"Categories of Hadith Different categories of hadith (sayings attributed to the Islamic prophet Muhammad) have been used by various scholars. Experts in the Hadith studies generally use two terms - ""taqrīr"" for tacit approvals, and ""khabar"" for sayings and acts ascribed to Muhammad. The term taqrīr implies that, in the presence of Muhammad, a believer did something, which Muhammad noticed but did not disapprove or condemn. Thus, the act done by a believer acquired tacit approval from Muhammad. It is commonly acknowledged that a khabar can be true or false. The scholars of the science of hadith criticism hold that"
"ever dare to stop and give aid to a wounded man or a beggar again, and this would be a shame greater than the loss of a thousand white mares."""" ""Goren reflected, got down from the horses's back, put the bridle in the hands of Haditha, and said: ""I cannot steal, even after honorable warning, from such an honorable man."""" ""Haditha, because of Goren's wound, helped him back into the saddle, they went together into Damascus—and remained fast friends."""" Haditha died on 4 January 1952 and is buried in Al-Muwaqqar, Jordan. Haditha Al-Khraisha Haditha Ali Abdullah Al-Khraisha (الخريشا) was a"
"next twenty-three years of his life up until the time of his death. Whether it is a Makki or a Madani revelation is disputed. Abu Hayyan al-Gharnati in Al-Bahr al-Muhti has made the claim that the majority of scholars regard it as a Madani Surah. Ali bin Ahmad al-Wahidi in his commentary says that this is the first Surah to be sent down in Madinah. Contrary to this, Al-Mawardi says that according to the majority of scholars it is a Makki revelation, and the same view has Imam Suyuti expressed in Al-Itqan. Ibn Mardayah has cited Ibn Abbas, lbn Az"
"Hadit Hadit (sometimes Had) refers to a Thelemic deity. Hadit is the principal speaker of the second chapter of ""The Book of the Law"" (written or received by Aleister Crowley in 1904). He may refer to the serpent Apophis, the Kundalini, and the atman. Hadit identifies himself as the point in the center of the circle, the axle of the wheel, the cube in the circle, ""the flame that burns in every heart of man, and in the core of every star,"" and the worshipper's own inner self. Hadit has been interpreted as the inner spirit of man, the Holy"
"of that the hadith is called ""golden chain"". Because of that, this hadith was named Al-Silsilah al-Dhahab. Al-Silsilah al-Dhahab is Musnad. Twenty (or ten or thirty) thousands have narrated this event, but only fifty narrations are available. The chain of the narrators of the hadith reaches the Prophet of Islam through Ahl al-Bayt, hence called Hadith of Golden Chain. Hadith of Golden Chain Hadith al-Silsilah al-Dhahab () (Hadith of the Golden Chain) is a hadith narrated from Ali al-Ridha, the eighth Imam of the Shia. The ""chain"" is a reference to the continuity of spiritual authority which is passed down"
"of knowledge (Hadith) which we (Ahl al-Bayt) have gifted to them, he on the day of judgement will come with a crown on his head. It will shine among the people gathered on the plain of resurrection."" Hassan al-Askari, a descendent of Muhammad, gave support to this narration, stating ""Whoever he had taken out in the worldly life from the darkness of ignorance can hold to his light to be taken out of the darkness of the plain of resurrection to the garden (paradise). Then all those whomever he had taught in the worldly life anything of goodness, or had"
"Harith al-Hamdani Harith (or Haris) Al A'war Al-Hamdani ()(literally: Haris From Hamadan or Haris the Hamadanite) was a prominent contemporary of the Islamic prophet, Muhammad, and also was one of the firm followers of Ali. Perhaps one of the most important accounts involving Harith al-Hamdani is one in which Ali Ibn Abi Talib spoke to him at a time when Harith was old and in poor health. The account is in Nahj al-Balagha as follows: Adhere to the rope of the Qur'an and seek instructions from it. Regard its lawful as lawful and its unlawful as unlawful. Testify the right"
"also patient, learned but also man of labor. According to Shia, Muhammad suggested on various occasions during his lifetime that Ali should be the leader of Muslims after his death. This is supported by numerous hadiths which have been narrated by Shias, including Hadith of the pond of Khumm, Hadith of the two weighty things, Hadith of the pen and paper, Hadith of the Cloak, Hadith of position, Hadith of the invitation of the close families, and Hadith of the Twelve Successors (for Twelver Shi'ites). Ja'far al-Sadiq narrates in hadith that whatever virtue found in Muhammad was found in Ali,"
