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Epistle to the Romans
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This article is about the book of the New Testament. For St. Ignatius of Antioch's letter to the Romans, see To the Romans.
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The Epistle to the Romans or Letter to the Romans, often shortened to Romans, is the sixth book in the New Testament. Biblical scholars agree that it was composed by the Apostle Paul to explain that salvation is offered through the gospel of Jesus Christ. It is the longest of the Pauline epistles [1] and is often considered his "most important theological legacy" and magnum opus.[citation needed]
Contents
[hide]
1 General presentation
2 Authorship
3 Dating
4 Subscriptions
5 Paul's life in relation to his epistle
6 The churches in Rome
7 Style
8 Purposes of writing
9 Contents
9.1 Prologue (1:1–15)
9.1.1 Greeting (1:1–7)
9.1.2 Prayer of Thanksgiving (1:8–15)
9.2 Salvation in the Christ (1:16 –8:39)
9.2.1 Righteousness of God (1:16–17)
9.2.2 Condemnation: The Universal corruption of Gentiles and Jews (1:18 –3:20)
9.2.2.1 The judgment of God (1:18–32)
9.2.2.2 Paul's warning of hypocrites (2:1–4)
9.2.3 Justification: The Gift of Grace and Forgiveness through Faith (3:21 –5:11)
9.2.4 Assurance of salvation (5 –11)
9.3 Transformation of believers (12 –15:13)
9.3.1 Obedience to earthly powers (13:1–7)
9.4 Epilogue (15:1 –16:23)
9.4.1 Paul's ministry and travel plans (16:14–27)
10 Hermeneutics
10.1 Catholic interpretation
10.2 Protestant interpretation
11 See also
12 Notes
13 References
14 External links
General presentation[edit]
In the opinion of Jesuit scholar Joseph Fitzmyer, the book "overwhelms the reader by the density and sublimity of the topic with which it deals, the gospel of the justification and salvation of Jew and Greek alike by the grace of God through faith in Jesus Christ, revealing the uprightness and love of God the Father."[2]
N. T. Wright notes that Romans is
...neither a systematic theology nor a summary of Paul's lifework, but it is by common consent his masterpiece. It dwarfs most of his other writings, an Alpine peak towering over hills and villages. Not all onlookers have viewed it in the same light or from the same angle, and their snapshots and paintings of it are sometimes remarkably unalike. Not all climbers have taken the same route up its sheer sides, and there is frequent disagreement on the best approach. What nobody doubts is that we are here dealing with a work of massive substance, presenting a formidable intellectual challenge while offering a breathtaking theological and spiritual vision.[3]

Authorship[edit]
Main article: Authorship of the Pauline epistles
The scholarly consensus is that Paul authored the Epistle to the Romans.[additional citation(s) needed]
C. E. B. Cranfield, in the introduction to his commentary on Romans, says:
The denial of Paul's authorship of Romans by such critics ... is now rightly relegated to a place among the curiosities of NT scholarship. Today no responsible criticism disputes its Pauline origin. The evidence of its use in the Apostolic Fathers is clear, and before the end of the second century it is listed and cited as Paul's. Every extant early list of NT books includes it among his letters. The external evidence of authenticity could indeed hardly be stronger; and it is altogether borne out by the internal evidence, linguistic, stylistic, literary, historical and theological.[4]
Dating[edit]
A 17th-century depiction of Paul writing his epistles. Romans 16:22 indicates that Tertius acted as his amanuensis.
Main article: Dating the Bible
The letter was most probably written while Paul was in Corinth, probably while he was staying in the house of Gaius, and transcribed by Tertius, his amanuensis.[5] There are a number of reasons why Corinth is considered most plausible. Paul was about to travel to Jerusalem on writing the letter, which matches Acts[Acts 20:3] where it is reported that Paul stayed for three months in Greece. This probably implies Corinth as it was the location of Paul’s greatest missionary success in Greece.[6] Additionally, Phoebe was a deacon of the church in Cenchreae, a port to the east of Corinth, and would have been able to convey the letter to Rome after passing through Corinth and taking a ship from Corinth’s west port.[6] Erastus, mentioned in Romans 16:23, also lived in Corinth, being the city's commissioner for public works and city treasurer at various times, again indicating that the letter was written in Corinth.[7]
The precise time at which it was written is not mentioned in the epistle, but it was obviously written when the collection for Jerusalem had been assembled and Paul was about to "go unto Jerusalem to minister unto the saints", that is, at the close of his second visit to Greece, during the winter preceding his last visit to that city.[8] The majority of scholars writing on Romans propose the letter was written in late 55/early 56 or late 56/early 57.[9] Early 55 and early 58 both have some support, while German New Testament scholar Gerd Lüdemann argues for a date as early as 51/52 (or 54/55), following on from Knox, who proposed 53/54. Lüdemann is the only serious challenge to the consensus of mid to late 50s.[10]
Subscriptions[edit]
Some manuscripts have a subscription at the end of the Epistle:
προς Ρωμαιους ("to the Romans") is found in these manuscripts: Codex Sinaiticus, Codex Alexandrinus, Codex Vaticanus, Codex Ephraemi Rescriptus, Codex Claromontanus;
προς Ρωμαιους εγραφη απο Κορινθου ("to the Romans it was written from Corinth"): B2, D2 (P);
προς Ρωμαιους εγραφη απο Κορινθου δια Φοιβης της διακονου ("to the Romans it was written from Corinth by Phoebus the deacon"): 42, 90, 216, 339, 462, 466*, 642;
εγραφη η προς Ρωμαιους επιστολη δια Τερτιου επεμφτη δε δια Φοιβης απο Κορινθιων της εν Κεγχρεαις εκκλησιας ("the epistle to the Romans was written by Tertius and was sent by Phoebus from the Corinthians of the church in Cenchreae"): only in 337;
προς Ρωμαιους εγραφη απο Κορινθου δια Φοιβης της διακονου της εν Κεγχρεαις εκκλησιας ("to the Romans it was written from Corinth by Phoebus the deacon of the church in Cenchreae"): 101, 241, 460, 466, 469, 602, 603, 605, 618, 1923, 1924, 1927, 1932, followed by Textus Receptus.[11]
Paul's life in relation to his epistle[edit]
Saint Paul arrested by the Romans
Main article: Redaction criticism
For ten years before writing the letter (approx. 47–57), Paul had traveled around the territories bordering the Aegean Sea evangelizing. Churches had been planted in the Roman provinces of Galatia, Macedonia, Achaia and Asia. Paul, considering his task complete, wanted to preach the gospel in Spain, where he would not "build upon another man’s foundation".[Rom 15:20][12] This allowed him to visit Rome on the way, a long-time ambition of his. The letter to the Romans, in part, prepares them and gives reasons for his visit.[12]
In addition to Paul’s geographic location, his religious views are important. First, Paul was a Hellenistic Jew with a Pharisaic background (see Gamaliel), integral to his identity: see Paul the Apostle and Judaism for details. His concern for his people is one part of the dialogue and runs throughout the letter. Second, the other side of the dialogue is Paul’s conversion and calling to follow Christ in the early 30s.
