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Lord's Day
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The Lord's Day in Christianity is generally Sunday, the principal day of communal worship. It is observed by most Christians as the weekly memorial of the resurrection of Jesus Christ, who is said in the canonical Gospels to have been witnessed alive from the dead early on the first day of the week. The phrase appears in Rev. 1:10.
According to some sources, Christians held corporate worship on Sunday in the 1st century.[1] The earliest Biblical example of Christians meeting together on a Sunday for the purpose of "breaking bread" and preaching is cited in the New Testament book The Acts of the Apostles chapter 20 and verse 7 (Acts 20:7). 2nd-century writers such as Justin Martyr attest to the widespread practice of Sunday worship (First Apology, chapter 67), and by 361 AD it had become a mandated weekly occurrence. During the Middle Ages, Sunday worship became associated with Sabbatarian (rest) practices. Some Protestants today (particularly those theologically descended from the Puritans) regard Sunday as Christian Sabbath, a practice known as first-day Sabbatarianism. (Some Christian groups hold that the term "Lord's Day" can only properly refer to seventh-day Sabbath or Saturday.)
Sunday was also known in patristic writings as the eighth day.
Contents
1 Biblical use
2 Textual tradition
2.1 Ambiguous references
2.2 Undisputed references
3 Early church
3.1 Origins of Sunday worship
3.2 Edict of Constantine
4 Middle Ages
5 Modern church
5.1 Protestantism
5.2 Jehovah's Witnesses
5.3 Roman Catholicism
5.4 Eastern Christianity
6 See also
7 References
8 Further reading
9 External links
Biblical use[edit]
The phrase the "Lord's Day" appears only once in the Bible in Revelation 1:10 which was written near the end of the first century. It is the English translation of the koine Greek kyriake hemera. The adjective kyriake ("Lord's") often elided its noun, as in the neuter kyriakon for "Lord's [assembly]", the predecessor of the word "church"; the noun was to be supplied by context.
In Rev. 1:10, the apostle John, used kyriake hemera ("I was in the Spirit on the Lord's Day") in a way apparently familiar to his readers. Observers of first-day worship hold that this means he was worshiping on Sunday, resurrection day. Seventh-day Sabbatarians hold that since Jesus said he was "Lord of the Sabbath"[2] and that Isaiah called the Sabbath the "Lord's Holy Day"[3] then the Lord's Day is the Seventh-day Sabbath (i.e. Saturday). Both parties accordingly use this verse to lay claim to the name "Lord's Day" for their day of worship.mark 2:28
The New Testament also uses the phrase te mia ton sabbaton ("the first day of the week") both for the early morning (Mary Magdalene John 20:1) and evening (the disciples in John 2:19) of Resurrection Sunday, as well as for the breaking of bread at Troas (Acts 20:7) and the day for the collection at Corinth (1 Co 16:2).[4]
Textual tradition[edit]
Ambiguous references[edit]
The term "Lord's" appears in The Teaching of the Twelve Apostles or Didache, a document dated between 70 and 120. Didache 14:1a is translated by Roberts as, "But every Lord's day gather yourselves together, and break bread, and give thanksgiving";[5] another translation begins, "On the Lord's own day". The first clause in Greek, "κατά κυριακήν δέ κυρίου", literally means "On the Lord's of the Lord",[6] a unique and unexplained double possessive, and translators supply the elided noun, e.g., "day" (ἡμέρα hemera), "commandment" (from the immediately prior verse 13:7), or "doctrine".[7][8] This is one of two early extrabiblical Christian uses of "κυριακήν" where it does not clearly refer to Sunday because textual readings have given rise to questions of proper translation. Breaking bread (daily or weekly) may refer to Christian fellowship, agape feasts, or Eucharist (cf. Acts 2:42, 20:7). Didache 14 was apparently understood by the writers of the Didascalia and Apostolic Constitutions as a reference to Sunday worship.
Around 110 AD, St. Ignatius of Antioch used "Lord's" in a passage of his letter to the Magnesians. Ambiguity arises due to textual variants. The only extant Greek manuscript of the letter, the Codex Mediceo-Laurentianus, reads, "If, then, those who had walked in ancient practices attained unto newness of hope, no longer observing Sabbath, but living according to the Lord's life ..." (kata kyriaken zoen zontes). A medieval Latin translation indicates an alternate textual reading of kata kyriaken zontes, informing Roberts's translation, "no longer observing the Sabbath, but living in the observance of the Lord's [Day]".[9]
The expanded Pseudo-Ignatian version of Magnesians, from the middle of the third century, rewrites this passage to make "Lord's Day" a clear reference to Sunday, as Resurrection Day. Pseudo-Ignatius adds a repudiation of legalistic Sabbath as a Judaizing error: "Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness .... But let every one of you keep the Sabbath after a spiritual manner, rejoicing in meditation on the law, not in relaxation of the body, admiring the workmanship of God, and not eating things prepared the day before, nor using lukewarm drinks, and walking within a prescribed space, nor finding delight in dancing and plaudits which have no sense in them. And after the observance of the Sabbath, let every friend of Christ keep the Lord’s Day as a festival, the resurrection-day, the queen and chief of all the days."[10] Other early church fathers similarly saw weekly observance of seventh-day Sabbath sometimes followed the next day by Lord's Day assembly.[11][12]
Undisputed references[edit]
The first undisputed reference to Lord's Day is in the apocryphal Gospel of Peter (verse 34,35 and 50[13]), probably written about the middle of the 2nd century or perhaps the first half of that century. The Gospel of Peter 35 and 50 use kyriake as the name for the first day of the week, the day of Jesus' resurrection. That the author referred to Lord's Day in an apocryphal gospel purportedly written by St. Peter indicates that the term kyriake was very widespread and had been in use for some time.
