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Maurya Empire
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Maurya Empire
322 BCE–180 BCE
The maximum extent of the Maurya Empire, as shown in many modern maps.
Capital
Pataliputra
(Present-day Patna, Bihar)
Common languages
Sanskrit, Magadhi Prakrit
Religion
Buddhism
Jainism
Ājīvika
Government
Absolute monarchy, as described in Chanakya's Arthashastra
Emperor
• 322–298 BCE
Chandragupta
• 298–272 BCE
Bindusara
• 268–232 BCE
Ashoka
• 232–224 BCE
Dasharatha
• 224–215 BCE
Samprati
• 215–202 BCE
Shalishuka
• 202–195 BCE
Devavarman
• 195–187 BCE
Shatadhanvan
• 187–180 BCE
Brihadratha
Area
250 BCE[1]
5,000,000 km2 (1,900,000 sq mi)
Currency
Panas
Preceded by Succeeded by
Nanda Empire
Mahajanapada
Magadha
Pauravas
Taxila
Shunga Empire
Satavahana dynasty
Mahameghavahana dynasty
Indo-Scythians
Today part of
India
Pakistan
Bangladesh
Afghanistan
Nepal
Iran
Maurya Empire
(322 BCE–180 BCE)
Chandragupta (322–297 BCE)
Bindusara (297–272/268 BCE)
Ashoka (272/268–232 BCE)
Dasharatha (232–224 BCE)
Samprati (224–215 BCE)
Shalishuka (215–202 BCE)
Devavarman (202–195 BCE)
Shatadhanvan (195–187 BCE)
Brihadratha (187–180 BCE)
v
t
e
The Maurya Empire was a geographically-extensive Iron Age historical power founded by Chandragupta Maurya which dominated ancient India between 322 BCE and 180 BCE. Comprising the majority of South Asia, the Maurya Empire was centralized by conquering the Indo-Gangetic Plain in the eastern extant of the empire and had its capital city at Pataliputra (modern Patna).[2][3] The empire was the largest to have ever existed in the Indian subcontinent, spanning over 5 million square kilometres (1.9 million square miles) at its zenith under Ashoka.
Chandragupta Maurya raised an army, with the assistance of Chanakya (also known as Kauṭilya),[4] and overthrew the Nanda Empire in c. 322 BCE. Chandragupta rapidly expanded his power westwards across central and western India by conquering the satraps left by Alexander the Great, and by 317 BCE the empire had fully occupied Northwestern India.[5] The Mauryan Empire then defeated Seleucus I, a diadochus and founder of the Seleucid Empire, during the Seleucid–Mauryan war, thus gained additional territory west of the Indus River.[6]
The Maurya Empire was one of the largest empires of the world. At its greatest extent, the empire stretched to the north along the natural boundaries of the Himalayas, to the east into Assam, to the west into Balochistan (southwest Pakistan and southeast Iran) and the Hindu Kush mountains of what is now Afghanistan.[7] The Empire was expanded into India's central and southern regions[8][9] by the emperors Chandragupta and Bindusara, but it excluded Kalinga (modern Odisha), until it was conquered by Ashoka.[10] It declined for about 50 years after Ashoka's rule ended, and it dissolved in 185 BCE with the foundation of the Shunga dynasty in Magadha.
Under Chandragupta Maurya and his successors, internal and external trade, agriculture, and economic activities all thrived and expanded across India thanks to the creation of a single and efficient system of finance, administration, and security. After the Kalinga War, the Empire experienced nearly half a century of peace and security under Ashoka. Mauryan India also enjoyed an era of social harmony, religious transformation, and expansion of the sciences and of knowledge. Chandragupta Maurya's embrace of Jainism increased social and religious renewal and reform across his society, while Ashoka's embrace of Buddhism has been said to have been the foundation of the reign of social and political peace and non-violence across all of India. Ashoka sponsored the spreading of Buddhist missionaries into Sri Lanka, Southeast Asia, West Asia, North Africa, and Mediterranean Europe.[11]
The population of the empire has been estimated to be about 50–60 million, making the Mauryan Empire one of the most populous empires of Antiquity.[12][13] Archaeologically, the period of Mauryan rule in South Asia falls into the era of Northern Black Polished Ware (NBPW). The Arthashastra[14] and the Edicts of Ashoka are the primary sources of written records of Mauryan times. The Lion Capital of Ashoka at Sarnath has been made the national emblem of India.
Contents
1 History
1.1 Chandragupta Maurya and Chanakya
1.2 Conquest of Magadha
1.3 Chandragupta Maurya
1.4 Bindusara
1.5 Ashoka
1.6 Decline
1.6.1 Shunga coup (185 BCE)
1.6.2 Establishment of the Indo-Greek Kingdom (180 BCE)
2 Administration
3 Economy
4 Religion
4.1 Jainism
4.2 Buddhism
5 Architectural remains
6 Natural history
7 Contacts with the Hellenistic world
7.1 Foundation of the Empire
7.2 Reconquest of the Northwest (c. 317–316 BCE)
7.3 Conflict and alliance with Seleucus (305 BCE)
7.3.1 Marital alliance
7.3.2 Exchange of presents
7.4 Greek population in India
7.5 Buddhist missions to the West (c. 250 BCE)
7.6 Subhagasena and Antiochos III (206 BCE)
8 Timeline
9 In literature
10 See also
11 Notes
11.1 Sources
12 External links
History[edit]
Chandragupta Maurya and Chanakya[edit]
Main articles: Chanakya and Chandragupta Maurya
See also: List of Mauryan rulers
The Maurya Empire was founded by Chandragupta Maurya, with help from Chanakya, at Takshashila, a noted center of learning. According to several legends, Chanakya travelled to Magadha, a kingdom that was large and militarily powerful and feared by its neighbours, but was insulted by its king Dhana Nanda, of the Nanda dynasty. Chanakya swore revenge and vowed to destroy the Nanda Empire.[15] Meanwhile, the conquering armies of Alexander the Great refused to cross the Beas River and advance further eastward, deterred by the prospect of battling Magadha. Alexander returned to Babylon and re-deployed most of his troops west of the Indus River. Soon after Alexander died in Babylon in 323 BCE, his empire fragmented into independent kingdoms led by his generals.[16]
The Greek generals Eudemus and Peithon ruled in the Indus Valley until around 317 BCE, when Chandragupta Maurya (with the help of Chanakya, who was now his advisor) orchestrated a rebellion to drive out the Greek governors, and subsequently brought the Indus Valley under the control of his new seat of power in Magadha.[5]
Chandragupta Maurya's rise to power is shrouded in mystery and controversy. On one hand, a number of ancient Indian accounts, such as the drama Mudrarakshasa (Signet ring of Rakshasa – Rakshasa was the prime minister of Magadha) by Vishakhadatta, describe his royal ancestry and even link him with the Nanda family. A kshatriya clan known as the Maurya's are referred to in the earliest Buddhist texts, Mahaparinibbana Sutta. However, any conclusions are hard to make without further historical evidence. Chandragupta first emerges in Greek accounts as "Sandrokottos". As a young man he is said to have met Alexander.[17] He is also said to have met the Nanda king, angered him, and made a narrow escape.[18] Chanakya's original intentions were to train a guerilla army under Chandragupta's command.
