"slogan on his jacket, the band briefly lengthened their name to Ausgang-a-Go-Go in an attempt to break away from their goth reputation, releasing the ""Los Descamisados"" mini-LP under that name in 1987 before splitting up. A cassette-only collection of demos, ""In Retrospect (Out Of Our Minds)"", was released that year on the Fourth Dimension label. In 2001, Anagram Records issued a collection, ""Last Exit... The Best of Ausgang"". Ausgang reformed in 2003, and issued the ""Licked"" album in 2005. The reunited band played at several editions of the Drop Dead Festival, including New York City in 2004 and 2006, and"
"""gang"" being ""going"", it is also accurately rendered in English as the ""going under"" of the West). Spengler explained that he did not mean to describe a catastrophic occurrence, but rather a protracted fall—a twilight or sunset. (""Sonnenuntergang"" is German for sunset, and ""Abendland"", his word for the West, literally means the ""evening land"".) Writing in 1921 Spengler observed that he might have used in his title the word ""Vollendung"" (which means 'fulfillment' or 'consummation') and saved a great deal of misunderstanding. Nevertheless, ""Untergang"" can be interpreted in both ways, and after World War II, some critics and scholars chose"
"the verb (a ""satellite""). Manner may also not be expressed at all. Languages are considered ""verb-framed"" or ""satellite-framed"" based on how the motion path is encoded. English verbs use particles to show the path of motion (""run into"", ""go out"", ""fall down""), and its verbs usually show manner of motion; thus, English is a satellite-framed language. English verbs that are exceptions are mostly derived from Latin, such as ""exit"", ""ascend"", or ""enter"". All Germanic languages are satellite-framed languages. Accordingly, ""to go out"" is ""hinausgehen"" in German, ""uitgaan"" in Dutch and ""gå ut"" in Swedish, wherein ""gehen"" / ""gaan"" / ""gå"""
"(from the same source) of Danish, Norwegian and Swedish, and the past participle ""gegangen"" of German. These forms are relics from earlier, more widespread words that meant 'to walk, go' and which survive sporadically in Scots ""gang"", East Frisian ""gunge"", and Icelandic ""ganga"". Some obsolete cognates include Middle Low German, Middle High German ""gangen"", early modern Swedish ""gånga"", and Gothic ""gaggan"". These are reflexes of Proto-Germanic *""ganganą"", from Proto-Indo-European *"""" 'to step', which also gave Lithuanian ""žeñgti"" 'to stride', Greek ""kochōnē"" 'perineum', Avestan ""zanga"" 'ankle', and Sanskrit ""jáṁhas"" 'step', ""jaṅghā"" 'shank'. Therefore, the case of English ""go"" is not unique"
"be ready to depart originates from the Baghdad Railway which was initially operated by German personnel. The Germans command ""fertig"" (ready) became the Turkish ""fertik"" and firstly also denoted the train conductor. Nevertheless, this word was only used in slang and became obsolete soon after the 1950s. Another Germanism is ""Otoban"" from German ""Autobahn"" for highway. The Modern Hebrew ""iton"" for newspaper is modeled after the German word ""Zeitung"", using ""et"" for ""time"" (""Zeit"" in German). Germanisms in foreign languages may have gone through a change of meaning, appearing as false friend to the learned's eye. For instance, in Russian"
"Überfremdung Überfremdung (pronounced ), literally ""over-foreignization"", is a German-language term used in politics to suggest an excess of immigration. The word is compounded from ""über"" meaning ""over"" or ""overly"" and ""fremd"" meaning ""foreign"". The German term has had several meanings over the years, all of which have reflected the sense of ""too foreign"" and ""threatening"", and are generally negative. Successive editions of the Duden dictionary illustrate how the meaning has changed since the term was first used in 1929, then meaning ""taking on too much foreign money"" (especially loans made from 1924-1929 to rebuild Germany, following the First World War)."