Around 170 AD, Dionysius, Bishop of Corinth, wrote to the Roman Church, "Today we have kept the Lord's holy day (kyriake hagia hemera), on which we have read your letter." In the latter half of the 2nd century, the apocryphal Acts of Peter identify Dies Domini (Latin for "Lord's Day") as "the next day after the Sabbath," i.e., Sunday. From the same period of time, the Acts of Paul present St. Paul praying "on the Sabbath as the Lord's Day (kyriake) drew near." However, the Lord's day is identified with the Sabbath in the Acts of John as "on the seventh day, it being the Lord's day, he said to them: now it is time for me also to partake of food."[14]
Early church[edit]
See also: Early Christianity
The Cenacle on Mount Zion, claimed to be the location of the Last Supper and Pentecost. Bargil Pixner[15] claims the original Church of the Apostles is located under the current structure.
In the first centuries, Sunday, being made a festival in honor of Christ's resurrection, received attention as a day of religious services and recreation, but seventh-day Sabbath rest (based on the Jewish Shabbat, because the earliest Christians were all Jews) was still observed by "almost all churches".[11][12] Often first-day worship (Sunday morning or Saturday night) was practiced alongside observance of seventh-day Sabbath rest[16] and was a widespread Christian tradition by the 2nd century, attested in patristic writings of the 2nd century;[17][18] over time, Sunday thus came to be known as Lord's Day. These early Christians believed that the resurrection and ascension of Christ signals the renewal of creation, making the day on which God accomplished it a day analogous to the first day of creation when God made the light. Some of these writers referred to Sunday as the "eighth day".
The 1st-century[19] or 2nd-century[7] Epistle of Barnabas or Pseudo-Barnabas on Is. 1:13 stated "Sabbaths of the present age" were abolished in favor of one millennial seventh-day Sabbath that ushers in the "eighth day" and commencement of a new world. Accordingly, the eighth-day assembly (Saturday night or Sunday morning) marks both the resurrection and the new creation. Thus first-day observance was a common regional practice at that time.[20]
By the mid-2nd century, Justin Martyr wrote in his apologies about the cessation of Sabbath observance and the celebration of the first (or eighth) day of the week (not as a day of rest, but as a day for gathering to worship): "We all gather on the day of the sun" (τῇ τοῦ ῾Ηλίου λεγομένη ἡμέρᾳ, recalling both the creation of light and the resurrection).[21] He argued that Sabbath was not kept before Moses, and was only instituted as a sign to Israel and a temporary measure because of Israel's sinfulness,[22] no longer needed after Christ came without sin.[23] Curiously he also draws a parallel between the Israelite practice of circumcision on the eighth day, and the resurrection of Jesus on the "eighth day".[24]
But the Gentiles, who have believed on Him, and have repented of the sins which they have committed, they shall receive the inheritance along with the patriarchs and the prophets, and the just men who are descended from Jacob, even although they neither keep the Sabbath, nor are circumcised, nor observe the feasts.[25]
And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead.[21]
Tertullian (early 3rd century), writing against Christians who participated in pagan festivals (Saturnalia and New-year), defended the Christian festivity of Lord's Day amidst the accusation of sun-worship, acknowledging that "to [us] Sabbaths are strange" and unobserved.[26][27]
Cyprian, a 3rd-century church father, linked the "eighth day" with the term "Lord's Day" in a letter concerning baptism.
'For in respect of the observance of the eighth day of the Jewish circumcision of the flesh, a sacrament was given beforehand in shadow and in usage; but when Christ came, it was fulfilled in truth. For because the eighth day, that is, the first day after the Sabbath, was to be that on which the Lord should rise again, and should quicken us, and give us circumcision of the spirit, the eighth day, that is the first day after the Sabbath, and the Lord's Day, went before in the figure; which figure ceased when by and by the truth came and spiritual circumcision was given to us
—  Cyprian, Letter LVIII[28]
Origins of Sunday worship[edit]
Though Sunday was widely observed as a day of Christian worship by the 2nd century, the origin of Sunday worship remains a debated point, with at least three scholarly positions being taken.
