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Boom Boom (John Lee Hooker song)
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"Boom Boom"
Single by John Lee Hooker
from the album Burnin'
B-side
"Drug Store Woman"
Released
May 1962 (1962-05)
Format
7-inch 45 rpm record
Recorded
Chicago, late 1961
Genre
Blues
Length
2:29
Label
Vee-Jay
Songwriter(s)
John Lee Hooker
"Boom Boom" is a song written by American blues singer/guitarist John Lee Hooker and recorded in 1961. Although a blues song, music critic Charles Shaar Murray calls it "the greatest pop song he ever wrote".[1] "Boom Boom" was both an American R&B and pop chart success in 1962 as well as placing in the UK Singles Chart in 1992.
The song is one of Hooker's most identifiable and enduring[2] and "among the tunes that every band on the [early 1960s UK] R&B circuit simply had to play".[3] It has been recorded by numerous blues and other artists, including a 1965 North American hit by the Animals.
Contents
[hide]
1 Recording and composition
2 Releases and charts
3 The Animals version
4 Recognition and legacy
5 References
Recording and composition[edit]
Prior to recording for Vee-Jay Records, John Lee Hooker was primarily a solo performer or accompanied by a second guitarist, such as early collaborators Eddie Burns or Eddie Kirkland.[4] However, with Vee-Jay, he usually recorded with a small backing band, as heard on the singles "Dimples", "I Love You Honey", and "No Shoes". Detroit pianist Joe Hunter, who had previously worked with Hooker, was again enlisted for the recording session.[1] Hunter brought with him "the cream of the Motown label's session men, later known as the Funk Brothers":[4] bassist James Jamerson, drummer Benny Benjamin, plus guitarist Larry Veeder, tenor saxophonist Hank Cosby, and baritone saxophonist Andrew "Mike" Terry.[1] They have been described as "just the right band" for "Boom Boom".[1] Hooker had a unique sense of timing, which demanded "big-eared sidemen".[5] The original "Boom Boom" is an uptempo (168 beats per minute) blues song, which has been notated in time in the key of F.[6] It has been described as "about the tightest musical structure of any Hooker composition: its verses sedulously adhere to the twelve-bar format over which Hooker generally rides so roughshod".[1] The song uses "a stop-time hook that opens up for one of the genre's most memorable guitar riffs"[7] and incorporates a middle instrumental section Hooker-style boogie.[1]
According to Hooker, he wrote the song during an extended engagement at the Apex Bar in Detroit.
I would never be on time [for the gig]; I always would be late comin' in. And she [the bartender Willa] kept saying, 'Boom boom – you late again'. Every night: 'Boom, boom – you late again'. I said 'Hmm, that's a song!' ... I got it together, the lyrics, rehearsed it, and I played it at the place, and the people went wild".[8]
Hooker's lyrics include
Boom, boom, boom, boom
I'm gonna shoot you right down
Right off your feet
Take you home with me
Put you in my house
Boom, boom, boom, boom
Also included are several wordless phrases, "how-how-how-how" and "hmm-hmm-hmm-hmm". "Boom Boom" became the Hooker song that is "the most memorable, the most instantly appealing, and the one which has proved the most adaptable to the needs of other performers".[1]
Releases and charts[edit]
When "Boom Boom" was released as a single in May 1962,[9] the song became a hit. It entered the Billboard R&B chart on June 16, 1962, where it spent eight weeks and reached number 16.[10] The song also entered the Billboard Hot 100, where it reached number 60, making it one of only two Hooker singles to enter the pop chart.[10] It was included on the 1962 Vee-Jay album Burnin' (SR 1043) as well as many Hooker compilations, including John Lee Hooker: The Ultimate Collection.
Thirty years later in the UK, after being featured in a Lee Jeans commercial in 1992, the song reached number 16 in the UK Singles Chart.[11] Hooker recorded several later versions. Following the success of the Animals' version, Hooker re-recorded the song in 1968 for Stateside Records as the B-side of "Cry Before I Go" under the longer title "Boom Boom Boom". He reworked the song as "Bang Bang Bang Bang" for his Live at Soledad Prison album, as a South Side Chicago street musician in the film The Blues Brothers (but the song itself is not included in the film soundtrack), and as the title track for his 1992 album Boom Boom with Jimmie Vaughan.[12]
The Animals version[edit]
"Boom Boom"
Single by The Animals
from the album The Animals
B-side
"Blue Feeling"
Released
November 1964 (1964-11)
Format
7-inch 45 rpm record
Recorded
January 1964
Genre
Blues rock
Length
2:57
Label
MGM
Songwriter(s)
John Lee Hooker
Producer(s)
Mickie Most
The Animals singles chronology
"I'm Crying"
(1964) "Boom Boom"
(1964) "Don't Let Me Be Misunderstood"
(1965)
"I'm Crying"
(1964) "Boom Boom"
(1964) "Don't Let Me Be Misunderstood"
(1965)
English rock band the Animals recorded "Boom Boom" for their 1964 UK debut album The Animals. Their blues-rock[13] rendition generally follows John Lee Hooker's original, although they add "shake it baby" as a response to the "come on and shake" refrain in the middle section,[14]taken from Hooker's "Shake It Baby" (recorded during the 1962 American Folk Blues Festival tour in Europe, where it became a hit in 1963).[15]
The Animals' version was released as a single in North America in November 1964.[16] It reached number 43 on the Billboard Hot 100[17] and number 14 on the RPM Top 40&5 singles chart.[18] The song was also released in Australia and India and is included on the Animals' second American album The Animals on Tour as well as various compilation albums (sometimes with the twelve-bar guitar solo edited out).
