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The Savior (Once Upon a Time)
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"The Savior"
Once Upon a Time episode
Episode no.
Season 6
Episode 1
Directed by
Eagle Egilsson
Written by
Edward Kitsis & Adam Horowitz
Production code
601
Original air date
September 25, 2016
Guest appearance(s)
Deniz Akdeniz as Aladdin
Beverly Elliot as Granny
Oded Fehr as Jafar
Hank Harris as Dr. Jekyll
Giles Matthey as Morpheus
Raphael Sbarge as Archie Hopper
Sam Witwer as Mr. Hyde
Episode chronology
← Previous
"An Untold Story" Next →
"A Bitter Draught"
Once Upon a Time (season 6)
List of Once Upon a Time episodes
"The Savior" is the first episode and season premiere of the sixth season of the American fantasy drama series Once Upon a Time, which aired on September 25, 2016.
In this episode, the residents must deal with Mr. Hyde's sudden arrival in Storybrooke as the new owner, as well as bringing the residents from The Land of Untold Stories along with him, which suddenly causes Emma to experience a strange side effect involving the new refugees, while Regina prepares to bond with Zelena, which is about to be tested by Regina's other half, The Evil Queen. In the Land of Untold Stories, Gold is given a chance to enter Belle's dreams as he encounters Morpheus, while in the past the origins of the Savior are detailed between the confrontation from Aladdin and Jafar, which could affect Emma's role in the present day.
Contents
[hide]
1 Plot
1.1 Opening sequence
1.2 Event chronology
1.3 In the Characters' Past
1.4 In Storybrooke
1.5 In the Land of Untold Stories
2 Production
2.1 Title
2.2 Cultural references
3 Reception
4 References
5 External links
Plot[edit]
Opening sequence[edit]
Jafar rides the magic carpet around the forest.
Event chronology[edit]
The Agrabah events takes place "many years" earlier, after "Street Rats" and before Jafar leaves Agrabah for Wonderland in Once Upon a Time in Wonderland.
The Land of Untold Stories and Storybrooke events takes place after "An Untold Story".
In the Characters' Past[edit]
"Many years ago," Jafar chases a man across a desert towards Aladdin's home, killing the man just after Aladdin refuses to aid him. Jafar taunts Aladdin for failing as a savior, and over the fact that saviors never "live happily ever after." Aladdin's hand spasms uncontrollably.
In Storybrooke[edit]
As Emma and Hook try to spend a romantic time together, they hear a rumbling sound from above and are joined by Regina, Henry, David, and Snow to find a dirigible from the Land of Untold Stories hovering around the town. They confront Hyde, who as the town's new owner, has brought the residents from the land of Untold Stories with him. Both Emma and Regina try to use magic to stop him, but fail. When they see the blimp crash into the forest, they search for survivors but find no one (although Snow and David find the displaced arrivals later on), Jekyll tells the residents that they can use the baton that powered the dirigible to create a device to stop Hyde. As they go through the wreckage, Emma feels her hand move strangely. Later on, the residents create a weapon that successfully takes care of Hyde and he is placed in jail, when Emma suddenly experiences a strange vision that causes her hand to shake again, Hyde becomes aware of this.
After receiving advice from Archie, Emma decides to confront Hyde about the vision while she pays him a visit at the psychiatric ward at the hospital where he being held. Hyde is aware of Emma's life behind bars and tests her to see if she is in fear even if she is in denial and makes his point when her hand started shaking. Hyde gives Emma the answer and he tells her to follow a red bird. Later that night, Emma takes the advice after she sees one during the search for survivors, and it leads Emma to The Oracle, a young girl who gives Emma a vision of her future as The Savior, which reveals a confrontation with an unknown attacker who plans to kill Emma as she was defending her family; The Oracle also hints of many paths Emma could take but the outcome might or might not change. When Emma returns to confront Hyde about this, he explain that the person she'll face in the future will be her ending but given his previous encounters with those that came before her, he tells Emma that the enemy is among the residents, so Emma decides for her family's sake to keep this to herself.
Meanwhile, Regina and Zelena, despite their renewed bonding as sisters, are not seeing things eye to eye as they argue over the loss of Robin Hood and Regina's decision to split from her evil half (which also weakened her powers), and Zelena is already looking at moving out and find a new place for her and Robin. Zelena is angry Regina decided to destroy the part of herself that was most like her, leaving the sisters with less in common; adding to the fact is that Regina didn't confide with Zelena, but Snow White instead. After a talk with Snow and Henry, Regina is ready to make amends and start a new chapter in her life; Unfortunately, when Zelena returned to her place, The Evil Queen is there waiting to offer Zelena a drink and to bond together.