"are equivalents of ""to go"", and ""hinaus"" / ""uit"" / ""ut"" are equivalents of ""out"". In this manner, Germanic languages can form all kinds of compounds, even less manifest ones like (German) ""hinaustanzen"" ""to dance out"" and so on. On the other hand, all Romance languages are verb-framed. Spanish, for example, makes heavy use of verbs of motion like ""entrar"", ""salir"", ""subir"", ""bajar"" (""go in"", ""go out"", ""go up"", ""go down""), which directly encode motion path, and may leave out the manner of motion or express it in a complement of manner (typically a participle): ""entró corriendo"" ""he ran in"","
"Dasein Dasein () is a German word that means ""being there"" or ""presence"" (German: ""da"" ""there""; ""sein"" ""being""), and is often translated into English with the word ""existence"". It is a fundamental concept in the existential philosophy of Martin Heidegger, particularly in his ""magnum opus"" ""Being and Time"". Heidegger uses the expression ""Dasein"" to refer to the experience of being that is peculiar to human beings. Thus it is a form of being that is aware of and must confront such issues as personhood, mortality and the dilemma or paradox of living in relationship with other humans while being ultimately"
"from German ""Bleistift"" for ""pencil"", however today the English term is preferred. ""Raus"" (literally in German ""get out!"" means ""Go!"" or ""From the way"". Derived from ""raus"" is ""rausim"" meaning ""empty"", ""dismissed away."" A reminder of the missionary by German Catholic lay brothers are the words ""bruda"" from German ""Bruder"" for brother and ""prista"" from German ""Priester"" for priests. A relic of German colonialists' behaviour are invectives such as ""rinfi"" from German ""Rindvieh"", literally cattle, but used also as invective for a silly person, and ""saise"" from German ""Scheiße"", shit. The Turkish word ""fertik"" as signal for a railway to"
"with much use of Latin alongside German, the ""Ausführliche Arbeit"" is a compendium of remarkable range and depth. Combining many discourse traditions, it embraces language history, orthography, accidence, word-formation, idioms, proverbs, syntax, versification, onomastics and other features, including a dictionary of more than 10,000 German root-words . Heading the work (pp. 1–170) are ten so-called eulogies (""Lobreden""): these are massively documented, programmatic statements characterising many aspects of the German language, past and present, and claiming for it the status of a 'cardinal' language (""Hauptsprache"") alongside Latin, Greek and Hebrew. One key argument here was the German language's rich lexical productivity,"
"Coming out Coming out of the closet, or simply coming out, is a metaphor for LGBT people's self-disclosure of their sexual orientation or of their gender identity. The term ""coming out"" can also be used in various non-LGBT applications (e.g. atheists). Framed and debated as a privacy issue, coming out of the closet is described and experienced variously as a psychological process or journey; decision-making or risk-taking; a strategy or plan; a mass or public event; a speech act and a matter of personal identity; a rite of passage; liberation or emancipation from oppression; an ordeal; a means toward feeling"
"develop more ""needs"" or desires that they will work towards satisfying, hence, humans become stuck in a cycle of never ending wants which makes them strangers to each other. When referring to ""ideological alienation"", Axelos proposes that Marx believes that all religions divert people away from ""their true happiness"" and instead turn them towards ""illusory happiness"". There is a commonly noted problem of translation in grappling with ideas of alienation derived from German-language philosophical texts: the word ""alienation"", and similar words such as ""estrangement"", are often used interchangeably to translate two distinct German words, """" and """". The former means"
"within a larger state, where the minority language is used only in private, and all official functions are performed in the majority language. The German verb ""ausbauen"" (literally ""to build out"") expresses core meanings of ""expanding"" something or ""developing something to completion"", e.g. adding to an existing structure. (Croatian linguist translated ""ausbausprache"" into French as ""langue par élaboration"".) Kloss suggested the English translation ""language by development"", referring to the development of a standard variety from part of a dialect continuum: Languages belonging in this category are recognized as such because of having been shaped or reshaped, molded or remolded—as the"