Conquest of Magadha[edit]
Territorial evolution of the Mauryan Empire
Territory of Magadha and the Maurya Empire between 600 and 180 BCE, including Chandragupta's overthrow of the Nanda Empire (321 BCE) and gains from the Seleucid Empire (303 BCE), the southward expansion (before 273 BCE), and Ashoka's conquest of Kalinga (261 BCE).[19]
The same animation, modified in accordance with Kulke and Rothermund (see right). Hermann Kulke and Dietmar Rothermund believe that Ashoka's empire did not include large parts of India, which were controlled by autonomous tribes.[20]
Main articles: Chandragupta Maurya, Nanda Dynasty, and Magadha
Chanakya encouraged Chandragupta Maurya and his army to take over the throne of Magadha. Using his intelligence network, Chandragupta gathered many young men from across Magadha and other provinces, men upset over the corrupt and oppressive rule of king Dhana Nanda, plus the resources necessary for his army to fight a long series of battles. These men included the former general of Taxila, accomplished students of Chanakya, the representative of King Parvataka, his son Malayaketu, and the rulers of small states. The Macedonians (described as Yona or Yavana in Indian sources) may then have participated, together with other groups, in the armed uprising of Chandragupta Maurya against the Nanda dynasty. The Mudrarakshasa of Visakhadutta as well as the Jaina work Parisishtaparvan talk of Chandragupta's alliance with the Himalayan king Parvataka, often identified with Porus,[21][22] although this identification is not accepted by all historians.[23] This Himalayan alliance gave Chandragupta a composite and powerful army made up of Yavanas (Greeks), Kambojas, Shakas (Scythians), Kiratas (Himalayans), Parasikas (Persians) and Bahlikas (Bactrians) who took Pataliputra (also called Kusumapura, "The City of Flowers"):[24][25]
"Kusumapura was besieged from every direction by the forces of Parvata and Chandragupta: Shakas, Yavanas, Kiratas, Kambojas, Parasikas, Bahlikas and others, assembled on the advice of Chanakya" in Mudrarakshasa 2 [26][24]
Preparing to invade Pataliputra, Maurya came up with a strategy. A battle was announced and the Magadhan army was drawn from the city to a distant battlefield to engage with Maurya's forces. Maurya's general and spies meanwhile bribed the corrupt general of Nanda. He also managed to create an atmosphere of civil war in the kingdom, which culminated in the death of the heir to the throne. Chanakya managed to win over popular sentiment. Ultimately Nanda resigned, handing power to Chandragupta, and went into exile and was never heard of again. Chanakya contacted the prime minister, Rakshasas, and made him understand that his loyalty was to Magadha, not to the Nanda dynasty, insisting that he continue in office. Chanakya also reiterated that choosing to resist would start a war that would severely affect Magadha and destroy the city. Rakshasa accepted Chanakya's reasoning, and Chandragupta Maurya was legitimately installed as the new King of Magadha. Rakshasa became Chandragupta's chief advisor, and Chanakya assumed the position of an elder statesman.
Chandragupta Maurya[edit]
Main article: Chandragupta Maurya
Pataliputra, capital of the Mauryas. Ruins of pillared hall at Kumrahar site.
The Pataliputra capital, discovered at the Bulandi Bagh site of Pataliputra, 4th-3rd c. BCE.
In 305 BCE, Chandragupta led a series of campaigns to retake the satrapies left behind by Alexander the Great when he returned westwards, while Seleucus I Nicator fought to defend these territories. The two rulers concluded a peace treaty in 303 BCE, including a marital alliance. Chandragupta snatched the satrapies of Paropamisade (Kamboja and Gandhara), Arachosia (Kandhahar) and Gedrosia (Balochistan), and Seleucus I Nicator received 500 war elephants that were to have a decisive role in his victory against western Hellenistic kings at the Battle of Ipsus in 301 BCE. Diplomatic relations were established and several Greeks, such as the historian Megasthenes, Deimakos and Dionysius resided at the Mauryan court. Megasthenes in particular was a notable Greek ambassador in the court of Chandragupta Maurya.[27] According to Arrian, ambassador Megasthenes (c.350–c.290 BCE) lived in Arachosia and travelled to Pataliputra.[28]
Chandragupta established a strong centralized state with an administration at Pataliputra, which, according to Megasthenes, was "surrounded by a wooden wall pierced by 64 gates and 570 towers". Aelian, although not expressly quoting Megasthenes nor mentionning Pataliputra, described Indian palaces as superior in splendor to Persia's Susa or Ectabana.[29] The architecture of the city seems to have had many similarities with Persian cities of the period.[30]
Chandragupta's son Bindusara extended the rule of the Mauryan empire towards southern India. The famous Tamil poet Mamulanar of the Sangam literature described how the Deccan Plateau was invaded by the Maurya army.[31] He also had a Greek ambassador at his court, named Megasthenes.[32]
Megasthenes describes a disciplined multitude under Chandragupta, who live simply, honestly, and do not know writing:
"The Indians all live frugally, especially when in camp. They dislike a great undisciplined multitude, and consequently they observe good order. Theft is of very rare occurrence. Megasthenes says that those who were in the camp of Sandrakottos, wherein lay 400,000 men, found that the thefts reported on any one day did not exceed the value of two hundred drachmae, and this among a people who have no written laws, but are ignorant of writing, and must therefore in all the business of life trust to memory. They live, nevertheless, happily enough, being simple in their manners and frugal. They never drink wine except at sacrifices. Their beverage is a liquor composed from rice instead of barley, and their food is principally a rice-pottage." Strabo XV. i. 53–56, quoting Megasthenes.
Chandragupta renounced his throne and followed Jain teacher Bhadrabahu.[33][34][35] He is said to have lived as an ascetic at Shravanabelagola for several years before fasting to death, as per the Jain practice of sallekhana.[36]
Bindusara[edit]
Main article: Bindusara
A silver coin of 1 karshapana of the Maurya empire, period of Bindusara Maurya about 297-272 BC, workshop of Pataliputra. Obv: Symbols with a Sun Rev: Symbol Dimensions: 14 x 11 mm Weight: 3.4 g.
Bindusara extended the borders of the empire southward into the Deccan Plateau c. 300 BCE.[37]
Bindusara was born to Chandragupta, the founder of the Mauryan Empire. This is attested by several sources, including the various Puranas and the Mahavamsa.[38] He is attested by the Buddhist texts such as Dipavamsa and Mahavamsa ("Bindusaro"); the Jain texts such as Parishishta-Parvan; as well as the Hindu texts such as Vishnu Purana ("Vindusara").[39][40] According to the 12th century Jain writer Hemachandra's Parishishta-Parvan, the name of Bindusara's mother was Durdhara.[41] Some Greek sources also mention him by the name "Amitrochates" or its variations.[42][43]
Historian Upinder Singh estimates that Bindusara ascended the throne around 297 BCE.[44] Bindusara, just 22 years old, inherited a large empire that consisted of what is now, Northern, Central and Eastern parts of India along with parts of Afghanistan and Baluchistan. Bindusara extended this empire to the southern part of India, as far as what is now known as Karnataka. He brought sixteen states under the Mauryan Empire and thus conquered almost all of the Indian peninsula (he is said to have conquered the 'land between the two seas' – the peninsular region between the Bay of Bengal and the Arabian Sea). Bindusara didn't conquer the friendly Tamil kingdoms of the Cholas, ruled by King Ilamcetcenni, the Pandyas, and Cheras. Apart from these southern states, Kalinga (modern Odisha) was the only kingdom in India that didn't form the part of Bindusara's empire.[45] It was later conquered by his son Ashoka, who served as the viceroy of Ujjaini during his father's reign, which highlights the importance of the town.[46][47]
Bindusara's life has not been documented as well as that of his father Chandragupta or of his son Ashoka. Chanakya continued to serve as prime minister during his reign. According to the medieval Tibetan scholar Taranatha who visited India, Chanakya helped Bindusara "to destroy the nobles and kings of the sixteen kingdoms and thus to become absolute master of the territory between the eastern and western oceans."[48] During his rule, the citizens of Taxila revolted twice. The reason for the first revolt was the maladministration of Susima, his eldest son. The reason for the second revolt is unknown, but Bindusara could not suppress it in his lifetime. It was crushed by Ashoka after Bindusara's death.[49]
Bindusara maintained friendly diplomatic relations with the Hellenic World. Deimachus was the ambassador of Seleucid emperor Antiochus I at Bindusara's court.[50] Diodorus states that the king of Palibothra (Pataliputra, the Mauryan capital) welcomed a Greek author, Iambulus. This king is usually identified as Bindusara.[50] Pliny states that the Egyptian king Philadelphus sent an envoy named Dionysius to India.[51][52] According to Sailendra Nath Sen, this appears to have happened during Bindusara's reign.[50]
Unlike his father Chandragupta (who at a later stage converted to Jainism), Bindusara believed in the Ajivika sect. Bindusara's guru Pingalavatsa (Janasana) was a Brahmin[53] of the Ajivika sect. Bindusara's wife, Queen Subhadrangi (Queen Aggamahesi) was a Brahmin[54] also of the Ajivika sect from Champa (present Bhagalpur district). Bindusara is credited with giving several grants to Brahmin monasteries (Brahmana-bhatto).[55]
Historical evidence suggests that Bindusara died in the 270s BCE. According to Upinder Singh, Bindusara died around 273 BCE.[44] Alain Daniélou believes that he died around 274 BCE.[56] Sailendra Nath Sen believes that he died around 273-272 BCE, and that his death was followed by a four-year struggle of succession, after which his son Ashoka became the emperor in 269-268 BCE.[50] According to the Mahavamsa, Bindusara reigned for 28 years.[57] The Vayu Purana, which names Chandragupta's successor as "Bhadrasara", states that he ruled for 25 years.[58]
Ashoka[edit]
Main article: Ashoka
Aśoka pillar at Sarnath. ca. 250 BCE.
