"play inter-school Sport activities. Tyndale Christian School (New South Wales) Tyndale Christian School is a co-educational private prep-12 school in Blacktown, New South Wales, Australia. The school is named after William Tyndale, a 16th-century religious reformer and scholar who translated the Bible into the Early Modern English and was tried for heresy and treason and then strangled and burnt at the stake. The school has students from 38 different ethnic backgrounds covering 58 different language groups. The school is situated on 5.6 hectares in the South-west corner of Blacktown and is accessible by public bus routes and buses that Tyndale"
"burnt at one stake (30 July 1540). Three Catholics were hanged on the same day. Gerard renounced all heresy and begged forgiveness for faults of rashness and vehemence. Thomas Gerrard Thomas Gerard (1500?–1540) (Gerrard, also Garret or Garrard) was an English Protestant reformer. In 1540, he was burnt to death for heresy, along with William Jerome and Robert Barnes. He matriculated at Corpus Christi College, Oxford, on 9 August 1517, graduating B.A. in June 1518, and M.A. in March 1524. Some time during his residence at Oxford he moved to Christ Church (then called Cardinal College), and also went to"
"16th century, when the English Church opposed the authority of the Roman Catholic Church—the church contains the original pulpit from which the Protestant reformers Robert Barnes (1495–1540), Thomas Bilney (1495–1531) and Hugh Latimer (1487–1555) preached. During midnight mass in the church on 24 December 1525, Barnes, an Augustinian friar who became a Lutheran, gave the first sermon in which a reformer accused the Catholic Church of heresy. Historian Alec Ryrie referred to it as ""the first set-piece confrontation of the English Reformation"". Barnes, Bilney and Latimer were eventually burned at the stake. Most of the buildings are brick fronted, date"
"into English had their martyrs. William Tyndale (c. 1494–1536) was convicted of heresy at Antwerp, was strangled to death while tied at the stake, and then his dead body was burned. Earlier, John Wycliffe (c. mid-1320s – 1384) had managed to die a natural death, but 30 years later the Council of Constance in 1415 declared him a heretic and decreed that his works and earthly remains should be burned; the order, confirmed by Pope Martin V, was carried out in 1428, and Wycliffe's corpse was exhumed and burned and the ashes cast into the River Swift. Debate and religious"
"before his death. We are informed near the end of the book that William had earlier died during a Plague in Europe. In numerous cases Willam decided the accused was innocent. In one of his most consequential cases, William refused to condemn a man on charges of heresy, despite the demands of the inquisitor Bernardo Gui. The accusations of heresy stemmed from the man's translation of a Greek book that contradicted the scriptures. Despite his appeals to the Pope, William was imprisoned and tortured until he recanted, in turn leading to the translator's death by burning at the stake. Though"
"that the scorch marks from the flames can still be seen on the doors of Balliol College (now rehung between the Front Quadrangle and Garden Quadrangle). Oxford Martyrs The Oxford Martyrs were Protestants tried for heresy in 1555 and burnt at the stake in Oxford, England, for their religious beliefs and teachings, during the Marian persecution in England. The three martyrs were the Anglican bishops Hugh Latimer, Nicholas Ridley and Thomas Cranmer, the Archbishop of Canterbury. The three were tried at University Church of St Mary the Virgin, the official church of the University of Oxford on the High Street."
