"profiling Chrissie's dramatic plans for revenge. Commenting on the storyline's climax, a report in ""The Sun"" spotlighted how ""instead of collapsing in tears"" as many female characters in ""EastEnders"" are wont to do, Chrissie ""proves that hell hath no fury like a woman scorned"". The climax, which saw Chrissie cut off Kate Mitchell's hair in retribution for the affair, was a highlight for Oberman and an important dramatic milestone for her character: ""cutting off Jill Halfpenny's hair in the salon... was a really great episode. I loved working with Jill and I think that put Chrissie on the map."" Chrissie"
"in the Scriptures and is mine since it contains no charnel words, no morbid mouthings about corruption and decay and, being mercifully without creed or dogma, carries no threat of eternal hell-fire for those parties we do not like, no direct promise of a heaven which, if one may judge by the people who are surest of going there, must be a powerfully dull place, populated to a considerable and uncomfortable degree by prigs, time-servers and unpleasantly aggressive individuals. Hell may have a worse climate but undoubtedly the company is sprightlier. The Catholics, with their genius for stage-management, handle this"
"does not shine; of good faith, he keeps no promises. He sleeps without dreaming, wakes without worry. His spirit is pure and clean, his soul never wearied. In emptiness, nonbeing, and limpidity, he joins with the Virtue of Heaven. So it is said, Grief and happiness are perversions of Virtue; joy and anger are transgressions of the Way; love and hate are offenses against Virtue. When the mind is without care or joy, this is the height of Virtue. When it is unified and unchanging, this is the height of stillness. When it grates against nothing, this is the height"
"of hunger."" At least one hadith indicates the importance of faith in avoiding hell, stating: ""... no one will enter Hell in whose heart is an atom’s weight of faith.” Some of the Quranic parables describing the sufferings in hell resemble those of the Christian New testament. The Book of Revelation describes a ""lake which burneth with fire and brimstone: which is the second death"", which most Christians believe to be a description of Hell, comparable to ""Jahannam"" as ""the fire"". While the Quran describes ""Jahannam"" as having seven levels, each for different sins, the Bible (as regards the issue"
"the maker of creation to begin with. As remarked by theologian Rev. Dr. Andrew Linzey, ""there’s no one view of animal sacrifices even by those who practiced it."" In terms of the afterlife and the world to come, descriptions of heaven describe an existence without violence and strife either among non-human animals or in their relationship to people. For example, Isaiah 65:25 (NIV) states: ""The wolf and the lamb will feed together, and the lion will eat straw like the ox, but dust will be the serpent’s food. They will neither harm nor destroy on all my holy mountain, says"
"dust<br> Mingled with labor's sweat and tears, —<br> Strong in a faith that knows no fears,—<br> 'Gainst scourge of flame and jealous thrust<br> Hast reared Thy pillared citadel ;<br> O keeper of the sacred fire,<br> O warder of Pirene's well<br> O pioneer of hearts' desire,<br> On in they triumph mounting higher<br> To thunderous song no storm can quell. Thy faith mocks our inconstancy,<br> Thy lavish palms, our avarice,<br> Thou giv'st beyond great rubies' price,<br> A niggard alms we grudge to Thee ;<br> We buy world-laughter and reproach<br> In love of show and civic guad,<br> For alien brows Thy cruse we"
"is referred to in the Bible as hell. 'A man will be cast into paper in fire.' It's in there, believe me, it's in there. That's where that term came from."" “It is better to be criticized by a wise man than to be praised by a fool! For a fool’s compliment is as quickly gone as paper in fire, and it is silly to be impressed by it.” Ecclesiastes 7:5-6 Living Bible (TLB) The line, ""we keep no check on our appetites,"" from the song's final verse, was cited in the 1963 movie ""Hud"", which is one of Mellencamp's"
"her worst experiences and empty feelings (because all true happiness comes from God.) No one is sent to Hell; rather, if a soul fails to enter Heaven, it will either find its way to Hell or be temporarily bound in the Physical World. No one is turned away from Heaven, but if the soul does not know God, it will not find its way to the gates of Heaven. There is no Devil, rather an overlord of Hell and Death called Mortem. He is the classic image of the Grim Reaper with bloodied fangs and black robes. He can take"
"eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ () Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into"
"can its roaring flames char him when Thou heareth his voice and seeith his plight? And how can he withstand its roaring flames when Thou knowest his frailty? And how can he be tossed about between its layers when Thou knoweth his sincerity? And how can the guards of hell threaten him when he calls out to Thee? 'My Lord', and how would Thou abandon him therein (the hell) when he has faith in Thy grace to set him free? Alas! That is not the concept we hold of Thee, nor has Thy grace such a reputation, nor does it"
"punishments."" God casts no one to hell: as hell is the internal state of evil, and heaven is the internal state of good, each person enters a state that matches his or her internal nature. Each person will remain to eternity according to his will or ruling love. The Lord is the God of heaven, and heaven is made of the Divine which proceeds from Him. In heaven the Lord is seen by the angels as a Sun which provides light to all of heaven, and at times He appears in the midst of heaven in the form of an"
"of God in Hell combined with nerve-racking chaos and disorder makes Hell the most torturous experience known to a human soul. Hell has no visible limits of any kind, no distinguishable colors, objects, or temperatures. It is a barren tundra of nothingness. It is not dark or light, warm or cold, outwardly frightening or pleasant, but each prisoner of Hell is completely alone. A person's inability to define it makes it unbearable after any extended amount of time because humans need limits and standards to feel comfortable. Therefore, each inhabitant of Hell is left alone, with nothing except his or"
"resemble that which Thou hast awarded by Thy kindness and generosity to those who believe in Thy unity. I definitely conclude that hadst Thou not ordained punishment for those who disbelieved in Thee, and hadst Thou not decreed Thy enemies to remain in hell, Thou wouldst have made the hell cold and peaceful and there would never have been an abode or place for any one in it; but sanctified be Thy Names, Thou hast sworn to fill the hell with the disbelievers from among the jinns and mankind together, and to place forever Thy enemies therein. And Thou, exalted"
"able to defend himself.<br> Nor rain. Nor the wind, that were the one that roared the most. <br> Nor the sea, nor the wind, Platko, <br> blond Platko of blood, <br> goalkeeper in the dust, lightning rod.<br> No, nobody, nobody, nobody. blue and white T-shirts, on the air, <br> real T-shirts,<br> opposite, against you, flying and dragging you. <br> With alligator blood in your mouth, <br> Platko, distant Platko, <br> blond broken Platko, <br> tiger burning in the grass of another country.<br> You, key, Platko, you, broken key,<br> golden key fallen in front of the golden porch Ferenc Plattkó Ferenc"
"fear will there be concerning them, nor will they grieve. However some scholars hold this verse may be set aside as only applying before the arrival of Muhammad. Some non-pluraist scholars like Ibn Arabi state that every human will receive a proper message and will not be doomed for ignorance, while others claim non-Muslims are judged by their own moral standards, because of God's all-embracing mercy. Another criteria to determine the justice of Hell's punishment derives from its duration, on which Islamic scholars disagree. Some scholars state that Hell is eternal, others hold that Hell exists to purify rather than"
"to St Matthew 16:18, ""...and the gates of Hell shall not prevail against it"". The meaning of this utterance would be that Hell (Satan) has conquered. There are also two suggestions of translations from French. The first reads: """"Pas paix Satan, pas paix Satan, à l'épée"""" (""No peace Satan, no peace Satan, to the sword""). The second is: """"Paix, paix, Satan, paix, paix, Satan, allez, paix!"""" (""Peace, peace, Satan, peace, peace, Satan, let's go, peace!""). The latter phrase can be interpreted as ""Satan, make peace!"". Benvenuto Cellini, in his autobiography, reports hearing the phrase in Paris, transliterating it as ""Phe"