Over the years, several versions of "Boom Boom" have been recorded by various Animals reunion lineups as well as by former members Eric Burdon and Alan Price. In 2012, the original 1964 version was used in the film Skyfall.
Recognition and legacy[edit]
In 1995, John Lee Hooker's "Boom Boom" was included in the Rock and Roll Hall of Fame's list of "The Songs That Shaped Rock and Roll".[19] It was inducted into the Blues Foundation Hall of Fame in 2009 in the "Classics of Blues Recording" category.[4] A Detroit Free Press poll in 2016 ranked the song at number 37 in "Detroit's 100 Greatest Songs".[20]
A variety of artists have recorded the song, including: Rufus Thomas, Mae West, Shadows of Knight, CCS, Dr. Feelgood, Tony Joe White, Disco Tex and the Sex-O-Lettes,[21] Bruce Springsteen and the E Street Band, Big Head Todd and the Monsters (whose version was chosen in 2014 as the theme song for NCIS: New Orleans, and is played at Carolina Panthers home games when a touchdown is scored) and the Oak Ridge Boys. "Boom Boom" was the first studio recording by Eric Clapton, who recorded it as a demo with the Yardbirds in 1963, and which was released as a single in the Netherlands and Germany in 1966. ZZ Top later used similar lines ("how-how-how-how") to those found in "Boom Boom", on "La Grange".[7]
References[edit]
^ Jump up to: a b c d e f g Murray, Charles Shaar (2002). Boogie Man: The Adventures of John Lee Hooker in the American Twentieth Century. New York City: St. Martin's Griffin. pp. 237–240. ISBN 978-0-312-27006-3.
Jump up ^ John Lee Hooker interviewed on the Pop Chronicles (1969)
Jump up ^ Koda, Cub; Russo, Gregg (2001). Ultimate! (Boxed set booklet). The Yardbirds. Los Angeles: Rhino Records. OCLC 781357622. R2 79825.
^ Jump up to: a b c Blues Foundation (November 10, 2016). "2009 Hall of Fame Inductees: Boom Boom – John Lee Hooker (Vee-Jay, 1961)". The Blues Foundation. Retrieved February 7, 2017.
Jump up ^ Dahl, Bill (1996). Erlewine, Michael, ed. John Lee Hooker. All Music Guide to the Blues. San Francisco: Miller Freeman Books. p. 116. ISBN 0-87930-424-3.
Jump up ^ "Boom, Boom". Musicnotes.com. Retrieved December 8, 2013.
^ Jump up to: a b Janovitz, Bill. "John Lee Hooker: Boom Boom – Song Review". AllMusic. Retrieved December 8, 2013.
Jump up ^ Obrecht, Jas (2000). Rollin' and Tumblin': The Postwar Blues Guitarists. San Francisco: Backbeat Books. p. 426. ISBN 978-0-87930-613-7.
Jump up ^ The Very Best of John Lee Hooker (CD compilation notes). John Lee Hooker. Los Angeles: Rhino Records. 1995. R2 71915.
^ Jump up to: a b Whitburn, Joel (1988). Top R&B Singles 1942–1988. Menomonee Falls, Wisconsin: Record Research. p. 194. ISBN 0-89820-068-7.
Jump up ^ Roberts, David (2006). British Hit Singles & Albums (19th ed.). London: Guinness World Records Limited. p. 258. ISBN 1-904994-10-5.
Jump up ^ Later re-recordings are often in different keys; a 1992 version featuring Jimmie Vaughan is in the key of E.
Jump up ^ Nick Talevski (1998). The Unofficial Encyclopedia of the Rock and Roll Hall of Fame. Greenwood Press. p. 179. ISBN 978-0-313-30032-5.
Jump up ^ Hal Leonard (1995). "Boom Boom". The Blues. Milwaukee, Wisconsin: Hal Leonard. pp. 36–37. ISBN 0-7935-5259-1.
Jump up ^ Dixon, Willie; Snowden, Don (1989). I Am the Blues. Da Capo Press. p. 122. ISBN 0-306-80415-8.
Jump up ^ "The Story of the Animals". The Singles+ (CD liner notes). The Animals. the Netherlands: BR Music. 1999. p. 2. BS 8112-2.
Jump up ^ "The Animals: Charts & Awards – Billboard Singles". AllMusic. Retrieved March 23, 2011.
Jump up ^ "RPM Magazine: Top Singles - Volume 2, No. 21, January 18 1965" (PHP). Library and Archives Canada. March 31, 2004.
Jump up ^ "500 Songs That Shaped Rock and Roll". Rock and Roll Hall of Fame. 1995. Archived from the original on May 2, 2007. Retrieved March 4, 2011.
Jump up ^ McCollum, Brian. "Detroit's 100 Greatest Songs". Detroit Free Press. Retrieved June 21, 2016.
Jump up ^ Disco-Tex and the Sex-O-Lettes, A Piece of the Rock Retrieved August 20, 2016.