Bauckham has argued that Sunday worship must have originated in Palestine in the mid-1st century, in the period of the Acts of the Apostles, no later than the Gentile mission, regarding the practice as universal by the early 2nd century with no hint of controversy (unlike e.g. the related Quartodeciman controversy).[16] In the 2nd century the church of Rome lacked jurisdictional authority to impose a novel universal change of Sabbath rest from the seventh day to the first, or to obtain universal Sunday worship had it been introduced after the Christian church had spread throughout the known world.[17] Bauckham states that there is no record of any early Christian group which did not observe Sunday, with the exception of a single extreme group of Ebionites mentioned by Eusebius of Caesarea; and that there is no evidence Sunday was observed as substitute Sabbath worship in the early centuries.[16]
Some Protestant scholars have argued that Christian Sunday worship traces back even further, to the resurrection appearances of Jesus recorded in the Gospel narratives where Jesus would appear to his disciples on the first day of the week.[29][30]
Seventh-day Adventist scholar Samuele Bacchiocchi has argued that Sunday worship unconnected to Sabbath was introduced in Rome in the 3rd century, and was later enforced throughout the Christian church as a substitution for Sabbath worship.[31] There is evidence of early Christians simultaneously observing both seventh-day Sabbath rest and Sunday worship,[16] and Socrates Scholasticus states that 4th-century Rome had ceased to worship on Sabbath, while Alexandria held its love feasts or Eucharists on the first day, substituting it for Sabbath as kept in other churches.
Edict of Constantine[edit]
On 3 March 321, Constantine I decreed that Sunday (dies Solis) will be observed as the Roman day of rest [CJ3.12.2]:
On the venerable day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed. In the country however persons engaged in agriculture may freely and lawfully continue their pursuits because it often happens that another day is not suitable for grain-sowing or vine planting; lest by neglecting the proper moment for such operations the bounty of heaven should be lost.[32]
Constantine's decree was most likely modeled on pagan sun worship, though it is probable that he also intended to benefit the church, which already met for worship on Sunday.[16]
In the 4th century, Socrates Scholasticus stated that the Christians of Alexandria and Rome partook of the "mysteries" (the love feast or Eucharist) on the first day of the week (Saturday evening), though they also held worship meetings on Sabbath like almost all other churches.[11] By the 5th century, Sozomen stated that most churches, such as at Constantinople, met both on Sabbath and first day (Saturday evening), but that Rome and Alexandria met only on the first day (Saturday evening) and no longer on Sabbath.[12]
Middle Ages[edit]
Augustine of Hippo followed the early patristic writers in spiritualizing the meaning of the Sabbath commandment, referring it to eschatological rest rather than observance of a literal day. However, the practice of Sunday rest increased in prominence throughout the early Middle Ages. Thomas Aquinas taught that the decalogue is an expression of natural law which binds all men, and therefore the Sabbath commandment is a moral requirement along with the other nine. Thus Sunday rest and Sabbath became increasingly associated.[33]
Following Aquinas' decree, Christian Europeans could now spend less time denouncing the Judaistic method of observing the Sabbath, instead establishing rules for what one "should" and "should not" do on the Sabbath. For example, while the Medieval Church forbade most forms of work on the Sabbath, it allowed "necessary works", and priests would allow their peasants to perform the needed agricultural work in the field.[34]
Modern church[edit]
Protestantism[edit]
Main article: Sunday Sabbatarianism
The reformers Martin Luther and John Calvin repudiated the idea that Christians are bound to obey the Mosaic law, including the fourth commandment of the decalogue concerning Sabbath, although they followed Aquinas' concept of natural law. They viewed Sunday rest as a civic institution established by human authority, which provided an occasion for bodily rest and public worship.[35]
Nevertheless, Sunday Sabbatarianism became prevalent amongst both the continental and English Protestants over the following century. A new rigorism was brought into the observance of Lord's Day among the 17th-century Puritans of England and Scotland, in reaction to the laxity with which Sunday observance was customarily kept. Sabbath ordinances were appealed to, with the idea that only the word of God can bind men's consciences in whether or how they will take a break from work, or to impose an obligation to meet at a particular time. Their influential reasoning spread to other denominations also, and it is primarily through their influence that "Sabbath" has become the colloquial equivalent of "Lord's Day" or "Sunday". The most mature expression of this influence survives in the Westminster Confession of Faith (1646), Chapter 21, "Of Religious Worship, and the Sabbath Day". Section 7-8 reads:
7. As it is the law of nature, that, in general, a due proportion of time be set apart for the worship of God; so, in his Word, by a positive, moral, and perpetual commandment binding all men in all ages, he hath particularly appointed one day in seven, for a Sabbath, to be kept holy unto him: which, from the beginning of the world to the resurrection of Christ, was the last day of the week; and, from the resurrection of Christ, was changed into the first day of the week, which, in Scripture, is called the Lord’s day, and is to be continued to the end of the world, as the Christian Sabbath.
