"Latin for All Occasions Latin for All Occasions (""Lingua Latina Occasionibus Omnibus"") is a 1990 book by Henry Beard, and Latin for Even More Occasions (""Lingua Latina Multo Pluribus Occasionibus"") is a 1991 sequel. Both contain translations of modern English phrases into mostly literal Latin equivalents. Beard is known as a humorist but studied Latin for eight years at Harvard. He wrote the Latin himself, but had it checked and polished by scholars Mark Sugars and Winifred Lewellen. The idea for the books was from John Boswell. The illustrations are by Mikhail Ivenitsky and both books were published by Villard"
"all"" as a translation of ""pro multis"", since ""for all"" corresponds to a correct interpretation of Christ's intention expressed in the words of the consecration, and since it is a dogma of the Catholic faith that Christ died on the Cross for all (cf. , , , ). Pro multis Pro multis is a Latin phrase that means ""for many"" or ""for the many"". Not having the definite article, Latin does not distinguish between these two meanings. The phrase is part of the longer phrase ""qui pro vobis et pro multis effundetur in remissionem peccatorum"" used, with reference to the"
"Unus pro omnibus, omnes pro uno Unus pro omnibus, omnes pro uno is a Latin phrase that means ""One for all, all for one"" in English. This phrase (in French) was made famous by its use in the novel ""The Three Musketeers"". It is the unofficial motto of Switzerland. In a meeting in 1618 between leaders of the Bohemian, Catholic and Protestant communities, which resulted in the defenestrations of Prague, a representative of the Protestants read a letter affirming, ""As they also absolutely intended to proceed with the execution against us, we came to a unanimous agreement among ourselves that,"
"it is a dogma of the Catholic faith that Christ died on the Cross for all. However, the Congregation pointed out that ""for all"" is not a literal translation of the words that Matthew 26:28 and Mark 14:24 report that Jesus used at the Last Supper and of the words used in the Latin text of the Mass: ""for all"" is rather an explanation of the sort that belongs properly to catechesis. The Congregation told the episcopal conferences to translate the words ""pro multis"" more literally. The revised English translation therefore has ""for many"" in place of ""for all"". Whether"
"Uno per tutte ""Uno per tutte"" (English translation: ""One For All"") is a song written by Tony Renis, Mogol and Alberto Testa. The song was first performed by Renis and Emilio Pericoli during the 13th Sanremo Music Festival, in February 1963, where they performed two different versions of the song, placing first in the competition. The song was also chosen to represent Italy in the Eurovision Song Contest 1963, where it was performed by Emilio Pericoli. The song is a love ballad, in which Pericoli professes his undying love to Claudia. He then confesses the same to Nadia, Julia and"
"contradicting the declaration in that Christ died for all, though not all choose to avail of the redemption won for them by the shedding of Christ's blood. The Dutch bishops chose to translate ""pro multis"" as ""voor de velen"" (for the many). The German Bishops Conference also initially decided to translate ""pro multis"" as ""für die Vielen"" (for the many), which was to be explained in catechesis as meaning ""for all""; however, under the influence of a movement that began in Italy and spread to other countries, they then decided in 1968 to adopt instead ""für alle"" (for all). The"
"out that ""for all"" is not a literal translation of the words that and report that Jesus used at the Last Supper and of the words used in the Latin text of the Mass: ""for all"" is rather an explanation of the sort that belongs properly to catechesis. The Congregation told the Episcopal Conferences to translate the words ""pro multis"" more literally. In February 2009, the Holy See instructed that the new texts should not be put into use until the whole Missal is translated and the translation approved. Before the instruction was issued, the Southern African Catholic Bishops' Conference"
"in Latin as ' ""for eternity and beyond"", and in English Bible translations usually as ""for ever and ever"". In Aramaic, however, the same phrase was rendered as (""lalmey almaya"", literally ""from the eternity of eternities"" or ""from the world of worlds""), for instance in the Kaddish, an important prayer in the Jewish liturgy. In saecula saeculorum The Latin phrase expresses the idea of eternity and is literally translated as ""unto the ages of ages."" The phrase occurs in the New Testament in the Vulgate and translates the original Koine Greek phrase """" (""eis toùs aionas ton aiṓnōn""), found e.g."
