite, Hephaestus and Hermes. Apart from these twelve gods, Greeks also"
"bore to Adranus, the volcanic god whom the Greeks identified with Hephaestus, twin sons, who were ""twice-born (""palin"" ""again""; ""ikein"" ""to come""), born first of their nymph mother, and then of the earth, because of the ""jealousy"" of Hera, who urged Mother Earth, Gaia, to swallow up the nymph. Then the soil parted, giving birth to the twins, who were venerated in Sicily as patrons of navigation and of agriculture. In the most archaic level of Greek mythology, a titan, Tityos, grew so large that he split his mother's womb and had to be carried to term by Gaia herself."
"many evangelical Christians frequently claim he was. Classical mythology is filled with stories of miraculous births of various kinds, but, in most cases of divine offspring from classical mythology, the father is a god who engages in literal sexual intercourse with the mother, a mortal woman, causing her to give birth to a son who is literally half god and half man. A possible pagan precursor to the Christian story of the virgin birth of Jesus is an Athenian legend recounted by the mythographer Pseudo-Apollodorus. According to this account, Hephaestus, the god of blacksmiths, once attempted to rape Athena, the"
"Ancient Greek religion Ancient Greek religion encompasses the collection of beliefs, rituals, and mythology originating in ancient Greece in the form of both popular public religion and cult practices. These groups varied enough for it to be possible to speak of Greek religions or ""cults"" in the plural, though most of them shared similarities. Most ancient Greeks recognized the twelve major Olympian gods and goddesses: (Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus), although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent"
"Hecaterus In Greek mythology, Hecaterus or Hekateros (Ancient Greek: Ἑκάτερος) was a minor god and the father of five daughters (the Hecaterides) by the daughter of Phoroneus, and through them grandfather of the Oreads, Satyrs, and Curetes. His name has been interpreted as referring to the ""hekateris"" (a rustic dance which involves quickly moving hands), and himself as a patron or personification of this dance. On the other hand, it has been suggested that the name ""Hekateros"" (which stands in the genitive case ""Ἑκατέρου"" in the original Greek text) could result from corruption of the purported ἑκ Δώρου ""of Dorus""."
"Hecaterus In Greek mythology, Hecaterus or Hekateros (Ancient Greek: Ἑκάτερος) was a minor god and the father of five daughters (the Hecaterides) by the daughter of Phoroneus, and through them grandfather of the Oreads, Satyrs, and Curetes. His name has been interpreted as referring to the ""hekateris"" (a rustic dance which involves quickly moving hands), and himself as a patron or personification of this dance. On the other hand, it has been suggested that the name ""Hekateros"" (which stands in the genitive case ""Ἑκατέρου"" in the original Greek text) could result from corruption of the purported ἑκ Δώρου ""of Dorus""."
"saw it, he said: According to most versions, Hephaestus's consort is Aphrodite, who is unfaithful to Hephaestus with a number of gods and mortals, including Ares. However, in Book XVIII of Homer's ""Iliad"", the consort of Hephaestus is a lesser Aphrodite, Charis (""the grace"") or Aglaia (""the glorious"") – the youngest of the Graces, as Hesiod calls her. In Athens, there is a Temple of Hephaestus, the ""Hephaesteum"" (miscalled the ""Theseum"") near the agora. An Athenian founding myth tells that the city's patron goddess, Athena, refused a union with Hephaestus. Pseudo-Apollodorus records an archaic legend, which claims that Hephaestus once"
"Hermes Trismegistus Hermes Trismegistus (, ""thrice-greatest Hermes""; ) is the purported author of the ""Hermetic Corpus"", a series of sacred texts that are the basis of Hermeticism. Hermes Trismegistus may be associated with the Greek god Hermes and the Egyptian god Thoth. Greeks in the Ptolemaic Kingdom of Egypt recognized the equivalence of Hermes and Thoth through the interpretatio graeca. Consequently, the two gods were worshiped as one, in what had been the Temple of Thoth in Khemenu, which was known in the Hellenistic period as Hermopolis. Hermes, the Greek god of interpretive communication, was combined with Thoth, the Egyptian"