8. This Sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe a holy rest, all the day, from their own works, words, and thoughts about their worldly employments and recreations, but also are taken up, the whole time, in the public and private exercises of his worship, and in the duties of necessity and mercy.
Though Sabbatarian practice declined in the 18th century, the evangelical awakening in the 19th century led to a greater concern for strict Sunday observance. The founding of the Lord's Day Observance Society in 1831 was influenced by the teaching of Daniel Wilson.[35]
Jehovah's Witnesses[edit]
Jehovah's Witnesses believe that Lord's day begun in 1914, that was the year marked by 1st world war and has direct connection with the prophecy in Revelation (Rev 12:7). The prophecy is about the war in heaven and the ouster of Devil from heaven. Lord's day is not a single day consisting of 24 hours, but a period of time that started in 1914 which will last for sometime that includes Christ's Thousand year reign.
Roman Catholicism[edit]
The Second Vatican Council, in the Apostolic Constitution Sacrosanctum Concilium, asserted that "the Lord's day is the original feast day" and the "foundation and kernel of the whole liturgical year."[36] The apostolic letter of Pope John Paul II entitled Dies Domini charged Catholics to remember the importance of keeping Sunday holy and not to confuse the holiness of the Lord's Day celebration with the common notion of the weekend as a time of simple rest and relaxation.[37]
Eastern Christianity[edit]
The Eastern Orthodox Church distinguishes between "Sabbath" (Saturday) and "Lord's Day" (Sunday), and both continue to play a special role for the faithful. Many parishes and monasteries will serve the Divine Liturgy on both Saturday morning and Sunday morning. The church never allows strict fasting on any Saturday (except Holy Saturday) or Sunday, and the fasting rules on those Saturdays and Sundays which fall during one of the fasting seasons (such as Great Lent, Apostles' Fast, etc.) are always relaxed to some degree. During Great Lent, when the celebration of the Liturgy is forbidden on weekdays, there is always Liturgy on Saturday as well as Sunday. The church also has a special cycle of Bible readings (Epistle and Gospel) for Saturdays and Sundays which is different from the cycle of readings allotted to weekdays. However, Lord's Day, being a celebration of the Resurrection, is clearly given more emphasis. For instance, in the Russian Orthodox Church Sunday is always observed with an All-Night Vigil on Saturday night, and in all of the Orthodox Churches it is amplified with special hymns which are chanted only on Sunday. If a feast day falls on a Sunday it is always combined with the hymns for Sunday (unless it is a Great Feast of the Lord). Saturday is celebrated as a sort of leave-taking for the previous Sunday, on which several of the hymns from the previous Sunday are repeated.
In part, the reason Orthodox Christians continue to celebrate Saturday as Sabbath is because of its role in the history of salvation: it was on a Saturday that Jesus "rested" in the tomb after his work on the cross. For this reason also, Saturday is a day for general commemoration of the departed, and special requiem hymns are often chanted on this day.
The Ethiopian Orthodox church (part of the Oriental Orthodox communion, having about 40 million members) observes both Saturday and Sunday as holy, but places extra emphasis on Sunday.
See also[edit]
Lord's Day Observance Society
Sabbath in Christianity
Saint Kyriake
References[edit]
Jump up ^ Roger T. Beckwith (2001). Calendar and Chronology, Jewish and Christian: Biblical, Intertestamental and Patristic Studies. BRILL. pp. 47–. ISBN 0-391-04123-1.
Jump up ^ Mt. 12:8
Jump up ^ Is. 58:13–14
Jump up ^ The Companion Bible E. W. Bullinger Verse 1 The first day of the week = On the first (day) of the Sabbaths (plural) Greek. Te mia ton sabbaton. The word “day” is rightly supplied, as mia is feminine, and so must agree with a feminine noun understood, while sabbaton is neuter."
Jump up ^ "14:1". Didache. Roberts, trans. Early Christian Writings.
Jump up ^ Holmes, M. The Apostolic Fathers: Greek Texts and English Translations.
^ Jump up to: a b Archer, Gleason L. An Encyclopedia of Bible Difficulties (PDF). p. 114.
Jump up ^ Strand, Kenneth A. (1982). The Sabbath in Scripture and History. Washington, D.C.: Review and Herald Publishing Association. pp. 347–8. In Morgan, Kevin (2002). Sabbath Rest. TEACH Services. pp. 37–8.
Jump up ^ Ignatius of Antioch. "Epistle to the Magnesians, Shorter Version". 9. Roberts, trans. Early Christian Writings.
Jump up ^ Ignatius of Antioch. "Epistle to the Magnesians, Longer Version". 9. Christian Classics Ethereal Library.