Ashoka pillar at Vaishali.
Fragment of the 6th Pillar Edict of Ashoka (238 BCE), in Brahmi, sandstone, British Museum.
As a young prince, Ashoka (r. 272–232 BCE) was a brilliant commander who crushed revolts in Ujjain and Takshashila. As monarch he was ambitious and aggressive, re-asserting the Empire's superiority in southern and western India. But it was his conquest of Kalinga (262–261 BCE) which proved to be the pivotal event of his life. Ashoka used Kalinga to project power over a large region by building a fortification there and securing it as a possession.[59] Although Ashoka's army succeeded in overwhelming Kalinga forces of royal soldiers and civilian units, an estimated 100,000 soldiers and civilians were killed in the furious warfare, including over 10,000 of Ashoka's own men. Hundreds of thousands of people were adversely affected by the destruction and fallout of war. When he personally witnessed the devastation, Ashoka began feeling remorse. Although the annexation of Kalinga was completed, Ashoka embraced the teachings of Buddhism, and renounced war and violence. He sent out missionaries to travel around Asia and spread Buddhism to other countries.[citation needed]
Ashoka implemented principles of ahimsa by banning hunting and violent sports activity and ending indentured and forced labor (many thousands of people in war-ravaged Kalinga had been forced into hard labour and servitude). While he maintained a large and powerful army, to keep the peace and maintain authority, Ashoka expanded friendly relations with states across Asia and Europe, and he sponsored Buddhist missions. He undertook a massive public works building campaign across the country. Over 40 years of peace, harmony and prosperity made Ashoka one of the most successful and famous monarchs in Indian history. He remains an idealized figure of inspiration in modern India.[citation needed]
The Edicts of Ashoka, set in stone, are found throughout the Subcontinent. Ranging from as far west as Afghanistan and as far south as Andhra (Nellore District), Ashoka's edicts state his policies and accomplishments. Although predominantly written in Prakrit, two of them were written in Greek, and one in both Greek and Aramaic. Ashoka's edicts refer to the Greeks, Kambojas, and Gandharas as peoples forming a frontier region of his empire. They also attest to Ashoka's having sent envoys to the Greek rulers in the West as far as the Mediterranean. The edicts precisely name each of the rulers of the Hellenic world at the time such as Amtiyoko (Antiochus), Tulamaya (Ptolemy), Amtikini (Antigonos), Maka (Magas) and Alikasudaro (Alexander) as recipients of Ashoka's proselytism.[citation needed] The Edicts also accurately locate their territory "600 yojanas away" (a yojanas being about 7 miles), corresponding to the distance between the center of India and Greece (roughly 4,000 miles).[60]
Decline[edit]
Ashoka was followed for 50 years by a succession of weaker kings. Brihadratha, the last ruler of the Mauryan dynasty, held territories that had shrunk considerably from the time of emperor Ashoka. Brihadratha was assassinated in 185 BCE during a military parade by the Brahmin general Pushyamitra Shunga, commander-in-chief of his guard, who then took over the throne and established the Shunga dynasty.[61]
Shunga coup (185 BCE)[edit]
Buddhist records such as the Ashokavadana write that the assassination of Brihadratha and the rise of the Shunga empire led to a wave of religious persecution for Buddhists,[62] and a resurgence of Hinduism. According to Sir John Marshall,[63] Pushyamitra may have been the main author of the persecutions, although later Shunga kings seem to have been more supportive of Buddhism. Other historians, such as Etienne Lamotte[64] and Romila Thapar,[65] among others, have argued that archaeological evidence in favour of the allegations of persecution of Buddhists are lacking, and that the extent and magnitude of the atrocities have been exaggerated.
Establishment of the Indo-Greek Kingdom (180 BCE)[edit]
Main article: Indo-Greek Kingdom
The fall of the Mauryas left the Khyber Pass unguarded, and a wave of foreign invasion followed. The Greco-Bactrian king, Demetrius, capitalized on the break-up, and he conquered southern Afghanistan and parts of northwestern India around 180 BCE, forming the Indo-Greek Kingdom. The Indo-Greeks would maintain holdings on the trans-Indus region, and make forays into central India, for about a century. Under them, Buddhism flourished, and one of their kings, Menander, became a famous figure of Buddhism; he was to establish a new capital of Sagala, the modern city of Sialkot. However, the extent of their domains and the lengths of their rule are subject to much debate. Numismatic evidence indicates that they retained holdings in the subcontinent right up to the birth of Christ. Although the extent of their successes against indigenous powers such as the Shungas, Satavahanas, and Kalingas are unclear, what is clear is that Scythian tribes, renamed Indo-Scythians, brought about the demise of the Indo-Greeks from around 70 BCE and retained lands in the trans-Indus, the region of Mathura, and Gujarat.[citation needed]
Administration[edit]
Statuettes of the Mauryan era
The Empire was divided into four provinces, with the imperial capital at Pataliputra. From Ashokan edicts, the names of the four provincial capitals are Tosali (in the east), Ujjain (in the west), Suvarnagiri (in the south), and Taxila (in the north). The head of the provincial administration was the Kumara (royal prince), who governed the provinces as king's representative. The kumara was assisted by Mahamatyas and council of ministers. This organizational structure was reflected at the imperial level with the Emperor and his Mantriparishad (Council of Ministers).[citation needed]
Historians theorise that the organisation of the Empire was in line with the extensive bureaucracy described by Kautilya in the Arthashastra: a sophisticated civil service governed everything from municipal hygiene to international trade. The expansion and defense of the empire was made possible by what appears to have been one of the largest armies in the world during the Iron Age.[66] According to Megasthenes, the empire wielded a military of 600,000 infantry, 30,000 cavalry, 8,000 chariots and 9,000 war elephants besides followers and attendants.[67] A vast espionage system collected intelligence for both internal and external security purposes. Having renounced offensive warfare and expansionism, Ashoka nevertheless continued to maintain this large army, to protect the Empire and instil stability and peace across West and South Asia.[citation needed]
Economy[edit]
See also: Economic history of India and Coinage of India
Maurya statuette, 2nd century BCE.