"(Roman Rite, Byzantine Rite, etc.) contains other words as well. Biblicist Albert Vanhoye said that Hebrew רבים (""rabbim""), translated in Greek as πολλῶν (""pollon"") ""means 'a great number' without any specification as to whether this refers to a totality"". Several initial vernacular translations of the Roman Missal employed ""for all"" instead of ""for many"" to represent the phrase ""pro multis"" in the Eucharistic Prayer. Thus, Italian had ""per tutti"", Spanish ""por todos los hombres"", Portuguese ""por todos os homens"", German ""für alle"". However, languages such as Polish translated literally, while Dutch had ""voor de velen"" (for the many), and French"
"Roman Republic. Sometimes the phrase is used by Marx and Engels. It was also used by Friedrich Nietzsche in ""On Truth and Lies in a Nonmoral Sense"" (1873): Bellum omnium contra omnes , a Latin phrase meaning ""the war of all against all"", is the description that Thomas Hobbes gives to human existence in the state of nature thought experiment that he conducts in ""De Cive"" (1642) and ""Leviathan"" (1651). The common modern English usage is a war of ""each against all"" where war is rare and terms such as ""competition"" or ""struggle"" are more common. In ""Leviathan"" itself, Hobbes"
"were run in all parts of the country. The phrase was increasingly associated with the founding myths of Switzerland, which often also have solidarity as a central theme, to such a degree that """"Unus pro omnibus, omnes pro uno"""" was even written in the cupola of the Federal Palace of Switzerland in 1902. It has since been considered the motto of the country. Politicians of all parties and regions acknowledge it as the motto of Switzerland. Unus pro omnibus, omnes pro uno Unus pro omnibus, omnes pro uno is a Latin phrase that means ""One for all, all for one"""
"Pro multis Pro multis is a Latin phrase that means ""for many"" or ""for the many"". Not having the definite article, Latin does not distinguish between these two meanings. The phrase is part of the longer phrase ""qui pro vobis et pro multis effundetur in remissionem peccatorum"" used, with reference to the blood of Christ, in the consecration of the wine in the Roman Rite Mass. In the definitively approved English translation this longer phrase appears as ""which will be poured out for you and for many for the forgiveness of sins"". The phrase ""poured out for you"" comes from"
"forth with a scholar pointing to the heavens with the word SCIENCE surrounded by olive branches on the base, above this states the term LABOR • OMNIA • VINCIT *The film was ahead of its time being available in color hand painted frame by frame! Across the world, many educational institutions have adopted the phrase as a motto, including: South America The Bishops' High School Labor omnia vincit#/editor/3 Labor omnia vincit Labor omnia vincit is a Latin phrase meaning ""Work conquers all"". The phrase is adapted from Virgil's ""Georgics"", Book I, line 145–6: ""...Labor omnia vicit / improbus"" (""Steady work"
"Erga omnes Erga omnes is a Latin phrase which means ""towards all"" or ""towards everyone"". In legal terminology, ""erga omnes"" rights or obligations are owed ""toward all"". For instance, a property right is an ""erga omnes"" entitlement, and therefore enforceable against anybody infringing that right. An ""erga omnes"" right (a statutory right) can here be distinguished from a right based on contract, unenforceable except against the contracting party. In international law, it has been used as a legal term describing obligations owed by states towards the community of states as a whole. An ""erga omnes"" obligation exists because of the"
"Latin motto ""Unus pro omnibus, omnes pro uno"" (""One for all, and all for one""), surrounded by the coat of arms of the 22 cantons that existed in 1902. The coat of arms of the Canton of Jura, created in 1979, was placed outside of the mosaic. The name in German and Romansh both mean ""federal house"", whereas the French and Italian names both translate to ""Federal Palace"". The Latin word ""curia"" originates from Ancient Rome and originally meant an assembly, and later used for where the Roman Senate met, both meanings being relevant to the Federal Palace. The building"
"for both, as well as similar metaphors, though in Greek it literally means ""simultaneous understanding"". Certain place names are sometimes used as synecdoches to denote an area greater than that warranted by their strict meaning: Pars pro toto Pars pro toto (; ), Latin for ""a part (taken) for the whole"", is a figure of speech where the name of a ""portion"" of an object, place, or concept represents its ""entirety"". It is distinct from a merism, which is a reference to a whole by an enumeration of parts; metonymy, where an object, place, or concept is called by something"