^ Jump up to: a b c Socrates Scholasticus. "Church History, Book V". For although almost all churches throughout the world celebrate the sacred mysteries on the sabbath of every week, yet the Christians of Alexandria and at Rome, on account of some ancient tradition, have ceased to do this. The Egyptians in the neighborhood of Alexandria, and the inhabitants of Thebaïs, hold their religious assemblies on the sabbath, but do not participate of the mysteries in the manner usual among Christians in general: for after having eaten and satisfied themselves with food of all kinds, in the evening making their offerings they partake of the mysteries.
^ Jump up to: a b c Sozomen. "Ecclesiastical History, Book VII". Assemblies are not held in all churches on the same time or manner. The people of Constantinople, and almost everywhere, assemble together on the Sabbath, as well as on the first day of the week, which custom is never observed at Rome or at Alexandria. There are several cities and villages in Egypt where, contrary to the usage established elsewhere, the people meet together on Sabbath evenings, and, although they have dined previously, partake of the mysteries.
Jump up ^ Gospel of Peter Translated by Raymond Brown
Jump up ^ Roberts, Alexander (1873). Ante-Nicene Christian Library: Apocryphal Gospels, Acts, and Revelations. 16. Edinburgh: T. & T. Clark. p. 446.
Jump up ^ Bargil Pixner, The Church of the Apostles found on Mount Zion, Biblical Archaeology Review 16.3 May/June 1990 [1]
^ Jump up to: a b c d e Bauckham, R.J. (1982). "Sabbath and Sunday in the Post-Apostolic Church". In Carson, Don A. From Sabbath to Lord's Day. Wipf & Stock Publishers/Zondervan. pp. 252–98. ISBN 9781579103071.
^ Jump up to: a b Bauckham, R.J. (1982). "The Lord's Day". In Carson, Don A. From Sabbath to Lord's Day. Wipf & Stock Publishers/Zondervan. pp. 221–50. ISBN 9781579103071.
Jump up ^ See Bardaisan (c. 154), Cyprian (c. 200), and Victorinus of Pettau (c. 280).
Jump up ^ Robertson, A.T. Redating the New Testament.
Jump up ^ Barnabas. "Epistle of Barnabas". 2, 15. Roberts, trans. 'And your new moons and sabbaths I cannot endure.' He has therefore abolished these things .... Ye perceive how He speaks: Your present Sabbaths are not acceptable to Me, but that is which I have made, [namely this,] when, giving rest to all things, I shall make a beginning of the eighth day, that is, a beginning of another world. Wherefore, also, we keep the eighth day with joyfulness, the day also on which Jesus rose again from the dead. And when He had manifested Himself, He ascended into the heavens.
^ Jump up to: a b Justin Martyr. "First Apology". 67.
Jump up ^ Justin Martyr. "Dialogue with Trypho". 21.
Jump up ^ Justin Martyr. "Dialogue with Trypho". 23.
Jump up ^ Justin Martyr. "Dialogue with Trypho". 41.
Jump up ^ Justin Martyr. "Dialogue with Trypho". 26.
Jump up ^ Tertullian. "On Idolatry". 14. By us, to whom Sabbaths are strange, and the new moons and festivals formerly beloved by God, the Saturnalia and New-year's and Midwinter's festivals and Matronalia are frequented--presents come and go--New-year's gifts--games join their noise--banquets join their din! Oh better fidelity of the nations to their own sect, which claims no solemnity of the Christians for itself! Not the Lord's day, not Pentecost, even it they had known them, would they have shared with us; for they would fear lest they should seem to be Christians. We are not apprehensive lest we seem to be heathens! If any indulgence is to be granted to the flesh, you have it. I will not say your own days, but more too; for to the heathens each festive day occurs but once annually: you have a festive day every eighth day.
Jump up ^ Tertullian. "Ad Nationes". 1:13. Others, with greater regard to good manners, it must be confessed, suppose that the sun is the god of the Christians, because it is a well-known fact that we pray towards the east, or because we make Sunday a day of festivity.
Jump up ^ Cyprian. "Letter LVIII".
Jump up ^ Beckwith, R.T.; Stott, W. (1978). This Is the Day. London: Marshall, Morgan & Scott.
Jump up ^ Jewett, Paul King (1971). The Lord's Day. Grand Rapids: Eerdmans.
Jump up ^ Bacchiocchi, Samuele (1977). From Sabbath to Sunday. Pontifical Gregorian University Press; Biblical Perspectives.
Jump up ^ Given the 7th day of March, Crispus and Constantine being consuls each of them for the second time. Codex Justinianus, lib. 3, tit. 12, 3; translated by Philip Schaff, History of the Christian Church, Vol. 3 (1902), p. 380, note.
Jump up ^ R. J. Bauckham (1982), D. A. Carson, ed., "Sabbath and Sunday in the medieval church in the west", From Sabbath to Lord's Day, Zondervan: 299–310
Jump up ^ Harline, Craig (2007). Sunday: A History of the First Day from Babylonia to the Super Bowl. New York, NY: Doubleday. pp. 28–31. ISBN 978-0-385-51039-4.