For the first time in South Asia, political unity and military security allowed for a common economic system and enhanced trade and commerce, with increased agricultural productivity. The previous situation involving hundreds of kingdoms, many small armies, powerful regional chieftains, and internecine warfare, gave way to a disciplined central authority. Farmers were freed of tax and crop collection burdens from regional kings, paying instead to a nationally administered and strict-but-fair system of taxation as advised by the principles in the Arthashastra. Chandragupta Maurya established a single currency across India, and a network of regional governors and administrators and a civil service provided justice and security for merchants, farmers and traders. The Mauryan army wiped out many gangs of bandits, regional private armies, and powerful chieftains who sought to impose their own supremacy in small areas. Although regimental in revenue collection, Maurya also sponsored many public works and waterways to enhance productivity, while internal trade in India expanded greatly due to new-found political unity and internal peace.[citation needed]
Under the Indo-Greek friendship treaty, and during Ashoka's reign, an international network of trade expanded. The Khyber Pass, on the modern boundary of Pakistan and Afghanistan, became a strategically important port of trade and intercourse with the outside world. Greek states and Hellenic kingdoms in West Asia became important trade partners of India. Trade also extended through the Malay peninsula into Southeast Asia. India's exports included silk goods and textiles, spices and exotic foods. The external world came across new scientific knowledge and technology with expanding trade with the Mauryan Empire. Ashoka also sponsored the construction of thousands of roads, waterways, canals, hospitals, rest-houses and other public works. The easing of many over-rigorous administrative practices, including those regarding taxation and crop collection, helped increase productivity and economic activity across the Empire.[citation needed]
In many ways, the economic situation in the Mauryan Empire is analogous to the Roman Empire of several centuries later. Both had extensive trade connections and both had organizations similar to corporations. While Rome had organizational entities which were largely used for public state-driven projects, Mauryan India had numerous private commercial entities. These existed purely for private commerce and developed before the Mauryan Empire itself.[68][unreliable source?]
Maurya Empire coinage
Hoard of mostly Mauryan coins.
Silver punch mark coin of the Maurya empire, with symbols of wheel and elephant. 3rd century BCE.[citation needed]
Mauryan coin with arched hill symbol on reverse.[citation needed]
Mauryan Empire coin. Circa late 4th-2nd century BCE.[citation needed]
Mauryan Empire, Emperor Salisuka or later. Circa 207-194 BCE.[69]
Religion[edit]
Jainism[edit]
Bhadrabahu Cave, Shravanabelagola where Chandragupta is said to have died
Chandragupta Maurya embraced Jainism after retiring, when he renounced his throne and material possessions to join a wandering group of Jain monks. Chandragupta was a disciple of the Jain monk Bhadrabahu. It is said that in his last days, he observed the rigorous but self-purifying Jain ritual of santhara (fast unto death), at Shravana Belgola in Karnataka.[36][35][70][34] However, his successor, Bindusara, was a follower of another ascetic movement, Ājīvika,[71] and distanced himself from Jain and Buddhist movements.[citation needed] Samprati, the grandson of Ashoka, also patronized Jainism. Samprati was influenced by the teachings of Jain monks and he is said to have built 125,000 derasars across India.[citation needed] Some of them are still found in the towns of Ahmedabad, Viramgam, Ujjain, and Palitana. It is also said that just like Ashoka, Samprati sent messengers and preachers to Greece, Persia and the Middle East for the spread of Jainism, but, to date, no research has been done in this area.[72][73]
Thus, Jainism became a vital force under the Mauryan Rule. Chandragupta and Samprati are credited for the spread of Jainism in South India. Hundreds of thousands of temples and stupas are said to have been erected during their reigns.
Buddhism[edit]
The stupa, which contained the relics of Buddha, at the center of the Sanchi complex was originally built by the Maurya Empire, but the balustrade around it is Sunga, and the decorative gateways are from the later Satavahana period.
The Dharmarajika stupa in Taxila, modern Pakistan, is also thought to have been established by Emperor Asoka.
Magadha, the centre of the empire, was also the birthplace of Buddhism. Ashoka initially practised Hinduism but later embraced Buddhism; following the Kalinga War, he renounced expansionism and aggression, and the harsher injunctions of the Arthashastra on the use of force, intensive policing, and ruthless measures for tax collection and against rebels. Ashoka sent a mission led by his son Mahinda and daughter Sanghamitta to Sri Lanka, whose king Tissa was so charmed with Buddhist ideals that he adopted them himself and made Buddhism the state religion. Ashoka sent many Buddhist missions to West Asia, Greece and South East Asia, and commissioned the construction of monasteries and schools, as well as the publication of Buddhist literature across the empire. He is believed to have built as many as 84,000 stupas across India, such as Sanchi and Mahabodhi Temple, and he increased the popularity of Buddhism in Afghanistan, Thailand and North Asia including Siberia. Ashoka helped convene the Third Buddhist Council of India's and South Asia's Buddhist orders near his capital, a council that undertook much work of reform and expansion of the Buddhist religion. Indian merchants embraced Buddhism and played a large role in spreading the religion across the Mauryan Empire.[74]
Architectural remains[edit]
Main articles: Edicts of Ashoka, Sanchi Stupa, and Mauryan art
Mauryan architecture in the Barabar Caves. Lomas Rishi Cave. 3rd century BCE.
The greatest monument of this period, executed in the reign of Chandragupta Maurya, was the old palace at the site of Kumhrar. Excavations at the site of Kumhrar nearby have unearthed the remains of the palace. The palace is thought to have been an aggregate of buildings, the most important of which was an immense pillared hall supported on a high substratum of timbers. The pillars were set in regular rows, thus dividing the hall into a number of smaller square bays. The number of columns is 80, each about 7 meters high. According to the eyewitness account of Megasthenes, the palace was chiefly constructed of timber, and was considered to exceed in splendour and magnificence the palaces of Susa and Ecbatana, its gilded pillars being adorned with golden vines and silver birds. The buildings stood in an extensive park studded with fish ponds and furnished with a great variety of ornamental trees and shrubs.[75][better source needed] Kauṭilya's Arthashastra also gives the method of palace construction from this period. Later fragments of stone pillars, including one nearly complete, with their round tapering shafts and smooth polish, indicate that Ashoka was responsible for the construction of the stone columns which replaced the earlier wooden ones.[citation needed]
An early stupa, 6 meters in diameter, with fallen umbrella on side. Chakpat, near Chakdara. Probably Maurya, 3rd century BCE.
During the Ashokan period, stonework was of a highly diversified order and comprised lofty free-standing pillars, railings of stupas, lion thrones and other colossal figures. The use of stone had reached such great perfection during this time that even small fragments of stone art were given a high lustrous polish resembling fine enamel. This period marked the beginning of the Buddhist school of architecture. Ashoka was responsible for the construction of several stupas, which were large domes and bearing symbols of Buddha. The most important ones are located at Sanchi, Bharhut, Amaravati, Bodhgaya and Nagarjunakonda. The most widespread examples of Mauryan architecture are the Ashoka pillars and carved edicts of Ashoka, often exquisitely decorated, with more than 40 spread throughout the Indian subcontinent.[76][better source needed]
The peacock was a dynastic symbol of Mauryans, as depicted by Ashoka's pillars at Nandangarh and Sanchi Stupa.[77]
Maurya structures and decorations at Sanchi
(3rd century BCE)

Approximate reconstitution of the Great Stupa at Sanchi under the Mauryas.
Remains of the Ashokan Pillar in polished stone (right of the Southern Gateway).
Remains of the shaft of the pillar of Ashoka, under a shed near the Southern Gateway.
Pillar and its inscription (the "Schism Edict") upon discovery.
The capital nowadays.[78]
Natural history[edit]
The two Yakshas, possibly 3rd century BCE, found in Pataliputra.
The protection of animals in India became serious business by the time of the Maurya dynasty; being the first empire to provide a unified political entity in India, the attitude of the Mauryas towards forests, their denizens, and fauna in general is of interest.[79]
The Mauryas firstly looked at forests as resources. For them, the most important forest product was the elephant. Military might in those times depended not only upon horses and men but also battle-elephants; these played a role in the defeat of Seleucus, one of Alexander's former generals. The Mauryas sought to preserve supplies of elephants since it was cheaper and took less time to catch, tame and train wild elephants than to raise them. Kautilya's Arthashastra contains not only maxims on ancient statecraft, but also unambiguously specifies the responsibilities of officials such as the Protector of the Elephant Forests.[80]
On the border of the forest, he should establish a forest for elephants guarded by foresters. The Office of the Chief Elephant Forester should with the help of guards protect the elephants in any terrain. The slaying of an elephant is punishable by death.
