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History of India
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This article is about the history of the Indian subcontinent with India in focus prior to the partition of India in 1947. For the modern Republic of India, see History of the Republic of India. For Pakistan and Bangladesh in focus, see History of Pakistan and History of Bangladesh.
"Indian history" redirects here. For history of Native Americans, see History of Native Americans in the United States.
Part of a series on the
History of India
Ancient[show]
Madrasian Culture
Soanian, c. 500,000 BCE
Neolithic, c. 7600 – c. 3300 BCE
Bhirrana 7570 - 6200 BCE
Jhusi 7106 BCE
Lahuradewa 7000 BCE
Mehrgarh 7000 - 2600 BCE
Indus Valley Civilization, c. 3300 – c. 1700 BCE
Post Indus Valley Period, c. 1700 – c. 1500 BCE
Vedic Civilization, c. 1500 – c. 500 BCE
Early Vedic Period
Rise of Śramaṇa movement
Later Vedic Period
Spread of Jainism - Parshvanatha
Spread of Jainism - Mahavira
Rise of Buddhism
Mahajanapadas, c. 500 – c. 345 BCE
Nanda Dynasty, c. 345 – c. 322 BCE
Classical[show]
Maurya Dynasty, c. 322 – c. 185 BCE
Shunga Dynasty, c. 185 – c. 75 BCE
Kanva Dynasty, c. 75 – c. 30 BCE
Kushan Dynasty, c. 30 – c. 230 CE
Satavahana Dynasty, c. 30 BCE – c. 220 CE
Gupta Dynasty, c. 200 – c. 550 CE
Early medieval[show]
Chalukya Dynasty, c. 543 – c. 753 CE
Harsha's Dynasty, c. 606 CE – c. 647 CE
Karakota Dynasty, c. 724 – c. 760 CE
Arab Invasion, c. 738 CE
Tripartite Struggle, c. 760 – c. 973 CE
Gurjara-Pratihara Dynasty
Rastrakuta Dynasty
Pala Dynasty
Chola Dynasty, c. 848 – c. 1251 CE
2nd Chalukya Dynasty, c. 973 – c. 1187 CE
Late medieval[show]
Delhi Sultanate, c. 1206 – c. 1526 CE
Slave Dynasty
Khalji Dynasty
Tugluq Dynasty
Sayyid Dynasty
Lodhi Dynasty
Pandyan Dynasty, c. 1251 – c. 1323 CE
Vijayanagara, c. 1336 – c. 1646 CE
Bengal Sultanate, c. 1342 – c. 1576 CE
Early modern[show]
Mughal Dynasty, c. 1526 – c. 1540 CE
Suri Dynasty, c. 1540 – c. 1556 CE
Mughal Dynasty, c. 1556 – c. 1857 CE
Bengal Subah, c. 1576 – c. 1757 CE
Maratha Empire, c. 1674 – c. 1818 CE
Company Raj, c. 1757 – c. 1858 CE
Kingdom of Mysore, c. 1760 – c. 1799 CE
Sikh Empire, c. 1799 – c. 1849 CE
Modern[show]
The Great Rebellion, c. 1857 – c. 1858 CE
British Raj, c. 1858 – c. 1947 CE
Independence Movement
Independent India, c. 1947 CE – present
Related articles[show]
Timeline of Indian History
Dynasties in Indian History
Economic History
Demographic History
Linguistic History
Architectural History
Art History
Literary History
Philosophical History
History of Religion
Musical History
Education History
Coinage History
Science and Technology History
List of Inventions and Discoveries
Military History
Naval History
Wars involving India
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Outline of South Asian history
Palaeolithic (2,500,000–250,000 BC)[show]
Madrasian Culture
Soanian Culture
Neolithic (10,800–3300 BC)[show]
Bhirrana Culture (7570–6200 BC)
Mehrgarh Culture (7000–3300 BC)
Edakkal Culture (5000–3000 BC)
Chalcolithic (3500–1500 BC)[show]
Ahar-Banas Culture (3000–1500 BC)
Pandu Culture (1600–1500 BC)
Malwa Culture (1600–1300 BC)
Jorwe Culture (1400–700 BC)
Bronze Age (3300–1300 BC)[show]
Indus Valley Civilisation (3300–1300 BC)
– Early Harappan Culture (3300–2600 BC)
– Mature Harappan Culture (2600–1900 BC)
– Late Harappan Culture (1900–1300 BC)
Vedic Civilisation (2000–500 BC)
– Ochre Coloured Pottery culture (2000–1600 BC)
– Swat culture (1600–500 BC)
Iron Age (1500–200 BC)[show]
Vedic Civilisation (1500–500 BC)
– Janapadas (1500–600 BC)
– Black and Red ware culture (1300–1000 BC)
– Painted Grey Ware culture (1200–600 BC)
– Northern Black Polished Ware (700–200 BC)
Pradyota Dynasty (799–684 BC)
Haryanka Dynasty (684–424 BC)
Three Crowned Kingdoms (c. 600 BC–AD 1600)
Maha Janapadas (c. 600–300 BC)
Achaemenid Empire (550–330 BC)
Ror Dynasty (450 BC–AD 489)
Shishunaga Dynasty (424–345 BC)
Nanda Empire (380–321 BC)
Macedonian Empire (330–323 BC)
Maurya Empire (321–184 BC)
Seleucid India (312–303 BC)
Pandya Empire (c. 300 BC–AD 1345)
Chera Kingdom (c. 300 BC-AD 1102)
Chola Empire (c. 300 BC–AD 1279)
Pallava Empire (c. 250 BC–AD 800)
Maha-Megha-Vahana Empire (c. 250 BC–c. AD 500)
Parthian Empire (247 BC– AD 224)
Middle Kingdoms (230 BC– AD 1206)[show]
Satavahana Empire (230 BC–AD 220)
Kuninda Kingdom (200 BC–AD 300)
Mitra Dynasty (c. 150 –c. 50 BC)
Shunga Empire (185–73 BC)
Indo-Greek Kingdom (180 BC–AD 10)
Kanva Empire (75–26 BC)
Indo-Scythian Kingdom (50 BC–AD 400)
Indo-Parthian Kingdom (AD 21–c. 130)
Western Satrap Empire (AD 35–405 )
Kushan Empire (AD 60–240)
Bharshiva Dynasty (170–350)
Nagas of Padmavati (210–340)
Sasanian Empire (224–651)
Indo-Sassanid Kingdom (230–360)
Vakataka Empire (c. 250–c. 500)
Kalabhras Empire (c. 250–c. 600)
Gupta Empire (280–550)
Kadamba Empire (345–525)
Western Ganga Kingdom (350–1000)
Kamarupa Kingdom (350–1100)
Vishnukundina Empire (420–624)
Maitraka Empire (475–767)
Huna Kingdom (475–576)
Rai Kingdom (489–632)
Kabul Shahi Empire (c. 500–1026)
Chalukya Empire (543–753)
Maukhari Empire (c. 550–c. 700)
Harsha Empire (606–647)
Tibetan Empire (618–841)
Eastern Chalukya Kingdom (624–1075)
Rashidun Caliphate (632–661)
Gurjara-Pratihara Empire (650–1036)
Umayyad Caliphate (661–750)
Pala Empire (750–1174)
Rashtrakuta Empire (753–982)
Paramara Kingdom (800–1327)
Yadava Empire (850–1334)
Chaulukya Kingdom (942–1244)
Western Chalukya Empire (973–1189)
Lohara Kingdom (1003–1320)
Hoysala Empire (1040–1346)
Sena Empire (1070–1230)
Eastern Ganga Empire (1078–1434)
Kakatiya Kingdom (1083–1323)
Zamorin Kingdom (1102–1766)
Kalachuris of Tripuri (675-1210)
Kalachuris of Kalyani (1156–1184)
Chutiya Kingdom (1187–1673)
Deva Kingdom (c. 1200–c. 1300)
Late medieval period (1206–1526)[show]
Delhi Sultanate (1206–1526)
– Mamluk Sultanate (1206–1290)
– Khalji Sultanate (1290–1320)
– Tughlaq Sultanate (1320–1414)
– Sayyid Sultanate (1414–1451)
– Lodi Sultanate (1451–1526)
Ahom Kingdom (1228–1826)
Chitradurga Kingdom (1300–1779)
Reddy Kingdom (1325–1448)
Vijayanagara Empire (1336–1646)
Bengal Sultanate (1352–1576)
Garhwal Kingdom (1358–1803)
Mysore Kingdom (1399–1947)
Gajapati Kingdom (1434–1541)
Deccan Sultanates (1490–1596)
– Ahmadnagar Sultanate (1490–1636)
– Berar Sultanate (1490–1574)
– Bidar Sultanate (1492–1619)
– Bijapur Sultanate (1492–1686)
– Golkonda Sultanate (1518–1687)
Keladi Kingdom (1499–1763)
Koch Kingdom (1515–1947)
Early modern period (1526–1858)[show]
Mughal Empire (1526–1858)
Sur Empire (1540–1556)
Madurai Kingdom (1559–1736)
Thanjavur Kingdom (1572–1918)