[show]
v
t
e
John Lee Hooker
Studio albums
1960
That's My Story
1966
It Serves You Right to Suffer
1971
Hooker 'n Heat
1971
Endless Boogie
1972
Never Get Out of These Blues Alive
1989
The Healer
1991
Mr. Lucky
1995
Chill Out
1997
Don't Look Back
Compilations
1964
Original Folk Blues
1991
The Ultimate Collection
2005
Blues Is the Healer
Soundtracks
1990
The Hot Spot
Films
2004
Come See About Me
Singles
1948
"Boogie Chillen'"
"Crawling King Snake"
1949
"Jack o' Diamonds"
"Trouble in Mind"
1951
"Catfish"
1952
"Sugar Mama"
"Worried Life Blues"
"Baby, Please Don't Go"
"Key to the Highway"
1956
"I'm Ready"
"Dimples"
1960
"I Need Some Money"
1961
"Boom Boom"
"Drifting Blues"
1964
"Don't Look Back"
Songs
1960
"How Long Blues"
"Good Mornin', Lil' School Girl"
"Smokestack Lightnin'"
1966
"One Bourbon, One Scotch, One Beer"
"Bottle Up & Go"
"I Can't Quit You Baby"
1971
"Meet Me in the Bottom"
"Roll and Tumble"
1974
"Will the Circle Be Unbroken?"
1987
"Terraplane Blues"
1991
"I Cover the Waterfront"
1997
"The Healing Game"
"Red House"
Related articles
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The Animals
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Barry Jenkins
Alan Price
Dave Rowberry
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Hilton Valentine
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Studio albums
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Love Is
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Before We Were So Rudely Interrupted
Ark
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"Baby Let Me Take You Home"
"The House of the Rising Sun"
"I'm Crying"
"Don't Let Me Be Misunderstood"
"Bring It On Home to Me"
"We Gotta Get out of This Place"
"It's My Life"
"Inside-Looking Out"
"Don't Bring Me Down"
"See See Rider"
"Help Me Girl"
"When I Was Young"
"Good Times"
"San Franciscan Nights"
"Monterey"
"Sky Pilot"
"The Night"
Related articles
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Ethnic groups in the Philippines
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Dominant ethnic groups by province.
The Philippines is inhabited by more than 175 ethnolinguistic nations, the majority of whose languages are Austronesian in origin, then Han Chinese, then European (mostly Spanish). Many of these nations converted to Christianity, particularly the lowland-coastal nations, and adopted many foreign elements of culture. Ethnolinguistic nations include the Ivatan, Pangasinan, Kapampangan, Tagalog, Bicolano, Visayans (Masbateño, Hiligaynon, Cebuano, Waray, Butuanon, Romblomanon, Kamayo, Cuyonon, and Surigaonon), Zamboangueño, Subanon, and more.
In western Mindanao and the Sulu Archipelago, there are ethnolinguistic nations who practice Islam. The Spanish called them Moros after the Moors, despite no resemblance or cultural ties to them apart from their religion. In the Agusan Marsh and the highlands of Mindanao, there are native ethnic groups collectively known as the Lumad. Most maintain their animistic beliefs and traditions, though some of them have converted to Christianity as well.
The Negrito migrated from Africa and were among the earliest human beings to settle the Philippines. The first known were the people of the Callao Man remains. The Negrito population was estimated in 2004 at around 31,000.[1] Their tribal groups include the Ati, and the Aeta. Their ways of life remain mostly free from Western and Islamic influences. Scholars study them to try to understand pre-Hispanic culture.
Most Filipinos are related to Malay people, a major family within the Malay language family. Other ethnolinguistic nations form a minority in the Philippine population. These include those of Japanese, Chinese particularly the Hokkien and Cantonese, Indians particularly the Punjabi, Tamil and Kerala, Spanish, and other ethnolinguistic nations from other countries. Mixed-race or mixed-ethnicity individuals are known as mestizo.
Contents
1 Identity
2 History
3 Native ethnolinguistic nations
3.1 Lowland ethnolinguistic nations
3.2 Highland ethnolinguistic nations
4 Immigrants
5 See also
6 Notes
7 References
8 External links
Identity[edit]
Further information: Models of migration to the Philippines
A 2008 genetic study showed no evidence of a large-scale Taiwanese migration into the Philippines. The Leeds University study, published in Molecular Biology and Evolution, showed that mitochondrial DNA lineages have been evolving within Island Southeast Asia (ISEA) since modern humans arrived approximately 50,000 years ago.[2]
There is no genetic evidence for large-scale population replacement, displacement, or absorption to suggest replacement of preexisting hunting and gathering populations by farming-voyaging immigrants from Taiwan.[3] Population dispersals occurred at the same time as sea levels rose, which resulted in migrations from the Philippines to as far north as Taiwan within the last 10,000 years.[2]
Examination of mitochondrial DNA lineages showed that the neolithic culture (malay) had been evolving within Island Southeast Asia (ISEA) for a longer period than previously believed. Per co-author Dr Oppenheimer, from the Oxford University School of Anthropology, population migrations were most likely to have been driven by climate change—the effects of the drowning of a huge ancient peninsula called Sundaland, that extended the Asian landmass as far as Borneo and Java.[2]
This happened during the period 15,000 to 7,000 years ago following the last Ice Age. Rising sea levels in three massive pulses caused flooding and the submergence of the Sunda Peninsula, creating the Java and South China Seas and the thousands of islands that make up Indonesia and the Philippines today.[2]
According to a recent study by Mark Donohue of the Australian National University and Tim Denham of Monash University, there is no linguistic evidence for an orderly north-to-south dispersal of the malay languages from Taiwan through the Philippines and into Island Southeast Asia (ISEA).[3]
The Philippine Statistics Department does not account for the racial background or ancestry of an individual. The official population of all types of mestizos (Asian, American, etc.) that reside inside and outside of the Philippines remains unknown. Although a study provided by Stanford University[4] found that European introgression into the Philippines was evident due to the period of colonization, it only genotyped 28 individuals from the Philippines. Results from such a small sample cannot be used with high confidence to characterize a population of 92 million persons.[a] Old Spanish censuses state that as much as 33.5% or one third of the population of the main island of Luzon had full or partial Hispanic or Latino descent.[6], Although the Spanish census is more of an opinion, bias and presumption due to no dna evidence to prove otherwise, presently various individuals have taken dna tests and it has resulted in insignificant to no European ancestry in Filipino blood through proven scientific methods.