—  Arthashastra
The Mauryas also designated separate forests to protect supplies of timber, as well as lions and tigers for skins. Elsewhere the Protector of Animals also worked to eliminate thieves, tigers and other predators to render the woods safe for grazing cattle.[citation needed]
The Mauryas valued certain forest tracts in strategic or economic terms and instituted curbs and control measures over them. They regarded all forest tribes with distrust and controlled them with bribery and political subjugation. They employed some of them, the food-gatherers or aranyaca to guard borders and trap animals. The sometimes tense and conflict-ridden relationship nevertheless enabled the Mauryas to guard their vast empire.[81]
When Ashoka embraced Buddhism in the latter part of his reign, he brought about significant changes in his style of governance, which included providing protection to fauna, and even relinquished the royal hunt. He was the first ruler in history[not in citation given] to advocate conservation measures for wildlife and even had rules inscribed in stone edicts. The edicts proclaim that many followed the king's example in giving up the slaughter of animals; one of them proudly states:[81]
Our king killed very few animals.
—  Edict on Fifth Pillar
However, the edicts of Ashoka reflect more the desire of rulers than actual events; the mention of a 100 'panas' (coins) fine for poaching deer in royal hunting preserves shows that rule-breakers did exist. The legal restrictions conflicted with the practices freely exercised by the common people in hunting, felling, fishing and setting fires in forests.[81]
Contacts with the Hellenistic world[edit]
Mauryan ringstone, with standing goddess. Northwest Pakistan. 3rd Century BCE
Foundation of the Empire[edit]
Relations with the Hellenistic world may have started from the very beginning of the Maurya Empire. Plutarch reports that Chandragupta Maurya met with Alexander the Great, probably around Taxila in the northwest:
"Sandrocottus, when he was a stripling, saw Alexander himself, and we are told that he often said in later times that Alexander narrowly missed making himself master of the country, since its king was hated and despised on account of his baseness and low birth". Plutarch 62-4[82][non-primary source needed]
Reconquest of the Northwest (c. 317–316 BCE)[edit]
Chandragupta ultimately occupied Northwestern India, in the territories formerly ruled by the Greeks, where he fought the satraps (described as "Prefects" in Western sources) left in place after Alexander (Justin), among whom may have been Eudemus, ruler in the western Punjab until his departure in 317 BCE or Peithon, son of Agenor, ruler of the Greek colonies along the Indus until his departure for Babylon in 316 BCE.[citation needed]
"India, after the death of Alexander, had assassinated his prefects, as if shaking the burden of servitude. The author of this liberation was Sandracottos, but he had transformed liberation in servitude after victory, since, after taking the throne, he himself oppressed the very people he has liberated from foreign domination" Justin XV.4.12–13[83]
"Later, as he was preparing war against the prefects of Alexander, a huge wild elephant went to him and took him on his back as if tame, and he became a remarkable fighter and war leader. Having thus acquired royal power, Sandracottos possessed India at the time Seleucos was preparing future glory." Justin XV.4.19[84]
Conflict and alliance with Seleucus (305 BCE)[edit]
Main article: Seleucid–Mauryan war
A map showing the north western border of Maurya Empire, including its various neighboring states.
Seleucus I Nicator, the Macedonian satrap of the Asian portion of Alexander's former empire, conquered and put under his own authority eastern territories as far as Bactria and the Indus (Appian, History of Rome, The Syrian Wars 55), until in 305 BCE he entered into a confrontation with Emperor Chandragupta:
"Always lying in wait for the neighbouring nations, strong in arms and persuasive in council, he [Seleucus] acquired Mesopotamia, Armenia, 'Seleucid' Cappadocia, Persis, Parthia, Bactria, Arabia, Tapouria, Sogdia, Arachosia, Hyrcania, and other adjacent peoples that had been subdued by Alexander, as far as the river Indus, so that the boundaries of his empire were the most extensive in Asia after that of Alexander. The whole region from Phrygia to the Indus was subject to Seleucus". Appian, History of Rome, The Syrian Wars 55[85]
Though no accounts of the conflict remain, it is clear that Seleucus fared poorly against the Indian Emperor as he failed to conquer any territory, and in fact was forced to surrender much that was already his. Regardless, Seleucus and Chandragupta ultimately reached a settlement and through a treaty sealed in 305 BCE, Seleucus, according to Strabo, ceded a number of territories to Chandragupta, including large parts of what is now Afghanistan and parts of Balochistan.[citation needed]
Marital alliance[edit]
Chandragupta and Seleucus concluded a peace treaty and a marital alliance in 303 BCE. Chandragupta received vast territories, and in a return gesture, gave Seleucus 500 war elephants,[86][87][88][89][90] a military asset which would play a decisive role at the Battle of Ipsus in 301 BCE.[91] In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, and later Deimakos to his son Bindusara, at the Mauryan court at Pataliputra (modern Patna in Bihar state). Later, Ptolemy II Philadelphus, the ruler of Ptolemaic Egypt and contemporary of Ashoka, is also recorded by Pliny the Elder as having sent an ambassador named Dionysius to the Mauryan court.[92][better source needed]
Mainstream scholarship asserts that Chandragupta received vast territory west of the Indus, including the Hindu Kush, modern-day Afghanistan, and the Balochistan province of Pakistan.[93][94] Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan.
“ "He (Seleucus) crossed the Indus and waged war with Sandrocottus [Maurya], king of the Indians, who dwelt on the banks of that stream, until they came to an understanding with each other and contracted a marriage relationship." ”
“ "After having made a treaty with him (Sandrakotos) and put in order the Orient situation, Seleucos went to war against Antigonus." ”
— Junianus Justinus, Historiarum Philippicarum, libri XLIV, XV.4.15
The treaty on "Epigamia" implies lawful marriage between Greeks and Indians was recognized at the State level, although it is unclear whether it occurred among dynastic rulers or common people, or both.[citation needed].
Exchange of presents[edit]
Classical sources have also recorded that following their treaty, Chandragupta and Seleucus exchanged presents, such as when Chandragupta sent various aphrodisiacs to Seleucus:[42]
"And Theophrastus says that some contrivances are of wondrous efficacy in such matters [as to make people more amorous]. And Phylarchus confirms him, by reference to some of the presents which Sandrakottus, the king of the Indians, sent to Seleucus; which were to act like charms in producing a wonderful degree of affection, while some, on the contrary, were to banish love." Athenaeus of Naucratis, "The deipnosophists" Book I, chapter 32[95]
His son Bindusara 'Amitraghata' (Slayer of Enemies) also is recorded in Classical sources as having exchanged presents with Antiochus I:[42]
"But dried figs were so very much sought after by all men (for really, as Aristophanes says, "There's really nothing nicer than dried figs"), that even Amitrochates, the king of the Indians, wrote to Antiochus, entreating him (it is Hegesander who tells this story) to buy and send him some sweet wine, and some dried figs, and a sophist; and that Antiochus wrote to him in answer, "The dry figs and the sweet wine we will send you; but it is not lawful for a sophist to be sold in Greece." Athenaeus, "Deipnosophistae" XIV.67[96]
Greek population in India[edit]
The Greek population apparently remained in the northwest of the Indian subcontinent under Ashoka's rule. In his Edicts of Ashoka, set in stone, some of them written in Greek, Ashoka relates that the Greek population within his realm was absorbed, integrated, and converted to Buddhism:
"Here in the king's domain among the Greeks, the Kambojas, the Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas, everywhere people are following Beloved-of-the-Gods' instructions in Dharma". Rock Edict Nb13 (S. Dhammika).[non-primary source needed]
The Kandahar Edict of Ashoka, a bilingual edict (Greek and Aramaic) by king Ashoka, from Kandahar. Kabul Museum. (Click image for translation).