The churches in Rome[edit]
Main article: Textual criticism
See also: Early centers of Christianity § Rome
Papyrus, Oxyrhynchus, Egypt: 6th century – Epistle to the Romans 1: 1–16
The most probable ancient account of the beginning of Christianity in Rome is given by a 4th-century writer known as Ambrosiaster:[13]
It is established that there were Jews living in Rome in the times of the Apostles, and that those Jews who had believed [in Christ] passed on to the Romans the tradition that they ought to profess Christ but keep the law [Torah] ... One ought not to condemn the Romans, but to praise their faith, because without seeing any signs or miracles and without seeing any of the apostles, they nevertheless accepted faith in Christ, although according to a Jewish rite.[14]
From Adam Clarke:
The occasion of writing the epistle: ... Paul had made acquaintance with all circumstances of the Christians at Rome ... and finding that it was ... partly of heathens converted to Christianity, and partly of Jews, who had, with many remaining prejudices, believed in Jesus as the true Messiah, and that many contentions arose from the claims of the Gentiles to equal privileges with the Jews, and from absolute refusal of the Jews to admit these claims, unless the Gentile converts become circumcised; he wrote this epistle to adjust and settle these differences.[15]
At this time, the Jews made up a substantial number in Rome, and their synagogues, frequented by many, enabled the Gentiles to become acquainted with the story of Jesus of Nazareth. Consequently, churches composed of both Jews and Gentiles were formed at Rome. According to Irenaeus, a 2nd-century Church Father, the church at Rome was founded directly by the apostles Peter and Paul.[16] However, many modern scholars disagree with Irenaeus, holding that while little is known of the circumstances of the church's founding, it was not founded by Paul:[17]
Many of the brethren went out to meet Paul on his approach to Rome. There is evidence that Christians were then in Rome in considerable numbers and probably had more than one place of meeting.
—  Easton's Bible Dictionary[18]
Note the large number of names in Romans 16:3–15 of those then in Rome, and verses 5, 15 and 16 indicate there was more than one church assembly or company of believers in Rome. Verse 5 mentions a church that met in the house of Aquila and Priscilla. Verses 14 and 15 each mention groupings of believers and saints.[19]
Jews were expelled from Rome because of disturbances around AD 49 by the edict of Claudius.[20] Fitzmyer claims that both Jews and Jewish Christians were expelled as a result of their infighting.[21] Claudius died around the year AD 54, and his successor, Emperor Nero, allowed the Jews back into Rome, but then, after the Great Fire of Rome of 64, Christians were persecuted. Fitzmyer argues that with the return of the Jews to Rome in 54 new conflict arose between the Gentile Christians and the Jewish Christians who had formerly been expelled.[22] Keck thinks Gentile Christians may have developed a dislike of or looked down on Jews (see also Antisemitism and Responsibility for the death of Jesus), because they theologically rationalized that Jews were no longer God's people.[23]
Style[edit]
Scholars often have difficulty assessing whether Romans is a letter or an epistle, a relevant distinction in form-critical analysis:
A letter is something non-literary, a means of communication between persons who are separated from each other. Confidential and personal in nature, it is intended only for the person or persons to whom it is addressed, and not at all for the public or any kind of publicity...An Epistle is an artistic literary form, just like the dialogue, the oration, or the drama. It has nothing in common with the letter except its form: apart from that one might venture the paradox that the epistle is the opposite of a real letter. The contents of the epistle are intended for publicity—they aim at interesting "the public."[24]
Joseph Fitzmyer argues, from evidence put forth by Stirewalt, that the style of Romans is an "essay-letter."[25] Philip Melanchthon, a writer during the Reformation, suggested that Romans was caput et summa universae doctrinae christianae ("a summary of all Christian doctrine").[26] While some scholars attempt to suggest, like Melanchthon, that it is a type of theological treatise, this view largely ignores chapters 14 and 15 of Romans. There are also many "noteworthy elements" missing from Romans that are included in other areas of the Pauline corpus.[27] The breakdown of Romans as a treatise began with F.C. Baur in 1836 when he suggested "this letter had to be interpreted according to the historical circumstances in which Paul wrote it."[26]
Paul sometimes uses a style of writing common in his time called a "diatribe". He appears to be responding to a "heckler" (probably an imaginary one based on Paul's encounters with real objections in his previous preaching), and the letter is structured as a series of arguments. In the flow of the letter, Paul shifts his arguments, sometimes addressing the Jewish members of the church, sometimes the Gentile membership and sometimes the church as a whole.[citation needed]
Purposes of writing[edit]
To review the current scholarly viewpoints on the purpose of Romans, along with a bibliography, see Dictionary of Paul and His Letters.[28] For a 16th-century "Lollard" reformer view, see the work of William Tyndale. In his prologue to his translation of the book of Romans, which was largely taken from the prologue of German Reformer Martin Luther, Tyndale writes that:
... this epistle is the principal and most excellent part of the new testament, and most pure evangelion, that is to say glad tidings and what we call the gospel, and also a light and a way in unto the whole scripture ... The sum and whole cause of the writings of this epistle, is, to prove that a man is justified by faith only: which proposition whoso denieth, to him is not only this epistle and all that Paul writeth, but also the whole scripture, so locked up that he shall never understand it to his soul's health. And to bring a man to the understanding and feeling that faith only justifieth, Paul proveth that the whole nature of man is so poisoned and so corrupt, yea and so dead concerning godly living or godly thinking, that it is impossible for her to keep the law in the sight of God.[29]
Contents[edit]
The beginning of the Epistle in Codex Alexandrinus
This essay-letter composed by Paul was written to a specific audience at a specific time; to understand it, the situations of both Paul and the recipients must be understood.
