"holy of holies, and selecting a scapegoat to be sent into the wilderness. When Yom Kippur falls out on a weekday, the individual readings for the morning service are as follows: Reading 1: Leviticus 16:1–6 Reading 2: Leviticus 16:7–11 Reading 3: Leviticus 16:12–17 Reading 4: Leviticus 16:18–24 Reading 5: Leviticus 16:25–30 Reading 6: Leviticus 16:31–34 Maftir: Numbers 29:7–11 Haftarah: Isaiah 57:14–58:14 When Yom Kippur falls out on Shabbat, the individual readings for the morning service are as follows: Reading 1: Leviticus 16:1–3 Reading 2: Leviticus 16:4–6 Reading 3: Leviticus 16:7–11 Reading 4: Leviticus 16:12–17 Reading 5: Leviticus 16:18–24 Reading 6:"
"observed. A Torah reading is included in both the ""Shacharit"" and ""Mincha"" prayers, and a Haftarah is also included at ""Mincha"". There are also a number of additions to the liturgy of both services. Yom Kippur (יום כיפור) is the holiest day of the year for Jews. Its central theme is atonement and reconciliation. This is accomplished through prayer and complete fasting—including abstinence from all food and drink (including water) —by all healthy adults. Bathing, wearing of perfume or cologne, wearing of leather shoes, and sexual relations are some of the other prohibitions on Yom Kippur—all them designed to ensure"
"and ended with a ceasefire, the frontiers remaining the same as when the war began, with no real commitment to serious peace negotiations. The Yom Kippur war was a conflict between the Arab world and Israel that lasted from October 6, 1973 to October 25, 1973. The Yom Kippur War began when a coalition of Arab states led by Egypt and Syria attacked Israel on Yom Kippur which happens to be the Jewish day of atonement and the holiest day for people of the Judaic faith. The Arab coalition launched a joint surprise attack on Israeli positions in the Israeli-occupied"
"Yom Kippur in Judaism. The Torah designates the tenth day of the seventh month as holy and a fast (Lev.16, Lev.23, Num.29). The word ""tenth"" in Hebrew is ""Asarah"" or ""Asharah"" (), which is from the same Semitic root A-SH-R. According to this tradition, Prophet Muhammad continued to observe the veneration of Ashura modeled on its Jewish prototype in late September until shortly before his death, which the verse of Nasi' was revealed and the Jewish-type calendar adjustments of the Muslims became prohibited. From then on, Ashura became distinct from its Jewish predecessor of Yom Kippur. Commemoration of Ashura has"
"Kippur"" In Hebrew ""yom"" means ""day"" and ""kippur"" is from a root meaning ""to atone"". On this day the Great Shofar (the ""Shofar haGadol"") is blown to signify the “Day of Judgment”—another name for Yom Kippur. ""Meaning:"" The general meaning of this appointed day of [Yom Kippur] is a generally similar to those in both the Jewish and Christian faiths: it is a day of fasting, repentance, and acknowledgment of the covering sacrifice of Jesus the Christ (""Yahushua HaMashiach"") for sin. It is commonly understood that the Messiah is the first goat. It is not so commonly understood that He"
"Torah. On Yom Kippur additional prohibitions are observed similar to the fast of Tisha B'Av, as detailed in the Jewish oral tradition (""Mishnah"" tractate ""Yoma"" 8:1) because the Torah stipulates that ועניתם את נפשתיכם ""and you shall afflict your souls"" and the Talmud therefore defines self-imposed ""affliction"" during Yom Kippur only, as follows: making the culmination of the ten days a very serious set of observances. Yom Kippur is over at sundown on the tenth day at nightfall but is 'confirmed' as concluded after the recitation of the Kaddish following the end of ""ne'ila"" (""closing"") prayer and the shofar is"
"""Kol Nidrei"" refers not only to the actual declaration, but is also popularly used as a name for the entire Yom Kippur evening service. Before sunset on the eve of Yom Kippur (""Day of Atonement""), the congregation gathers in the synagogue. The Ark is opened and two people take from it two Torah scrolls. Then they take their places, one on each side of the cantor, and the three (symbolizing a beth din or rabbinical court) recite: This invitation to outcasts is not specifically for Kol Nidre but for the whole of the Day of Atonement, it being obvious that"
"different traditions associated with these religious days. Yom Kippur is a somber day of fasting and introspection and Eid al-Adha is a joyous celebration. Furthermore, in Israel, even though the Jewish population is aware of the timing and basic customs of Ramadan, it is generally unaware of Eid el-Adha and could misinterpret the celebrations as provocations. The Abraham Fund worked to raise awareness to this concurrence and foster a sense of tolerance and positivity around the shared day. This was done through various actions: 2014 - a large conference which hosted both Chief Rabbis of Israel and major Muslim leaders"