In the Land of Untold Stories[edit]
Following Hyde's instructions, Gold enters the Temple of Morpheus and uses magical sand to enter Belle's dream. In the dream, Morpheus acts as Gold's guide, giving him an hour to free Belle from the sleeping curse; if he fails, Belle's soul will be banished to the netherworld forever. Belle is reliving her experiences as Rumplestiltskin's servant, so he tries to recreate the circumstances under which they first fell in love. He succeeds, culminating in a kiss, but this causes her memories to return and she pulls back. She refuses to repeat the pain she experienced as a result of their relationship and tells Gold that their child is better off without him, leaving Gold hurt. "Morpheus" then reveals himself to actually be Gold and Belle's unborn child; satisfied that Belle will not resume her relationship with Gold, he then warns her to not let Gold destroy them like he did to his first family, he frees his mother from the sleeping curse with a kiss on the forehead. Gold is left bereft as even his unborn child hates him. Belle wakes up but before returning to Storybrooke through Gold's portal, he tells Gold that she will listen to their son's warning and never have a life with him again.
Production[edit]
There was also a mistake in the actual episode credits, where Deniz Akdeniz's firstname is spelled "Dennis". Ingrid Torrance is mistakenly credited as "Nurse Ratchet", instead of "Nurse Ratched".[1] Jordyn Ashley Olson is misspelled as "Jordan", instead of "Jordyn".[1] Farris Tyab is credited without a character name, while he was not credited at all in the episode.[1]
A few scenes of this episode and "A Bitter Draught" were filmed simultaneously.[2]
Title[edit]
The title of this episode was revealed by Adam Horowitz via his Twitter account on June 25, 2016.[3] The episode title is a reference to the former Savior, Aladdin.
Cultural references[edit]
In Belle's dream, she and Rumplestiltskin dance to an instrumental version of the title song from Beauty and the Beast. Belle's yellow dress is similar to the one her Disney counterpart wears in the dance scene from the movie.
The Oracle's red bird is an allusion to Iago from the Aladdin trilogy.
Reception[edit]
Justin Kirkland of Entertainment Weekly gave the episode a positive review, citing the Gold/Belle storyline was the part of the episode he liked most.[4]
In IGN's review, reviewer Terri Schwartz did not give the episode a score and instead took time to point out to examine why the dynamics in the episode needs improvement: "Once Upon a Time is faced with the tough challenge of keeping the same fan-favorite relationships engaging year after year in new ways that also don't irreparably change the dynamic of the show. But with the same storylines being told in different variations, it's hard not to be frustrated by seeing characters start to travel down the path they just reached the end of not long before. Hopefully the next time they find resolution to these conflicts, it will prove to have a more lasting impact and allow them to journey somewhere new."[5] It was also the final episode reviewed by the site.
References[edit]
^ Jump up to: a b c "Listings - Once Upon a Time on ABC". The Futon Critic. Retrieved March 29, 2017.
Jump up ^ Adam Horowitz [@AdamHorowitzLA] (July 19, 2016). "@katmtan 601 and 602, 2 units today #nospoilers" (Tweet). Retrieved March 29, 2017 – via Twitter.
Jump up ^ Adam Horowitz [@AdamHorowitzLA] (June 25, 2016). "Here we go! The first #OnceUponATime #titlespoiler of season 6 -- hope to see ya this fall!" (Tweet). Retrieved March 29, 2017 – via Twitter.
Jump up ^ "Once Upon a Time premiere recap: 'The Savior'" from Entertainment Weekly (September 25, 2016)
Jump up ^ "ONCE UPON A TIME'S CHARACTERS ARE IN A RUT" from IGN (September 26, 2016)
External links[edit]
"The Savior" on IMDb
"The Savior" at TV.com
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"Quite a Common Fairy"
"Nasty Habits"
"Good Form"
"Ariel"
"Dark Hollow"
"Think Lovely Thoughts"
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"New York City Serenade"
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"The Tower"
"Quiet Minds"
"It's Not Easy Being Green"
"The Jolly Roger"
"Bleeding Through"
"A Curious Thing"
"Kansas"
"Snow Drifts"
"There's No Place Like Home"
Season 4
"A Tale of Two Sisters"
"White Out"
"Rocky Road"
"The Apprentice"
"Breaking Glass"
"Family Business"
"The Snow Queen"
"Smash the Mirror"
"Fall"
"Shattered Sight"
"Heroes and Villains"
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"Poor Unfortunate Soul"
"Best Laid Plans"
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"Lily"
"Mother"
"Operation Mongoose"
Season 5
"The Dark Swan"
"The Price"
"Siege Perilous"
"The Broken Kingdom"
"Dreamcatcher"
"The Bear and the Bow"
"Nimue"
"Birth"
"The Bear King"
"Broken Heart"
"Swan Song"
"Souls of the Departed"
"Labor of Love"
"Devil's Due"
"The Brothers Jones"
"Our Decay"
"Her Handsome Hero"
"Ruby Slippers"
"Sisters"
"Firebird"
"Last Rites"
"Only You"
"An Untold Story"
Season 6
"The Savior"
"A Bitter Draught"
"The Other Shoe"
"Strange Case"
"Street Rats"
"Dark Waters"
"Heartless"
"I'll Be Your Mirror"
"Changelings"
"Wish You Were Here"
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"Murder Most Foul"
"Ill-Boding Patterns"
"Page 23"
"A Wondrous Place"
"Mother's Little Helper"
"Awake"
"Where Bluebirds Fly"
"The Black Fairy"
"The Song in Your Heart"
"The Final Battle"
Season 7
"Hyperion Heights"
"A Pirate's Life"
"The Garden of Forking Paths"
"Beauty"
"Greenbacks"
"Wake Up Call"
"Eloise Gardener"
"Pretty in Blue"
"One Little Tear"
"The Eighth Witch"
"Secret Garden"
"A Taste of the Heights"
"Knightfall"
"The Girl in the Tower"
"Sisterhood"
"Breadcrumbs"
"Chosen"
"The Guardian"
"Flower Child"
"Is This Henry Mills?"