^ Jump up to: a b R. J. Bauckham (1982), D. A. Carson, ed., "Sabbath and Sunday in the Protestant tradition", From Sabbath to Lord's Day, Zondervan: 311–342
Jump up ^ Pope Paul VI. Sacrosanctum Concilium. December 4, 1963.
Jump up ^ John Paul II. Encyclical Letter. Dies Domini. July 5, 1998.
Further reading[edit]
From Sabbath to Lord's Day: A Biblical, Historical and Theological Investigation, D.A. Carson, editor (Grand Rapids, Mich.: Zondervan, 1982).
The Study of Liturgy, Cheslyn Jones, Geoffrey Wainwright, Edward Yarnold, SJ, and Paul Bradshaw, editors (New York, N.Y.:Oxford University Press, 1992), pp. 456–458.
External links[edit]
Dies Domini, Pope John Paul II, On Keeping the Lord's Day Holy
Sabbath and Sunday in Early Christianity, Part 3: Irenaeus, and "the Lord's Day"
Francis Turretin, On the Lord's Day
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Love It or List It
From Wikipedia, the free encyclopedia
Jump to: navigation, search
Love It or List It
Genre
Reality renovations, upgrading
Created by
Maria Armstrong
Catherine Fogarty
Directed by
Various
Starring
Hilary Farr
David Visentin
Narrated by
Jacqueline Hennessy
Theme music composer
Lou Pomanti
Country of origin
Canada
United States
Original language(s)
English
No. of seasons
10
No. of episodes
130 (List of episodes)
Production
Executive producer(s)
Maria Armstrong
Catherine Fogarty
Producer(s)
Maria Armstrong
Location(s)
Toronto, Ontario, Canada, Raleigh–Durham, North Carolina, United States
Running time
44 minutes
Production company(s)
Big Coat Productions
Release
Original network
W Network
HGTV
Original release
September 8, 2008 – present
External links
Website
www.wnetwork.com/Shows/love-it-or-list-it.aspx
Production
website
www.bigcoatproductions.com
Love It or List It is a Canadian home design TV show currently airing on HGTV, W Network, and on OWN Canada, and is the original show in the Love it or List It franchise. The show is produced by Big Coat Productions and was based in Toronto and other surrounding areas in Ontario, Canada. The show premiered as a primetime program on W Network on September 8, 2008, and has since aired on OWN Canada as well as HGTV in the United States. In September 2014, the show began filming in the United States in North Carolina.[1]
In September 2017, HGTV ordered 20 additional episodes of the program. The next season is to start airing in July 2018.[2]
Contents
[hide]
1 Format
2 Host and crew
3 Episodes
4 Franchise
5 International syndication
6 Reception
7 Controversy
8 References
9 External links
Format[edit]
This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. (November 2016) (Learn how and when to remove this template message)
Every episode of Love It or List It follows the same formula. A couple (usually, but not in all cases) presents their living situation in the current house that they own. In most episodes, the couple is split on whether or not they want to stay in the house.
Interior designer Hilary Farr and real estate agent David Visentin tour the couple's home before meeting with them. The tour usually consists of David finding mostly negative things to say about the residence while Hilary is convinced that she can work magic with whatever plans she is given.
At the meetup between the couple and the hosts of the show, both Hilary and David are briefed as to what the couple's desires are. Hilary is given a list of renovations the couple wants for the current house and her budget for the entire project. David, meanwhile, is tasked with searching for a new home for the couple that both meets their needs and stays within their desired budget.
Common challenges faced by Hilary are an inadequate budget to complete the entire request list from the homeowners, often due to discovery of unforeseen issues with the house that are uncovered during the renovation such as lack of compliance with modern building codes. Common issues for David, meanwhile, depend on the homeowners' desires; for instance, the couple has children enrolled in the neighborhood school and they do not desire to change, or the potential house is too distant from family members or a workplace.
After Hilary's renovation is complete, the homeowners are given a tour of their current home to see what she was able to accomplish. After the tour, David meets with them and hands them an evaluation of the home's current market value following the renovations. He will then remind the couple what they could have in one of the new homes they looked at and that they would not get that in their current home.
After a moment to deliberate, Hilary and David pose a question to the homeowners. They must choose to either Love It, meaning that they will continue to live in their current home with the renovations, or to List It, meaning that they will buy one of the homes David showed them and sell their current home. After they reveal their decision, the homeowners explain their reasoning to Hilary and David (who, if they decided to Love It, reacts with incredulity) before bidding them farewell.