"the sea is at its worst. There is no current that does not bounce back. The feces that is dropped is sure comfort. Do not gore the peg where you are tied. Nobody can steal your knowledge. Grasp the opportunity because the bed bugs will carry and hide them inside the floor. Do not eat your fingers. No one burns the house of a good man. Stones are softer than his head. Tomatoes do not bear eggplant. They washed their face with what he said. Leave him alone for his head is tangled. Do not speak of a cavan for"
"forms of punishment other than that of separation of God: after all, God, being above all a merciful and loving entity, takes no pleasure in the death of the living, and does not will or predestine anyone to go there (the Catholic stance is that God does not will suffering, and that the only entities known to be in hell beyond a doubt are Satan and his evil angels, and that the only suffering in hell is not fire or torture, but the freely-chosen, irrevocable and unescapable eternal separation from God and his freely given love, and the righteous, who"
"Fire and brimstone Fire and brimstone (or, alternatively, brimstone and fire) is an idiomatic expression of referring to God's wrath in the Hebrew Bible (Old Testament) and the New Testament. In the Bible, it often appears in reference to the fate of the unfaithful. Brimstone, an archaic term synonymous with sulfur, evokes the acrid odor of sulphur dioxide given off by lightning strikes. Lightning was understood as divine punishment by many ancient religions; the association of sulphur with God's retribution is common in the Bible. The English phrase ""fire and brimstone"" originates in the King James Bible. Used as an"
"from the first words of its opening line, ""Flen, flyys, and freris"" (""Fleas, flies, and friars""). The line that contains ""fuck"" reads ""Non sunt in coeli, quia gxddbov xxkxzt pg ifmk"". Deciphering the phrase """"gxddbou xxkxzt pg ifmk"""", here by replacing each letter by the previous letter in alphabetical order, as the English alphabet was then, yields the macaronic ""non sunt in coeli, quia fuccant vvivys of heli"", which translated means, ""They are not in heaven, because they fuck the women of Ely"". The phrase was probably encoded because it accused monks of breaking their vows of celibacy; it is"
"manner of evil against you falsely, for my sake. 12 Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you. 13 ¶ Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 14 Ye are the light of the world. A city that is set on an hill cannot be hid. 15 Neither do men light a candle, and"
"there is not any judgment of God ... In our enlightened and sophisticated day ... we stand up and speak of the love of Jesus, and we speak of peace and we speak of all things beautiful. But remember... The same Book that tells us about good, tells is about the bad. The same Revelation that speaks to us about heaven, speaks about hell. The Bible that presents The Lord Jesus as Savior, is the same Bible that presents to us the devil as our enemy and adversary of damnation and destruction. The two go together, If there is not"
"and criticized ""Heaven and Hell"" and Swedenborg by name several times in his poetical/theological essay ""The Marriage of Heaven and Hell"". Swedenborg wrote about Heaven and Hell based on what he said was revelation from God. According to Swedenborg, God is love itself and intends everyone to go to heaven. That was His purpose for creation. Thus, God is never angry, Swedenborg says, and does not cast anyone into Hell. The appearance of Him being angry at evil-doers was permitted due to the primitive level of understanding of people in Biblical times. Specifically, holy fear was needed to keep the"
"Though interpretations vary, some theologians see this passage as referring to Jesus, after his death, going to a place (neither heaven nor hell in the ultimate sense) where the souls of pre-Christian people waited for the Gospel. The first creeds to mention the harrowing of hell were Arian formularies of Sirmium (359), Nike (360), and Constantinople (360). It spread through the west and later appeared in the Apostles' Creed"". Online translations of the First Epistle of Peter: Related articles: First Epistle of Peter The First Epistle of Peter, usually referred to simply as First Peter and often written 1 Peter,"