"al-Bayt, hence called ""Hadith of Golden Chain"". Several Important hadith collections quoted it as ""Al-Tawhid"", ""Ma'ani al-Akhbar"", and Oyoun Akhbar Al-Ridha of al-Shaykh al-Saduq and Al-Amali of Shaykh Tusi. The hadith is also narrated in sunni hadith books. Regarding the implications of the hadith, there are two extreme opinions by Sunni scholars; While some of them discrediting the hadith by implying that the Sunni books lack it, some others claim that all Sunni scholars accepted it. According to shia, two important points may be derived from the Hadith. On one hand, monotheism takes the believers to ""Allah's fortress"", which is"
"the Hadith of ""Ahl al-Kisa’"", which is an account of the Prophet gathering his four family members under his cloak. This is in accordance with scholars such as Wilferd Madelung, Momen, and Kardan, who claim that the verse of purification is proof of the purification of the Ahl al-Bayt. According to several Shi‘ite and Sunni ""ahadith"", Muhammad clearly stated that ‘Ali was protected against sin and error, and that his sayings and deeds were consistent with teachings of Islam. The status of Imams as ""proof of Allah to mankind"" serves as an argument for their infallibility, and the words of"
"of Khumm, Hadith of the two weighty things, Hadith of the pen and paper, Hadith of the invitation of the close families, and Hadith of the Twelve Successors. In particular, the Hadith of the Cloak is often quoted to illustrate Muhammad's feeling towards Ali and his family by both Sunni and Shia scholars. Shias prefer hadith attributed to the Ahl al-Bayt and close associates, and have their own separate collection of hadiths. The Shia version of the Shahada, the Islamic profession of faith, differs from that of the Sunni. The Sunni Shahada states ""There is no god except God, Muhammad"
"which recount his words, his actions, and his personal characteristics. Hadith Qudsi is a sub-category of hadith, regarded as verbatim words of God quoted by Muhammad but is not part of the Quran. A hadith involves two elements: a chain of narrators, called sanad, and the actual wording, called matn. Hadiths can be classified, by studying the narration, as ""authentic"" or ""correct"", called ""Sahih"" (), ""good"", called ""Ḥasan"" () or ""weak"", called ""Ḍaʻīf"" () among others. Muhammad al-Bukhari collected over 300,000 hadith, but only included 2,602 distinct hadith that passed veracity tests that codified them as authentic into his book"
"and we used to put Wars on our faces because of freckles."" Hadith 491: ""Some meat from the shoulder of a sheep was brought to the Messenger of Allah (saw) and he ate some of it, then he performed prayer without touching water (for ablution)."" Also included are Hadiths 499, 531, 925, and 932. Umm Salama Hind bint Abi Umayya (), also known as Hind al-Makhzumiyah, Hind bint Suhayl or Umm Salama () (c. 596 AD – 64 AH) was one of Muhammad's wives. Umm Salama was her ""kunya"" meaning, ""mother of Salamah"". Umm Salama was one of the most"
"like the Hadith of the Event of the Cloak. They were also glorified in the Qur'an in several cases such as ""the verse of purification"". Ali had four children born to Fatimah, the only child of Muhammad to have surviving progeny. Their two sons (Hasan and Husain) were cited by Muhammad to be his own sons, honoured numerous times in his lifetime and titled ""the leaders of the youth of Jannah"" (Heaven, the hereafter.) Ali and Fatimah also had a third son, Muhsin; however, he died as a result of a miscarriage when Ali and Fatimah were attacked after Muhammad's"
"from 1916 to 1969, becoming well known by the title ""Shaykh al-Hadith"", a title given to him by his shaykh, Maulana Saharanpuri, for his extensive knowledge in the field of hadith. After he stopped teaching due to developing cataracts, he focused on the spiritual training of his numerous disciples. In 1973, he permanently migrated to Medina, Saudi Arabia, where he died in 1982. His thousands of international students and disciples include his beloved student and disciple and ""khalifah"" (spiritual successor), Shaykh al-Hadith Maulana Yusuf Motala, who is a teacher of Hadith to many Ulama and a spiritual guide to thousands"
"second one; and if he were given two valleys full of riches, he would surely ask for a third. Nothing will fill the belly of the son of Adam except dust, and Allah is forgiving to him who is repentant."" This text is known to be a ""hadith"" from Muhammad. (Bukhari, VIII, No. 444-47.) According to Ibn 'Abbas (No. 445) and 'Ubay (No. 446) this text was at times thought to be part of the Quran. However, Ubay himself clarifies that after sura 102: ""I had been revealed, [the sahaba] did not consider the above to be part of the"
"of the Qur'an, others including Ghazali cite the limited amount of narratives, thus indicating that he has commented only on a portion of the Qur'an. Ḥadīth (حديث) is literally ""speech""; recorded saying or tradition of Muhammad validated by isnad; with Sirah Rasul Allah these comprise the sunnah and reveal shariah. According to Muhammad's wife Aishah, the life of Muhammad was practical implementation of Qur'an. Therefore, higher count of hadith elevates the importance of the surah from a certain perspective. This surah holds special esteem in hadith, due to historical context which can be observed by the related narratives. Al-Fil Sūrat"