Host and crew[edit]
Hosts
Hilary Farr – Hilary Farr is a home designer from Toronto. She has lived in Australia, England, California, and New York City. Farr honed her skills on properties in Los Angeles, Santa Barbara, New York and Toronto. When she first moved back to Toronto, she became the first designer to "stage" properties for sale. She continues to build and design homes in the downtown core where she herself owns properties.[3]
David Visentin – David Visentin is a real estate agent in Southern Ontario with Country Living Realty Limited. He has been practicing since 1987.[4]
Assistant Designer
Desta Ostapyk (Canadian episodes) – Desta is a Toronto-based designer who graduated in 2004 from the Toronto International Academy of Design and Technology in Interior Design, and has since focused on a career in the Television Industry. She first started working with Big Coat Productions during her last semester of school as an intern for HGTV's hit series My Parents House. She soon became the Design Stylist for the show.[5]
Contractors
Eric Eremita (North Carolina episodes) – General contractor and designer Eric Eremita was selected to be the one and only general contractor on HGTV's "Love It or List It" U.S. version, after HGTV network took notice of him when he competed in its "Brother vs. Brother" reality show.
Eddie Richardson (Canadian episodes) – Eddie Richardson was a contractor on Love It or List It who started his own family business. Richardson has also been a pro-beach volleyball player and professional bass fisherman.
Fergus McLaren (Canadian episodes) – Fergus McLaren started up his own construction company, R-Mac Solutions, 10 years ago.
Behind the Scenes
Architect: Simon West
Senior Production Coordinator: Linda Johnstone
Construction Coordinator: David Violante
Construction Assistants: Chris Blinn, Adam Dalgarno, Ahren Mrowietz, Dale George
Design Coordinator: Kaaveh Shoman
Episodes[edit]
Main article: List of Love It or List It episodes
Season
Start date
End date
Episodes
Hilary wins
David wins
1
September 8, 2008 January 5, 2009 12 9 3
2
April 6, 2009 December 7, 2009 18 10 8
3
May 3, 2010 November 8, 2010 21 9 12
4
March 14, 2011 November 11, 2011 19 12 7
5
February 20, 2012 November 19, 2012 18 10 8
6
January 19, 2013 July 1, 2013 14 8 6
7
January 8, 2014 April 9, 2014 14 11 3
8
September 8, 2014 January 19, 2015 16 8 8
9
March 9, 2015 December 7, 2015 22 13 9
Total
154
90
64
Victories for Hilary are families or clients who decided to love their home and stay. Victories for David are families and clients who decided to list and move into a new or better home.
Franchise[edit]
Main article: Love It or List It (franchise)
Love It or List It has spawned four spinoffs. The first,[6] known as Love It or List It Vancouver (or Love it or List it Too in the US), was launched in winter 2012 and is hosted by Jillian Harris and Todd Talbot. The second spin-off, a British version known as Love It or List It UK, debuted in 2015,[7] is hosted by Kirstie Allsopp and Phil Spencer. The third spin off, Love It or List It Vacation Homes[8] debuted in spring 2016 and is hosted by Dan Vickery and Elisa Goldhawke. A fourth spin off, Vendre ou renover au Quebec debuted in January 2017 and is hosted by Maika Desnoyers and Daniel Corbin.[9] The fifth spin off, Love It Or List It Australia debuted in September 2017 and is hosted by Andrew Winter and Neale Whittaker.[10]
International syndication[edit]
Country / Region
Name
Television Network
Dubbing / Subtitles
Australia Love It or List It Lifestyle Home N/A
Canada Love It or List It W Network N/A
USA Love It or List It HGTV[11] N/A
Spain Tu casa a juicio Divinity Spanish
Brazil Ame-a ou Deixe-a Discovery Home & Health Portuguese
Norway Bolighjelpen TV 2 (Norway) Norwegian
Reception[edit]
On August 31, 2010, Love It or List It was nominated for two Gemini Awards: Best Reality Program or Series and Best Direction in a Reality Program or Series. When HGTV premiered the show on the network, the company stated that Love It or List It has been the highest rating reality series since Candice Olson's Candice Tells All.[12]
In 2012, New York Times' columnist Gail Collins noted that it was US Secretary of State Hillary Clinton's favorite TV show.[13][14] According to Collins, Clinton finds the show "very calming"[15] after being interviewed about her departure from politics.[16][17][18]
In a 2013 interview with Las Vegas Magazine, Vanna White from Wheel of Fortune said it was one of her favourite HGTV programs.[19] Actress Julianne Moore also gave similar praise for the show in an interview with Katie Couric and the Daily Mail.[20][21]
According to the Wall Street Journal, the show and its Vancouver spinoff is one of Canada's beloved reality series.[22]
Controversy[edit]
In April 2016, homeowners Deanna Murphy and Tim Sullivan who had participated in a 2015 Love It or List It episode filed suit against production company Big Coat TV, as well as the North Carolina contractor (Aaron Fitz Construction)[23] who had been hired by the show to do the renovations on their home. The couple alleges that the renovation funds that they provided were not properly disbursed, and that the work on their home was done to a substandard quality.[24] Moreover, the lawsuit states that the television personalities on the show do not play an active role in the renovation process, and that they were not shown homes on the market by any licensed North Carolina real estate agent. Big Coat TV has commented that they "do intend to vigorously defend what [they] consider to be false allegations."[25]
The suit was settled in April 2017.[26] The plaintiffs had signed a confidentiality agreement; their lawyer would not comment on the settlement.[27] Big Coat had previously filed a countersuit for libel, slander and product disparagement; parts of that suit had been dismissed by the time of the settlement but that was under appeal by Big Coat. After the agreements had been concluded, both suits were dismissed.[28]
References[edit]
Jump up ^ http://www.bigcoatproductions.com/blog/post/love-it-or-list-it-is-on-the-move-to-the-us. Big Coat Productions. Retrieved 12 December 2014
Jump up ^ Template:Http://newsroom.scrippsnetworksinteractive.com/news/hgtv-orders-20-new-episodes-of-hit-series-love-it-or-list-it.htm
Jump up ^ Host Bios; Hilary Farr http://www.wnetwork.com/Shows/Love-It-Or-List-It/HostBios.aspx
Jump up ^ Host Bios; David Visentin http://www.wnetwork.com/Shows/Love-It-Or-List-It/HostBios.aspx
Jump up ^ "Big Coat Productions". Big Coat Productions. Retrieved March 22, 2013.