"during the whole novel: There are Helvetisms like ""das Tram"" instead of ""die Tram(-bahn)"", because the Swiss say ""Tram"" (streetcar) with a neuter article, instead of using the feminine article, that would be correct in Standard German. Werner also writes ""es tönt"", while Standard German writers would rather use ""es klingt"" for ""it sounds"". Zündels Abgang Zündels Abgang (""Zündel’s Departure"") is the first novel of Swiss writer Markus Werner (1944 in Eschlikon). It was published in 1984 and became a bestseller and enjoys the status of cult novel for a lot of readers. From diary-style notes and personal memories and"
"Aufheben Aufheben or Aufhebung is a German word with several seemingly contradictory meanings, including ""to lift up"", ""to abolish"", ""cancel"" or ""suspend"", or ""to sublate"". The term has also been defined as ""abolish"", ""preserve"", and ""transcend"". In philosophy, ""aufheben"" is used by Hegel to explain what happens when a thesis and antithesis interact, and in this sense is translated mainly as ""sublate"". In Hegel, the term ""Aufhebung"" has the apparently contradictory implications of both preserving and changing, and eventually advancement (the German verb ""aufheben"" means ""to cancel"", ""to keep"" and ""to pick up""). The tension between these senses suits what"
"is usually denoted by an angle bracket, e.g., ""went"" < ""go"". The disadvantage of such simplifications is, of course, the inability to look up a declined or conjugated form of the word, although some dictionaries, like Webster's, will list ""went"". Multilingual dictionaries vary in how they deal with this issue: the Langenscheidt dictionary of German does not list ""ging"" (< ""gehen""); the Cassell does. Lemmas or word stems are used often in corpus linguistics for determining word frequency. In such usage the specific definition of ""lemma"" is flexible depending on the task it is being used for. A word may"
"different pronunciation. In English, the word should be written with a lower-case letter (doppelgänger) unless it is the first word of a sentence or part of a title. It is further common to drop the umlaut on the letter ""a"", writing (and often pronouncing) ""doppelganger"". English-speakers have only recently applied this German word to a paranormal concept. Francis Grose's, ""Provincial Glossary"" of 1787 used the term ""fetch"" instead, defined as the ""apparition of a person living."" Catherine Crowe's book on paranormal phenomena, ""The Night-Side of Nature"" (1848) helped make the German word well-known. However, the concept of alter egos and"
"Ostalgie In German culture, Ostalgie () is nostalgia for aspects of life in East Germany. It is a portmanteau of the German words ""Ost"" (east) and ""Nostalgie"" (nostalgia). Its anglicised equivalent, ostalgia (rhyming with ""nostalgia""), is also sometimes used. As with other cases of Communist nostalgia, there are various motivations, whether ideology, nationalism, wistfulness for a lost sense of social status or stability, or even aesthetics or irony. Ostalgie is a complex term that should not be described as a simple emotion of nostalgia. As Ostalgie relates back to the history of the Cold War, it is better to examine"
"creating a conservative myth of being, complicit with the Romantic elements of National Socialism. Dasein Dasein () is a German word that means ""being there"" or ""presence"" (German: ""da"" ""there""; ""sein"" ""being""), and is often translated into English with the word ""existence"". It is a fundamental concept in the existential philosophy of Martin Heidegger, particularly in his ""magnum opus"" ""Being and Time"". Heidegger uses the expression ""Dasein"" to refer to the experience of being that is peculiar to human beings. Thus it is a form of being that is aware of and must confront such issues as personhood, mortality and"