"reforms in England. During this time, which became known as the Marian Persecutions, two men from Wisbech, constable William Wolsey and painter Robert Pygot, ""were accused of not … believing that the body and blood of Christ were present in the bread and wine of the sacrament of mass"". For this Christian heresy they were condemned by the bishop's chancellor, John Fuller, on the 9 October 1555. On 16 October 1555 they were burnt at the stake ""probably on the Palace Green in front of Ely Cathedral"". In ""The Book of Ely"" published in 1990, Blakeman writes that ""permission was"
"Oxford Martyrs The Oxford Martyrs were Protestants tried for heresy in 1555 and burnt at the stake in Oxford, England, for their religious beliefs and teachings, during the Marian persecution in England. The three martyrs were the Anglican bishops Hugh Latimer, Nicholas Ridley and Thomas Cranmer, the Archbishop of Canterbury. The three were tried at University Church of St Mary the Virgin, the official church of the University of Oxford on the High Street. The men were imprisoned at the former Bocardo Prison near the extant St Michael at the Northgate church (at the north gate of the city walls)"
"of Henry VIII, providing the king with the rationale to break the Church in England from the Catholic Church in 1534. In 1535, Tyndale was arrested and jailed in the castle of Vilvoorde (Filford) outside Brussels for over a year. In 1536, he was convicted of heresy and executed by strangulation, after which his body was burnt at the stake. His dying prayer was that the King of England's eyes would be opened; this seemed to find its fulfilment just two years later with Henry's authorisation of the Great Bible for the Church of England, which was largely Tyndale's own"
"of John Rogers. Rogers translated from a French Bible printed two years earlier (in 1535). Rogers compiled the completed work and added the preface, some marginal notes, a calendar and an almanac. Of the three translators, two were burned at the stake. Tyndale was burned on 6 October 1536 in Vilvoorde, Belgium. John Rogers was ""tested by fire"" on 4 February 1555 at Smithfield, England; the first to meet this fate under Mary I of England. Myles Coverdale was employed by Cromwell to work on the Great Bible of 1539, the first officially authorized English translation of the Bible. Time"
"a ‘prominent London cleric’. When Mary succeeded to the throne, he was imprisoned for 15 months, for belief in two (instead of seven) sacraments, and for refusal to hold to the doctrines of transubstantiation, the necessity of confession to a priest, and the universal authority of the Pope. Foxe’s Book of Martyrs records that, at the stake, he said ‘Welcome the cross of Christ, welcome everlasting life’. Robert Glover was also educated at Cambridge University, and was a fellow of King's College. He was tried at Lichfield, and burnt in Coventry on 20 September 1555. Cornelius Bongey, or Bungey, was"
"church moved in a more Protestant direction, becoming court preacher until 1550. He then served as chaplain to Katherine Duchess of Suffolk. However, when Edward VI's sister Mary I came to the throne, he was tried for his beliefs and teachings in Oxford and imprisoned. In October 1555 he was burned at the stake outside Balliol College, Oxford. On April 14, 1554, commissioners from the papal party (including Edmund Bonner and Stephen Gardiner) began an examination of Latimer, Ridley, and Cranmer. Latimer, hardly able to sustain a debate at his age, responded to the council in writing. He argued that"
"those of Erasmus. Notable reformers included Dr. Juan Gil and Juan Pérez de Pineda who subsequently fled and worked alongside others such as Francisco de Enzinas to translate the Greek New Testament into the Spanish language, a task completed by 1556. Protestant teachings were smuggled into Spain by Spaniards such as Julián Hernández, who in 1557 was condemned by the Inquisition and burnt at the stake. Under Philip II, conservatives in the Spanish church tightened their grip, and those who refused to recant such as Rodrigo de Valer were condemned to life imprisonment. In May 1559, sixteen Spanish Lutherans were"
"in 1549 he was one of the commissioners who investigated bishops Stephen Gardiner and Edmund Bonner and agreed that they should be removed from office. In 1550 he was translated to the London; three years later Ridley was involved in the plot to place Lady Jane Grey on the throne in preference to the Roman Catholic Queen Mary. The plot failed and Ridley paid the price; he was burnt at the stake for treason on 16 October 1555. The cathedral suffered a steep decline after the Dissolution of the Monasteries in the 16th century, during which time its estates were"
"John Tewkesbury John Tewkesbury (died 1531) was a Paternoster Row leather merchant in London and Protestant reformer, convicted of heresy and burned at the stake in West Smithfield, London, on 20 December 1531. In 1512, Tewkesbury came into the possession of a manuscript copy of the Bible. He later bought an English language translation of the New Testament (1526) by William Tyndale. ""He was a clever and eloquent man and a man of influence in London. He was one of the most knowledgeable of the Scriptures of all the evangelicals."" He was converted by reading Tyndale's New Testament and ""The"