Bengal Subah (1576–1757)
Marava Kingdom (1600–1750)
Thondaiman Kingdom (1650–1948)
Maratha Empire (1674–1818)
Sikh Confederacy (1707–1799)
Travancore Kingdom (1729–1947)
Sikh Empire (1799–1849)
Colonial states (1510–1961)[show]
Portuguese India (1510–1961)
Dutch India (1605–1825)
Danish India (1620–1869)
French India (1759–1954)
Company Raj (1757–1858)
British Raj (1858–1947)
Periods of Sri Lanka[show]
Prehistory (Until 543 BC)
Early kingdoms period (543 BC–377 BC)
Anuradhapura period (377 BC–AD 1017)
Polonnaruwa period (1056–1232)
Transitional period (1232–1505)
Crisis of the Sixteenth Century (1505–1594)
Kandyan period (1594–1815)
British Ceylon (1815–1948)
Contemporary Sri Lanka (1948–present)
National histories[show]
Afghanistan
Bangladesh
Bhutan
India
Maldives
Nepal
Pakistan
Sri Lanka
Regional histories[show]
Assam
Balochistan
Bengal
Bihar
Gujarat
Himachal Pradesh
Kabul
Kashmir
Khyber Pakhtunkhwa
Rajasthan
Maharashtra
Uttar Pradesh
Punjab
Odisha
Sindh
South India
Tamil Nadu
Tibet
Specialised histories[show]
Agriculture
Architecture
Coinage
Demographics
Dynasties
Economy
Education
Indology
Influence on Southeast Asia
Language
Literature
Maritime
Metallurgy
Military
Partition of India
Pakistan studies
Philosophy
Religion
Science & Technology
Timeline
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The history of India includes the prehistoric settlements and societies in the Indian subcontinent; the advancement of civilisation from the Indus Valley Civilisation to the eventual blending of the Indo-Aryan culture to form the Vedic Civilisation;[1] the rise of Hinduism, Jainism and Buddhism;[2][3] the onset of a succession of powerful dynasties and empires for more than three millennia throughout various geographic areas of the subcontinent, including the growth of Muslim dominions during the Medieval period intertwined with Hindu powers;[4][5] the advent of European traders and privateers, resulting in the establishment of British India; and the subsequent independence movement that led to the Partition of India and the creation of the Republic of India.[6]
Considered a cradle of civilisation,[7] the Indus Valley Civilisation, which spread and flourished in the north-western part of the Indian subcontinent from 3300 to 1300 BCE, was the first major civilisation in South Asia.[8] A sophisticated and technologically advanced urban culture developed in the Mature Harappan period, from 2600 to 1900 BCE.[9] This civilisation collapsed at the start of the second millennium BCE and was later followed by the Iron Age Vedic Civilisation. The era saw the composition of the Vedas, the seminal texts of Hinduism, coalesce into Janapadas (monarchical, state-level polities), and social stratification based on caste. The Later Vedic Civilisation extended over the Indo-Gangetic plain and much of the subcontinent, as well as witnessed the rise of major polities known as the Mahajanapadas. In one of these kingdoms, Magadha, Gautama Buddha and Mahavira propagated their Shramanic philosophies during the fifth and sixth century BCE.
Most of the Indian subcontinent was conquered by the Maurya Empire during the 4th and 3rd centuries BCE. From the 3rd century BCE onwards Prakrit and Pali literature in the north and the Tamil Sangam literature in southern India started to flourish.[10][11] Wootz steel originated in south India in the 3rd century BCE and was exported to foreign countries.[12][13][14] During the Classical period, various parts of India were ruled by numerous dynasties for the next 1,500 years, among which the Gupta Empire stands out. This period, witnessing a Hindu religious and intellectual resurgence, is known as the classical or "Golden Age of India". During this period, aspects of Indian civilisation, administration, culture, and religion (Hinduism and Buddhism) spread to much of Asia, while kingdoms in southern India had maritime business links with the Middle East and the Mediterranean. Indian cultural influence spread over many parts of Southeast Asia which led to the establishment of Indianised kingdoms in Southeast Asia (Greater India).[15][16]
The most significant event between the 7th and 11th century was the Tripartite struggle centred on Kannauj that lasted for more than two centuries between the Pala Empire, Rashtrakuta Empire, and Gurjara Pratihara Empire. Southern India saw the rise of multiple imperial powers from the middle of the fifth century, most notable being the Chalukya, Chola, Pallava, Chera, Pandyan, and Western Chalukya Empires. The Chola dynasty conquered southern India and successfully invaded parts of Southeast Asia, Sri Lanka, Maldives and Bengal[17] in the 11th century.[18][19] The early medieval period Indian mathematics influenced the development of mathematics and astronomy in the Arab world and the Hindu numerals were introduced.[20]
Muslim rule started in parts of north India in the 13th century when the Delhi Sultanate was founded in 1206 CE by Central Asian Turks;[21] though earlier Muslim conquests made limited inroads into modern Afghanistan and Pakistan as early as the 8th century.[22] The Delhi Sultanate ruled the major part of northern India in the early 14th century, but declined in the late 14th century. This period also saw the emergence of several powerful Hindu states, notably Vijayanagara, Gajapati, Ahom, as well as Rajput states, such as Mewar. The 15th century saw the advent of Sikhism. The early modern period began in the 16th century, when the Mughals conquered most of the Indian subcontinent.[23] The Mughals suffered a gradual decline in the early 18th century, which provided opportunities for the Marathas, Sikhs and Mysoreans to exercise control over large areas of the subcontinent.[24][25]
From the late 18th century to the mid-19th century, large areas of India were annexed by the British East India Company of the British Empire. Dissatisfaction with Company rule led to the Indian Rebellion of 1857, after which the British provinces of India were directly administered by the British Crown and witnessed a period of rapid development of infrastructure, economic decline and major famines.[26][27][28][29][30] During the first half of the 20th century, a nationwide struggle for independence was launched with the leading party involved being the Indian National Congress which was later joined by other organisations. The subcontinent gained independence from the United Kingdom in 1947, after the British provinces were partitioned into the dominions of India and Pakistan and the princely states all acceded to one of the new states.