Prologue (1:1–15)[edit]
Greeting (1:1–7)[edit]
The introduction[Rom 1:1–16] provides some general notes about Paul. He introduces his apostleship here and introductory notes about the gospel he wishes to preach to the church at Rome. Jesus' human line stems from David.[1:3] Paul, however, does not limit his ministry to Jews. Paul's goal is that the Gentiles would also hear the gospel.[1:5]
Prayer of Thanksgiving (1:8–15)[edit]
He commends the Romans for their faith.[1:8] Paul also speaks of the past obstacles that have blocked his coming to Rome earlier.[1:11–13]
Salvation in the Christ (1:16 –8:39)[edit]
Righteousness of God (1:16–17)[edit]
Paul's announcement that he is not "ashamed" (epaiscúnomai) of his gospel because it holds power (dúnamis). These two verses form a backdrop for the rest of the book. First, we note that Paul is unashamed of his love for this gospel that he preaches about Jesus Christ. He also notes that he is speaking to the "Jew first."[1:16] There is significance to this, but much of it is scholarly conjecture as the relationship of Paul the Apostle and Judaism is still debated. We are hard-pressed to find an answer to such a question without knowing more about the audience in question. Wayne Brindle argues, based on Paul's former writings against the Judaizers in Galatians and 2 Corinthians, that rumors had probably spread about Paul totally negating the Jewish existence in a Christian world (see also Antinomianism in the New Testament and Supersessionism). Paul may have used the "Jew first" approach to counter such a view.[30]
Condemnation: The Universal corruption of Gentiles and Jews (1:18 –3:20)[edit]
The judgment of God (1:18–32)[edit]
Paul now begins into the main thrust of his letter. He begins by suggesting that humans have taken up ungodliness and wickedness for which there will be wrath from God.[1:18] People have taken God's invisible image and made him into an idol. Paul draws heavily here from the Wisdom of Solomon.[31] He condemns unnatural sexual behavior and warns that such behavior will result in a depraved body and mind ("reprobate mind" in the King James Version) [1:26–27] and says that people who do such things (including murder and wickedness [1:29]) are worthy of death.[1:32] Paul stands firmly against the idol worship system which was common in Rome. Several scholars believe the passage is a non-Pauline interpolation.[32]
Paul's warning of hypocrites (2:1–4)[edit]
On the traditional Protestant interpretation, Paul here calls out Jews who are condemning others for not following the law when they themselves are also not following the law. Stanley Stowers, however, has argued on rhetorical grounds that Paul is in these verses not addressing a Jew at all but rather an easily recognizable caricature of the typical boastful person (ὁ ἀλαζων). Stowers writes, "There is absolutely no justification for reading 2:1–5 as Paul's attack on 'the hypocrisy of the Jew.' No one in the first century would have identified ho alazon with Judaism. That popular interpretation depends upon anachronistically reading later Christian characterizations of Jews as 'hypocritical Pharisees'".[33] See also Anti-Judaism.
Justification: The Gift of Grace and Forgiveness through Faith (3:21 –5:11)[edit]
Paul says that a righteousness from God has made itself known apart from the law, to which the law and prophets testify, and this righteousness from God comes through faith in Jesus to all who believe.[3:21–22] He describes justification – legally clearing the believer of the guilt and penalty of sin – as a gift of God,[3:24] and not the work of man (lest he might boast), but by faith.[3:28]
Assurance of salvation (5 –11)[edit]
In chapters five through eight, Paul argues that believers can be assured of their hope in salvation, having been freed from the bondage of sin. Paul teaches that through faith,[3:28] [4:3] the faithful have been joined with Jesus[5:1] and freed from sin.[6:1–2] [6:18] Believers should celebrate in the assurance of salvation[12:12] and be certain that no external force or party can take their salvation away from them[8:38-39].[34] This promise is open to everyone since everyone has sinned,[3:23] save the one who paid for all of them.[3:24]
In chapters 9–11 Paul addresses the faithfulness of God to the Israelites, where he says that God has been faithful to His promise. Paul hopes that all Israelites will come to realize the truth[9:1–5] since he himself was also an Israelite,[11:1] and had in the past been a persecutor of Early Christians. In Romans 9–11 Paul talks about how the nation of Israel has been cast away, and the conditions under which Israel will be God's chosen nation again: when Israel returns to its faith, sets aside its unbelief.[11:19–24]
In Romans 7:1, Paul says that humans are under the law while we live: "Know ye not...that the law hath dominion over a man as long as he liveth?" However, Jesus' death on the cross makes believers dead to the law (7:4, "Wherefore, my brethren, ye are also become dead to the law by the body of Christ"), according to an antinomistic interpretation.
Transformation of believers (12 –15:13)[edit]
From chapter 12 through the first part of chapter 15, Paul outlines how the Gospel transforms believers and the behaviour that results from such a transformation. This transformation is described as a "renewing of your mind" (12:2),[35] a transformation that Douglas J. Moo characterizes as “the heart of the matter.”[36] It is a transformation so radical that it amounts to “a transfiguration of your brain,” a "metanoia", a “mental revolution.”[37]
Paul goes on to describe how believers should live. Christians are no longer under the law, that is, no longer bound by the law of Moses,[38] but under the grace of God, see Law and grace. We do not need to live under the law because to the extent our minds have been renewed, we will know "almost instinctively" what God wants of us. The law then provides an "objective standard" for judging progress in the "lifelong process" of our mind's renewal.[39]
To the extent they have been set free from sin by renewed minds (Romans 6:18),[40] believers are no longer bound to sin. Believers are free to live in obedience to God and love everybody. As Paul says in Romans 13:10, "love (ἀγάπη) worketh no ill to his neighbor: therefore love is the fulfilling of law".[41]
Obedience to earthly powers (13:1–7)[edit]
The fragment in Romans 13:1–7 dealing with obedience to earthly powers is considered by some, for example James Kallas,[42] to be an interpolation.[43] (See also the Great Commandment and Christianity and politics). Paul Tillich accepts the historical authenticity of Romans 13:1–7, but claims it has been misinterpreted by churches with an anti-revolutionary bias:
One of the many politico-theological abuses of biblical statements is the understanding of Paul’s words [Romans 13:1–7] as justifying the anti-revolutionary bias of some churches, particularly the Lutheran. But neither these words nor any other New Testament statement deals with the methods of gaining political power. In Romans, Paul is addressing eschatological enthusiasts, not a revolutionary political movement.[44]
Epilogue (15:1 –16:23)[edit]
Admonition (15:1–7)
Summary of the Epistle (15:8)
Paul's ministry and travel plans (16:14–27)[edit]
The concluding verses contain a description of his travel plans, personal greetings and salutations. One-third of the twenty-one Christians identified in the greetings are women, some of whom played an important role in the early church at Rome. Additionally, none of these Christians answer to the name Peter, although according to the Catholic tradition, he had been ruling as Pope in Rome for about 25 years. Possibly related was the Incident at Antioch between Paul and Cephas.
Personal greetings (16:1–23 [24])
Closing doxology (16:25–27)
Hermeneutics[edit]
Main article: Biblical hermeneutics
Catholic interpretation[edit]
Main article: Sola gratia
Catholics accept the necessity of faith for salvation but point to Romans 2:5–11 for the necessity of living a virtuous life as well:[45]
But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. For he will render to every man according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory and honor and peace for every one who does good, the Jew first and also the Greek. For God shows no partiality.
Throughout his writings, St. Augustine strongly affirms the Catholic understanding of this and other such Scriptural admonitions. In his sermons to his Catholic congregations, he is especially careful to warn them against an inordinate desire for a complete assurance of salvation. In his Exposition of Psalm 147 for example, he states:[46]
The gospel warned us, "Be on the watch for the last day, the day when the Son of Man will come," because it will spell disaster for those it finds secure as they are now – secure for the wrong reasons, I mean, secure in the pleasures of this world, when they ought to be secure only when they have dominated this world's lusts. The apostle certainly prepares us for that future life in words of which I also reminded you on that occasion.