"Yoma Yoma (Aramaic: יומא, lit. ""The Day"") is the fifth tractate of ""Seder Moed"" (""Order of Festivals"") of the ""Mishnah"" and of the ""Talmud"". It is concerned mainly with the laws of the Jewish holiday Yom Kippur, on which Jews atone for their sins from the previous year. It consists of eight chapters and has a Gemara (""Completion"") from both the Jerusalem Talmud and the Babylonian Talmud. The first chapter is regarding the seven days before Yom Kippur in which the Kohen Gadol is separated from his wife and moves into a chamber on the Beit HaMikdash, sprinkled with water"
"all occur on Tuesday and Wednesday (beginning Monday night), and Yom Kippur occurs on Thursday (beginning Wednesday night). In years when the Eve of Passover is on Friday and the first day of Passover is on Shabbat, which happens more commonly than the Eve of Passover falling on Shabbat itself, the 17th day of Tammuz and the ninth day of Av will fall on a Saturday; since fasts other than Yom Kippur are not observed on Shabbat, the fasts of the Seventeenth of Tammuz and Tisha B'Av will be postponed to the next day (the eighteenth of Tammuz and the"
"desire not to be held responsible for initiating conflict and an election campaign highlighting security, led to an Israeli failure to mobilize, despite receiving warnings of an impending attack. The Yom Kippur War (also known as the October War) began on 6 October 1973 (the Jewish Day of Atonement), the holiest day in the Jewish calendar and a day when adult Jews are required to fast. The Syrian and Egyptian armies launched a well-planned surprise attack against the unprepared Israeli Defense Forces. For the first few days there was a great deal of uncertainty about Israel's capacity to repel the"
"and rest from trouble and exertion. In addition, the Sabbath perpetuates remembrance of the Creation. Maimonides taught that the object of Yom Kippur (mentioned in ) is the sense of repentance that its fast creates. Maimonides noted that it was on Yom Kippur that Moses came down from Mount Sinai with the second tablets and announced to the Israelites God’s pardon of their sin with the Golden Calf. God therefore appointed Yom Kippur forever as a day devoted to repentance and the true worship of God. For this reason, the law interdicts all material enjoyment, trouble and care for the"
"fast of Yom Kippur a feast and named it the greatest of feasts, ""a Sabbath of Sabbaths,"" for many reasons. First is temperance, for when people have learned how to be indifferent to food and drink, they can easily disregard superfluous things. Second is that everyone thereby devotes their entire time to nothing else but prayers and supplications. And third is that the fast occurs at the conclusion of harvest time, to teach people not to rely solely on the food that they have accumulated as the cause of health or life, but on God, Who rules in the world"
"Jewish holidays are Rosh Hashanah, Yom Kippur and Hanukkah. Passover and Yom Kippur in addition to Rosh Hashannah and Hanukkah are recognized as an optional state level holiday in Texas All Jewish holidays start the night before, as that is when the Jewish day begins. According to various sources, the major holidays of Ramadan, Eid al-Fitr, and Eid al-Adha have been recognized in the United States. Awareness of these holidays can be found in calendars published by major calendar manufacturers. According to Al-Jazeera, schools in New York and Michigan (mainly Dearborn) may begin to close in observance of all Muslim"
"the month of Passover which must occur in the Spring, and the latest secular date it can start is about April 19. Yom Kippur is always 173 days after this date, and that would be October 9. There is no way it could work out to be October 22."" All Hebrew calendars universally agree that Yom Kippur (which is the 10th day of Tishrei), in the year 1844 A.D. (Hebrew year 5605) actually occurred on September 23. Lack of confidence within Adventism – Raymond F. Cottrell, claimed that the investigative judgment doctrine lacks support within Adventist academia and point to"
"night of Yom Kippur or the night of the Passover Seder. Yom Kippur is a fast day, and therefore all eating and drinking is forbidden. On the night of the Passover Seder, it is forbidden to eat anything after eating the afikomen, which is eaten at the end of the meal. If the Shalom Zachar falls on a Friday night during any other day of Passover, matzah cakes and potato-flour cookies will be served instead of regular flour cakes and cookies. Sephardic Jews do not hold a Shalom Zachar. Instead, their custom is to conduct a gathering called a Brit"