Contents
[hide]
1 Chronology of Indian history
2 Prehistoric era (until c. 3300 BCE)
2.1 Stone Age
3 "First urbanisation" (c. 3300 – c. 1500 BCE)
3.1 Indus Valley Civilisation
3.2 Dravidian origins
4 Vedic period (c. 1500 – c. 600 BCE)
4.1 Vedic society
4.2 Sanskritisation
4.3 Iron Age Kingdoms
4.4 Sanskrit Epics
5 "Second urbanisation" (c. 600 – c. 200 BCE)
5.1 Mahajanapadas
5.2 Upanishads and Shramana movements
5.3 Magadha dynasties
5.4 Persians and Greeks in northwest South Asia
5.5 Maurya Empire
5.6 Sangam Period
6 Classical to early medieval periods (c. 200 BCE – c. 1200 CE)
6.1 Early classical period (c. 200 BCE – c. 320 CE)
6.1.1 Shunga Empire
6.1.2 Northwestern kingdoms and hybrid cultures
6.1.3 Trade and travels to India
6.1.4 Satavahana Empire
6.1.5 Kushan Empire
6.2 Classical period (c. 320 – c. 650 CE)
6.2.1 Gupta Empire – Golden Age
6.2.2 Vakataka Dynasty
6.2.3 Kamarupa Kingdom
6.2.4 Pallava Dynasty
6.2.5 Kadamba Dynasty
6.2.6 Alchon Huns
6.2.7 Empire of Harsha
6.3 Early medieval period (c. 650 – 1200 CE)
6.3.1 Chalukya Empire
6.3.2 Rashtrakuta Empire
6.3.3 Pala Empire
6.3.4 Chola Empire
6.3.5 Western Chalukya Empire
6.3.6 Early Islamic intrusions into the Indian subcontinent
6.3.7 Hindu Shahi
7 Late medieval period (c. 1200 – 1526 CE)
7.1 Growth of Muslim population
7.2 Rajput resistance to Muslim conquests
7.3 Delhi Sultanate
7.4 Bhakti movement and Sikhism
7.5 Vijayanagar Empire
7.6 Regional powers
8 Early modern period (c. 1526 – 1858 CE)
8.1 Mughal Empire
8.2 Maratha Empire
8.3 Sikh Empire
8.4 Other kingdoms
8.5 European exploration and colonialism
8.5.1 Western explorers and traders
8.5.2 Expansion of the British East India Company rule in India
8.5.3 Indian indenture system
9 Modern period and independence (after c. 1850 CE)
9.1 The rebellion of 1857 and its consequences
9.2 British Raj (c. 1858 – 1947)
9.3 Hindu Renaissance
9.4 Famines
9.5 The Indian independence movement
9.6 World War II
9.7 After World War II (c. 1946 – 1947)
9.8 Independence and partition (c. 1947–present)
10 Historiography
11 See also
12 References
12.1 Notes
12.2 Citations
12.3 Sources
12.3.1 Printed sources
12.3.2 Web-sources
13 Further reading
13.1 General
13.2 Historiography
13.3 Primary
14 External links
Chronology of Indian history[edit]
See also: Outline of South Asian history
[show]Chronology of India
James Mill (1774–1836), in his The History of British India (1817),[a] distinguished three phases in the history of India, namely Hindu, Muslim and British civilisations.[b][c] This periodisation has been influential, but has also been criticised for the misconceptions it gave rise to.[d] Another influential periodisation is the division into "ancient, classical, medieval and modern periods".[e]
World History[f]
James Mill's Periodisation[g]
ACMM[h][i]
Chronology of Indian History[j][k][l][m]
Early Complex Societes
(3500–2000 BCE) ? Ancient India Prehistoric Era
Indus Valley Civilisation
Ancient Civilisations
(2000–500 BCE) Hindu civilisations Early Vedic Period
(c. 1750 – 1200 BCE)
Middle Vedic Period
(from 1200 BCE)
Late Vedic period
(from 850 BCE)
Classical Civilisations
(500 BCE-500 CE) Second urbanisation
Early empires[n]
(c. 600–200 BCE)[o]
Disintegration[p] and regional states
(c. 200 BCE–300 CE)[q]
Classical India "Golden Age" (Gupta Empire)
(c. 320–650 CE)[r]
Post-classical age
(500–1000 CE) Medieval India Regional Indian kingdoms and Beginning of Islamic raids
(c. 650–1100 CE)[s]
Transregional nomadic empires
(1000–1500 CE) Muslim civilisations Delhi Sultanate (north India)
(1206–1526 CE)
Vijayanagara Empire (south India)
(1336–1646 CE)
Modern age
(1500–present) Modern India Mughal Empire
(1526–1707)
British civilisations Maratha Empire
British rule
(c. 1750 CE–1947)
– Independent India
[show]Notes and references for table
Notes Different periods are designated as "classical Hinduism":
Smart calls the period between 1000 BCE and 100 CE "pre-classical". It's the formative period for the Upanishads and Brahmanism (Smart distinguishes "Brahmanism" from the Vedic religion, connecting "Brahmanism" with the Upanishads.[t]), Jainism and Buddhism. For Smart, the "classical period" lasts from 100 to 1000 CE, and coincides with the flowering of "classical Hinduism" and the flowering and deterioration of Mahayana-buddhism in India.[u]
For Michaels, the period between 500 BCE and 200 BCE is a time of "Ascetic reformism",[v] whereas the period between 200 BCE and 1100 CE is the time of "classical Hinduism", since there is "a turning point between the Vedic religion and Hindu religions".[w]
Muesse discerns a longer period of change, namely between 800 BCE and 200 BCE, which he calls the "Classical Period". According to Muesse, some of the fundamental concepts of Hinduism, namely karma, reincarnation and "personal enlightenment and transformation", which did not exist in the Vedic religion, developed in this time.[x]
References
Jump up ^ Khanna 2007, p.xvii
Jump up ^ Khanna 2007, p.xvii
Jump up ^ Misra 2004, p.194
Jump up ^ Kulke 2004, p.7
Jump up ^ Flood 1996, p.21
Jump up ^ Bentley
Jump up ^ Khanna 2007, p.xvii
Jump up ^ Flood 1996, p.21
Jump up ^ Stein
Jump up ^ Smart 2003, p. 52–53
Jump up ^ Michaels 2004
Jump up ^ Muesse 2011
Jump up ^ Flood 1996, p. 21–22
Jump up ^ Thapar
Jump up ^ Thapar
Jump up ^ Thapar
Jump up ^ Michaels 2004, p.39
Jump up ^ Michaels 2004, p.40
Jump up ^ Michaels 2004, p.41
Jump up ^ Smart 2003, p. 52, 83–86
Jump up ^ Smart 2003, p.52
Jump up ^ Michaels 2004, p.36
Jump up ^ Michaels 2004, p.38
Jump up ^ Muesse 2003, p.14
Sources
Bentley, Jerry H. (June 1996), "Cross-Cultural Interaction and Periodization in World History", The American Historical Review, 101 (3): 749–770, doi:10.2307/2169422, JSTOR 2169422
Flood, Gavin D. (1996), An Introduction to Hinduism, Cambridge University Press
Khanna, Meenakshi (2007), Cultural History Of Medieval India, Berghahn Books
Kulke, Hermann; Rothermund, Dietmar (2004), A History of India, Routledge
Michaels, Axel (2004), Hinduism. Past and present, Princeton, New Jersey: Princeton University Press
Misra, Amalendu (2004), Identity and Religion: Foundations of Anti-Islamism in India, SAGE
Muesse, Mark William (2003), Great World Religions: Hinduism
Muesse, Mark W. (2011), The Hindu Traditions: A Concise Introduction, Fortress Press
Smart, Ninian (2003), Godsdiensten van de wereld (The World's religions), Kampen: Uitgeverij Kok
Thapar, Romila (1977), A History of India. Volume One, Penguin Books
James Mill (1773–1836), in his The History of British India (1817), distinguished three phases in the history of India, namely Hindu, Muslim and British civilisations. This periodisation has been influential, but has also been criticised for the misconceptions it gave rise to. Another influential periodisation is the division into "ancient, classical, medieval and modern periods", although this periodisation has also been criticised.[31]
Romila Thapar notes that the division into Hindu-Muslim-British periods of Indian history gives too much weight to "ruling dynasties and foreign invasions",[32] neglecting the social-economic history which often showed a strong continuity.[32] The division into Ancient-Medieval-Modern periods overlooks the fact that the Muslim conquests occurred gradually during which time many things came and went off, while the south was never completely conquered.[32] According to Thapar, a periodisation could also be based on "significant social and economic changes", which are not strictly related to a change of ruling powers.[33][note 1]
Prehistoric era (until c. 3300 BCE)[edit]
Stone Age[edit]
Main article: South Asian Stone Age
Further information: Bhimbetka rock shelters, Edakkal Cave, Bhirrana, and Mehrgarh
Bhimbetka rock painting, Madhya Pradesh, India (c. 30,000 years old).