"punning proverb quoted below). For instance, When a man has perfect virtue, fire cannot burn him, water cannot drown him, cold and heat cannot afflict him, birds and beasts cannot injure him. I do not say that he makes light of these things. I mean that he distinguishes between safety and danger, contents himself with fortune or misfortune, and is cautious in his comings and goings. Therefore nothing can harm him. ""Hence it is said: the Heavenly is on the inside, the human is on the outside. Virtue resides in the Heavenly. Understand the actions of Heaven and man, base"
"comes down from the Father of lights, with whom there is no change or shadow of variation. According to his own counsel, he brought us forth by the word of truth, that we should be a first fruit of creation. Therefore, my beloved brethren, let every person be quick to hear, slow to speak, slow to anger, because a man’s anger does not work what is righteous before God. Therefore put away all filthiness and all remnants of wickedness and receive with meekness the word that is implanted in you and that is powerful in making your souls blessed."" James"
"like the Lord, for there is none besides You, nor is there any rock like our God. “Talk no more so very proudly; let no arrogance come from your mouth, for the Lord is the God of knowledge; and by Him actions are weighed. “The bows of the mighty men are broken, and those who stumbled are girded with strength. Those who were full have hired themselves out for bread, and the hungry have ceased to hunger. Even the barren has borne seven, and she who has many children has become feeble. “The Lord kills and makes alive; He brings"
"His virtue is by his death immortalized:""<br> Never will one expire in a more noble fashion."" He sang in a gay air the lugubrious song""<br> and wore without paling the starched shirt""<br> and from the eager chopping to the lit pile""<br> He watched death without fear and without a shiver."" In vain, his confessor preached to him in the flame,""<br> crucifix in hand, of thinking about his soul;""<br> Seated under the post, when the fire had vanquished him,"" The scoundrel turned toward the sky his filthy rump,""<br> and, finally to die as he had lived,""<br> He showed, the villain, his"
"with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen! () I tell you, my friends, do not fear those who kill the body, and after that can do nothing more. But I will warn you whom"
"Ya i nɔra tyua re, kɔnɔ i nɔra diyɔ. O koŋ ma bɛnda, ma kɔa. Tuma nda tye wisio o, mi sulukuo di ndu, kɔnɔ o nɔra ndu tyua re. Mi sofɛlɔ kɔ tyua ndu, ma hun tyɛi niŋ. Idio mi sulukuo dimul wɛin ndɔ, a, Fura, n kɔ, katu laŋgbɔnɔ hɔ nɔra worɔ tau, loŋ o tyua na. Ma fura, ma kɔannuŋ. O koŋ kɔli wɛlɛ, mi sofɛlɔ dimul wɛin ndɔ, a, N kɔnnuŋ, katu laŋgbɔnɔ ho nɔ yomuaŋ tau, loŋ o di na. Ma fura, ma kɔannuŋ. O koŋ mi tyɛiyo lo fondo. Wana-wana sora tɔnɔ leniŋ te."
"darkness: the way that he establishes is not the way of evil spirits. Lasting is the judgement after it is promulgated: It is a dismal house without a roof: the omen is no protection, it guards not: it is cause of tears and gloom.’ Thou shalt name without blame this land, though thou goest to meet a flood of woe: the thing that frets my spirit brings me to hardness of darkness. My straight spear, mine by right no host dared affront it: his was the name I won in the fight of Cerna: “our hope, Fer Berna of the"
"of hell among Muslims. Muslims Mouhanad Khorchide and Faheem Younus write that since the Quran states that God has ""prescribed to himself mercy"", and ""... for him whose scales (of good deeds) are light. Hell will be his mother,"" suffering in jahannam is not a product of vengeance and punishment, but a temporary phenomenon as the sinner is ""transformed"" in the process of confronting the truth about themselves. However, this has not been the common view of Muslims; Christian evangelist Phil Parshall, who spent several decades observing and writing about Muslims in Asia, writes that he ""never met a Muslim"
"one!” So Allah sent down the following verse: “Verily the tree of al-Zaqqūm is the food of the sinner like molten brass seething in their bellies like boiling water.” (Sūra 44: 43) Narrated Anas bin Malik: Abu Jahl said, ""O Allah! If this (Quran) is indeed the Truth from You, then rain down on us a shower of stones from the sky or bring on us a painful torment."" So Allah revealed: ""But Allah would not punish them while you were amongst them, nor He will punish them while they seek (Allah's) forgiveness..."" (8.33) And why Allah should not punish"