History[edit]
Inside the firth chamber of Callao Cave, where the remains of the Callao Man were discovered.
Prehistoric Tabon Man, found in Palawan in 1962 was, until 2007, the oldest human remains discovered by anthropologists in the Philippines. Archaeological evidence indicates similarities with two early human fossils found in Indonesia and China, called the Java Man and Peking Man. In 2007, a single metatarsal from an earlier fossil was discovered in Callao Cave, Peñablanca, Cagayan. That earlier fossil was named as Callao Man.
The Negritos arrived about 30,000 years ago and occupied several scattered areas throughout the islands.[citation needed] Recent archaeological evidence described by Peter Bellwood claimed that the ancestors of Filipinos, Malaysians, and Indonesians first crossed the Taiwan Strait during the Prehistoric period. These early mariners are thought to be the Malay people. They used boats to cross the oceans, and settled into many regions of Southeast Asia, the Polynesian Islands, and Madagascar.
By the 14th century, the Malayo-Polynesian ethnolinguistic nations had dominated and displaced the Negrito population in most areas. Traders from southern China, Japan, India, Malaysia, and Indonesia, also contributed to the ethnic, and cultural development of the islands.[7]
In the 16th and 17th centuries, thousands of Japanese people traders also migrated to the Philippines and assimilated into the local population.[8] pp. 52–3
By the 16th century, Spanish colonization brought new groups of people to the Philippines. Many settled in the Philippines, and intermarried with the indigenous population. This gave rise to the Filipino mestizo or individuals of mixed malay and Spanish descent.
Far more numerous were Chinese immigrant workers, known as sangley, as many Chinese historically had been traders. They intermarried with Filipinos, and their children and descendants were called mestizo de sangley. By the 19th century, the more successful among them had risen to become wealthy major landowners. They could afford to have their children educated in elite institutions in the Philippines and Europe.
By the opening of the Suez Canal in the 1800s, the Spanish opened the Philippines for foreign trade. Europeans such as the British, Germans, and French settled in the islands to do business. By the end of the Spanish colonial period, the native ethnic groups of the Philippines began calling themselves Filipinos, a term that had begun as self-identification for persons of Spanish descent born in the Philippines.
Following its victory in the Spanish–American War, the United States created a colonial authority in the Philippines in 1898. Military troops and businessmen made their way to the country, bringing in new ethnic groups, culture and language. In the late 19th century.
The Philippines has over 180 indigenous ethnic groups, over half of which represent unique linguistic groups.
Native ethnolinguistic nations[edit]
Main article: Indigenous peoples of the Philippines
Lowland ethnolinguistic nations[edit]
Ethnolinguistic Nation(s)
Image
Description(s)
Notes
Bicolano The Bicolanos are a predominantly Roman Catholic ethnic group that originates from the Bicol Region in Southern Luzon. They are the fifth-largest ethnolinguistic group in the Philippines. There are several Bikol languages of which there is a total of about 3.5 million speakers. The most widespread Bikol language is Central Bikol comprising Naga, Legazpi, Daet and Partido dialects (Virac is sometimes considered as a separate language). T hey are known for their cuisine heavily using chili peppers and coconut milk.
Gaddang The Gaddang number about 25,000. They are known to have inhabited the upper Cagayan Valley, particularly Isabela and Nueva Vizcaya since before the Spanish arrived. Their language is distantly related to Ibanag and Yogad; it is also spoken by ethnically-related highland Ga'dang in the provinces of Ifugao and Mountain Province.
Ibanag The Ibanags are a predominantly Christian lowland ethnic group numbering around half a million people and who primarily inhabit the provinces of Cagayan and Isabela in the Cagayan Valley of northern Luzon. They speak the Ibanag language, which is distantly related to Ilocano.
Ilocano The Ilocano people are a predominantly Christian group who reside within the lowlands and coastal areas of northwestern Luzon.[9] Other Ilocanos are also found in Cordillera Administrative Region and Cagayan Valley. Minor pockets of Ilocanos are also found in scattered parts of Central Luzon, such as Zambales, Tarlac, Nueva Ecija, and Aurora, in Metro Manila and in some municipalities in Mindanao, mainly in Sultan Kudarat.[9][10] They speak Ilocano and they form the third largest ethnolinguistic group in the Philippines at about 8.1 million.[11] Their foremost folk literature is Biag ni Lam-ang (The Life of Lam-ang), an epic poem with similarities with the Ramayana.