"the union, Athena vanished from the bridal bed, causing him to ejaculate on the floor, thus impregnating Gaia with Erichthonius. On the island of Lemnos, Hephaestus' consort was the sea nymph Cabeiro, by whom he was the father of two metalworking gods named the Cabeiri. In Sicily, his consort was the nymph Aetna, and his sons were two gods of Sicilian geysers called Palici. With Thalia, Hephaestus was sometimes considered the father of the Palici. Hephaestus fathered several children with mortals and immortals alike. One of those children was the robber Periphetes. This is the full list of his consorts"
"Twelve Olympians In ancient Greek religion and mythology, the twelve Olympians are the major deities of the Greek pantheon, commonly considered to be Zeus, Hera, Poseidon, Demeter, Athena, Apollo, Artemis, Ares, Aphrodite, Hephaestus, Hermes, and either Hestia or Dionysus. They were called 'Olympians' because, according to tradition, they resided on Mount Olympus. Although Hades was a major ancient Greek god, and was the brother of the first generation of Olympians (Zeus, Poseidon, Hera, Demeter, and Hestia), he resided in the underworld, far from Olympus, and thus was not usually considered to be one of the Olympians. Besides the twelve Olympians,"
"Pan (god) In ancient Greek religion and mythology, Pan (; , ""Pan"") is the god of the wild, shepherds and flocks, nature of mountain wilds, rustic music and impromptus, and companion of the nymphs. He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr. With his homeland in rustic Arcadia, he is also recognized as the god of fields, groves, wooded glens and often affiliated with sex; because of this, Pan is connected to fertility and the season of spring. The ancient Greeks also considered Pan to be the god of"
"to the goat which was believed to have suckled the infant Zeus in Crete. Aega (mythology) In Greek mythology, Aega (Greek: ) or Pine or Cynosura or Melissa was, according to Hyginus, a daughter of Olenus, who was a descendant of Hephaestus. Aega and her sister Helice nursed the infant Zeus in Crete, and the former was afterwards changed by the god into the constellation called Capella. According to other traditions mentioned by Hyginus, Aega was a daughter of Melisseus, king of Crete, and was chosen to suckle the infant Zeus; but as she was found unable to do it,"
"Aega (mythology) In Greek mythology, Aega (Greek: ) or Pine or Cynosura or Melissa was, according to Hyginus, a daughter of Olenus, who was a descendant of Hephaestus. Aega and her sister Helice nursed the infant Zeus in Crete, and the former was afterwards changed by the god into the constellation called Capella. According to other traditions mentioned by Hyginus, Aega was a daughter of Melisseus, king of Crete, and was chosen to suckle the infant Zeus; but as she was found unable to do it, the service was performed by the goat Amalthea. Hyginus also reports a tradition that"
"and the lower body of a snake. Beyond his status as Athens’ first king, he is known for judging the contest between Poseidon and Athena that decided the naming and patronage of the city. However, following his death, Kekrops is not succeeded by his son, but rather by Erechtheus (also known by the name Erichthonios), the child of Hephaestus and Gaia. As told by the ""Bibliotheca"", the god Hephaestus, in a fit of passion, attempts to rape the virgin goddess Athena, but is unsuccessful. In vain pursuit, he ejaculates on the Acropolis, and his seed fertilizes the soil there, impregnating"
"containing his workshop with anvil and twenty bellows that worked at his bidding. Hephaestus crafted much of the magnificent equipment of the gods, and almost any finely wrought metalwork imbued with powers that appears in Greek myth is said to have been forged by Hephaestus. He designed Hermes' winged helmet and sandals, the Aegis breastplate, Aphrodite's famed girdle, Agamemnon's staff of office, Achilles' armor, Heracles' bronze clappers, Helios's chariot, the shoulder of Pelops, and Eros's bow and arrows. In later accounts, Hephaestus worked with the help of the chthonic Cyclopes—among them his assistants in the forge, Brontes, Steropes and Pyracmon."