Again, in his Exposition of Psalm 85, Augustine is perhaps even more specific:[47]
Let us not expect security while we are on pilgrimage. When we do find ourselves wanting it, what we are looking for is bodily sluggishness rather than personal security.
Catholics would also look to the passage in Romans 8:13 for evidence that justification by faith is only valid so long as it is combined with obedient cooperation with The Holy Spirit, and the passage in Romans 11:22 to show that the Christian can lose their justification if they turn away from cooperating with The Holy Spirit and reject Christ through mortal sin.
Protestant interpretation[edit]
Main article: Sola fide
In the Protestant interpretation, the New Testament epistles (including Romans), describes salvation as coming from faith and not from righteous actions. For example, Romans 4:2–5 (underlining added):
2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted unto him for righteousness.
They also point out that in Romans chapter 2:9, Paul says that God will reward those who follow the law and then goes on to say that no one follows the law perfectly (see also Sermon on the Mount: Interpretation) Romans 2:21–25:
21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 24 For the name of God is blasphemed among the Gentiles through you, as it is written. 25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Martin Luther described Paul's letter to the Romans as "the most important piece in the New Testament. It is purest Gospel. It is well worth a Christian's while not only to memorize it word for word but also to occupy himself with it daily, as though it were the daily bread of the soul".[48]
Luther controversially added the word "alone" (allein in German) to Romans 3:28 so that it read: "thus, we hold, then, that man is justified without doing the works of the law, alone through faith".[49] The word "alone" does not appear in the original Greek text,[50] but Luther defended his translation by maintaining that the adverb "alone" was required both by idiomatic German and Paul's intended meaning. This is a "literalist view" rather than an literal view of the Bible.[51]
Apologist James Swan lists numerous Catholic sources that also translated Romans 3:28 with the word "alone," or testified to others doing so before Luther.[52] A Bible commentary published in 1864 reports that:
Catholic translators before the time of Luther had given the same translation. So in the Nuremberg Bible, 1483, "Nur durch den glauben." And the Italian Bibles of Geneva, 1476, and of Venice, 1538, per sola fede. The Fathers also often use the expression, "man is justified by faith alone;" [53]
The Romans Road (or Roman Road) refers to a set of scriptures from Romans that Christian evangelists use to present a clear and simple case for personal salvation to each person, as all the verses are contained in one single book, making it easier for evangelism without going back and forth through the entire New Testament. The core verses used by nearly all groups using Romans Road are: Romans 3:23, 6:23, 5:8, 10:9, and 10:13.[54]
Romans has been at the forefront of several major movements in Protestantism. Martin Luther's lectures on Romans in 1515–1516 probably coincided with the development of his criticism of Roman Catholicism which led to the 95 Theses of 1517. In 1738, while hearing Luther's Preface to the Epistle to the Romans read at St. Botolph Church on Aldersgate Street in London, John Wesley famously felt his heart "strangely warmed", a conversion experience which is often seen as the beginning of Methodism. In 1919 Karl Barth's commentary on Romans, The Epistle to the Romans, was the publication which is widely seen as the beginning of neo-orthodoxy.[citation needed]
See also[edit]
The Epistle to the Romans (Barth)
Loci Communes
New Perspective on Paul
Paul the Apostle and Judaism
Rudyard Kipling 1919 poem "The Gods of the Copybook Headings" "The Wages of Sin is Death." Romans 6:23
The Justice of God in the Damnation of Sinners, sermon on Romans 3:19
Textual variants in the Epistle to the Romans
Notes[edit]
Jump up ^ Felix Just, S.J. (2 September 2005). "New Testament Statistics: Number of Chapters, Verses, and Words in the Greek NT". Catholic-resources.org. Retrieved 18 September 2013.
Jump up ^ Fitzmyer, xiii
Jump up ^ Leander E. Keck and others, eds., The New Interpreter's Bible: A Commentary in Twelve Volumes (Nashville: Abingdon Press, 2002) 395
Jump up ^ Cranfield, C. E. B. The Epistle to the Romans 1–8 (Vol. 1), International Critical Commentary Series. King's Lynn: T&T Clark Ltd, 2004, pp. 1–2
Jump up ^ Dunn, xliv; Stuhlmacher, 5; Romans 16:22
^ Jump up to: a b Dunn, xliv
Jump up ^ Bruce, 280–281; Dunn, xliv
Jump up ^ Rom 15:25; cf. Acts 19:21; Acts 20:2–3, 20:16; 1 Cor 16:1–4
Jump up ^ Bruce, 12; Dunn, xliii
Jump up ^ Dunn, xliii–xliv
Jump up ^ Bruce M. Metzger, A Textual Commentary on the Greek New Testament (2001), p. 477.
^ Jump up to: a b Bruce, 11–12
Jump up ^ TIB IX 1955 p. 367
Jump up ^ Ambrosius, Works, iii 373.
Jump up ^ A.C. 1831 VI p. 3
Jump up ^ Irenaeus, Against Heresies, Book III,3,2
Jump up ^ "The Expositor's Bible Commentary", (Ed. F.E.Gaebelein, Zondervan, 1976–92) Commentary on Romans (Introduction)
Jump up ^ Easton, Matthew George (1897). "Romans, Epistle to the". Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.
Acts 28:13–15
Jump up ^ Geneva Study Bible on Romans 16:5, regarding the "church" (translated as "company" or congregation in some 16th-century translations) says: (b) The company of the faithful, for in so great a city as that was, there were different companies.
Vincent's Word Studies (1886) on Romans 16:5 says: The phrase church that is in their (or his) house occurs 1 Corinthians 16:19, of Aquila and Priscilla; Colossians 4:15, of Nymphas; Plm 1:2, of Philemon. A similar gathering may be implied in Romans 16:14, Romans 16:15. Bishop Lightfoot says there is no clear example of a separate building set apart for christian worship within the limits of the Roman Empire before the third century.
People's New Testament (PNT 1891) on Romans 16:5 says: . As the early Christians had no houses of worship, they met in the homes of prominent brethren. In the large cities there would be several such groups. One of these in Rome met in the house of Priscilla and Aquila.
and PNT on verse 16:15 says: And all the saints which are with them. Probably another household church, which met with those just named.
Jump up ^ Acts 18:1–2 "After these things Paul departed from Athens, and came to Corinth; 2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them."
Suetonius' Lives of the Twelve Caesars, Claudius XXV.4 "4 Since the Jews constantly made disturbances at the instigation of Chrestus,75 he expelled them from Rome."