Stone age (6,000 BCE) writings of Edakkal Caves in Kerala, India.
Archaeological evidence of anatomically modern humans in the Indian subcontinent is claimed to be as old as 78,000–74,000 years.[34][note 2] Earlier hominids include Homo erectus from about 500,000 years ago.[37][38] Isolated remains of Homo erectus in Hathnora in the Narmada Valley in central India indicate that India might have been inhabited since at least the Middle Pleistocene era, somewhere between 500,000 and 200,000 years ago.[39][40] Tools crafted by proto-humans that have been dated back two million years have been discovered in the northwestern part of the subcontinent.[41][42] The ancient history of the region includes some of South Asia's oldest settlements[43] and some of its major civilisations.[44][45]
The earliest archaeological site in the subcontinent is the Palaeolithic hominid site in the Soan River valley.[46][47][48] Soanian sites are found in the Sivalik region across what are now India, Pakistan, and Nepal.[49][50][51] The Mesolithic period in the Indian subcontinent was followed by the Neolithic period, when more extensive settlement of the subcontinent occurred after the end of the last Ice Age approximately 12,000 years ago. The first confirmed semi-permanent settlements appeared 9,000 years ago in the Bhimbetka rock shelters in modern Madhya Pradesh, India. The Edakkal Caves are pictorial writings believed to date to at least 6,000 BCE,[52][53] from the Neolithic man, indicating the presence of a prehistoric civilisation or settlement in Kerala.[54] The Stone Age carvings of Edakkal are rare and are the only known examples from South India.[55]
Traces of a Neolithic culture have been alleged to be submerged in the Gulf of Khambat in India, radiocarbon dated to 7500 BCE.[56] Neolithic agricultural cultures sprang up in the Indus Valley region around 5000 BCE, in the lower Gangetic valley around 3000 BCE, represented by the Bhirrana findings (7570–6200 BCE) in Haryana, India, Lahuradewa findings (7000 BCE) in Uttar Pradesh, India,[57] and Mehrgarh findings (7000–5000 BCE) in Balochistan, Pakistan;[43][58][59] and later in Southern India, spreading southwards and also northwards into Malwa around 1800 BCE. The first urban civilisation of the region began with the Indus Valley Civilisation.[60]
"First urbanisation" (c. 3300 – c. 1500 BCE)[edit]
Indus Valley Civilisation[edit]
Main article: Indus Valley Civilisation
Indus Valley Civilisation
"Priest King" of Indus Valley Civilisation; the statue is carved from steatite.
Indus valley seals with Bull, Elephant, and Rhinoceros, 2500–1900 BCE.
The Pashupati seal, showing a seated and possibly tricephalic figure, surrounded by animals.
Dholavira, one of the largest cities of Indus Valley Civilisation.
The Bronze Age in the Indian subcontinent began around 3300 BCE with the early Indus Valley Civilisation. It was centred on the Indus River and its tributaries which extended into the Ghaggar-Hakra River valley,[44] the Ganges-Yamuna Doab,[61] Gujarat,[62] and south-eastern Afghanistan.[63] The Indus civilisation is one of three in the 'Ancient East' that, along with Mesopotamia and Pharonic Egypt, was a cradle of civilisation in the Old World. It is also the most expansive in area and population.[64][65]
The civilisation was primarily located in modern-day India (Gujarat, Haryana, Punjab, Rajasthan, Uttar Pradesh, Jammu and Kashmir provinces)[66] and Pakistan (Sindh, Punjab, and Balochistan provinces).[66] Historically part of Ancient India, it is one of the world's earliest urban civilisations, along with Mesopotamia and Ancient Egypt.[67] Inhabitants of the ancient Indus river valley, the Harappans, developed new techniques in metallurgy and handicraft (carneol products, seal carving), and produced copper, bronze, lead, and tin.
The Mature Indus civilisation flourished from about 2600 to 1900 BCE, marking the beginning of urban civilisation on the subcontinent. The civilisation included urban centres such as Dholavira, Kalibangan, Ropar, Rakhigarhi, and Lothal in modern-day India, as well as Harappa, Ganeriwala, and Mohenjo-daro in modern-day Pakistan. The civilisation is noted for its cities built of brick, roadside drainage system, and multi-storeyed houses and is thought to have had some kind of municipal organisation.[68] Total of 1,022 cities and settlements had been found,[66] mainly in the general region of the Indus and Ghaggar-Hakra Rivers, and their tributaries; of which 406 sites are in Pakistan and 616 sites in India,[66] of these 96 have been excavated.[66]
During the late period of this civilisation, signs of a gradual decline began to emerge, and by around 1700 BCE, most of the cities were abandoned. However, the Indus Valley Civilisation did not disappear suddenly, and some elements of the Indus Civilisation may have survived, especially in the smaller villages and isolated farms. According to historian Upinder Singh, "the general picture presented by the late Harappan phase is one of a breakdown of urban networks and an expansion of rural ones."[69] The Indian Copper Hoard Culture is attributed to this time, associated in the Doab region with the Ochre Coloured Pottery.