"are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb."" Under the De heretico comburendo of 1401, heretics in England would be executed by burning at the stake. Many Protestants were later sentenced to ""Death by burning"" in 16th century England because of their faith. A number of them were ministers to small congregations, who were arrested and tried for heresy. Sometimes, they were given a special ""Shirt of Flame"" to wear under their clothes. Then, just before their execution, they were stripped to their underclothes, which"
"16, 1529 the French Parliament condemned him to watch as his books were burned, to have his tongue pierced, and then to be imprisoned without reading material for life. When Berquin refused, even by silence, to condone the condemnation of truth, he was returned to prison. The next day, April 17, 1529, he was brought out and burned at the stake. All his original works are lost, only a few of his Erasmus translations remain. A Protestant controversialist has written: Louis de Berquin Louis de Berquin (c. 1490 – April 17, 1529) was a French lawyer, civil servant, linguist, and"
"courteous. While in prison for charges relating to his translation of the Bible into English, William Tyndale was questioned by Latomus, whose task was to determine that Tyndale's views were heretical and that he would not abandon them. It is possible that Tyndale's charge of heresy was determined long before the exchange, and that the sole goal of Latomus's examination was to bring Tyndale back to orthodoxy before he was burned at the stake. Tyndale set out his views in writing, and Latomus answered them; Tyndale in turn produced a book in two parts as a reply, a work which"
"church reformers, such as Louis Berquin, the translator of Erasmus and Luther, but in his absence the Sorbonne had Berquin arrested, strangled, and then burned on the place de Grève on April 17, 1529. Miles Regnault, a secretary of the Bishop of Paris, was also burned. The Lutherans of Paris responded by mutilating the statues of saints on the street corners and walls of houses in the city. Calvinism, a French version of the Lutheran reforms, appeared in Paris in 1533; the new rector of the University, Nicolas Cop, was himself a follower. The College of Sorbonne quickly denounced the"
"Thomas Gerrard Thomas Gerard (1500?–1540) (Gerrard, also Garret or Garrard) was an English Protestant reformer. In 1540, he was burnt to death for heresy, along with William Jerome and Robert Barnes. He matriculated at Corpus Christi College, Oxford, on 9 August 1517, graduating B.A. in June 1518, and M.A. in March 1524. Some time during his residence at Oxford he moved to Christ Church (then called Cardinal College), and also went to Cambridge, where he took his B.D. and D.D. Gerrard was one of the first English Protestants, distributing Lutheran books. In December 1525 Erasmus begs his commendations to him"
"Thomas Hitton (England's first Protestant martyr), Thomas Bilney, Richard Bayfield, John Tewkesbury, James Bainham, Thomas Benet, Thomas Harding, John Frith and Andrew Hewet were burned to death. In 1531, William Tracy was posthumously convicted of heresy for denying purgatory and affirming justification by faith, and his corpse was disinterred and burned. While Protestants were only a small portion of the population, the growing rift between the King and papacy gave Protestants a new sense of confidence. Heretical ideas were openly discussed, and militant iconoclasm was seen in Essex and Suffolk between 1531 and 1532. Because they tended to oppose royal"
"religious toleration. In his book on 'The English Reformation', particularly in the chapter 'The Origins of Religious Toleration', the late A. G. Dickens argued that from the beginning of the Reformation there had ""existed in Protestant thought – in Zwingli, Melanchthon and Bucer, as well as among the Anabaptists – a more liberal tradition, which John Frith was perhaps the first echo in England"". Condemned for heresy, Frith was burnt at the stake in 1533. In his own mind, he died not because of the denial of the doctrines on purgatory and transubstantiation but ""for the principle that a particular"
"Some people had been imprisoned and tied to the wall there, and untied after their death. Old Believers were persecuted and executed, the order was that even those renouncing completely their beliefs and baptized in the state Church to be lynched without mercy. The writer Lomonosov opposed the religious teachings and by his initiative a scientific book against them was published. The book was destroyed, the Russian synod insisted Lomonosov's works to be burned and requested his punishment. More than 300 Roman Catholics were put to death by English governments between 1535 and 1681 for treason, thus for secular rather"
"December 1531, the sheriffs burned him at the stake opposite the Priory Church of St. Bartholomew's the Great, in West Smithfield, London. In 1538, King Henry VIII authorized Sir Thomas Cromwell, Vicar General and Secretary to King Henry VIII, to have an English edition of the Bible printed and read aloud during the Church of England's services. The Great Bible of Henry VIII was prepared by Myles Coverdale and incorporated those translations by William Tyndale which the bishops found acceptable. Published in April 1539, the first edition's 2,500 copies sold out quickly. In 2013, Patrick Gabridge's ""Fire on Earth"", a"