Note-75
see also Tacitus, Annals — Book XV Chapters 44 concerning Christus
Jump up ^ Fitzmyer, 77
Jump up ^ Fitzmyer, 77 also argues that this may be what Paul is referring to when he talks about the "strong" and the "weak" in Romans 15; this theory was originally put forth by W. Marxsen, Introduction to the New Testament: An Approach to its problems (Philadelphia: Fortress, 1968) but is critiqued and modified by Fitzmyer. Fitzmyer's main contention is that Paul seems to be purposefully vague. Paul could have been more specific if he wanted to address this problem specifically.
Jump up ^ Leander E. Keck, The New Interpreter's Bible, 407
Jump up ^ A. Deissmann, Light from the Ancient East, 2nd ed (London: Hodder & Stoughton, 1927), 218, 220
Jump up ^ Fitzmyer, p. 69
^ Jump up to: a b Fitzmyer, p. 74
Jump up ^ Fitzmyer, p. 74, who notes that the Ekklesia, Eucharist and eschatology (especially the parousia) are not present in Romans
Jump up ^ s.v. "Romans, Letter to the"
Jump up ^ Tyndale's New Testament, edited by David Daniel (Yale University Press, London and New Haven, 1989), 223
Jump up ^ W.A. Brindle, "To The Jew First: Rhetoric, Strategy, History, or Theology?" Bibliotheca Sacra 159 (2002): 221
Jump up ^ for all of these comparisons see Ben Witherington's commentary on Romans, p. 63 which is available on a limited preview basis from Google books.
Jump up ^ Percy Neale Harrison, Paulines and Pastorals (London: Villiers Publications, 1964), 80–85; Robert Martyr Hawkins, The Recovery of the Historical Paul (Nashville, TN: Vanderbilt University Press, 1943), 79–86; Alfred Firmin Loisy, The Origins of the New Testament (New Hyde Park, NY: University Books, 1962), 250; ibid., The Birth of the Christian Religion (New Hyde Park, NY: University Books, 1962), 363 n. 21; Winsome Munro, Authority in Paul and Peter: The Identification of a Pastoral Stratum in the Pauline Corpus and 1 Peter, SNTSMS 45 (Cambridge: Cambridge University Press, 1983), 113; John C. O'Neill, Paul's Letter to the Romans (Harmondsworth: Penguin Books, 1975), 40–56; William O. Walker, Jr., "Romans 1.18–2.29: A Non-Pauline Interpolation?" New Testament Studies 45, no. 4 (1999): 533–52.
Jump up ^ Stowers, A Rereading of Romans. Yale Press, 1994, p. 101
Jump up ^ These verses are commonly quoted to provide evidence of eternal security; however, groups who oppose eternal security state that this does not take into account the individual believer choosing voluntarily to leave Christianity.
Jump up ^ "Blue Letter Bible". Blue Letter Bible.
Jump up ^ Douglas J. Moo, The Epistle to the Romans (Eerdmans, 1996), 748.
Jump up ^ Edward J Anton, Repentance: A Cosmic Shift of Mind and Heart (Discipleship Publications, 2005) 30.
Jump up ^ Douglas J. Moo, Romans: The NIV Application Commentary: From Biblical Text to Contemporary Life (Zondervan, 2000), 399.
Jump up ^ Douglas J. Moo, The Epistle to the Romans (Eerdmans, 1996), 756–758.
Jump up ^ "Blue Letter Bible". Blue Letter Bible.
Jump up ^ "Blue Letter Bible". Blue Letter Bible.
Jump up ^ The Sword and the Ploughshare Romans 13:1–7 an Interpolation?
Jump up ^ Review of the book Paul and Empire – Religion and Power in Roman Imperial Society (Edited by Richard A. Horsley)
Jump up ^ Paul Tillich, Systematic Theology, volume 3 (University of Chicago Press: 1963), p. 389.
Jump up ^ For an authoritative discussion of the Catholic viewpoint, see Catholic Encyclopedia, s.v. "Epistle to the Romans"
Jump up ^ Works, Expositions of the Psalms (121–150), 2004, New City Press, ISBN 1-56548-210-7 ISBN 9781565482104, Part 3, volume, 20, p. 446.[1]
Jump up ^ Works, Expositions of the Psalms (73–98), 2002 John E. Rotelle, ed., ISBN 1-56548-167-4, ISBN 978-1-56548-167-1, part 3, vol. 18, p. 236. [2]
Jump up ^ Martin Luther's Preface to the Letter of St. Paul to the Romans cf. Luther's comments in his treatise on The Adoration of the Sacrament (1523) in which he refers to the words of institution of the Eucharist as being "the sum and substance of the whole gospel". Luther's Works, American Edition, St. Louis and Philadelphia: Concordia Publishing House and Fortress (Muhlenberg) Press, vol. 36 (Word and Sacrament II (1959)), [3], p. 277.
Jump up ^ The 1522 "Testament" reads at Romans 3:28: "So halten wyrs nu, das der mensch gerechtfertiget werde, on zu thun der werck des gesetzs, alleyn durch den glawben" (emphasis added to the German word for "alone"). [4]
Jump up ^ The Greek text reads: λογιζόμεθα γάρ δικαιоῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου ("for we reckon a man to be justified by faith without deeds of law")[5]
Jump up ^ Martin Luther, On Translating: An Open Letter (1530), Luther's Works, 55 vols., (St. Louis and Philadelphia: Concordia Publishing House and Fortress Press), 35:187–189, 195; cf. also Heinz Bluhm, Martin Luther Creative Translator, (St. Louis: Concordia Publishing House, 1965), 125–137.
Jump up ^ Swan, James. "Luther Added The Word "Alone" to Romans 3:28?". February 05, 2006. Retrieved 29 March 2014.
Jump up ^ Hodge, Charles, Commentary on the Epistle to the Romans (New Edition), 1864, p. 100
Jump up ^ What is the Romans Road to salvation?, from Got Questions?
References[edit]
Bruce, F. F. (1983). The Epistle of Paul to the Romans: An Introduction and Commentary. Tyndale New Testament Commentaries. Leicester, England: Inter-Varsity Press. ISBN 0851118550.
Dunn, J. D. G. (1988b). Romans 9–16. Word Bible Commentary. Dallas, Texas: Word Books, Publisher.
This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897). "Romans, Epistle to the". Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.
Fitzmyer, Joseph A. (1993). Romans: A New Translation with Introduction and Commentary. Anchor Bible. New York: Doubleday.
Dunn, J. D. G. (1988a). Romans 1–8. Word Bible Commentary. Dallas, Texas: Word Books, Publisher.
Rutherford, Graeme (1993). The Heart of Christianity: Romans [chapters] 1 to 8. Second ed. Oxford, Eng.: Bible Reading Fellowship. 248 p. ISBN 0-7459-2810-2
Stuhlmacher, Peter (1994). Paul's Letter to the Romans: A Commentary. Westminster: John Knox Press. ISBN 0-664-25287-7.