Dravidian origins[edit]
Main articles: Proto-Dravidian, Dravidian people, Substratum in Vedic Sanskrit, and Genetics and archaeogenetics of South Asia
Linguists hypothesized that Dravidian-speaking people were spread throughout the Indian subcontinent before a series of Indo-Aryan migrations. In this view, the early Indus Valley civilisation is often identified as having been Dravidian.[70] Cultural and linguistic similarities have been cited by researchers Henry Heras, Kamil Zvelebil, Asko Parpola and Iravatham Mahadevan as being strong evidence for a proto-Dravidian origin of the ancient Indus Valley civilisation.[71][72] Linguist Asko Parpola writes that the Indus script and Harappan language "most likely to have belonged to the Dravidian family".[73] Parpola led a Finnish team in investigating the inscriptions using computer analysis. Based on a proto-Dravidian assumption, they proposed readings of many signs, some agreeing with the suggested readings of Heras and Knorozov (such as equating the "fish" sign with the Dravidian word for fish "min") but disagreeing on several other readings. A comprehensive description of Parpola's work until 1994 is given in his book Deciphering the Indus Script.[74] The discovery in Tamil Nadu of a late Neolithic (early 2nd millennium BCE, i.e. post-dating Harappan decline) stone celt allegedly marked with Indus signs has been considered by some to be significant for the Dravidian identification.[75][76] While, Yuri Knorozov surmised that the symbols represent a logosyllabic script and suggested, based on computer analysis, an underlying agglutinative Dravidian language as the most likely candidate for the underlying language.[77] Knorozov's suggestion was preceded by the work of Henry Heras, who suggested several readings of signs based on a proto-Dravidian assumption.[78] While some scholars like J. Bloch and M. Witzel believe that the Indo-Aryans moved into an already Dravidian speaking area after the oldest parts of the Rig Veda were already composed.[79] The Brahui population of Balochistan has been taken by some as the linguistic equivalent of a relict population, perhaps indicating that Dravidian languages were formerly much more widespread and were supplanted by the incoming Indo-Aryan languages.[80]
Vedic period (c. 1500 – c. 600 BCE)[edit]
Main articles: Indo-Aryan peoples, Indo-Aryan migration theory, Indigenous Aryans, Vedic period, and Historical Vedic religion
See also: Proto-Indo-Europeans, Proto-Indo-European religion, Indo-Iranians, and Proto-Indo-Iranian religion
[show]Spread of IE-languages
Indo-European languages ca. 3500 BC
Indo-European languages ca. 2500 BC
Indo-European languages ca. 1500 BC
Indo-European languages ca. 500 BC
Indo-European languages ca. 500 AD
[show]Indo-Aryan migration
The Yamna culture 3500–2000 BC.
Scheme of Indo-European migrations from ca. 4000 to 1000 BCE according to the Kurgan hypothesis. The magenta area corresponds to the assumed Urheimat (Samara culture, Sredny Stog culture). The red area corresponds to the area which may have been settled by Indo-European-speaking peoples up to ca. 2500 BCE; the orange area to 1000 BCE. (Christopher I. Beckwith (2009), Empires of the Silk Road, Oxford University Press, p.30)
Map of the approximate maximal extent of the Andronovo culture. The formative Sintashta-Petrovka culture is shown in darker red. The location of the earliest spoke-wheeled chariot finds is indicated in purple. Adjacent and overlapping cultures (Afanasevo culture, Srubna culture, BMAC) are shown in green.
Archaeological cultures associated with Indo-Iranian migrations (after EIEC). The Andronovo, BMAC and Yaz cultures have often been associated with Indo-Iranian migrations. The GGC, Cemetery H, Copper Hoard and PGW cultures are candidates for cultures associated with Indo-Aryan movements.
Early Vedic Period.
The Vedic period is named after the Indo-Aryan culture of north-west India, although other parts of India had a distinct cultural identity during this period. The Vedic culture is described in the texts of Vedas, still sacred to Hindus, which were orally composed in Vedic Sanskrit. The Vedas are some of the oldest extant texts in India.[81] The Vedic period, lasting from about 1500 to 500 BCE,[82][83] contributed the foundations of several cultural aspects of the Indian subcontinent. In terms of culture, many regions of the subcontinent transitioned from the Chalcolithic to the Iron Age in this period.[84]
Vedic society[edit]
See also: List of Rigvedic tribes
Vedic society
Ceramic goblet from Navdatoli, Malwa, 1300 BCE.
A steel engraving from the 1850s, which depicts the creative activities of Prajapati, a Vedic deity who presides over procreation and protection of life.
Historians have analysed the Vedas to posit a Vedic culture in the Punjab region and the upper Gangetic Plain.[84] Most historians also consider this period to have encompassed several waves of Indo-Aryan migration into the subcontinent from the north-west.[85][86] The peepal tree and cow were sanctified by the time of the Atharva Veda.[87] Many of the concepts of Indian philosophy espoused later, like dharma, trace their roots to Vedic antecedents.[88]
Early Vedic society is described in the Rigveda, the oldest Vedic text, believed to have been compiled during 2nd millennium BCE,[89][90] in the northwestern region of the Indian subcontinent.[91] At this time, Aryan society consisted of largely tribal and pastoral groups, distinct from the Harappan urbanisation which had been abandoned.[92] The early Indo-Aryan presence probably corresponds, in part, to the Ochre Coloured Pottery culture in archaeological contexts.[93][94]
At the end of the Rigvedic period, the Aryan society began to expand from the northwestern region of the Indian subcontinent, into the western Ganges plain. It became increasingly agricultural and was socially organised around the hierarchy of the four varnas, or social classes. This social structure was characterised both by syncretising with the native cultures of northern India,[95] but also eventually by the excluding of some indigenous peoples by labeling their occupations impure.[96] During this period, many of the previous small tribal units and chiefdoms began to coalesce into Janapadas (monarchical, state-level polities).[97]
In the 14th century BCE,[98] the Battle of the Ten Kings, between the Puru Vedic Aryan tribal kingdoms of the Bharatas, allied with other tribes of the Northwest India, guided by the royal sage Vishvamitra, and the Trtsu-Bharata (Puru) king Sudas, who defeats other Vedic tribes—leading to the emergence of the Kuru Kingdom, first state level society during the Vedic period.[99]
Sanskritisation[edit]
Main article: Sanskritisation
Since Vedic times,[100][note 3] "people from many strata of society throughout the subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritisation.[100] It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts.[100]
Iron Age Kingdoms[edit]
Main article: Janapada
Late Vedic era map showing the boundaries of Āryāvarta with Janapadas in northern India, beginning of Iron Age kingdoms in India — Kuru, Panchala, Kosala, Videha.
A Kuru punch-marked coin, one of the earliest example of coinage in India (c. 6th century BCE).[101]
The Iron Age in the Indian subcontinent from about 1200 BCE to the 6th century BCE is defined by the rise of Janapadas, which are realms, republics and kingdoms — notably the Iron Age Kingdoms of Kuru, Panchala, Kosala, Videha.[102][103]
The Kuru kingdom was the first state-level society of the Vedic period, corresponding to the beginning of the Iron Age in northwestern India, around 1200 – 800 BCE,[104] as well as with the composition of the Atharvaveda (the first Indian text to mention iron, as śyāma ayas, literally "black metal").[105] The Kuru state organised the Vedic hymns into collections, and developed the orthodox srauta ritual to uphold the social order.[105] Two key figures of the Kuru state were king Parikshit and his successor Janamejaya, transforming this realm into the dominant political and cultural power of northern Iron Age India.[105] When the Kuru kingdom declined, the centre of Vedic culture shifted to their eastern neighbours, the Panchala kingdom.[105] The archaeological Painted Grey Ware culture, which flourished in the Haryana and western Uttar Pradesh regions of northern India from about 1100 to 600 BCE,[93] is believed to correspond to the Kuru and Panchala kingdoms.[105][106]
During the Late Vedic Period, the kingdom of Videha emerged as a new centre of Vedic culture, situated even farther to the East (in what is today Nepal and Bihar state in India);[94] reaching its prominence under the king Janaka, whose court provided patronage for Brahmin sages and philosophers such as Yajnavalkya, Aruni, and Gargi Vachaknavi.[107] The later part of this period corresponds with a consolidation of increasingly large states and kingdoms, called mahajanapadas, all across Northern India.
Sanskrit Epics[edit]
Main articles: Mahabharata and Ramayana
Manuscript illustration of the Battle of Kurukshetra.