"of treasonable conspiracy. He was convicted in Westminster Hall on 20 November 1581. Eleven days later he was taken to Tyburn on a hurdle along with Alexander Briant and Edmund Campion, where the three martyrs were hanged, drawn and quartered. On the scaffold Ralph Sherwin again ""professed his innocence, proclaimed his Catholic faith, and prayed for the Queen"". Sherwin's last words were """"Iesu, Iesu, Iesu, esto mihi Iesus!"""" Sherwin was the first member of the English College in Rome to be martyred. During the years 1581-1681 over forty more students were martyred for their faith. He was beatified on 29"
"being accused of preaching Lutheran views in St Edward's Church, Cambridge on Christmas Eve. Coverdale is said to have acted as Barnes' secretary during the trial. By the standards of the time, Barnes received relatively lenient treatment, being made to do public penance by carrying a faggot to Paul's Cross. However on 10 June 1539, Parliament passed the Act of Six Articles, marking a turning point in the progress of radical protestantism. Barnes was burned at the stake on 30 July 1540, at Smithfield, along with two other reformers. Also executed that day were three Roman Catholics, who were hanged,"
"executioners prepared to do their work. Stone was hanged, drawn and quartered. His heart and viscera were thrown into the fire. Because he was considered a traitor, his head and body were put on display at the entrance to the city. Stone was soon venerated as martyr. Later in the century, Pope Gregory XIII sanctioned a painting in the English College at Rome depicting Stone as martyr, and likewise permitted an engraving of him to be printed in 1584. Stone's name was placed at the top of the list of martyrs of the English Reformation which was presented to Rome"
"was later imprisoned and interrogated by Bishop Tunstall. He recanted, but escaped to the Low Countries where he joined the English exiles and proved to be of great help to William Tyndale. He then returned to England and was active in circulating the New Testament and other prohibited books, including the works of Luther, Zwingli and Melancthon. He was discovered, imprisoned and tortured, before being burned at the stake at Smithfield on 4 December 1531, by Thomas More. Richard Bayfield Richard Bayfield (died 1531) was an English Protestant martyr. A graduate of the University of Cambridge, he became a Benedictine"
"five years of the official 'criminalization' of heresy by the emperor, the first Christian heretic, Priscillian, was executed in 385 by Roman officials. For some years after the Protestant Reformation, Protestant denominations were also known to execute those whom they considered heretics. The earliest controversies were generally Christological in nature; that is, they were related to Jesus' (eternal) divinity or humanity. The orthodox teaching, as it developed, is that Christ was fully divine and at the same time fully human, and that the three persons of the Trinity are co-equal and co-eternal. This position was challenged in the 4th century"
"aggravated by the fact that he broke his celibacy, and got married. In the night of May 9, 1525 he was arrested and the next day transferred to The Hague, where he appeared before the Inquisition. He was defrocked and sentenced to death, and on September 15, 1525 burned at the stake in The Hague. His widow saved her live by recanting the heresies, and lived out her life in an abbey. The city magistrates of Woerden were tolerant towards the Lutheran confession. In 1566 this resulted in a confrontation with duke Eric of Brunswick, who was Lord of Woerden"
"fire and offered a pardon if he answered positively to two questions: Do you believe in purgatory, and do you believe in transubstantiation? He replied that neither purgatory nor transubstantiation could be proven by Holy Scriptures, and thus was condemned as a heretic and was transferred to the secular arm for his execution on 23 June 1533. He was burned at the stake on 4 July 1533 at Smithfield, London for, he was told, his soul's salvation. (King Henry VIII was excommunicated one week later.) Thomas Cranmer would later subscribe to Frith's views on purgatory, and published the 42 articles"
"he came purposely to rebuke the pope's wickedness and their idolatry.’ After many exhortations by his own country men to recant, but in vain, he was brought to the stake with many tortures and burned before St. Peter's, 2 Aug. 1581. Richard Atkins Richard Atkins (1559?–1581), was an English Protestant martyr. Atkins was born at Ross in Herefordshire. Until he was nineteen years old he was a catholic, after that a Protestant,’ but for how long is uncertain. About Midsummer 1581 he was at Rome armed with his new testament. For his language towards them on the ‘misorder of their"
"Dutch church excommunicated him, and on 7 April he was condemned. His judges included Thomas Cranmer, Nicholas Ridley, and Miles Coverdale; and his offence was the denial of the divinity of Christ. Edward VI, in his ""Journal""; Van Parris knew little or no English, and Coverdale acted as his interpreter. A man of upright life, efforts were made to secure a pardon for him. He was, however, burnt, on 25 April 1551, in Smithfield. George van Parris George van Parris (died 1551) was a Dutch Arian, who was burnt at the stake in London by his fellow Protestants. George van"