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News 12 Networks
From Wikipedia, the free encyclopedia
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This article includes a list of references, but its sources remain unclear because it has insufficient inline citations. Please help to improve this article by introducing more precise citations. (January 2012) (Learn how and when to remove this template message)
News 12 Networks
Launched
December 15, 1986 (1986-12-15)
Owned by
Altice USA News
(Altice USA)
Picture format
1080i (HDTV)
480i (SDTV)
Slogan
As Local as Local News Gets
Around New Jersey, Around the Clock (New Jersey only)
Only on Cable. Never on FiOS. Never on satellite.
Country
United States
Language
English
Broadcast area
New York City metropolitan area
New Jersey
Connecticut
Headquarters
News 12 Long Island and Traffic and Weather:
Woodbury, New York
News 12 Connecticut:
Norwalk, Connecticut
News 12 New Jersey:
Edison, New Jersey
News 12 Westchester:
Yonkers, New York
News 12 Hudson Valley:
West Nyack, New York
News 12 The Bronx and Brooklyn:
Bronx, New York
Sister channel(s)
i24NEWS (United States)
Website
www.news12.com
Availability
Cable
Optimum
12 (SD/HD)
Charter Communications
(Mt. Vernon, New York)
20 (SD/HD)
Charter Communications
(Rockland, Kings and Orange Counties, New York)
156 (SD/HD)
Comcast
(New Jersey)
62 (SD/HD)
Service Electric
(Sussex and Warren Counties, New Jersey)
12 (SD/HD)
Television portal
The News 12 Networks are a group of American regional cable news television channels that are owned by Altice USA. All channels provide rolling news coverage 24-hours a day, focusing primarily on different regions of the New York City metropolitan area outside Manhattan, Queens, and Staten Island. It has become the most-watched and most award-winning hyper-local news network in the USA.[citation needed]
The combined footprint of the seven channels reaches a potential audience of 3.8 million people in New York state, New Jersey, and Connecticut, including two of the five boroughs of New York City (The Bronx and Brooklyn), most of Long Island (Nassau and Suffolk counties), southwestern Connecticut, northern and central New Jersey, and most of the lower Hudson Valley.
Contents
1 History
2 Channels
2.1 News 12 The Bronx and News 12 Brooklyn
2.2 News 12 Connecticut
2.3 News 12 Hudson Valley
2.4 News 12 Long Island
2.5 News 12 New Jersey
2.6 News 12 Traffic and Weather
2.7 News 12 Westchester
3 Related service
3.1 News 12 Interactive
4 Availability
5 Notable on-air staff
5.1 Former staff
6 Criticism
7 References
8 External links
History[edit]
News 12 was launched by Cablevision on December 15, 1986 to customer on Long Island, as the first 24-hour regional cable news service in the United States. Over the years Cablevision expanded the reach of News 12 by adding additional network across its footprint.
The network was formerly operated by Newsday Media Holdings and presided over by Patrick Dolan, son of Newsday majority owner Charles Dolan and brother of James L. Dolan. Altice has retained Dolan as a senior network advisor.
Altice acquired News 12 along with the rest of Cablevision's assets on June 21, 2016.[1]
In October 2016, newspaper reports stated News 12 was consolidating its Westchester and Connecticut News operations, moving news anchor desks and studio operations to New Jersey and Long Island, and news and production staff at these operations would be laid off. Reports indicated Westchester News Director Janine Rose was allowed to resign, and Connecticut News Director Tom Appleby was dismissed.[2][3][4]
In 2018, Altice announced that it would form a new division named Altice USA News that would consist of News 12 and I24NEWS. The division is headed by Michael Schreiber.[5]
Channels[edit]
News 12 The Bronx and News 12 Brooklyn[edit]
News 12 The Bronx was launched in June 1998 as the sixth channel of the News 12 Networks; it reaches more than 300,000 cable television households in the Bronx borough of New York City. The channel is headquartered from studios at 930 Soundview Avenue in the South Bronx neighborhood of Soundview. News 12 The Bronx was the first television news organization in the United States to use environmentally friendly hybrid electric vehicles in an effort to reduce air pollution. Since late 2010, News 12 The Bronx has produced Spanish language news updates for its website and News 12 Interactive on iO Digital Cable Service channel 612 called News 12 El Bronx en Español.
News 12 Brooklyn was launched in 2005. The channel reaches more than 490,000 homes throughout the borough via Altice USA and Charter Communications systems (the latter of which carries the channel on digital channel 156). The two networks share the same on-air talent, equipment, and newsgathering resources. The sets for the Bronx and Brooklyn channels were respectively upgraded in summer 2010 and in mid-December 2010. News 12 The Bronx and News 12 Brooklyn were the last of the News 12 Networks to launch high definition simulcast feeds; News 12 The Bronx launched its HD feed on December 7, 2011, while News 12 Brooklyn launched theirs in January 2012.
News 12 Connecticut[edit]
News 12 Connecticut was launched in 1982 as a local origination channel; it eventually became the state's first regional news channel. On October 10, 2011, News 12 Connecticut became the fifth channel among the News 12 Networks to launch a high definition simulcast feed. The channel is headquartered at 28 Cross Street in the Norwalk Center section of Norwalk, Connecticut. News 12 Connecticut is available in Fairfield County, as well as the New Haven County towns of Milford, Woodbridge and Orange with an estimated reach of more than 220,000 Cablevision subscribers. It is not available in Litchfield County but as of February 2017, contains traffic and weather coverage for the area.
News 12 Hudson Valley[edit]
News 12 Hudson Valley was launched in 2005. The channel is headquartered at 235 West Nyack Road in West Nyack, New York; News 12 Hudson Valley reaches more than 140,000 cable television households through systems operated by Cablevision and Time Warner Cable (the latter of which carries the channel on digital channel 156) serving Rockland and Orange counties. On October 5, 2011, News 12 Hudson Valley as well as sister channel News 12 Westchester became the third and fourth channels among the News 12 Networks (behind the New Jersey and Long Island channels) to launch a high definition simulcast feed.
News 12 Long Island[edit]
News 12 Long Island is the flagship channel of the group, which launched on December 15, 1986 as the first 24-hour local cable news channel in the nation. The channel provides 24-hour news coverage primarily focused on Long Island. The channel is headquartered at 1 Media Crossways in the Crossways office park in Woodbury, New York. News 12 Long Island is available on Cablevision systems in the Long Island counties of Nassau and Suffolk.
News 12 New Jersey[edit]
News 12 New Jersey was launched in March 1996 as the fifth channel in the News 12 family of news channels. The channel is known for its weekly sports highlight Friday Night Football program and also produces a companion program Saturday Night Football during the state playoffs. Since late 2010, News 12 New Jersey has produced Spanish language news updates, News 12 New Jersey en Español, available on its website and on News 12 Interactive on iO Digital Cable channel 612.
The channel is headquartered at Raritan Center at 450 Raritan Center Parkway in Edison; it has the largest coverage reach of the News 12 channels, with an estimated subscriber base of nearly 1.8 million households. In addition to its main newsroom in Edison, News 12 New Jersey also operates regional newsrooms in Newark, Trenton, Madison, Oakland and Wall Township.