"Homecoming"
“Leaving Storybrooke”
Wonderland
"Down the Rabbit Hole"
"Trust Me"
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"The Serpent"
"Heart of Stone"
"Who's Alice"
"Bad Blood"
"Home"
"Nothing to Fear"
"Dirty Little Secrets"
"Heart of the Matter"
"To Catch a Thief"
"And They Lived..."
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Abigail
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This article is about the wife of King David. For more information on the name "Abigail", see Abigail (name). For other uses, see Abigail (disambiguation).
See also: Avigayil
David and Abigail by Antonio Molinari
Abigail (Hebrew: אֲבִיגַיִל / אֲבִיגָיִל, Modern Avigáyil Tiberian ʾĂḇîḡáyil / ʾĂḇîḡāyil)) spelled Abigal in 2 Samuel 17:25 in the American Standard Version and Ab'igal in the Revised Standard Version, but Abigail in the King James Version}} was the wife of Nabal; she became a wife of the future King David after Nabal's death (1 Samuel 25).[1] Abigail was David's third wife, after Saul's daughter, Michal, whom Saul later married to Palti, son of Laish when David went into hiding, and Ahinoam.
She became the mother of one of David's sons, who is listed in the Book of Chronicles under the name Daniel, in the Masoretic Text of the Books of Samuel as Chileab,[2] and in the Septuagint text of 2 Samuel 3:3 as Δαλουια, Dalouia.[3]
Prudent Abigail by Juan Antonio Escalante
Contents
[hide]
1 Name
2 Biblical history
3 Generic use
4 In art
5 Notes
6 References
7 Bibliography
8 External links
Name[edit]
Derived from the word ab, "father", and the root g-y-l, "to rejoice," the name Abigail has a variety of possible meanings including "my father's joy" and the like.[4]
Biblical history[edit]
In 1 Samuel 25, Nabal demonstrates ingratitude towards David, and Abigail attempts to placate David in order to stop the future King from taking revenge. She gives him food, and speaks to him, urging him not to "have on his conscience the staggering burden of needless bloodshed" (verse 31, NIV) and reminding him that God will make him a "lasting dynasty" (verse 28). Jon Levenson calls this an "undeniable adumbration" of Nathan's prophecy in 2 Samuel 7.[5] Alice Bach notes that Abigail pronounces a "crucial prophecy,"[6] and the Talmud regards her as one of the Tanakh's seven female prophets.[7] Levenson, however, suggests that she "senses the drift of history" from intelligence rather than from special revelation.[5]
After Abigail reveals to Nabal what she has done, "Yahweh struck Nabal and he died," (v.38), after which David married her. Abigail is described as intelligent and beautiful. The Talmud amplifies this idea, mentioning her as being one of the "four women of surpassing beauty in the world," (the other three being Rahab, Sarah, and Esther). As the wife of the wealthy Nabal, she is also a woman of high socioeconomic status. Whether David married her because he was attracted to her, or as an astute political move, or both is unclear.[8]
Abigail and David's second wife, Ahinoam the Jezreelite, accompany David and his war band as they seek refuge in Philistine territory. While David and his men are encamped near Jezreel, they are captured by Amalekites who raided the town of Ziglak and carried off the women and children. David led the pursuit, and they were subsequently rescued. Both wives then settle with David in Hebron, where Abigail gives birth to David’s second son, Chileab (also called Daniel).[8]
Abigail is also listed as one of the seven Jewish women prophets, the other six being Miriam, Deborah, Hannah, Sarah, Huldah,and Esther.[9] In terms of her moral character, Abraham Kuyper argues that Abigail's conduct indicates "a most appealing character and unwavering faith,"[10] but Alice Bach regards her as subversive.[11]