"German), but both terms are unusual in their respective languages: ""ostranenie"" is a neologism in Russian, while ""Verfremdung"" is a resuscitation of a long-obsolete term in German. In addition, according to some accounts Shklovsky's Russian friend playwright Sergei Tretyakov taught Brecht Shklovsky's term during Brecht's visit to Moscow in the spring of 1935. For this reason, many scholars have recently taken to using ""estrangement"" to translate both terms: ""the estrangement device"" in Shklovsky, ""the estrangement effect"" in Brecht. It was in any case not long after returning in the spring of 1935 from Moscow, where he saw a command performance"
"see that beneath this there is the mood, the concern of the scientist to discover, to reveal new ideas or theories and to attempt to level off temporal aspects. In German the word ""Lichtung"" means a clearing, as in, for example, a clearing in the woods. Since its root is the German word for light (""Licht""), it is sometimes also translated as ""lighting,"" and in Heidegger's work it refers to the necessity of a clearing in which anything at all can appear, the clearing in which some thing or idea can show itself, or be unconcealed. Note the relation that"
"by coinages. An example is ""Untergang"", literally ""down-going"" but used in German to mean ""setting"" (as of the sun) but also ""sinking"", ""demise"", ""downfall"" or ""doom""; which Nietzsche pairs with its opposite ""Übergang"" (meaning ""transition"", literally ""over-going""). Another example is ""Übermensch"" (overman or superman), discussed later in this article. The book chronicles the fictitious travels and speeches of Zarathustra. Zarathustra's namesake was the founder of Zoroastrianism, usually known in English as Zoroaster (). Nietzsche is clearly portraying a ""new"" or ""different"" Zarathustra, one who turns traditional morality on its head. He goes on to characterize ""what the name of Zarathustra"
"side: """"kata"" downwards, ""`odos"" a way ; the way which the sun sets"". The use of 'West' to mean the 'out' direction (actually 'out' → 'West' → 'sunset' → 'down', i.e. 'out of view') may appear unnecessarily contrived. Previously, as related in the first reference cited above, Faraday had used the more straightforward term ""exode"" (the doorway where the current exits). His motivation for changing it to something meaning 'the West electrode' (other candidates had been ""westode"", ""occiode"" and ""dysiode"") was to make it immune to a possible later change in the direction convention for current, whose exact nature was"
"be difficult for English speakers to master. The simple reason is that prepositions are designed to give some direction, location, intensity, etc. to a sentence. The way an English speaker would indicate such things may be totally different from the way a German speaker would. Furthermore, there are instances where German uses a preposition in a way that might seem strange to a native English speaker, e.g. as a separable prefix attributed to a verb. For example, in ""Mach' die Lichter ""aus""!"" (Turn the lights off!), ""aus"" (out) is used instead of ""ab"". There is also the verb ""ausschlafen"", literally"
"Acting Out (book) Acting Out is a book by French philosopher Bernard Stiegler. It is composed of two short works, ""How I Became a Philosopher"", and ""To Love, To Love Me, To Love Us: From September 11 to April 21"", which were published separately in French in 2003 as ""Passer à l'acte"" and ""Aimer, s'aimer, nous aimer: Du 11 septembre au 21 avril"". ""Acting Out"" was published by Stanford University Press in 2009, and the translators were David Barison, Daniel Ross, and Patrick Crogan. This section of the work was originally delivered as an oral presentation, a kind of ""confession"""
"Marx's theory of alienation Karl Marx's theory of alienation describes the estrangement (""Entfremdung"") of people from aspects of their ""Gattungswesen"" (""species-essence"") as a consequence of living in a society of stratified social classes. The alienation from the self is a consequence of being a mechanistic part of a social class, the condition of which estranges a person from their humanity. The theoretical basis of alienation within the capitalist mode of production is that the worker invariably loses the ability to determine life and destiny when deprived of the right to think (conceive) of themselves as the director of their own"