Ivatan The Ivatan (also spelled as Ibatan) are the predominant ethnolinguistic group in the Batanes islands of the Philippines. They have close cultural links with the Taiwanese aborigines.
Kapampangan The Kapampangan or Capampañgan people are the seventh-largest ethnolinguistic group in the Philippines. They originate from Pampanga in the central plains of Luzon, stretching from western Bulacan, northeastern Bataan, and southeastern Zambales, all the way up to southern Tarlac and southwestern Nueva Ecija. They are predominantly Christian. They primarily speak and use the Kapampangan language, which is spoken by more than 1.4 million people. In the Spanish colonial era, Pampanga was known to be a source of valiant soldiers. There was a Kapampangan contingent in the colonial army who helped defend Manila against the Chinese Pirate Limahon. They also helped in battles against the Dutch, the English and Muslim raiders.[12]:3 Kapampangans, along with the Tagalogs, played a major role in the Philippine Revolution.[13]
Pangasinan The Pangasinan people, the Pangasinense, or the Pangalatok are the eighth-largest ethnolinguistic group in the Philippines. They are predominantly Christian and they originate from the northwestern seaboard of Luzon, mainly in the province of Pangasinan, northern Tarlac and southwestern La Union,[14] as well as Benguet, northwestern Nueva Ecija, northern Zambales and western Nueva Vizcaya. They primarily speak and use the Pangasinan language, which is spoken by more than 1.2 million people.
Sambal The Sambals are the inhabitants of the province of Zambales and the independent city of Olongapo. They are also found in the municipalities of Bolinao and Anda in Pangasinan. Sambals currently make up a large proportion of the population in the municipalities of Zambales province north of Iba. Their language, Sambal, is related to Kapampangan.
Subanon Subanon or Subanu (also called Subanen or Subanun) is a Subanon word meaning "from the river." The term is derived from the root soba or suba (meaning "river") and the suffix -nun or -non which indicates locality or place of origin. Subanon are also known in the Anglicized form as "Subanen". The Subanon people are the largest lumad group (non-Muslim or -Christian indigenous cultural community) on the island of Mindanao.[15] This ethnic group were the aborigines of western Mindanao particularly in Zamboanga Peninsula areas which are divided into different provinces such as Zamboanga del Sur, Zamboanga del Norte, Zamboanga Sibugay, Basilan, Misamis Occidental and extended to the province of Misamis Oriental. The Subanon people speak the Subanon language.
Tagalog The Tagalogs, the settlers of Manila and its surrounding areas, are one of the most widespread groups of people in the Philippines.[16][16][16][17] The Tagalog language was chosen as an official language of the Philippines in the 1930s. Today, Filipino, a de facto version of Tagalog, is taught throughout the archipelago.[18] As of the 2000 census[update], there were about 21.5 million speakers of Tagalog in the Philippines, 23.8 million worldwide.[16][19]
Visayan The Visayans are an ethnic group native to the whole Visayas, to the southernmost islands of Luzon and the northern and eastern coastal parts of Mindanao. They are speakers of one or more Visayan languages, the most widely spoken being Cebuano, Hiligaynon and Waray-Waray.[20] Other groups speak smaller languages such as Capiznon, Kinaray-a, Aklanon, Masbateño, Romblomanon, Surigaonon and Butuanon. They comprise the largest ethnic group in the country, numbering at around 33 million as of 2010.
See also: Visayan languages
Zamboangueño The Zamboangueño people are an ethno-linguistic group of Hispanic and malay descent speaking Chavacano a Spanish-based creole and they number almost a million people. The Zamboangueño people (Chavacano/Spanish: Pueblo Zamboangueño) are a creole ethnic group of the Philippines and Malaysia originating in Zamboanga City (formerly, República de Zamboanga). Spanish censuses record that as much as one third of the inhabitants of the city of Zamboanga possess varying degrees of Spanish and Hispanoamerican admixture.[21] In addition to this, select cities such as Manila, Vigan, Bauang, Naga, Iriga, Iloílo, Bacólod, Cebú and Zamboanga, which were home to military fortifications or commercial ports during the Spanish era also hold sizable mestizo communities.[22] The Zamboangueño constitute an authentic and distinct ethnic identity because of their coherent cultural and historical heritage, most notably the Old Castilian-based Creole language "Chavacano" language, that distinguishes them from neighbouring ethnic groups.
Highland ethnolinguistic nations[edit]
There are more than 100 highland, lowland, and coastland tribal groups in the Philippines. These include:
Sortable table
Name(s)
Image
Description
Notes
Batak The Batak is a group of indigenous Filipino people that resides in the northeast portion of Palawan.
Bugkalot The Bugkalot are a 2,500-person tribe that lives in the southern Sierra Madre and Caraballo Mountains, on the east side of Luzon Island in the Philippines, primarily in the provinces of Nueva Vizcaya and Nueva Ecija.
Igorot The Igorots/Cordillerans (Apayao, Itneg, Kalinga, Bontoc, Ifugao, Ibaloi, Kangkana-ey and Kalanguya) live in the highlands of Luzon. They are primarily located in the Cordillera Administrative Region.[23]
Ilongot The Ilongot are a headhunting ethnolinguistic nation found in the Caraballo Mountains.