"68 has strong claims to be the second revelation. Ḥadīth (حديث) is literally ""speech""; recorded saying or tradition of Muhammad validated by isnad; with Sirah Rasul Allah these comprise the sunnah and reveal shariah. According to Aishah, the life of Muhammad was practical implementation of Qur'an. The first and foremost exegesis/tafsir of the Qur'an is found in hadith of Muhammad. Therefore, study of hadith elaborates the importance and context of pertinent event. The event of first revelation of Mohammed is recorded in hadith via his wife Aisha The commencement of the Divine Inspiration to Allah's Messenger was in the form"
"Allah, sincerely attached precisely like his father! Peace be on Hussain, who gave his life in the way of Allah, a martyr, underwent untold hardships Peace be on the hostage surrounded by the-tightening circle of sorrow and grief, killed by a horde of savages. O my Allah I give witness that beyond a shadow of doubt he is Thy favorite and choicest confidant, who enjoys Thy confidence and favor, precisely like his father! Thou looked up to him and elected him in Thy cause, picked and chose him for the good fortune, selected for him the best purified parents, appointed"
"refers to the traditional biographies of Muhammad wherein examples of sayings attributed to him and his conduct have been recorded. Sunni and Shi'a ""hadith"" (anecdotes about Muhammad) differ vastly, with Shi'a ""hadith"" generally containing more anthropomorphism and praise of animals. Animals must not be mutilated while they are alive. Muhammad is also reported (by Ibn Omar and Abdallah bin Al-As) to have said: ""there is no man who kills [even] a sparrow or anything smaller, without its deserving it, but God will question him about it [on the judgment day]"" and ""Whoever is kind to the creatures of God is"
"important way to ascertain the validity of a saying of Mohammad (also known as a Hadith). The Chain of Authenticity relates the chain of people who have heard and repeated the saying of Mohammad through the generations, until that particular Hadith was written down (Ali bin Abi Talib said that 'Aisha said that the Prophet Mohammad said…). A similar idea appears in Sufism in regards to the lineage and teachings of Sufi masters and students. This string of master to student is called a silsila, literally meaning “chain”. The focus of the silsila like the Chain of Authenticity is to"
"dignity ... a tall, elderly man, of grave and noble countenance, seldom smiling, with whitening beard, and the far-away look of a dreamer in his eyes... [The Bedouin's] code of honor, in some respects, is as quixotic and fantastic as that of King Arthur's knights. Haditha embodied it, perhaps more than any other Bedouin I met. My friend Mithkal [Al-Fayez] was rich, propserous, and worldly-wise, cynical, too, in an amiable way; yet he revered Haditha as a sort of saint. Haditha was ""universally honored and beloved"" and was ""famous throughout the desert because of his extraordinary generosity"". Known throughout the"
"Quran and elaborated upon by Saheeh Hadith (see below), but do not subscribe to the political authority that the Shia infer from this belief. Certain Sunni scholars hold that the wives of Muhammad were included in the second part of the verse 33:33, since they are addressed in the beginning of verse 33:33. They reject the notion that the end of this verse would be a stand-alone blessing, meant exclusively for Muhammad, Ali, Fatima, Hasan and Husain, as they have in mind the context of the verse as a whole and the one preceding it. Albeit, most Sunni would accept"
"follows: Behold! The similitude of my Ahlul Bayt, is like that of the Ark of Noah: The one who embarks it, will have saved himself, and the one who turns away from it, is doomed. Many Sunni books narrate this Hadith. Some significant Sunni books that narrate this Hadith are: Al-Hakim al-Nisaburi, one of the greatest Sunni scholars, narrated this hadith as authentic (sahih) in his Mustadrak. Al-Heithami in his book (""written against Shia"") states: By many narrations of this hadith which strengthen each other;""""certainly Ahl al-Bayt are like the Ark of Noah, saved Whoever boarded"""", and in Sahih Muslim"
"away from God-worship, have been warned as if to say: ""Enjoy your short-lived worldly pleasure as you may, but your end will ultimately be disastrous."" The discourse concludes with the assertion that the one who fails to obtain guidance from Book like the Qur'an, can have no ether source in the world to afford him Guidance. Source: Sayyid Abul Ala Maududi - Tafhim al-Qur'an- The Meaning of the Qur'an Al-Mursalat Sūrat al-Mursalāt (, “The Emissaries”, “Winds Sent Forth”) is the 77th chapter (sura) of the Quran with 50 verses. Hadith (حديث) is literally “speech”; recorded saying, tradition, or orthopraxy of"