Jump up ^ Love it or List it launches new spin off
Jump up ^ "Kirstie and Phil's Love It or List It will return for a second series:Channel 4 orders six more episodes of the show to air in 2016". Digital Spy. 2 June 2015. Retrieved 14 March 2016.
Jump up ^ http://www.bigcoatmedia.com/
Jump up ^ http://www.hgtv.ca/tags/love-it-or-list-it-vacation-homes/
Jump up ^ http://www.news.com.au/entertainment/tv/reality-tv/i-fear-pineapples-are-very-much-the-new-owls-love-it-or-list-it-hosts-kiss-and-tell-on-renos/news-story/935d73b586c68943a6a455f02354bef9
Jump up ^ Vlessing, Etan (November 28, 2011). "HGTV Acquires Canadian Lifestyle Series 'Love It Or List It'". The Hollywood Reporter.
Jump up ^ W Network's Top Rated Show; http://corusent.com/home/Corporate/PressReleases/tabid/1697/Default.aspx?Id=2323
Jump up ^ Maga, Carly (March 29, 2012). "Hillary Clinton's favorite show is Canada's 'Love It Or List It'". Ca.omg.yahoo.com. Retrieved March 22, 2013.
Jump up ^ Miller, Julie. "Hillary Clinton's Unlikely Favorite TV Show Revealed". Vanity Fair. Retrieved March 22, 2013.
Jump up ^ "Vanity Fair: Hillary Clinton's Unlikely Favorite TV Show Revealed". Huffingtonpost.com. November 13, 2012. Retrieved March 22, 2013.
Jump up ^ "Hillary Clinton likes 'Love It or List It'". Politico.Com. Retrieved March 22, 2013.
Jump up ^ "Love it or list it News, Video and Gossip". Jezebel. November 11, 2012. Retrieved March 22, 2013.
Jump up ^ Collins, Gail (November 10, 2012). "Hillary's Next Move". The New York Times.
Jump up ^ "Q&A WITH VANNA WHITE". Las Vegas Magazine. September 13, 2013.
Jump up ^ Daily Mail. London http://www.dailymail.co.uk/home/you/article-2376232/Julianne-Moore-My-50s-important-years.html. Missing or empty |title= (help)
Jump up ^ "Julianne Moore Opens Up About Her Family". KatieCouric.com. Retrieved August 17, 2014.
Jump up ^ "W Network Announces Return of Home-grown Favourites in Fall 2013 Lineup". The Wall Street Journal. July 17, 2013.
Jump up ^ https://www.bizjournals.com/charlotte/bizwomen/news/latest-news/2017/05/lawsuit-against-producer-of-love-it-or-list-it.html
Jump up ^ CNN, Lisa Respers France. "'Love It or List It' homeowners file suit". CNN. Retrieved 2016-05-03.
Jump up ^ "'Love It Or List It' homeowners sue over Raleigh renovation". miamiherald. Retrieved 2016-05-03.
Jump up ^ ""Raleigh property owners settle lawsuit with 'Love It or List It'"". News & Observer. Retrieved 2017-11-26.
Jump up ^ http://www.charlotteobserver.com/news/local/article150134792.html
Jump up ^ https://www.bizjournals.com/charlotte/bizwomen/news/latest-news/2017/05/lawsuit-against-producer-of-love-it-or-list-it.html
External links[edit]
Love It or List It on HGTV
Love It or List It on W Network
Love It or List It at the Internet Movie Database
[hide]
v
t
e
Love It or List It franchise
Love It or List It
Hosts
Hilary Farr
David Visentin
Other
Episodes
Love It or List It Vancouver
Hosts
Jillian Harris
Todd Talbot
Love It or List It UK
Hosts
Kirstie Allsopp
Phil Spencer
Retrieved from "https://en.wikipedia.org/w/index.php?title=Love_It_or_List_It&oldid=813266909"
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