Kagayanen The Kagayanen are from the municipality of Cagayancillo, Palawan province. There are about 36,000 Kagayanen in the Philippines.
Lumad The Lumad of Mindanao includes several ethnolinguistic nations such as the Manobo, the Tasaday, the Mamanwa, the Mandaya, the B'laan, the T'boli, and the Kalagan. They primarily inhabit the eastern parts of Mindanao such as the Caraga, and Davao Regions.
Mangyan The Mangyan communities are found in Mindoro. They are 13% in the population.
Molbog The Molbog (referred to in the literature as Molebugan or Molebuganon) are concentrated in Balabak island and are also found in other islands of the coast of Palawan as far north as Panakan. The word Malubog means "murky or turbid water". The Molbog are probably a migrant people from nearby North Borneo. Judging from their dialect and some socio-cultural practices, they seem to be related to the Orang Tidung or Tirum (Camucone in Spanish), an Islamized ethnolinguistic nation native to the lower east coast of Sabah and upper East Kalimantan.
However, some Sama words (of the Jama Mapun variant) and Tausug words are found in the Molbog dialect after a long period of exposure with those ethnics. This plus a few characteristics of their socio-cultural life style distinguish them from the Orang Tidung. Molbog livelihood includes subsistence farming, fishing and occasional barter trading with the Moros and neighbouring ethnolinguistic nations in Sabah. In the past, both the Molbog and the Palawanon Muslims were ruled by Sulu datus, thus forming the outer political periphery of the Sulu Sultanate. Intermarriage between Tausug and the Molbog hastened the Islamization of the Molbog. The offsprings of these intermarriages are known as kolibugan or "half-breed".
Negrito ethnolinguistic nations The Negrito are several ethnic groups of the Australoid race who inhabit isolated parts of Southeast Asia.[24] Their current populations include 12 Andamanese peoples of the Andaman Islands, six Semang peoples of Malaysia, the Mani of Thailand, and the Aeta/Agta and Ati, and 30 other peoples of the Philippines. Genetically, Negritos are the most distant human population from Africans at most loci studied thus far (except for MC1R, which codes for dark skin). The Negrito, Aeta, Batak, and Mamanwa live in remote areas throughout the islands.
Palawan ethnolinguistic nations The tribes of Palawan are a diverse group of tribes primarily located in the island of Palawan and its outlying islands. These ethnolinguistic nations are widely distributed to the long strip of mainland island literally traversing Luzon, Visayas and Mindanao.
Palawan is home to many indigenous peoples whose origins date back thousands of centuries. Pre-historic discoveries reveal how abundant cultural life in Palawan survived before foreign occupiers and colonizers reached the Philippine archipelago. Today, Palawan is making its best to preserve and conserve the richness of its cultural groups. The provincial government strives to support the groups of indigenous peoples of Palawan.
Pala'wan The Pala'wan are a tribal people found in Southern Palawan particularly Quezon, Palawan.
Tagbanwa The Tagbanwas are found in the western and eastern coastal areas of central Palawan. Their name means "people of the world". They are concentrated in the municipalities of Aborlan, Quezon and the city of Puerto Princesa. Two other ethnic groups called "Tagbanwa" (i.e. the Central Tagbanwa and the Calamian Tagbanwa) are from a different family of languages and should not be confused the Tagnbanwas discussed here. These are found Coron Island, Northern Palawan, Busuanga Island and the Baras coast. The Central Tagbanwa language is dying out as the younger generations are learning Cuyonon and Tagalog.|
The Tagbanwas speak the Tagbanwa language and has several sub-dialects. They are able to comprehend Tagalog, and, depending on their proximity to neighboring ethnolinguistic nations, Batak, Cuyonen and Calamian languages. They usually dress like the non-tribal lowlanders. However, elder men prefer to wear G-string while tilling or fishing. Houses are built from available forest materials. Bamboo and wood are used for the house's frame anahaw leaves are used to create walls and the roof and bamboo slats are used as flooring. Their basic social unit is the nuclear family which is composed of a married couple and their children usually one girl and one boy.
Taaw't Bato The Taaw't Bato's name means "people of the rock". They are not actually a separate language or ethnolinguistic nation, but rather a small community of traditional S.W. Palawanos who happen to reside in the crater of an extinct volcano during certain seasons of the year, in houses built on raised floors inside caves though others have set their homes on the open slopes. They are found in the Singnapan Basin, a valley bounded by Mount Mantalingajan on the east and the coast on the west. North of them is the municipality of Quezon, Palawan and to the South are the still unexplored regions of Palawan.
As of 1987, their population was about 198. Note that the common-seen spelling "Tau't Bato" or "Tau't Batu" is a misspelling based on the Tagalog word for "human" (tao). The Palawano word is taaw. The men of the tribe wear G-strings while the women cover their lower bodies with bark or cloth that is made into a skirt. The upper half is left exposed although some now wear blouses that are bought from the market.
The people practice agriculture with cassava as the major source of carbohydrates. They also plant sweet potatoes, sugarcane, malunggay (Moringa oleifera), garlic, pepper, string beans, squash, tomatoes and pineapples. Others practice fishing, hunting and industrial arts. Their social organizations are based on family (kin ties), band (type of substinence activity) and settlement (geographic location).