Fragments of Edict 13 have been found in Greek, and a full Edict, written in both Greek and Aramaic, has been discovered in Kandahar. It is said to be written in excellent Classical Greek, using sophisticated philosophical terms. In this Edict, Ashoka uses the word Eusebeia ("Piety") as the Greek translation for the ubiquitous "Dharma" of his other Edicts written in Prakrit:[non-primary source needed]
"Ten years (of reign) having been completed, King Piodasses (Ashoka) made known (the doctrine of) Piety (εὐσέβεια, Eusebeia) to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily". (Trans. by G.P. Carratelli [1])[unreliable source?]
Buddhist missions to the West (c. 250 BCE)[edit]
The distribution of the Edicts of Ashoka.[97]
Buddhist proselytism at the time of king Ashoka (260–218 BCE).
Also, in the Edicts of Ashoka, Ashoka mentions the Hellenistic kings of the period as recipients of his Buddhist proselytism, although no Western historical record of this event remains:
"The conquest by Dharma has been won here, on the borders, and even six hundred yojanas (5,400–9,600 km) away, where the Greek king Antiochos rules, beyond there where the four kings named Ptolemy, Antigonos, Magas and Alexander rule, likewise in the south among the Cholas, the Pandyas, and as far as Tamraparni (Sri Lanka)." (Edicts of Ashoka, 13th Rock Edict, S. Dhammika).[non-primary source needed]
Ashoka also encouraged the development of herbal medicine, for men and animals, in their territories:
"Everywhere within Beloved-of-the-Gods, King Piyadasi's [Ashoka's] domain, and among the people beyond the borders, the Cholas, the Pandyas, the Satiyaputras, the Keralaputras, as far as Tamraparni and where the Greek king Antiochos rules, and among the kings who are neighbors of Antiochos, everywhere has Beloved-of-the-Gods, King Piyadasi, made provision for two types of medical treatment: medical treatment for humans and medical treatment for animals. Wherever medical herbs suitable for humans or animals are not available, I have had them imported and grown. Wherever medical roots or fruits are not available I have had them imported and grown. Along roads I have had wells dug and trees planted for the benefit of humans and animals". 2nd Rock Edict[non-primary source needed]
The Greeks in India even seem to have played an active role in the propagation of Buddhism, as some of the emissaries of Ashoka, such as Dharmaraksita, are described in Pali sources as leading Greek ("Yona") Buddhist monks, active in Buddhist proselytism (the Mahavamsa, XII[98][non-primary source needed]).
Subhagasena and Antiochos III (206 BCE)[edit]
Sophagasenus was an Indian Mauryan ruler of the 3rd century BCE, described in ancient Greek sources, and named Subhagasena or Subhashasena in Prakrit. His name is mentioned in the list of Mauryan princes[citation needed], and also in the list of the Yadava dynasty, as a descendant of Pradyumna. He may have been a grandson of Ashoka, or Kunala, the son of Ashoka. He ruled an area south of the Hindu Kush, possibly in Gandhara. Antiochos III, the Seleucid king, after having made peace with Euthydemus in Bactria, went to India in 206 BCE and is said to have renewed his friendship with the Indian king there:
"He (Antiochus) crossed the Caucasus and descended into India; renewed his friendship with Sophagasenus the king of the Indians; received more elephants, until he had a hundred and fifty altogether; and having once more provisioned his troops, set out again personally with his army: leaving Androsthenes of Cyzicus the duty of taking home the treasure which this king had agreed to hand over to him". Polybius 11.39[non-primary source needed]
Timeline[edit]
322 BCE: Chandragupta Maurya founded the Mauryan Empire by overthrowing the Nanda Dynasty.
317–316 BCE: Chandragupta Maurya conquers the Northwest of the Indian subcontinent.
305–303 BCE: Chandragupta Maurya gains territory from the Seleucid Empire.
298–269 BCE: Reign of Bindusara, Chandragupta's son. He conquers parts of Deccan, southern India.
269–232 BCE: The Mauryan Empire reaches its height under Ashoka, Chandragupta's grandson.
261 BCE: Ashoka conquers the kingdom of Kalinga.
250 BCE: Ashoka builds Buddhist stupas and erects pillars bearing inscriptions.
184 BCE: The empire collapses when Brihadnatha, the last emperor, is killed by Pushyamitra Shunga, a Mauryan general and the founder of the Shunga Empire.
In literature[edit]
According to Vicarasreni of Merutunga, Mauryans rose to power in 312 BC.[99]
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Notes[edit]
Jump up ^ Turchin, Peter; Adams, Jonathan M.; Hall, Thomas D (December 2006). "East-West Orientation of Historical Empires". Journal of world-systems research. 12 (2): 223. ISSN 1076-156X. Archived from the original on 17 September 2016. Retrieved 16 September 2016.
Jump up ^ Kulke & Rothermund 2004, pp. xii, 448.
Jump up ^ Thapar, Romila (1990). A History of India, Volume 1. Penguin Books. p. 384. ISBN 0-14-013835-8.
Jump up ^ Keay, John (2000). India: A History. Grove Press. p. 82. ISBN 978-0-8021-3797-5.
^ Jump up to: a b Mookerji 1988, p. 31.
Jump up ^ Seleucus I ceded the territories of Arachosia (modern Kandahar), Gedrosia (modern Balochistan), and Paropamisadae (or Gandhara). Aria (modern Herat) "has been wrongly included in the list of ceded satrapies by some scholars [...] on the basis of wrong assessments of the passage of Strabo [...] and a statement by Pliny." (Raychaudhuri & Mukherjee 1996, p. 594). Seleucus "must [...] have held Aria", and furthermore, his "son Antiochos was active there fifteen years later." (Grainger 2014, p. 109).
Jump up ^ The account of Strabo indicates that the western-most territory of the empire extended from the southeastern Hindu Kush, through the region of Kandahar, to coastal Balochistan to the south of that (Raychaudhuri & Mukherjee 1996, p. 594).
Jump up ^ Sri Lanka and the southernmost parts of India (modern Tamil Nadu and Kerala) remained independent, despite the diplomacy and cultural influence of their larger neighbor to the north (Schwartzberg 1992, p. 18; Kulke & Rothermund 2004, p. 68).
Jump up ^ The empire was once thought to have directly controlled most of the Indian subcontinent excepting the far south, but its core regions are now thought to have been separated by large tribal regions (especially in the Deccan peninsula) that were relatively autonomous. (Kulke & Rothermund 2004, p. 68-71, as well as Stein 1998, p. 74). "The major part of the Deccan was ruled by [Mauryan administration]. But in the belt of land on either side of the Nerbudda, the Godavari and the upper Mahanadi there were, in all probability, certain areas that were technically outside the limits of the empire proper. Ashoka evidently draws a distinction between the forests and the inhabiting tribes which are in the dominions (vijita) and peoples on the border (anta avijita) for whose benefit some of the special edicts were issued. Certain vassal tribes are specifically mentioned." (Raychaudhuri & Mukherjee pp. 275–6)
Jump up ^ Kalinga had been conquered by the preceding Nanda Dynasty but subsequently broke free until it was re-conquered by Ashoka, c. 260 BCE. (Raychaudhuri & Mukherjee, pp. 204–209, pp. 270–271)
Jump up ^ Kulke & Rothermund 2004, p. 67.
Jump up ^ Boesche, Roger (2003-03-01). The First Great Political Realist: Kautilya and His Arthashastra. p. 11. ISBN 9780739106075.
Jump up ^ Demeny, Paul George; McNicoll, Geoffrey (May 2003). Encyclopedia of population. ISBN 9780028656793.
Jump up ^ "It is doubtful if, in its present shape, [the Arthashastra] is as old as the time of the first Maurya," as it probably contains layers of text ranging from Maurya times till as late as the 2nd century CE. Nonetheless, "though a comparatively late work, it may be used [...] to confirm and supplement the information gleaned from earlier sources." (Raychaudhuri & Mukherjee 1996, pp.246–7)
Jump up ^ Sugandhi, Namita Sanjay (2008). Between the Patterns of History: Rethinking Mauryan Imperial Interaction in the Southern Deccan. pp. 88–89. ISBN 9780549744412.