"society. The hadith are reports of Muhammad's sayings and deeds from those close to him in his lifetime. Sunni Hadiths on the subject of anal intercourse between individuals clearly state that it is strictly forbidden. The four Sunni schools unanimously disapprove anal intercourse as several hadith state: The same ruling applies for heterosexual relationship (i.e., married couple) when performed as ""an alternative"" while the wife is menstruating. When married, it is rightful and obligatory for the husband and the wife to mutually fulfill their needs but only by upholding the guidance of Hadith and the Qur'an. The Quran says: And"
"in the light of God. By contrast, Mafatih al-Hayat discusses the ways man can interact and communicate with other creatures. Mafatih al-Hayat is divided into five main parts and a sixth final part: Mafatih al-hayat Mafatih al-Hayat (, ""keys to life"") is a religious work written by Ayatollah Javadi Amoli intended to complete Mafatih al-Janan, a book by Sheikh Abbas Qummi. The authors of Mafatih al-Hayat are a team of writers working at the Qom Seminary under Ayatollah Javadi Amoli. The book, which was published in 2012, has been reprinted by Qom's Isra Publication Centre 150 times within two years"
"4 witnesses to the act). If the accuser cannot produce 4 witnesses, he himself will be punished by flogging with 80 lashes. Hadith refers to orally transmitted reports of statements or actions attributed to Muhammad. It was forbidden to record any Hadith on paper by Muhammad himself, the first 4 righteous Caliphs after the death of Muhammed and the later Caliphs. They believed the Quran was clear, fully detailed, complete, perfect and sufficient. There were fears that people would confuse hadith with the Qur'an, influence would seep in from other creeds, fear for fabrications by heretics,for personal or political gain."
"the Quran. In contrast, the third branch, the Zaidis, view them only as political figures with the duty to lead revolts against corrupt rulers and governments. The Hadith of the Cloak ( ""Hadith-e-Kisa"") refers to the ""Ahl al-Kisa"". The hadith is an account of an incident where Muhammad gathered Hassan, Husayn, Ali, and Fatimah under his cloak. This is referred to in several hadiths, including within Sahih Muslim, where Muhammad is quoted as saying ""Ahl al-Bayt"", or the People of the House, from the second part of verse of purification (""ayat ul-tahir"").. This hadith is central to the Shia beliefs."
"Hadith Qudsi, i.e., the word of God, but differs from Quran. The Gabriel transmitted hadith from God to prophet. Al-Silsilah al-Dhahab is Mutawatir. Shia and sunni scholars have narrated the hadith by Different expressions with authenticity. This hadith is Musalsal meaning that it's a word of God and is conveyed from Prophet of Islam through Ahl al-Bayt to Ali al-Ridha. In other word, narrators of the hadith are Prophet and Ahl al-Bayt. According to shia view they are infallible and immune from error in practical matters, in inviting people to the religion and in perceiving the realm of cognition. because"
"in the Quran related to Fatima is Surah Al-Kauthar. This chapter was revealed when Fatima was born in Mecca. However, it had been expressed by Muhammad's enemies that he would be without posterity. Another considerable verse which is regarded to Fatima is verse 23th of Surah Ash-Shura: ...I do not ask you any reward for it except love of [my] relatives... [42/23] Ibn Abbas says: when this verse revealed, I asked the Holy Prophet: who are those persons that their kindness and love is obligatory? The Prophet said: They are Ali, Fatimah, Hasan and Husayn. It has been said by"
"the Twelver Shi'ite principle of the Mahdi's occultation. Sunnis do, however, rely on traditionally canonical collections of narrations for derivations of the Mahdi's attributes and lineage. According to Sunan Abi Dawud, one of the six canonical books of Hadith in Sunni Islam, narrated by Umm Salamah, ""The Prophet said: The Mahdi will be of my family, of the descendants of Fatimah."" In heavy contrast with Shia Islam, Sunnis have a much more human view of the Mahdi, who they believe will be nothing less than the most rightly guided Muslim of his time. He will be rectified in a single"
"Al-Masadd, specifically Q:111). According to Muhammad, the majority of the inhabitants of hell will be women, due to an inclination for gossip, conjecture, and idle chatter. Other people mentioned in Hadith include, but are not limited to, the mighty, the proud and the haughty. According to one hadith, out of every one thousand people entering into the afterlife, nine hundred and ninety-nine of them will end up in the fire. Sahih Muslim quotes Muhammad as saying that suicides would reside in Jahannam forever. According to Hadith collector Muwatta Imam Malik (Imam Malik), Muhammad said: ""Truly a man utters words to"