"the shrines of the two heroes Achilles and Patroclus; Alexander honoring Achilles, and Hephaestion honoring Patroclus. Alexander and Hephaestion were possible lovers,and their tutor,Aristotle, described their relationship as ""one soul abiding two bodies,"" After Hephaestion's death, Alexander mourned him greatly and did not eat for days. Alexander held an elaborate funeral for Hephaestion at Babylon, and sent a note to the shrine of Ammon, which had previously acknowledged Alexander as a god, asking them to grant Hephaestion divine honours. The priests declined, but did offer him the status of divine hero. Alexander died soon after receiving this letter; Mary Renault"
"have great healing powers, and Lemnian earth (terra Lemnia) from the spot on which Hephaestus had fallen was believed to cure madness, the bites of snakes, and haemorrhage, and priests of Hephaestus knew how to cure wounds inflicted by snakes. He was represented in the temple of Athena Chalcioecus (Athena of the Bronze House) at Sparta, in the act of delivering his mother; on the chest of Cypselus, giving Achilles's armour to Thetis; and at Athens there was the famous statue of Hephaestus by Alcamenes, in which his lameness was only subtly portrayed. The Greeks frequently placed small dwarf-like statues"
"Hesperus In Greek mythology, Hesperus ( ""Hesperos"") is the Evening Star, the planet Venus in the evening. He is the son of the dawn goddess Eos (Roman Aurora) and is the half-brother of her other son, Phosphorus (also called Eosphorus; the ""Morning Star""). Hesperus' Roman equivalent is Vesper (cf. ""evening"", ""supper"", ""evening star"", ""west""). By one account Hesperus' father was Cephalus, a mortal, while Phosphorus' was the star god Astraios. Other sources, however, state that Hesperus was the brother of Atlas, and thus the son of Iapetus. Hesperus is the personification of the ""evening star"", the planet Venus in the"
"him the father of Daedalion. Ovid also makes him the father of Ceyx, while the Latin grammarian Servius makes him the father of the Hesperides or of Hesperis. While at an early stage the Morning Star (called Phosphorus and other names) and the Evening Star (referred to by names such as Hesperus) were thought of as two celestial objects, the Greeks accepted that the two were the same, but they seem to have continued to treat the two mythological entities as distinct. Halbertal and Margalit interpret this as indicating that they did not identify the star with the god or"
"as a museum, in which capacity it remained until 1934, when it reverted to its status of an ancient monument and extensive archaeological research was allowed. Temple of Hephaestus The Temple of Hephaestus or ""Hephaisteion"" (also ""Hephesteum""; , ) or earlier as the Theseion (also ""Theseum""; , ), is a well-preserved Greek temple; it remains standing largely as built. It is a Doric peripteral temple, and is located at the north-west side of the Agora of Athens, on top of the Agoraios Kolonos hill. From the 7th century until 1834, it served as the Greek Orthodox church of Saint George"
"Emery), God of the Sea; Hades (Clancy Brown), God of the Underworld; Hephaestus (Rip Torn), the Smith God; Hermes (Greg Ellis), Messenger of the Gods and the God of Speed and Commerce; Helios (Crispin Freeman), the Sun God; Hera (Adrienne Barbeau), Queen of the Gods who controls plant life; and Aphrodite (April Stewart), Goddess of Love and Sexuality. Several Titans are featured, including Gaia (Susan Blakeslee), Cronos (George Ball), Epimetheus, Oceanus, and Perses. Other characters include Hercules (Kevin Sorbo), a demigod and Kratos' half-brother; the architect Daedalus (Malcolm McDowell), Icarus's father; and Pandora (Natalie Lander), Hephaestus's artificial daughter. Minor characters"
"of myth-making itself. Greek religion encompassed the collection of beliefs and rituals practiced in ancient Greece in the form of both popular public religion and cult practices. These different groups varied enough for it to be possible to speak of Greek religions or ""cults"" in the plural, though most of them shared similarities. Also, the Greek religion extended out of Greece and out to neighbouring islands. Many Greek people recognized the major gods and goddesses: Zeus, Poseidon, Hades, Apollo, Artemis, Aphrodite, Ares, Dionysus, Hephaestus, Athena, Hermes, Demeter, Hestia and Hera; though philosophies such as Stoicism and some forms of Platonism"
"Helios Helios (; ""Hēlios""; Latinized as ""Helius""; in Homeric Greek) is the god and personification of the Sun in Greek mythology. He is the son of the Titan Hyperion and the Titaness Theia (according to Hesiod), also known as Euryphaessa (in ""Homeric Hymn 31"") and brother of the goddesses Selene, the moon, and Eos, the dawn. Helios was described as a handsome young man crowned with the shining aureole of the Sun, who drove the chariot of the sun across the sky each day to earth-circling Oceanus and through the world-ocean returned to the East at night. In the ""Homeric"