News 12 Traffic and Weather[edit]
Main article: News 12 Traffic & Weather
News 12 Traffic & Weather comprises five regional channels that provide non-stop coverage of traffic and weather conditions within the New York City metropolitan area. The channels are formatted into a cycle that updates traffic and weather every five minutes. Originally launched in 1992, the service is the only surviving channel that had formerly been part of the MSG Metro Channels, although its establishment predates the existence of the MSG Metro package. News 12 Traffic & Weather airs on channel 61 throughout the service area of the News 12 channels.
News 12 Westchester[edit]
News 12 Westchester was launched in 1995, as a 24-hour local cable news channel. The channel is headquartered in Yonkers, New York at the South Westchester Executive Park, at 6 Executive Plaza; News 12 Westchester reaches more than 280,000 cable television households through systems operated by Cablevision and Time Warner Cable of Mt. Vernon, New York (which carry the channel on channel 20), and Comcast in Putnam (which carries it on channel 112) cable systems. On December 20, 2010, News 12 premiered a new logo, infobar, graphics (including new news intro), and music. On October 5, 2011, News 12 Westchester became the third of the News 12 Networks to launch a high definition simulcast feed.
Related service[edit]
News 12 Interactive[edit]
News 12 Interactive manages the websites of each of the News 12 Networks channels as well as iO Digital Cable channel 612, which offers news, weather, traffic and extra interactive features provided on Cablevision's digital platform. News 12 Interactive also operates the "InfoBar", a rolling display with time, temperature, weather conditions, and news items in the lower portion of the screen during virtually all of the programming seen on the seven News 12 channels (with the exception of News 12 Traffic and Weather). News 12 Interactive also offers a mobile app for BlackBerry and iOS mobile devices, by which users can watch all seven of the News 12 networks via a live stream.
Availability[edit]
The networks are carried by Altice's Optimum systems throughout the region (except for certain systems in Dutchess, Orange, and Putnam counties in New York, and Litchfield Count in Connecticut); these systems were originally owned by Dolan-owned Cablevision before being spun off to Altice. Since the sale, News 12 networks are also available on most Charter Communications, Comcast, and Service Electric systems in the Tri-State area (in the case of Charter, this is part of a cross-provider agreement that also allows Charter's 24-hour local news channel, NY1, to be seen on Altice providers). However, none of the channels are available on Verizon FiOS (which offers a competing FiOS 1 service) or satellite providers DirecTV or Dish Network; this is referenced in the slogan used by the networks, "Only on cable. Never on FiOS. Never on satellite." Although the seven channels have individual and unique news operations, they share the same mission, graphics, and music packages.
News 12's Website and apps are only free for subscribers of systems that carry a News 12 channel (Cablevision, Charter Spectrum, Comcast, or Service Electric); otherwise, a paid subscription is required.
Notable on-air staff[edit]
SallyAnn Mosey – weekend mornings meteorologist and anchor fill in anchor and reporter (News 12 New Jersey)
Former staff[edit]
Jodi Applegate (later at WNYW and WPIX)
Patti Ann Browne (now at Fox News Channel)
Ted David (later at WINS Radio)
Ron Corning (now at WFAA in Dallas-Fort Worth)
Carolyn Gusoff (now at WCBS-TV/WLNY-TV)
Bonnie Schneider (now at Weather Channel and Weather.com)
Lara Spencer (now with ABC News as co-anchor of Good Morning America)
Alicia Vitarelli (now at WPVI-TV in Philadelphia)
Bob Wolff - sports correspondent, Member - Baseball Hall of Fame (deceased)
Criticism[edit]
In December 2005, News 12 Networks generated criticism when it changed its website and mobile app to a pay subscription service for those who live outside the News 12 viewing area. The News 12 website is offered free of charge to subscribers of Cablevision, Charter Spectrum, Comcast, or Service Electric. This has been used as a marketing tool against customers signing up for Verizon FiOS, or satellite providers DirecTV or Dish Network, which are available in many of the areas News 12 covers. In response, Verizon FIOS created FiOS1 News in 2007 and later expanded to the Lower Hudson Valley in 2014, which can be viewed only by FiOS customers[6] Unlike News 12, FiOS1's website is not under the paywall and is open to all users, with the exception of its live broadcast (which is only offered to FiOS customers).
References[edit]
Jump up ^ "Altice Completes Acquisition of Cablevision Systems Corporation" (PDF). Altice NV. June 21, 2016.
Jump up ^ "Reisman: Heads are rolling at News 12". LoHud=. Retrieved 30 December 2016.
Jump up ^ "Altice moving News 12 Connecticut studio production to New Jersey". The Hour. Retrieved 30 December 2016.
Jump up ^ "With N.J. studio, Altice drops new anchors into News 12 Connecticut". The Hour. Retrieved 2017-04-15.
Jump up ^ Farrell, Mike (Apr 17, 2018). "Altice USA Forms News Division". MultiChannel News. Retrieved 8 June 2018.
Jump up ^ http://www.fios1news.com/
External links[edit]
Wikimedia Commons has media related to News 12 Networks.