"Totum pro parte Totum pro parte is Latin for ""the whole for a part""; it refers to a kind of metonymy. The plural is tota pro partibus, ""wholes for parts"". When used in a context of language it means that something is named after something of which it is only a part (or only a limited characteristic, in itself not necessarily representative for the whole). A ""pars pro toto"" (in which a part is used to describe the whole) is the opposite of a ""totum pro parte"". Some place names of large areas are commonly used to refer synonymously to"
"Pro aris et focis Pro aris et focis is a Latin phrase used as the motto of many families, military regiments, and some educational institutions meaning ""For God and country"" or literally ""For altars and hearths"", but is used by ancient authors to express attachment to all that was most dear and venerable. It could be more idiomatically translated ""for hearth and home;"" as the Latin term ""aris"", generally refers to either the altars of the spirits of the house (the Lares) and is often used as a synecdoche for the family home. Thus the famous Latin orator and philosopher"
"to translate the words ""pro multis"" ""more faithfully"". The official English translation of the 2002 edition of the Roman Missal has been issued, but work continues for several other languages. The new Spanish version has already been approved, with ""por muchos"" (for many) replacing the previous ""por todos los hombres"" (for all men), and as early as Pentecost 2009 the change was effected in Hungary from ""mindenkiért"" (for all) to ""sokakért"" (for many); but reluctance in some quarters to abandon the use of ""for all"" to represent ""pro multis"" has caused delay in relation to German and Italian. In view"
"peace [belongs] to men of good will on earth"". The Vulgate text means ""Glory [belongs] to God among the most high and peace among men of good will on earth"". Probably the most well known difference between the Vetus Latina and the Vulgate is in the Pater Noster, where the phrase from the Vetus Latina, ""quotidianum panem"", ""daily bread"", becomes ""supersubstantialem panem"", ""supersubstantial bread"" in the Vulgate. Vetus Latina Vetus Latina (""Old Latin"" in Latin), also known as Vetus Itala (""Old Italian""), Itala (""Italian"") and Old Italic, is the collective name given to the Latin translations of biblical texts (both"
"they are thine'."" It would also be heretical to interpret ""for all"" in the words of consecration of the wine as indicating that, without any exception, everybody must in concrete fact receive the benefit won by the shedding of Christ's blood. So the Holy See has interpreted ""for all"" in the 1973 English translation of the consecration form as referring to the value of the shedding of Christ's blood and to his intention. On 25 January 1974, the Congregation for the Doctrine of the Faith declared that there was no doubt whatsoever regarding the validity of Masses celebrated using ""for"
"Quid pro quo Quid pro quo (""something for something"" in Latin) is a Latin phrase used in English to mean an exchange of goods or services, in which one transfer is contingent upon the other; ""a favour for a favour"". Phrases with similar meanings include: ""give and take"", ""tit for tat"", and ""you scratch my back, and I'll scratch yours"" and ""one hand washes the other"". In common law, ""quid pro quo"" indicates that an item or a service has been traded in return for something of value, usually when the propriety or equity of the transaction is in question."
"""pour la multitude"" (for the multitude). The word ""many"" (Latin ""multi"", Greek ""πολλοί"") is opposed to ""few"" (Latin ""pauci"", Greek ""ὀλίγοι""), not to ""all"" (Latin ""omnes"", Greek ""πάντες""). In a large group, all the members are many; in a small group, all are few. People can be many whether they form the totality of a group or only part of a group. An article by Father Max Zerwick, S.J. gives examples of texts in which the totality of a group are referred to as ""many"". In 2006, the Holy See gave instructions that in vernacular translations of the revised edition"
"or evolved forms of ""tōtus"" (originally ""entire"") for a similar meaning; Occitan/Portuguese/Spanish "" cada"" 'each, every', ""tudo""/""todo"" in Portuguese, ""todo"" in Spanish, ""tot"" in Catalan, ""tout"" in French and ""tot"" in Romanian. The plural ""tutti"" in Italian means ""all, every"" and can overlap in meaning with ""ogni"" (""ogni giorno"" and ""tutti i giorni"" both mean ""every day""), and the singular ""tutto"" still means ""entire"" as well as ""all"". Sometimes a Classical Latin word appears in a Romance language alongside the equivalent Vulgar Latin word: classical ""caput"", ""head"", and vulgar ""testa"" (originally ""pot"") in Italian, French and Catalan. In Romanian ""cap"""
"of the retention of Kyrie eleison in the Roman Liturgy, as well as such Hebrew words as Amen, Alleluia, Hosanna, Sabaoth. It is true that the ""Kyrie eleison"" is not joined to a Latin version; on the other hand, it is so simple and occurs so frequently, that its meaning could easily be learned and remembered – whereas the entire Trisagion might well receive a parallel version into Latin. Various additions or modifications made to the Trisagion at certain points in history have been the subject of considerable controversy. According to Pseudo-Zacharias Rhetor, the phrase 'who wast crucified for us'"