"also discusses repentance. Yoma Yoma (Aramaic: יומא, lit. ""The Day"") is the fifth tractate of ""Seder Moed"" (""Order of Festivals"") of the ""Mishnah"" and of the ""Talmud"". It is concerned mainly with the laws of the Jewish holiday Yom Kippur, on which Jews atone for their sins from the previous year. It consists of eight chapters and has a Gemara (""Completion"") from both the Jerusalem Talmud and the Babylonian Talmud. The first chapter is regarding the seven days before Yom Kippur in which the Kohen Gadol is separated from his wife and moves into a chamber on the Beit HaMikdash,"
"Festival of Passover, on the 15th of the month of Nisan. In the Haftarah for Yom Kippur morning, God describes ""the fast that I have chosen [on] the day for a man to afflict his soul."" make clear that ""to afflict the soul"" was understood as fasting. But goes on to impress that ""to afflict the soul,"" God also seeks acts of social justice: ""to loose the fetters of wickedness, to undo the bands of the yoke,"" ""to let the oppressed go free,"" ""to give your bread to the hungry, and . . . bring the poor that are cast"
"that the eve of Yom Kippur coincided with 20 September, i.e. with the last day of the week of Christian celebration called the ""Encaenia"" (dedication of the church of the Holy Sepulchre, which celebration was connected to the discovering of the True Cross). Actually the central idea of John's homily is linked to the celebration of Kippur, through the blessing of the church altar, symbolized by the """"Kaporet"""" (Mercy seat). In the first part of this mystical and allegorical homily, the purification of the lips (Isaiah 6:7), associated with the purification of Kippur, is said to legitimatize the description of"
"in the Talmud states that there were no holy days as happy for the Jews as Tu B'Av and Yom Kippur. The holiday celebrated the wood-offering brought in the Temple (see Nehemiah 13:31). Josephus refers to it as the Feast of Xylophory (""Wood-bearing""). Various reasons for celebrating on Tu B'Av are cited by the Talmud and Talmudic commentators: Tu B'Av marks an informal ""high"" to counter the ""low"" of The Three Weeks leading up to Tisha B'Av. Tu B'Av does not have many established religious rituals associated with its celebration. However Tachanun is not said—either at mincha the day before"
"before the start of the next conflict. The Yom Kippur War, also known as the 1973 Arab-Israeli War and the Fourth Arab-Israeli War, was fought from October 6 to 26, 1973, between Israel and a coalition of Arab states backing Egypt and Syria. In the Yom Kippur War Egypt, Syria and Iraq used T-34/85, T-54, T-55, T-62 and PT-76, as well as SU-100/152 World War II vintage self-propelled guns. While Israel had M50 and M51 Shermans with upgraded engines, M48A5 Patton, M60A1 Patton, Centurion and about 200 T-54/55 captured during the Six-Day War. All Israeli tanks were upgraded with the"
"Yom Kippur War by national-religious demonstrators who opposed an Israeli withdrawal to the pre-war line. They initially settled in a bunker in the fringes of Quneitra, but were forced to relocate to an abandoned Syrian farm when Quneitra was returned to Syria as part of the armistice agreement. Four months later, the Israeli government agreed to establish the settlement, and the settlers moved to another temporary location in an abandoned Syrian military camp further west. The settlement at its present location was established in 1978. Keshet is situated near the volcanic cone of Mount Peres at above sea level. It"
"it was on Yom Kippur that Moses came down from Mount Sinai with the second tablets and announced to the Israelites God’s pardon of their sin with the Golden Calf. God therefore appointed Yom Kippur forever as a day devoted to repentance and the true worship of God. For this reason, the law interdicts all material enjoyment, trouble and care for the body, and work, so that people might spend the day confessing their sins and abandoning them. Maimonides taught that the other holy days (discussed in and 33–44) were appointed for rejoicing and for the pleasant gathering that people"
"Kapparot Kapparot (, Ashkenazi transliteration: , ) is a customary , Jewish atonement ritual practiced by some Jews on the eve of Yom Kippur. This is a practice in which a chicken or money is waved over a person's head and the chicken is then slaughtered in accordance with halachic rules. (tzedakah). ""Kapparah"" (), the singular of ""kapparot"", means 'atonement' and comes from the Hebrew root k-p-r, which means 'to atone'. On the afternoon before Yom Kippur, one prepares an item to be donated to the poor for consumption at the pre-Yom Kippur meal, recites the two biblical passages of"
"Yom Kippur and is considered a time to repent out of love for God. In this spirit, many Hasidic Jews wish each other ""Gmar chatimah tovah"" (""may you be sealed totally for good""), a traditional greeting for the Yom Kippur season. It is taught in Hasidic and Kabbalistic literature that this day is particularly auspicious for the fulfillment of prayers. It is customary for women not to work for at least the first half-hour of the candles' burning, and some have the custom not to work for the entire time of burning. It is also forbidden to fast or to"