Jump up ^ Kosmin 2014, p. 31.
Jump up ^ :"Androcottus, when he was a stripling, saw Alexander himself, and we are told that he often said in later times that Alexander narrowly missed making himself master of the country, since its king was hated and despised on account of his baseness and low birth." Plutarch 62-3 Plutarch 62-3
Jump up ^ :"He was of humble Indian to a change of rule." Justin XV.4.15 "Fuit hic humili quidem genere natus, sed ad regni potestatem maiestate numinis inpulsus. Quippe cum procacitate sua Nandrum regem offendisset, interfici a rege iussus salutem pedum ceieritate quaesierat. (Ex qua fatigatione cum somno captus iaceret, leo ingentis formae ad dormientem accessit sudoremque profluentem lingua ei detersit expergefactumque blande reliquit. Hoc prodigio primum ad spem regni inpulsus) contractis latronibus Indos ad nouitatem regni sollicitauit." Justin XV.4.15 Archived 1 February 2016 at the Wayback Machine.
Jump up ^ Schwartzberg, Joseph E. A Historical Atlas of South Asia, 2nd ed. (University of Minnesota, 1992), Plate III.B.4b (p.18) and Plate XIV.1a-c (p.145)
Jump up ^ Kulke & Rothermund 2004, p. 69-70.
Jump up ^ Chandragupta Maurya and His Times, Radhakumud Mookerji, Motilal Banarsidass Publ., 1966, p.26-27 "Archived copy". Archived from the original on 27 November 2016. Retrieved 26 November 2016.
Jump up ^ Sir John Marshall, "Taxila", p. 18 et passim
Jump up ^ K. A. Nilakanta Sastri (ed., 1967), Age of the Nandas and Mauryas, p.147
^ Jump up to: a b Chandragupta Maurya and His Times, Radhakumud Mookerji, Motilal Banarsidass Publ., 1966, p.27 "Archived copy". Archived from the original on 27 November 2016. Retrieved 26 November 2016.
Jump up ^ History Of The Chamar Dynasty, Raj Kumar, Gyan Publishing House, 2008, p.51 "Archived copy". Archived from the original on 27 November 2016. Retrieved 26 November 2016.
Jump up ^ Sanskrit original: "asti tava Shaka-Yavana-Kirata-Kamboja-Parasika-Bahlika parbhutibhih Chankyamatipragrahittaishcha Chandergupta Parvateshvara balairudidhibhiriva parchalitsalilaih samantaad uprudham Kusumpurama". From the French translation, in "Le Ministre et la marque de l'anneau", ISBN 2-7475-5135-0
Jump up ^ Paul J. Kosmin 2014, p. 38.
Jump up ^ "Megasthenes lived with Sibyrtius, satrap of Arachosia, and often speaks of his visiting Sandracottus, the king of the Indians." Arrian, Anabasis Alexandri Arrian. "Book 5". Anabasis.
Jump up ^ "In the royal residences in India where the greatest of the kings of that country live, there are so many objects for admiration that neither Memnon's city of Susa with all its extravagance, nor the magnificence of Ectabana is to be compared with them. (...) In the parks, tame peacocks and pheasants are kept." Aelian, "Characteristics of animals" Aelian, Characteristics of animals, book XIII, Chapter 18, also quoted in The Cambridge History of India, Volume 1, p411
Jump up ^ "The architectural closeness of certain buildings in Achaemenid Iran and Mauryan India have raised much comment. The royal palace at Pataliputra is the most striking example and has been compared with the palaces at Susa, Ecbatana, and Persepolis" Aśoka and the decline of the Mauryas, Volume 5, p.129, Romila Thapar, Oxford University Press, 1961
Jump up ^ A History of Ancient and Early Medieval India: From the Stone Age to the 12th century by Upinder Singh p.331
Jump up ^ Kosmin 2014, p. 32.
Jump up ^ Mookerji 1988, pp. 39-40.
^ Jump up to: a b Samuel 2010, pp. 60.
^ Jump up to: a b Thapar 2004, p. 178.
^ Jump up to: a b Mookerji 1988, pp. 39-41.
Jump up ^ Mookerji 1988, p. 39.
Jump up ^ Srinivasachariar 1974, p. lxxxvii.
Jump up ^ Vincent Arthur Smith (1920). Asoka, the Buddhist emperor of India. Oxford: Clarendon Press. pp. 18–19. ISBN 9788120613034.
Jump up ^ Rajendralal Mitra (1878). "On the Early Life of Asoka". Proceedings of the Asiatic Society of Bengal. Asiatic Society of Bengal: 10.
Jump up ^ Motilal Banarsidass (1993). "The Minister Cāṇakya, from the Pariśiṣtaparvan of Hemacandra". In Phyllis Granoff. The Clever Adulteress and Other Stories: A Treasury of Jaina Literature. Translated by Rosalind Lefeber. pp. 204–206.
^ Jump up to: a b c Kosmin 2014, p. 35.
Jump up ^ Daniélou 2003, p. 108.
^ Jump up to: a b Singh 2008, p. 331.
Jump up ^ Dineschandra Sircar 1971, p. 167.
Jump up ^ William Woodthorpe Tarn (2010). The Greeks in Bactria and India. Cambridge University Press. p. 152. ISBN 9781108009416.
Jump up ^ Mookerji Radhakumud (1962). Asoka. Motilal Banarsidass. p. 8. ISBN 978-81-208-0582-8. Archived from the original on 10 May 2018.
Jump up ^ P.109 A brief history of India by Alain Daniélou, Kenneth Hurry
Jump up ^ Eugène Burnouf (1911). Legends of Indian Buddhism. New York: E. P. Dutton. p. 59.
^ Jump up to: a b c d Sen 1999, p. 142.
Jump up ^ "Three Greek ambassadors are known by name: Megasthenes, ambassador to Chandragupta; Deimachus, ambassador to Chandragupta's son Bindusara; and Dyonisius, whom Ptolemy Philadelphus sent to the court of Ashoka, Bindusara's son", McEvilley, p.367
Jump up ^ India, the Ancient Past, Burjor Avari, p.108-109
Jump up ^ P. 138 and P. 146 History and doctrines of the Ājīvikas: a vanished Indian religion by Arthur Llewellyn Basham
Jump up ^ P. 24 Buddhism in comparative light by Anukul Chandra Banerjee
Jump up ^ P. 171 Ashoka and his inscriptions, Volume 1 by Beni Madhab Barua, Ishwar Nath Topa
Jump up ^ Daniélou 2003, p. 109.
Jump up ^ Kashi Nath Upadhyaya (1997). Early Buddhism and the Bhagavadgita. Motilal Banarsidass. p. 33. ISBN 9788120808805.
Jump up ^ Fitzedward Hall, ed. (1868). The Vishnu Purana. IV. Translated by H. H. Wilson. Trübner & Co. p. 188.
Jump up ^ Allchin, F.R.; Erdosy, George (1995). The Archaeology of Early Historic South Asia: The Emergence of Cities and States. Cambridge: Cambridge University Press. p. 306.
Jump up ^ Edicts of Ashoka, 13th Rock Edict, translation S. Dhammika.
Jump up ^ Army and Power in the Ancient World by Angelos Chaniotis/Pierre Ducrey(Eds.), Franz Steiner Verlag Stuttgart, P35
Jump up ^ According to the Ashokavadana
Jump up ^ Sir John Marshall, "A Guide to Sanchi", Eastern Book House, 1990, ISBN 81-85204-32-2, pg.38
Jump up ^ E. Lamotte: History of Indian Buddhism, Institut Orientaliste, Louvain-la-Neuve 1988 (1958)
Jump up ^ Aśoka and the Decline of the Mauryas by Romila Thapar, Oxford University Press, 1960 P200
Jump up ^ Gabriel A, Richard (30 November 2006), The Ancient World :Volume 1 of Soldiers' lives through history, Greenwood Publishing Group, p. 28
Jump up ^ Majumdar 2003, p. 107.