"Suum cuique """" ( ), or ""Unicuique suum"", is a Latin phrase often translated as ""to each his own"" or ""may all get their due"". It has been significant in the history of philosophy and as a motto. The Latin phrase relates to an old Greek principle of justice which translates literally into English as ""to each his own"". Plato, in ""Republic"", offers the provisional definition that ""justice is when everyone minds his own business, and refrains from meddling in others' affairs"" (Greek: ""...τὸ τὰ αὑτοῦ πράττειν καὶ μὴ πολυπραγμονεῖν δικαιοσύνη ἐστί..."", 4.433a). Everyone should do according to his abilities"
"no tangible employment action involved. Explaining the Three Factors: Quid pro quo Quid pro quo (""something for something"" in Latin) is a Latin phrase used in English to mean an exchange of goods or services, in which one transfer is contingent upon the other; ""a favour for a favour"". Phrases with similar meanings include: ""give and take"", ""tit for tat"", and ""you scratch my back, and I'll scratch yours"" and ""one hand washes the other"". In common law, ""quid pro quo"" indicates that an item or a service has been traded in return for something of value, usually when the"
"of consecration of the Paul VI Roman Missal was translated as ""for all"", as in the initial English translation, was sacramentally invalid and brought about no transubstantiation. In a circular issued on 17 October 2006, the Congregation for Divine Worship and the Discipline of the Sacraments recalled the 1974 declaration by the Congregation for the Doctrine of the Faith that there is no doubt whatsoever regarding the validity of Masses celebrated using ""for all"" as a translation of ""pro multis"", since ""for all"" corresponds to a correct interpretation of Christ's intention expressed in the words of the consecration, and since"
"Pars pro toto Pars pro toto (; ), Latin for ""a part (taken) for the whole"", is a figure of speech where the name of a ""portion"" of an object, place, or concept represents its ""entirety"". It is distinct from a merism, which is a reference to a whole by an enumeration of parts; metonymy, where an object, place, or concept is called by something or some place associated with the object, place, or concept; or synecdoche, which can refer both to this and its inverse: the whole representing a part. In the context of language, ""pars pro toto"" means"
"Soli Deo gloria As a doctrine, it means that everything that is done is for God's glory to the exclusion of mankind's self-glorification and pride. Christians are to be motivated and inspired by God's glory and not their own. The three words """" (abbreviated ""S. D. G."") have meaning in Latin as follows: ""soli"" is the (irregular) dative singular of the adjective ""lone"", ""sole"", and agrees with the dative singular ""Deo"", (in the nominative dictionary form ""Deus""), meaning ""to God""; and ""gloria"" is the nominative case of ""glory"",""gloria"". """" is usually translated ""glory to God alone"", but some translate it"
"of the Roman Missal published in 2002, ""pro multis"" was to be translated literally, as ""for many"". In a circular of 17 October of that year, the Congregation for Divine Worship and the Discipline of the Sacraments pointed out that ""for all"" is not a literal translation of ""pro multis"", nor of the words ""περὶ πολλῶν"" in or ""ὑπὲρ πολλῶν"" in . ""For all"", it said, is not so much a ""translation"" as ""an ""explanation"" of the sort that belongs properly to catechesis"". Accordingly, it directed the episcopal conferences to make an effort, in line with the Instruction ""Liturgiam authenticam"","
"went on to say with regard to the words used in the Roman Canon: ""With reason, therefore, were the words 'for all' not used, as in this place the fruits of the Passion are alone spoken of, and to the elect only did His Passion bring the fruit of salvation. And this is the purport of the Apostle when he says: 'Christ was offered once to exhaust the sins of many'; and also of the words of our Lord in John: 'I pray for them; I pray not for the world, but for them whom thou hast given me, because"
"Martin Luthers' translation of the Bible to German, William Tyndale (1494–1536) did a similar translation into English as ""For covetousness is the root of all evil;..."" The grammarian Daniel B. Wallace lists six alternative possible translations of the primary Greek text, 1 Timothy 6:10. There are two reasons for this: first, it is difficult to tell whether the noun ""root"" is intended to be indefinite, definite, or qualitative. Second, the Greek word for ""all"" may mean ""all without exclusion"" or ""all without distinction"". But by reading more verses either side of 1 Timothy 6:10 a greater surety and confidence that"