Adele Berlin contrasts the story of Abigail with that of Bathsheba. In one, the wife prevents David from murdering her foolish and greedy husband. In the second, David orders the murder of a good man because he desires his wife. "In the Abigail story, David, the potential king, is seen as increasingly strong and virtuous, whereas in the Bathsheba story, the reigning monarch shows his flaws ever more overtly and begins to lose control of his family."[8]
Levenson and Halpern suggest that Abigail may, in fact, also be the same person as Abigail, mother of Amasa.[12] Richard M. Davidson, however, points out that "on the basis of the final form of Old Testament canon, references to Abigail in the biblical accounts indicate two different individuals."[13]
Generic use[edit]
Abigail's self-styling as a handmaid[14] led to Abigail being the traditional term for a waiting-woman, for example as the waiting gentlewoman in Beaumont and Fletcher's The Scornful Lady, published in 1616.[15] Jonathan Swift and Henry Fielding use Abigail in this generic sense, as does Charlotte Brontë. Anthony Trollope makes two references to the abigail (all lower case) in The Eustace Diamonds, at the beginning of Chapter 42, whilst Thomas Mann makes the same reference at the start of the second chapter of Part 2 in Buddenbrooks (published in 1901). William Rose Benet notes the notoriety of Abigail Hill, better known as "Mrs Masham", a lady-in-waiting to Queen Anne.[16] George MacDonald Fraser makes mention of "an abigail fussing about the room" in his novel Flashman from The Flashman Papers series.
In art[edit]
Abigail is a featured figure on Judy Chicago's installation piece The Dinner Party, being represented in one of the 999 tiles of the Heritage Floor.[17][18]
Notes[edit]
References[edit]
Jump up ^ Hoiberg, Dale H., ed. (2010). "Abigail". Encyclopædia Britannica. I: A-ak Bayes (15th ed.). Chicago, IL: Encyclopædia Britannica Inc. p. 32. ISBN 978-1-59339-837-8.
Jump up ^ 2 Samuel 3:3
Jump up ^ 2 Samuel 3, LXX
Jump up ^ "my father's joy", "my father rejoices", "my father is joy" (or similar); from either the verbal root g-y-l "to rejoice" directly, or from the root noun gil "rejoicing, joy". See: Adele Berlin in: Carol L. Meyers, Toni Craven, Ross Shepard Kraemer (eds.), Women in Scripture: A Dictionary of Named and Unnamed Women in the Hebrew Bible, the Apocryphal/Deuterocanonical Books, and the New Testament, Wm. B. Eerdmans Publishing, 2000, p. 43
^ Jump up to: a b Jon D. Levenson, "1 Samuel 25 as Literature and History," CBQ 40 [1978] 20.
Jump up ^ Alice Bach, "The Pleasure of Her Text," Union Seminary Quarterly Review 43 [1989] 44.
Jump up ^ Megillah 14a Archived 2010-11-24 at the Wayback Machine.
^ Jump up to: a b c Berlin, Adele. "Abigail: Bible", Jewish Women's Archive
Jump up ^ Megillah 15a Archived 2010-11-24 at the Wayback Machine.
Jump up ^ Abraham Kuyper, Women of the Old Testament (Grand Rapids: Zondervan, 1941), 106.
Jump up ^ Alice Bach, "The Pleasure of Her Text," Union Seminary Quarterly Review 43 [1989] 41.
Jump up ^ Jon D. Levenson and Baruch Halpern, "The Political Import of David's Marriages," JBL 99 [1980] 511–512.
Jump up ^ Davidson, Richard M. (2007). Flame of Yahweh: A Theology of Sexuality in the Old Testament. Hendrickson. p. 444.
Jump up ^ 1 Samuel 25:25 and following
Jump up ^ Chisholm, Hugh, ed. (1911). "Abigail". Encyclopædia Britannica. 1 (11th ed.). Cambridge University Press. p. 62.
Jump up ^ The Reader's Encyclopedia, 1948, s.v. "Abigail".
Jump up ^ "Abigail". Elizabeth A. Sackler Center for Feminist Art: The Dinner Party: Heritage Floor: Abigail. Brooklyn Museum. 2007. Retrieved 13 December 2011.
Jump up ^ Chicago, 69.
Bibliography[edit]
Chicago, Judy. The Dinner Party: From Creation to Preservation. London: Merrell (2007). ISBN 1-85894-370-1.
External links[edit]
Media related to David and Abigail at Wikimedia Commons
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