In addition to the Vedas, the principal texts of Hinduism, the core themes of the Sanskrit epics Ramayana and Mahabharata are said to have their ultimate origins during this period.[108] The Mahabharata remains, today, the longest single poem in the world.[109] Historians formerly postulated an "epic age" as the milieu of these two epic poems, but now recognise that the texts (which are both familiar with each other) went through multiple stages of development over centuries. For instance, the Mahabharata may have been based on a small-scale conflict (possibly about 1000 BCE) which was eventually "transformed into a gigantic epic war by bards and poets". There is no conclusive proof from archaeology as to whether the specific events of the Mahabharata have any historical basis.[110] The existing texts of these epics are believed to belong to the post-Vedic age, between c. 400 BCE and 400 CE.[110][111] Some even attempted to date the events using methods of archaeo-astronomy which have produced, depending on which passages are chosen and how they are interpreted, estimated dates ranging up to mid 2nd millennium BCE.[112][113]
"Second urbanisation" (c. 600 – c. 200 BCE)[edit]
During the time between 800 and 200 BCE the Śramaṇa movement formed, from which originated Jainism and Buddhism. In the same period the first Upanishads were written. After 500 BCE, the so-called "Second urbanisation" started, with new urban settlements arising at the Ganges plain, especially the Central Ganges plain.[114] The foundations for the Second Urbanisation were laid prior to 600 BCE, in the Painted Grey Ware culture of the Ghaggar-Hakra and Upper Ganges Plain; although most PGW sites were small farming villages, "several dozen" PGW sites eventually emerged as relatively large settlements that can be characterized as towns, the largest of which were fortified by ditches or moats and embankments made of piled earth with wooden palisades, albeit smaller and simpler than the elaborately fortified large cities which grew after 600 BCE in the Northern Black Polished Ware culture.[115] The Central Ganges Plain, where Magadha gained prominence, forming the base of the Mauryan Empire, was a distinct cultural area,[116] with new states arising after 500 BCE[web 1] during the so-called "Second urbanisation".[117][note 4] It was influenced by the Vedic culture,[118] but differed markedly from the Kuru-Panchala region.[116] It "was the area of the earliest known cultivation of rice in South Asia and by 1800 BCE was the location of an advanced Neolithic population associated with the sites of Chirand and Chechar".[119] In this region the Shramanic movements flourished, and Jainism and Buddhism originated.[114]
Mahajanapadas[edit]
Main article: Mahajanapadas
The Mahajanapadas were the sixteen most powerful and vast kingdoms and republics of the era, located mainly across the fertile Indo-Gangetic plains, there were also a number of smaller kingdoms stretching the length and breadth of Ancient India.
From c. 600 BCE to c. 300 BCE, withnessed the rise of Mahajanapadas, which were sixteen powerful and vast kingdoms and oligarchic republics. These Mahajanapadas evolved and flourished in a belt stretching from Gandhara in the northwest to Bengal in the eastern part of the Indian subcontinent and included parts of the trans-Vindhyan region.[120] Ancient Buddhist texts, like the Anguttara Nikaya,[121] make frequent reference to these sixteen great kingdoms and republics—Anga, Assaka, Avanti, Chedi, Gandhara, Kashi, Kamboja, Kosala, Kuru, Magadha, Malla, Matsya (or Machcha), Panchala, Surasena, Vriji, and Vatsa—this period saw the second major rise of urbanism in India after the Indus Valley Civilisation.[122]
Stupa built by the Licchavis at Vaishali, which served as the capital of Vajjian Confederacy, one of the world's earliest republics (Gaṇa sangha).[123]
Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. Early "republics" or Gaṇa sangha,[123] such as the Vajji (or Vriji) confederation, centered in the city of Vaishali, existed as early as the 6th century BCE and persisted in some areas until the 4th century CE.[124] The most famous clan amongst the ruling confederate clans of the Vajji Mahajanapada were the Licchavis.[125]
This period corresponds in an archaeological context to the Northern Black Polished Ware culture. Especially focused in the Central Ganges plain but also spreading across vast areas of the northern and central Indian subcontinent, this culture is characterized by the emergence of large cities with massive fortifications, significant population growth, increased social stratification, wide-ranging trade networks, construction of public architecture and water channels, specialized craft industries (e.g., ivory and carnelian carving), a system of weights, punch-marked coins, and the introduction of writing in the form of Brahmi and Kharosthi scripts.[126][127] The language of the gentry at that time was Sanskrit, while the languages of the general population of northern India are referred to as Prakrits.
Many of the sixteen kingdoms had coalesced into four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha. The life of Gautama Buddha was mainly associated with these four kingdoms.[122]
Upanishads and Shramana movements[edit]
Main articles: History of Hinduism, History of Buddhism, and History of Jainism
See also: Gautama Buddha and Mahavira
Further information: Upanishads, Indian Religions, Indian philosophy, and Ancient universities of India
Upanishads and Shramana movements
A page of Isha Upanishad manuscript.
The Buddha's cremation stupa, Kushinagar (Kushinara).
Around 800 BCE to 400 BCE witnessed the composition of the earliest Upanishads.[128][129][130] Upanishads form the theoretical basis of classical Hinduism and are known as Vedanta (conclusion of the Vedas).[131] The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death.[132]
Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the orthodoxy of rituals.[129] Mahavira (c. 549–477 BCE), proponent of Jainism, and Gautama Buddha (c. 563–483 BCE), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara, and the concept of liberation.[133] Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions.[134]
Around the same time, Mahavira (the 24th Tirthankara in Jainism) propagated a theology that was to later become Jainism.[135] However, Jain orthodoxy believes the teachings of the Tirthankaras predates all known time and scholars believe Parshvanatha (c. 872 – c. 772 BCE), accorded status as the 23rd Tirthankara, was a historical figure. Rishabhanatha was the 1st Tirthankara.[136] The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement.[137]
Magadha dynasties[edit]
Main article: Magadha
See also: Haryanka dynasty and Shishunaga dynasty
Magadha dynasties
The Magadha state c. 600 BCE, before it expanded from its capital Rajagriha — under the Haryanka dynasty and the successor Shishunaga dynasty.
Coins during the Shishunaga dynasty of Magadha.
Magadha formed one of the sixteen Mahā-Janapadas (Sanskrit: "Great Countries") or kingdoms in ancient India. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively,[138] followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata and Puranas.[139] The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "Golden Age". The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.
The Hindu epic Mahabharata calls Brihadratha the first ruler of Magadha. Early sources, from the Buddhist Pāli Canon, the Jain Agamas and the Hindu Puranas, mentions Magadha being ruled by the Haryanka dynasty for some 200 years, c. 600 BCE – 413 BCE. King Bimbisara of the Haryanka dynasty led an active and expansive policy, conquering Anga in what is now eastern Bihar and West Bengal. King Bimbisara was overthrown and killed by his son, Prince Ajatashatru, who continued the expansionist policy of Magadha. During this period, Gautama Buddha, the founder of Buddhism, lived much of his life in Magadha kingdom. He attained enlightenment in Bodh Gaya, gave his first sermon in Sarnath and the first Buddhist council was held in Rajgriha.[140] The Haryanka dynasty was overthrown by the Shishunaga dynasty. The last Shishunaga ruler, Kalasoka, was assassinated by Mahapadma Nanda in 345 BCE, the first of the so-called Nine Nandas, Mahapadma and his eight sons. The Nanda Empire extended across much of northern India.
Persians and Greeks in northwest South Asia[edit]
See also: Achaemenid Empire, Alexander the Great, Nanda Empire, and Gangaridai
Asia in 323 BCE, the Nanda Empire and the Gangaridai in relation to Alexander's Empire and neighbours.