Suludon The Tumandok people are an indigenous group who live in central Panay island. They are the largest indigenous people’s group in Panay, with a population As of 2011[update] of some 94,000. They are mostly slash-and-burn farmers with bisaya rice as the main crop, the Tumandok also engage in hunting, fishing, and foraging for fruits and root crops.[25]
Immigrants[edit]
The Philippines consists of a wide number of settlers that form part of the national population. They immigrated or descended from various countries, most notably Japan, Spain, China, India, and the United States.
Sortable table
name
Descriptions
Notes
Spanish, Hispanic These are descendants of the Spanish and Hispanic settlers who settled in the Spanish East Indies (Philippines) during the Spanish Era. Most were of either Spanish ancestry or Amerindian-Spanish ancestry (The term 'Mestizo' originated in Latin America). The first groups of Hispanics sailed in 1565 with Miguel López de Legazpi from New Spain, in what is now Jalisco state, Mexico to colonize the Philippines.
Main articles: Spanish Filipino and Filipinos of Spanish descent
Indian Philippines has been part of Indianized kingdoms from the 7th century Srivijaya and earlier era. Indian culture, language, scripture, food, belief, arts, martial arts, epics have had profound impact on pre-Spanish Philippines which is still visible. They have contributed to the unique cultural blend in the Philippines. One source estimated the size of the Indian community in the Philippines in 2008 at 150,000 persons.[26] Most Indians in the Philippines belong to either Sindhi people or Punjabi people ethnic groups, and are largely businessmen and traders. A smaller population of Indians belonging to the Marathi ethnic group form part of the clergy of Roman Catholic dioceses in the country.[27][28]
Main articles: Indian Filipino and Filipinos of Indian descent
Chinese Most migrations of Chinese to the Philippines started even before the Spanish colonial period, when foreign trade with other countries were opened to the Philippines.[29][30][31] Ethnic Chinese sailed around the Philippine Islands from the 9th century onward and frequently interacted with the local Filipinos. Some datus, rajahs, and lakans (indigenous rulers) in the Philippines were themselves a product of the intermarriage between the Chinese merchant-settlers and the local Filipinos.[29][30][31]
Main article: Chinese Filipino
American Some of these multiracial individuals are descended from Americans who settled in the Philippines during the United States colonial period, and others from tourists who have settled in the Philippines in the contemporary period. As of 2011[update], the U.S, State Department estimated that there are an estimated four million Americans of Philippine ancestry in the United States, and more than 300,000 to 600,000 American citizens in the Philippines.[32]
Main article: Filipinos of American descent
Japanese Japanese residing in the Philippines including Filipinos of Japanese descent.[33] Japanese people have been settling in the Philippines for centuries, therefore there has been much cultural and genetic blending.[34] The Ryukyu Kingdom (Okinawa, etc...) also had heavy trade and mixing in the Philippines, particularly in Northern Luzon.
Main article: Filipinos of Japanese descent
Jewish Majority of the Jews in the Philippines are of the Sephardic branch of Judaism.[35] The official population is unknown.
Main article: Jews in the Philippines
Koreans Most of them are transient students and expatriates.[36] Most are tourists or students studying in the Philippines.[37]
Main article: Koreans in the Philippines
Arabs Their official population is unknown.[citation needed]
Main article: Filipinos of Arab descent
Indonesians Most are fishermen and laborers. Some are overseas students and expatriates
Main article: Indonesians in the Philippines
Other
Other ethnic groups and/or nationalities include various European ethnicities (i.e. Italian and Greek), Brazilian, Canadian, Australian, New Zealander, Pacific Islander, Malaysian, Thai, Vietnamese, and other ethnic groups from other countries.
See also[edit]
Demographics of the Philippines
List of rulers of the Philippines
Indigenous peoples of the Philippines
Philippine population by country of citizenship
Notes[edit]
Jump up ^ One sample size calculator recommended by D. A. De Vaus (2002). Surveys in Social Research. Routledge. pp. 83. ISBN 978-0-415-26857-8. , shows that a 3.6% result from a sample size of 28 for a population of 95 million has a confidence interval of 6.9 (3.6%, plus or minus a margin of error of 3.45), with a 95% confidence level in that result. A sample size of over 9,500 would have been needed for a 95% confidence level that a percentage result characterizes a population of 95 million with a confidence interval of 1%. A sample size of 500 would have produced a confidence interval of 1.63.[5]
Jump up ^ Adelaar, K Alexander; Himmelmann, Nikolaus (eds.). The Austronesian Languages of Asia and Madagascar. p. 56. ISBN 978-0-7007-1286-1. Retrieved 15 August 2014.
^ Jump up to: a b c d Dr. Martin Richards. "Climate Change and Postglacial Human Dispersals in Southeast Asia". Oxford Journals. Retrieved 2010. Check date values in: |accessdate= (help)
^ Jump up to: a b Mark Donohue and Tim Denham. "Farming and Language in Island Southeast Asia". Current Anthropology. Chicago Journals. 51: 223–256. doi:10.1086/650991. Retrieved 2010. Check date values in: |accessdate= (help)
Jump up ^ "A predominantly Indigenous Paternal Heritage for the Austronesian-Speaking Peoples of Insular Southeast Asia and Oceania" (PDF). Stanford University. Archived from the original (PDF) on 2010-02-14. Retrieved 2001. Check date values in: |accessdate= (help)
Jump up ^ "Sample Size Calculator". Creative Research Systems.