"socio-economic role independent of religion being ""the opiate of the masses"". In Marxist theory, ""Entfremdung"" (alienation) is a foundational proposition about man's progress towards self-actualisation. In the ""Oxford Companion to Philosophy"" (2005), Ted Honderich described the influences of Georg Wilhelm Friedrich Hegel and Ludwig Feuerbach upon Karl Marx: For Hegel, the unhappy consciousness is divided against itself, separated from its ""essence"", which it has placed in a ""beyond"". As used by the philosophers Hegel and Marx, the reflexive German verbs ""entäussern"" (""to divest one's self of"") and ""entfremden"" (""to become estranged"") indicate that the term ""alienation"" denotes self-alienation: to be"
"went""). In the 15th century, however, this was replaced by a new irregular past tense ""went"". In fact ""went"" is originally the past tense of the verb ""to wend"" (compare ""wend""~""went"" with ""send""~""sent""); today ""wend"" has the regular past tense ""wended"". In most other modern Germanic languages the verb ""go"" takes its preterite from the Proto-Germanic verb ""*ganganą"" ""to walk"" (e.g. German ""gehen"", ""ging""; Dutch ""gaan"", ""ging""; Swedish ""gå"", ""gick""). A special case is *""wiljaną"" (to want, will), which has its present forms from an IE optative. Today, only Faroese retains the optative, though it is confined to the present"
"theory or practice, meaning that the reality of objects is always present-at-hand. The retention by an object of a reality in excess of any relation is known as ""withdrawal"". In ""Tool-Being: Heidegger and the Metaphysics of Objects"", Graham Harman interprets the tool-analysis contained in Martin Heidegger's ""Being and Time"" as inaugurating an ontology of objects themselves, rather than the valorization of practical action or networks of signification. According to Harman, Heideggerian ""Zuhandenheit"", or readiness-to-hand, indicates the withdrawal of objects from both practical and theoretical action, such that objectcal reality cannot be exhausted by either practical usage or theoretical investigation. Harman"
"of ""ex"" (out of) and ""terminus"" (borders) and on that basis, claim that ""exterminate"" means deportation, which would be equally nonsensical to native English speakers. Critics point out that German Holocaust deniers do not dare suggest a translation to a German audience where ""ausrotten"" does not mean physical extermination, citing instances of German deniers dismissing failed etymological analysis by English speakers by responding to confirm that ""ausrotten"" means complete destruction, and material written by German deniers where, in the context of people, ""ausrotten"" and ""vernichten"" are used synonymously. Germar Rudolf and Udo Walendy have claimed that the recording of the"
"Exeat The Latin word exeat (""he/she may leave"") is most commonly used to describe a period of absence from a centre of learning. ""Exeat"" is used in Britain to describe weekend leave of absence from a boarding school. It is also used at certain colleges to define a required note to take absence from school either for entire days, or parts of a day for appointments, interviews, open days and other Students at Oxford University, Cambridge University, and other British universities have also been required to obtain such permission to leave college overnight. A similar method of ""exeat"" notifications is"
"Tears""). On the southern side of the station building was the so-called ""service entry"" (""Diensteingang"") for personnel of the Deutsche Reichsbahn (the East German national railways). This entry led through its own control room and then, via several corridors, to a door on the ground floor of the ""western"" side. The entry was used to infiltrate and exfiltrate agents of the East German intelligence service, and to allow members of the West German communist party and West Berlin socialist party to pass without being checked or recorded. This secret pathway between the two cold war fronts was also the escape"
"Thrownness Thrownness () is a concept introduced by German philosopher Martin Heidegger (1889–1976) to describe humans' individual existences as ""being thrown"" (""geworfen"") into the world. ""Geworfen"" denotes the arbitrary or inscrutable nature of ""Dasein"" that connects the past with the present. The past, through Being-toward-death, becomes a part of ""Dasein"". Awareness and acknowledgment of the arbitrariness of ""Dasein"" is characterized as a state of ""thrown-ness"" in the present with all its attendant frustrations, sufferings, and demands that one does not choose, such as social conventions or ties of kinship and duty. The very fact of one's own existence is a"