A coin of Takshashila, portrays a tree flanked by a hill surmounted by a crescent and a Hindu Nandipada above a swastika of Hindu iconography.[141]
In 530 BCE Cyrus the Great, King of the Persian Achaemenid Empire crossed the Hindu-Kush mountains to seek tribute from the tribes of Kamboja, Gandhara and the trans-India region (modern Afghanistan and Pakistan).[142] By 520 BCE, during the reign of Darius I of Persia, much of the north-western subcontinent (present-day eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire, as part of the far easternmost territories. The area remained under Persian control for two centuries.[143] During this time India supplied mercenaries to the Persian army then fighting in Greece.[142] Under Persian rule the famous city of Takshashila became a centre where both Vedic and Iranian learning were mingled.[144] Persian ascendency in North-western South Asia ended with Alexander the Great's conquest of Persia in 327 BCE.[145]
By 326 BCE, Alexander the Great had conquered Asia Minor and the Achaemenid Empire and had reached the northwest frontiers of the Indian subcontinent. There he defeated King Porus in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab.[146] Alexander's march east put him in confrontation with the Nanda Empire of Magadha and the Gangaridai of Bengal. His army, exhausted and frightened by the prospect of facing larger Indian armies at the Ganges River, mutinied at the Hyphasis (modern Beas River) and refused to march further East. Alexander, after the meeting with his officer, Coenus, and after learning about the might of the Nanda Empire, was convinced that it was better to return.
The Persian and Greek invasions had repercussions in the north-western regions of the Indian subcontinent. The region of Gandhara, or present-day eastern Afghanistan and north-west Pakistan, became a melting pot of Indian, Persian, Central Asian, and Greek cultures and gave rise to a hybrid culture, Greco-Buddhism, which lasted until the 5th century CE and influenced the artistic development of Mahayana Buddhism.
Maurya Empire[edit]
Main article: Maurya Empire
See also: Chandragupta Maurya, Kautilya, Bindusara, and Ashoka the Great
Further information: Arthashastra and Edicts of Ashoka
Maurya Empire
The Maurya Empire under Ashoka the Great.
Ashokan pillar at Vaishali, 3rd century BCE.
The Maurya Empire (322–185 BCE) was the first empire to unify India into one state, and was the largest on the Indian subcontinent. At its greatest extent, the Mauryan Empire stretched to the north up to the natural boundaries of the Himalayas and to the east into what is now Assam. To the west, it reached beyond modern Pakistan, to the Hindu Kush mountains in what is now Afghanistan. The empire was established by Chandragupta Maurya assisted by Chanakya (Kautilya) in Magadha (in modern Bihar) when he overthrew the Nanda Dynasty.[147] Chandragupta's son Bindusara succeeded to the throne around 297 BCE. By the time he died in c. 272 BCE, a large part of the subcontinent was under Mauryan suzerainty. However, the region of Kalinga (around modern day Odisha) remained outside Mauryan control, perhaps interfering with their trade with the south.[148]
Bindusara was succeeded by Ashoka, whose reign lasted for around 37 years until his death in about 232 BCE.[149] His campaign against the Kalingans in about 260 BCE, though successful, lead to immense loss of life and misery. This filled Ashoka with remorse and lead him to shun violence, and subsequently to embrace Buddhism.[148] The empire began to decline after his death and the last Mauryan ruler, Brihadratha, was assassinated by Pushyamitra Shunga to establish the Shunga Empire.[149]
The Arthashastra and the Edicts of Ashoka are the primary written records of the Mauryan times. Archaeologically, this period falls into the era of Northern Black Polished Ware (NBPW). The Mauryan Empire was based on a modern and efficient economy and society. However, the sale of merchandise was closely regulated by the government.[150] Although there was no banking in the Mauryan society, usury was customary. A significant amount of written records on slavery are found, suggesting a prevalence thereof.[151] During this period, a high quality steel called Wootz steel was developed in south India and was later exported to China and Arabia.[12]
Sangam Period[edit]
Main article: Sangam Period
See also: Three Crowned Kings and Tamilakam
Tamilakam, located in the tip of South India during the Sangam Period, ruled by Chera dynasty, Chola dynasty and the Pandyan dynasty.
During the Sangam period Tamil literature flourished from the 3rd century BCE to the 4th century CE. During this period, three Tamil Dynasties, collectively known as the Three Crowned Kings of Tamilakam: Chera dynasty, Chola dynasty and the Pandyan dynasty ruled parts of southern India.[152]
The Sangam literature deals with the history, politics, wars and culture of the Tamil people of this period.[153] The scholars of the Sangam period rose from among the common people who sought the patronage of the Tamil Kings, but who mainly wrote about the common people and their concerns.[154] Unlike Sanskrit writers who were mostly Brahmins, Sangam writers came from diverse classes and social backgrounds and were mostly non-Brahmins. They belonged to different faiths and professions like farmers, artisans, merchants, monks, priests and even princes and quite few of them were even women.[154]
Classical to early medieval periods (c. 200 BCE – c. 1200 CE)[edit]
Main articles: Classical India and Medieval India
Ancient India during the rise of the Shunga and Satavahana empires.
The time between the Maurya Empire in the 3rd century BCE and the end of the Gupta Empire in the 6th century CE is referred to as the "Classical" period of India.[155] It can be divided in various sub-periods, depending on the chosen periodisation. Classical period begins after the decline of the Maurya Empire, and the corresponding rise of the Satavahana dynasty, beginning with Simuka, from 230 BCE. The Gupta Empire (4th–6th century) is regarded as the "Golden Age" of Hinduism, although a host of kingdoms ruled over India in these centuries. Also, the Sangam literature flourished from the 3rd century BCE to the 3rd century CE in southern India.[11] During this period, India's economy is estimated to have been the largest in the world, having between one-third and one-quarter of the world's wealth, from 1 CE to 1000 CE.[156][157]
Early classical period (c. 200 BCE – c. 320 CE)[edit]
Shunga Empire[edit]
Main article: Shunga Empire
Shunga royal family, West Bengal, India, 1st century BCE.
The Shungas originated from Magadha, and controlled areas of the central and eastern Indian subcontinent from around 187 to 78 BCE. The dynasty was established by Pushyamitra Shunga, who overthrew the last Maurya emperor. Its capital was Pataliputra, but later emperors, such as Bhagabhadra, also held court at Vidisha, modern Besnagar in Eastern Malwa.[158]
Pushyamitra Shunga ruled for 36 years and was succeeded by his son Agnimitra. There were ten Shunga rulers. However, after the death of Agnimitra, the empire rapidly disintegrated;[159] inscriptions and coins indicate that much of northern and central India consisted of small kingdoms and city-states that were independent of any Shunga hegemony.[160] The empire is noted for its numerous wars with both foreign and indigenous powers. They fought battles with the Mahameghavahana dynasty of Kalinga, Satavahana dynasty of Deccan, the Indo-Greeks, and possibly the Panchalas and Mitras of Mathura.
Art, education, philosophy, and other forms of learning flowered during this period including small terracotta images, larger stone sculptures, and architectural monuments such as the Stupa at Bharhut, and the renowned Great Stupa at Sanchi. The Shunga rulers helped to establish the tradition of royal sponsorship of learning and art. The script used by the empire was a variant of Brahmi and was used to write the Sanskrit language. The Shunga Empire played an imperative role in patronising Indian culture at a time when some of the most important developments in Hindu thought were taking place. This helped the empire flourish and gain power.
Northwestern kingdoms and hybrid cultures[edit]
Main articles: Indo-Greek kingdom, Indo-Scythians, Indo-Parthian Kingdom, and Indo-Sassanids
See also: Greco-Buddhism
Northwestern kingdoms and hybrid cultures
The Heliodorus pillar, commissioned by Indo-Greek ambassador Heliodorus, is the first known inscription related to Vaishnavism in India.[161]
The Mathura lion capital, 1st century CE. The capital describes, among other donations, the gift of a stupa with a relic of the Buddha, by Queen Ayasia, the "chief queen of the Indo-Scythian ruler of Mathura, satrap Rajuvula".