"Yom Kippur, when it is recited aloud). It was originally a liturgical response in use in the Temple when the name of God was pronounced and took the form of ""Baruch shem k’vod l’olam"", ""Blessed be his glorious name"" (Psalm 72:19). However, in time the words ""malchuto"" (""His kingdom"") and ""va’ed"" (""for ever and ever"") were added. ""Malchuto"" was introduced by the rabbis during Roman rule as a counter to the claim of divine honors by Roman emperors. ""Va’ed"" was introduced at the time of the Second Temple to contrast the view of the ""minim"" (heretics) that there is no"
"rituals. The old version is, therefore, usually called the ""Sephardic"". The old and new versions are sometimes found side by side. Because it is traditional to recite Kol Nidrei three times, some Sephardic communities and even some Ashkenazic communities (especially in Israel) make a point of reciting both versions (usually referring to the previous Yom Kippur in the first two iterations and the next Yom Kippur in the third). In the ""Siddur"" of Amram (9th century; printed 1865, Warsaw, p. 47) and in the Roman Mahzor (ca. 1486; printed 1541 folio 232b, p. 63) the Kol Nidrei is written in"
"of ""month y"" needs to be determined before the proper date of the holiday on ""day x"" can be fixed. Months in the Jewish calendar are lunar, and originally were proclaimed by the blowing of a ""shofar"". Later, the Sanhedrin received testimony of witnesses saying they saw the new crescent moon. Then the Sanhedrin would inform Jewish communities away from its meeting place that it had proclaimed a new moon. The practice of observing a second festival day stemmed from delays in disseminating that information. Yom Kippur is not observed for two days anywhere because of the difficulty of maintaining"
"start will equate to seven days when the holiday begins. Yom Kippur following Rosh Hashanah, will symbolize the end of mourning, and the end of both shiva and sheloshim. During Yom Kippur, any days in observance of shiva before the start will equate to seven days when the holiday begins. Succot, following Yom Kippur, will symbolize the end of mourning, and the end of both shiva and sheloshim. If the death occurs during Yom Tov, shiva does not begin until the burial is completed. Burial may not take place on Yom Tov, but can during the intermediate days of Succot"
"They are the 17th Tamuz, the 10th of Tevet and Tzom Gedaliah (the 3rd of Tishrei). The modern holidays of Yom Ha-shoah (Holocaust Remembrance Day), Yom Hazikaron (Israeli Memorial Day) and Yom Ha'atzmaut (Israeli Independence Day) commemorate the horrors of the Holocaust, the fallen soldiers of Israel and victims of terrorism, and Israeli independence, respectively. There are some who prefer to commemorate those who were killed in the Holocaust on the 10th of Tevet. The core of festival and Shabbat prayer services is the public reading of the Torah, along with connected readings from the other books of the Tanakh,"
"ritual liturgy a phrase like ""Yom Reviʻi bəShabbat"" means ""the fourth day in the week"". The period from 1 Adar (or Adar II, in leap years) to 29 Marcheshvan contains all of the festivals specified in the Bible – Purim (14 Adar), Pesach (15 Nisan), Shavuot (6 Sivan), Rosh Hashanah (1 Tishrei), Yom Kippur (10 Tishrei), Sukkot (15 Tishrei), and Shemini Atzeret (22 Tishrei). This period is fixed, during which no adjustments are made. There are additional rules in the Hebrew calendar to prevent certain holidays from falling on certain days of the week. (See Rosh Hashanah postponement rules, below.)"
"it would not be possible to make preparations for Yom Kippur because the preceding day is Shabbat. Additionally, the laws of Shabbat override those of Hoshana Rabbah, so that if Hoshana Rabbah were to fall on Shabbat certain rituals that are a part of the Hoshana Rabbah service (such as carrying willows, which is a form of work) could not be performed. To prevent Yom Kippur (10 Tishrei) from falling on a Friday or Sunday, Rosh Hashanah (1 Tishrei) cannot fall on Wednesday or Friday. Likewise, to prevent Hoshana Rabbah (21 Tishrei) from falling on a Saturday, Rosh Hashanah cannot"
"other holidays such as Rosh Hashanah and Yom Kippur. Among synagogues in the United States, donations are often sought during the Kol Nidre service, called the ""Kol Nidre Appeal,"" often via a pledge card, where the amount of the donation is represented by a paper tab which can be bent down in the amount of donation desired. Rabbis and other temple representatives say that holiday ticket sales represent a significant source of revenue. High Holy Days The High Holidays or High Holy Days, in Judaism, more properly known as the Yamim Noraim ( ""Days of Awe""), may mean: The term"