Jump up ^ Jagor, Fëdor, et al. (1870). The Former Philippines thru Foreign Eyes
Jump up ^ The Cultural Influences of India, China, Arabia, and Japan |Philippine Almanac Archived July 1, 2012, at the Wayback Machine.
Jump up ^ Leupp, Gary P. (26 December 2016). "Interracial Intimacy in Japan: Western Men and Japanese Women, 1543-1900". A&C Black – via Google Books.
^ Jump up to: a b CCP Encyclopedia of Philippine Art, Peoples of the Philippines, Ilocano
Jump up ^ "The Filipino Community in Hawaii". University of Hawaii, Center for Philippine studies. Archived from the original on 2007-08-09. Retrieved 2007-07-10.
Jump up ^ "Ilocano". Ethnologue: Languages of the World. Retrieved 2007-07-10.
Jump up ^ CCP Encyclopedia or Philippine Art, Peoples of the Philippines, Kapampangan
Jump up ^ Joaquin & Taguiwalo 2004, p. 236.
Jump up ^ "The Provincial Profile of Pangasinan". www.geocities.com. Archived from the original on 2009-10-26.
Jump up ^ http://www.subanen.org/subanen%20History.pdf
^ Jump up to: a b c d CCP Encyclopedia or Philippine Art, Peoples of the Philippines, Tagalog
Jump up ^ Joaquin 1999.
Jump up ^ Rubrico, Jessie Grace (1998): The metamorphosis of Filipino as national language, languagelinks.org
Jump up ^ "Tagalog". Ethnologue: Languages of the World. Retrieved 2010-11-24.
Jump up ^ Lifshey, A. (2012), The Magellan Fallacy: Globalization and the Emergence of Asian and African Literature in Spanish, Ann Arbor, MI: University of Michigan Press
Jump up ^ Jagor, Fëdor, et al. (1870). The Former Philippines thru Foreign Eyes
Jump up ^ Institute for Human Genetics, University of California San Francisco (2015). ""Self-identified East Asian nationalities correlated with genetic clustering, consistent with extensive endogamy. Individuals of mixed East Asian-European genetic ancestry were easily identified; we also observed a modest amount of European genetic ancestry in individuals self-identified as Spanish Filipinos"
Jump up ^ "IGOROT Ethnic Groups - sagada-igorot.com".
Jump up ^ Snow, Philip. The Star Raft: China's Encounter With Africa. Cornell Univ. Press, 1989 (ISBN 0801495830)
Jump up ^ "Tumandok epic: The Panay indigenous people's struggle for land". politika2013.wordpress.com. October 25, 2011.
Jump up ^ K. Kesavapany; A. Mani; Palanisamy Ramasamy (2008). Rising India and Indian Communities in East Asia. Institute of Southeast Asian Studies. pp. 502–503. ISBN 978-981-230-799-6.
Jump up ^ Mansigh, Lalit. "Chapter 20: Southeast Asia, Table: 20.1" (PDF). Ministry of External Affairs. Retrieved 2009-10-12.
Jump up ^ "Overseas Indian Population 2001". Little India. Archived from the original on 2006-10-20. Retrieved 2009-10-12.
^ Jump up to: a b Joaquin & Taguiwalo 2004, p. 42.
^ Jump up to: a b Benedict Anderson, ‘Cacique Democracy in the Philippines: Origins and Dreams’, New Left Review, 169 (May–June 1988)
^ Jump up to: a b Gavin Sanson Bagares, Philippine Daily Inquirer, A16 (January 28, 2006)
Jump up ^ "Background Note: Philippines". U.S. Department of State. June 2011.
Jump up ^ "A glimmer of hope for castoffs. NGO finding jobs for young, desperate Japanese-Filipinos". The Japan Times. 2006-10-11. Archived from the original on June 7, 2011. Retrieved 2009-10-18.
Jump up ^ Philippines History, Culture, Civilization and Technology, Filipino
Jump up ^ "Jewish Times Asia". www.jewishtimesasia.org. Retrieved 2015-10-03.
Jump up ^ "Koreans in the Philippines". Ministry of Foreign Affairs and Trade of the Republic of Korea. Archived from the original on 2011-08-13. Retrieved 2009-10-12.
Jump up ^ "Smart launches text service in Korean". goodnewspilipinas.com. Archived from the original on 2008-04-12. Retrieved 2008-04-27.
References[edit]
Ooi, Keat Jin (2004). A Historical Encyclopedia From Angkor Wat to East Timor, Vol.1. ABC-CLIO.
Joaquin, Nick; Taguiwalo, Beaulah Pedregosa (2004). Culture and history. Anvil Publishing. ISBN 978-971-27-1300-2.
Agoncillo, Teodoro (1990). History of the Filipino People. Garotech Publishing. ISBN 978-971-8711-06-4.
Joaquin, Nick (1999). Manila, my Manila. Bookmark. ISBN 978-971-569-313-4.
"World Factbook : Philippines". CIA. Archived from the original on January 11, 2010.
Kagayanen; by: Jehu P. Cayaon; https://web.archive.org/web/20110819055403/http://kagayanenmovement.webs.com/
External links[edit]
Philippines - Ethnic groups, thecorpusjuris.com, retrieved on 2008-04-06 (See Article XV, Section 3(3))
Who are the Kagayanens?, Indigenous People Movement
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