Jump up ^ The Economic History of the Corporate Form in Ancient India. Archived 4 February 2016 at the Wayback Machine. University of Michigan.
Jump up ^ CNG Coins Archived 27 August 2017 at the Wayback Machine.
Jump up ^ Kulke & Rothermund 2004, pp. 64-65.
Jump up ^ Basham 1951, p. 138, 146.
Jump up ^ Cort 2010, p. 199.
Jump up ^ Tukol, T. K., Jainism in South India, archived from the original on 4 March 2016
Jump up ^ Jerry Bentley, Old World Encounters: Cross-Cultural Contacts in Pre-Modern Times (New York: Oxford University Press), 46
Jump up ^ "L'age d'or de l'Inde Classique", p23
Jump up ^ "L'age d'or de l'Inde Classique", p22
Jump up ^ Mookerji 1988, p. 15.
Jump up ^ Described in Marshall p.25-28 Ashoka pillar.
Jump up ^ Allen, Charles (2012). Ashoka: The Search for India's Lost Emperor. London: Hachette Digital. p. 274. ISBN 978-1-408-70388-5.
Jump up ^ Rangarajan, M. (2001) India's Wildlife History, pp 7.
^ Jump up to: a b c Rangarajan, M. (2001) India's Wildlife History, pp 8.
Jump up ^ "Plutarch, Alexander, chapter 1, section 1".
Jump up ^ "(Transitum deinde in Indiam fecit), quae post mortem Alexandri, ueluti ceruicibus iugo seruitutis excusso, praefectos eius occiderat. Auctor libertatis Sandrocottus fuerat, sed titulum libertatis post uictoriam in seruitutem uerterat ; 14 siquidem occupato regno populum quem ab externa dominatione uindicauerat ipse seruitio premebat." Justin XV.4.12–13 Archived 20 April 2017 at the Wayback Machine.
Jump up ^ "Molienti deinde bellum aduersus praefectos Alexandri elephantus ferus infinitae magnitudinis ultro se obtulit et ueluti domita mansuetudine eum tergo excepit duxque belli et proeliator insignis fuit. Sic adquisito regno Sandrocottus ea tempestate, qua Seleucus futurae magnitudinis fundamenta iaciebat, Indiam possidebat." Justin XV.4.19 Archived 20 April 2017 at the Wayback Machine.
Jump up ^ "Appian, The Syrian Wars 11". Archived from the original on 3 November 2007.
Jump up ^ Majumdar 2003, p. 105.
Jump up ^ Ancient India, (Kachroo, p.196)
Jump up ^ The Imperial Gazetteer of India, (Hunter, p.167)
Jump up ^ The evolution of man and society, (Darlington, p.223)
Jump up ^ W. W. Tarn (1940). "Two Notes on Seleucid History: 1. Seleucus' 500 Elephants, 2. Tarmita", The Journal of Hellenic Studies 60, p. 84-94.
Jump up ^ Kosmin 2014, p. 37.
Jump up ^ "Pliny the Elder, The Natural History (eds. John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A.)". Archived from the original on 28 July 2013.
Jump up ^ Vincent A. Smith (1998). Ashoka. Asian Educational Services. ISBN 81-206-1303-1.
Jump up ^ Walter Eugene Clark (1919). "The Importance of Hellenism from the Point of View of Indic-Philology", Classical Philology 14 (4), p. 297-313.
Jump up ^ "Problem while searching in The Literature Collection". Archived from the original on 13 March 2007.
Jump up ^ "The Literature Collection: The deipnosophists, or, Banquet of the learned of Athenæus (volume III): Book XIV". Archived from the original on 11 October 2007.
Jump up ^ Reference: "India: The Ancient Past" p.113, Burjor Avari, Routledge, ISBN 0-415-35615-6
Jump up ^ Full text of the Mahavamsa Click chapter XII Archived 5 September 2006 at the Wayback Machine.
Jump up ^ Kailash Chand Jain 1991, p. 85.
Sources[edit]
Jain, Kailash Chand (1991), Lord Mahāvīra and His Times, Motilal Banarsidass, ISBN 978-81-208-0805-8
Samuel, Geoffrey (2010), The Origins of Yoga and Tantra. Indic Religions to the Thirteenth Century, Cambridge University Press
Kosmin, Paul J. (2014), The Land of the Elephant Kings: Space, Territory, and Ideology in Seleucid Empire, Harvard University Press, ISBN 978-0-674-72882-0
Kulke, Hermann; Rothermund, Dietmar (2004), A History of India (4th ed.), London: Routledge, ISBN 0-415-15481-2
Thapar, Romila (2004) [first published by Penguin in 2002], Early India: From the Origins to A.D. 1300, University of California Press, ISBN 978-0-520-24225-8
Keay, John (2000). India, a History. New York: Harper Collins Publishers.
Stein, Burton (1998). A History of India (1st ed.), Oxford: Wiley-Blackwell.
Raychaudhuri, H. C.; Mukherjee, B. N. (1996), Political History of Ancient India: From the Accession of Parikshit to the Extinction of the Gupta Dynasty, Oxford University Press
Schwartzberg, J. E. (1992). A Historical Atlas of South Asia. University of Oxford Press.
Grainger, John D. (1990, 2014). Seleukos Nikator: Constructing a Hellenistic Kingdom. Routledge.
Mookerji, Radha Kumud (1988) [first published in 1966], Chandragupta Maurya and his times (4th ed.), Motilal Banarsidass, ISBN 81-208-0433-3
Cort, John (2010) [1953], Framing the Jina: Narratives of Icons and Idols in Jain History, Oxford University Press, ISBN 978-0-19-538502-1
Majumdar, Ramesh Chandra (2003) [1952], Ancient India, Motilal Banarsidass, ISBN 81-208-0436-8
Arthur Llewellyn Basham (1951), History and doctrines of the Ājīvikas: a vanished Indian religion, foreword by L. D. Barnett (1 ed.), London: Luzac
Chanakya, Arthashastra, ISBN 0-14-044603-6
J.F.C. Fuller, The Generalship of Alexander the Great, ISBN 0-306-81330-0
Robert Morkot, The Penguin Historical Atlas of Ancient Greece, ISBN 0-14-051335-3
External links[edit]
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Painted Grey Ware culture Late Vedic Period
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Northern Black Polished Ware Pre-history
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Epics - Puranas - Ramayana - Mahabharata - Bhagavad Gita - Brahma Sutras - Smarta Tradition
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Vishnukundina
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Kalabhra dynasty
Pandyan Kingdom(Under Kalabhras)
Culture Late-Classical Hinduism (ca. AD 650-1100)[h]
Advaita Vedanta - Tantra
Decline of Buddhism in India
7th century Indo-Sassanids Vakataka dynasty
Empire of Harsha Mlechchha dynasty Adivasi (tribes) Pandyan Kingdom(Under Kalabhras)
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Pallava
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Kalachuri
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Medieval Cholas
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References and sources for table
References
Jump up ^ Samuel
Jump up ^ Samuel
Jump up ^ Michaels (2004) p.39
Jump up ^ Hiltebeitel (2002)
Jump up ^ Michaels (2004) p.39
Jump up ^ Hiltebeitel (2002)
Jump up ^ Micheals (2004) p.40
Jump up ^ Michaels (2004) p.41
Sources
Flood, Gavin D. (1996), An Introduction to Hinduism, Cambridge University Press
Hiltebeitel, Alf (2002), Hinduism. In: Joseph Kitagawa, "The Religious Traditions of Asia: Religion, History, and Culture", Routledge
Michaels, Axel (2004), Hinduism. Past and present, Princeton, New Jersey: Princeton University Press
Samuel, Geoffrey (2010), The Origins of Yoga and Tantra. Indic Religions to the Thirteenth Century, Cambridge University Press
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