www.news12.com - News 12 official website
www.bronx.news12.com - News 12 The Bronx official website
www.brooklyn.news12.com - News 12 Brooklyn official website
www.connecticut.news12.com - News 12 Connecticut official website
www.hudsonvalley.news12.com - News 12 Hudson Valley official website
www.longisland.news12.com - News 12 Long Island official website
www.newjersey.news12.com - News 12 New Jersey official website
www.westchester.news12.com - News 12 Westchester official website
show
v
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e
Altice USA
Cable Systems
Optimum (formerly Cablevision)
Suddenlink Communications
Television Networks
i24NEWS
News 12 Networks
show
v
t
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Television in New York City and the Tri-State Region
Reception may vary by location and some stations may only be viewable with cable television
Network O&Os are in bold
Full-power stations
WCBS-TV (2.1 CBS, 2.2 Decades)
WNBC (4.1 NBC, 4.2 Cozi)
WNYW (5.1 / 9.2 Fox, 5.2 Movies!, 5.4 Light TV)
WABC-TV (7.1 ABC, 7.2 Live Well HD, 7.3 Laff)
WWOR-TV (9.1 / 5.3 MyNetworkTV, 9.3 Buzzr, 9.4 H&I)
WPIX (11.1 The CW, 11.2 Antenna TV, 11.3 This TV, 11.4 TBD TV)
WPXN-TV (31.1 Ion, 31.2 Qubo, 31.3 Ion Life, 31.4 Ion Shop, 31.5 QVC Over Air, 31.6 HSN)
WJLP (33.1 MeTV, 33.2 Laff, 33.3 Grit, 33.4 Escape, 33.10 Weather, 33.11 WKMK audio, 33.12, WBBO audio, 33.13 WWZY audio, 33.14 WHTG audio)
WXTV-DT (41.1 UNI, 41.2 Bounce)
WZME (43.1 Sonlife, 43.2 CNC World)
WNJU (47.1 TMD, 47.2 TeleXitos)
WRNN-TV (48.1 Ind, 48.2 Stadium, 48.3 Arirang TV)
WTBY-TV (54.1 TBN, 54.2 Hillsong, 54.3 Enlace, 54.4 TBN Salsa)
WLNY-TV (55.1 IND, 55.2 Comet)
WMBC-TV (63.1 Ind, 63.3 SinoVision, 63.5 NTDTV, 63.7 Aliento, 63.8 WDNJ audio, 63.9 KCBN audio)
WFTY-DT (67.1 Justice, 67.2 UniMás via WFUT, 67.3, UNI via WXTV, 67.4 Grit (TV network), 67.5 Escape)
WFUT-DT (68.1 UniMás, 68.2 Justice, 68.3 getTV)
Public television
stations
WNET (13.1 PBS, 13.2 Kids, 13.3 Biz (shared with WMBQ-CD)
WLIW (21.1 PBS, 21.2 Create, 21.3 World)
WNYE-TV (25.1 Educ. Ind, 25.2 NYC gov, 25.3 CUNY TV)
WEDW (49.1 PBS / CPTV, 49.3 CPTV Spirit)
WNJN/WNJB (50.1/58.1 PBS / NJTV, 50.2/58.2 NHK World)
Low power stations
WNDT-CD (17.1 Universal affiliates network, 17.3 EICB)
WDVB-CD (23.1 Smile/JUCE TV, 23.2 SSN, 23.3 SonLife)
WASA-LD 24.1/24.4 (Estrella TV, 24.3 SinoVision english, 24.4 SinoVision (in Chinese))
W26CE (26) color bars
WXNY-LD/WNXY-LD (32.1/43.1 CGTN, 32.2/43.2 CCTV-4, 32.3/43.3CGTN Spanish, 32.4/43.4 Rev'n, 32.5/43.5 Retro TV, 32.6/43.6 Infomercials)
WPXO-LD 34.1 (América Tevé)
WNYN-LD 39.1 (AZA)
WKOB-LD (42.1 IQRA TV, 42.2 (DS, 42.3 Peace TV, 42.5 Sonlife 42.6 (Almavision)
WVVH-CD (50.1 Yootoo, East Hampton)
WBQM-LD (51.1 Spanish Independent, 51.2 LATV 51.3 COR)
W41DO-D (60.1 HSN, 60.2 HSN 2)
Audio stations
WNYZ-LP 6 (Ind/Radio)
Local cable channels
BronxNet
BCAT
Caribbean International Network
FiOS1
MNN
MSG
MSG Plus
NET
News 12 Networks
NY1
NY1 Noticias
NY1 Rail and Road
NYC Media
Queens Public Television
SportsNet New York
Staten Island Community Television
Telecare
YES Network
Defunct
MSG Metro Channels
New Jersey Network (PBS)
WMBQ-CD 46
WMUN-CD 45
WNYJ-TV 66
WRNY
WWPS-LP 9
WWOR EMI Service
KC2XAK (NBC, Bridgeport, UHF/experimental)
New York State television
Albany/Schenectady
Binghamton
Buffalo
Burlington/Plattsburgh
Elmira
New York City
Rochester
Syracuse
Utica
Watertown
Pennsylvania broadcast television
Binghamton, New York
Buffalo, New York
Elmira, New York
Erie
Johnstown/Altoona/State College
New York City
Philadelphia
Pittsburgh
Scranton/Wilkes-Barre
Susquehanna Valley (Harrisburg)
Washington, DC
Youngstown, Ohio
See also
Hartford/New Haven
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Regional and local television news channels in North America
Canada
CP24
Global News: BC 1
United States
Northeast
FiOS1
NECN
News 12 Networks
Traffic and Weather
Ocean State Networks
NY1
Noticias
Rail and Road
PCNC
Spectrum News
Buffalo
Rochester
Capital Region/Hudson Valley
Central New York/Southern Tier
WJLA 24/7 News
Southeast
Spectrum News Florida
Bay News 9
News 13
Spectrum News North Carolina
NewsWatch 15
WSNN-LD
Other areas
Arizona NewsChannel
CLTV
News 9 Now / News on 6 Now
News-Press 3 NOW
MI News 26
Spectrum News Austin/San Antonio
Defunct
6News Lawrence
Idaho's Very Own 24/71
Comcast Network1
CityNews Channel
CHCH-DT1
Florida's News Channel
InfoMás
KAUT-TV1
KMYT-TV1
KNWS-TV1
Las Vegas One
LNC5
News 24 Houston
News 9 San Antonio
NWCN
OC Channel
NewsChannel 5
Niagara News TV
Orange County Newschannel
ONN
SANN
TXCN
WMTW All News Channel
WRNN-TV1
1 - Still on the air, but no longer carrying a dedicated news format.
Note
This is an incomplete list
Retrieved from "https://en.wikipedia.org/w/index.php?title=News_12_Networks&oldid=854065452"
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We All Die Young
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This article does not cite any sources. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (December 2009) (Learn how and when to remove this template message)
"We All Die Young"
Song by Steelheart
from the album Wait
Released
October 25, 1996
Recorded
1996
Genre
Hard rock
Length
5:06
Label
Dream Train/Z Records
Songwriter(s)
Miljenko Matijevic, Kenny Kanowski
Producer(s)
Miljenko Matijevic, Kit Woolven
Wait track listing
"We All Die Young"
(1) "Live to Die"
(2)
"We All Die Young" is a song by Michael Matijevic of Steelheart, and Kenny Kanowski formerly of Steelheart. It is the first song from the 1996 album Wait. The song was covered by the fictional band Steel Dragon in the 2001 film Rock Star, with Miljenko Matijevic on vocals, Zakk Wylde on guitar, Jeff Pilson on bass and Jason Bonham on drums. For the movie, Matijevic performed the vocals for Mark Wahlberg's character, Chris "Izzy" Cole.
In 2007, the song was covered by melodic metal band Eden's Curse for their self-titled debut album.
This 1990s rock song-related article is a stub. You can help Wikipedia by expanding it.
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Steelheart
Miljenko Matijevic
Uros Raskovski
Rev Jones
Mike Humbert
Chris Risola
Frank DiCostanzo
James Ward
John Fowler
Kenny Kanowski
Vincent Mele
Alex Makarovich
Bill Lonero
Jack Wilkenson
Studio albums
Steelheart
Tangled in Reins
Wait
Just a Taste
Good 2B Alive
Songs
"She's Gone"
"We All Die Young"
Retrieved from "https://en.wikipedia.org/w/index.php?title=We_All_Die_Young&oldid=808050373"
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1996 songs
Steelheart songs
1990s rock song stubs
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This page was last edited on 31 October 2017, at 15:51.
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