The Northwestern kingdoms and hybrid cultures of the Indian subcontinent included the Indo-Greeks, the Indo-Scythians, the Indo-Parthians, and the Indo-Sassinids.
The Indo-Greek Kingdom under Menander I (reigned 155–130 BCE) drove the Greco-Bactrians out of Gandhara and beyond the Hindu Kush, becoming a king shortly after his victory. His territories covered Panjshir and Kapisa in modern Afghanistan and extended to the Punjab region, with many tributaries to the south and east. The capital Sagala (modern Sialkot) prospered greatly under Menander's rule.[162] The classical Buddhist text Milinda Pañha praises Menander, saying there was "none equal to Milinda in all India".[163] Lasting for almost two centuries, the kingdom was ruled by a succession of more than 30 Indo-Greek kings, who were often in conflict with each other.
The Indo-Scythians were descended from the Sakas (Scythians) who migrated from southern Siberia to Pakistan and Arachosia to India from the middle of the 2nd century BCE to the 1st century BCE. They displaced the Indo-Greeks and ruled a kingdom that stretched from Gandhara to Mathura. The power of the Saka rulers started to decline in the 2nd century CE after the Scythian Western Satraps were defeated by the south Indian Emperor Gautamiputra Satakarni of the Satavahana dynasty.[164][165] Later the Saka kingdom was completely destroyed by Chandragupta II of the Gupta Empire from eastern India in the 4th century.[166]
The Indo-Parthian Kingdom was ruled by the Gondopharid dynasty, named after its eponymous first ruler Gondophares. They ruled parts of present-day Afghanistan, Pakistan, and northwestern India,[167] during or slightly before the 1st century CE. For most of their history, the leading Gondopharid kings held Taxila (in the present Punjab province of Pakistan) as their residence and ruled from there, but during their last few years of existence the capital shifted between Kabul and Peshawar. These kings have traditionally been referred to as Indo-Parthians, as their coinage was often inspired by the Arsacid dynasty, but they probably belonged to a wider groups of Iranian tribes who lived east of Parthia proper, and there is no evidence that all the kings who assumed the title Gondophares, which means "Holder of Glory", were even related.
The Indo-Sassanids have their origin with the Sassanid Empire of Persia, who was contemporaneous with the Gupta Empire, expanded into the region of present-day Balochistan, Pakistan, where the mingling of Indian culture and the culture of Iran gave birth to a hybrid culture under the Indo-Sassanids.
Trade and travels to India[edit]
Further information: Silk Road transmission of Buddhism
Trade and Travels to India
Silk Road and Spice trade, ancient trade routes that linked India with the Old World; carried goods and ideas between the ancient civilisations of the Old World and India. The land routes are red, and the water routes are blue.
The Pompeii Lakshmi ivory statuette was found in the ruin of Pompeii. It is thought to have come from Bhokardan in the Satavahana realm in the first half of the 1st century CE. It testifies to Indo-Roman trade relations beginning around the 1st century BCE.
The spice trade in Kerala attracted traders from all over the Old World to India. Early writings and Stone Age carvings of Neolithic age obtained indicates that India's Southwest coastal port Muziris, in Kerala, had established itself as a major spice trade centre from as early as 3,000 BCE, according to Sumerian records. Kerala was referred to as the land of spices or as the "Spice Garden of India". It was the place traders and exporters wanted to reach, including Christopher Colombus, Vasco da Gama, and others.[168]
Buddhism entered China through the Silk Road transmission of Buddhism in the 1st or 2nd century CE. The interaction of cultures resulted in several Chinese travellers and monks to enter India. Most notable were Faxian, Yijing, Song Yun and Xuanzang. These travellers wrote detailed accounts of the Indian Subcontinent, which includes the political and social aspects of the region.[169]
Hindu and Buddhist religious establishments of Southeast Asia came to be associated with the economic activity and commerce as patrons entrust large funds which would later be used to benefit local economy by estate management, craftsmanship, promotion of trading activities. Buddhism in particular, travelled alongside the maritime trade, promoting coinage, art and literacy.[170] Indian merchants involved in spice trade took Indian cuisine to Southeast Asia, where spice mixtures and curries became popular with the native inhabitants.[171]
The Greco-Roman world followed by trading along the incense route and the Roman-India routes.[172] During the first millennium, the sea routes to India were controlled by the Indians and Ethiopians that became the maritime trading power of the Red Sea.
According to Poseidonius, later reported in Strabo's Geography,[173] the monsoon wind system of the Indian Ocean was first sailed by Eudoxus of Cyzicus in 118 or 116 BCE. Poseidonius said a shipwrecked sailor from India had been rescued in the Red Sea and taken to Ptolemy VIII in Alexandria. Strabo, whose Geography is the main surviving source of the story, was sceptical about its truth. Modern scholarship tends to consider it relatively credible. During the 2nd century BCE Greek and Indian ships met to trade at Arabian ports such as Aden (called Eudaemon by the Greeks).[174] Another Greek navigator, Hippalus, is sometimes credited with discovering the monsoon wind route to India. He is sometimes conjectured to have been part of Eudoxus's expeditions.[175]
Satavahana Empire[edit]
Main article: Satavahana Empire
Satavahana Empire
Satavahana gateway at Sanchi, 1st century CE (UNESCO World Heritage Site).
Indian ship on lead coin of Vasisthiputra Sri Pulamavi, testimony to the naval, seafaring and trading capabilities of the Sātavāhanas during the 1st–2nd century CE.
The Śātavāhana Empire was based from Amaravati in Andhra Pradesh as well as Junnar (Pune) and Prathisthan (Paithan) in Maharashtra. The territory of the empire covered large parts of India from the 1st century BCE onward. The Sātavāhanas started out as feudatories to the Mauryan dynasty, but declared independence with its decline.
The Sātavāhanas are known for their patronage of Hinduism and Buddhism, which resulted in Buddhist monuments from Ellora (a UNESCO World Heritage Site) to Amaravati. They were one of the first Indian states to issue coins struck with their rulers embossed. They formed a cultural bridge and played a vital role in trade as well as the transfer of ideas and culture to and from the Indo-Gangetic Plain to the southern tip of India.
They had to compete with the Shunga Empire and then the Kanva dynasty of Magadha to establish their rule. Later, they played a crucial role to protect large part of India against foreign invaders like the Sakas, Yavanas and Pahlavas. In particular, their struggles with the Western Kshatrapas went on for a long time. The notable rulers of the Satavahana Dynasty Gautamiputra Satakarni and Sri Yajna Sātakarni were able to defeat the foreign invaders like the Western Kshatrapas and to stop their expansion. In the 3rd century CE the empire was split into smaller states.
Kushan Empire[edit]
Main article: Kushan Empire
See also: Kanishka the Great and Vasudeva I
Kushan Empire
Kushan territories (full line) and maximum extent of Kushan dominions under Kanishka (dotted line), according to the Rabatak inscription.
Depiction of the Buddha in Kanishka's coinage, Mathura art, 2nd century CE.
The Kushan Empire expanded out of what is now Afghanistan into the northwest of the Indian subcontinent under the leadership of their first emperor, Kujula Kadphises, about the middle of the 1st century CE. The Kushans were possibly of Tocharian speaking tribe;[176] one of five branches of the Yuezhi confederation.[177][178] By the time of his grandson, Kanishka the Great, the empire spread to encompass much of Afghanistan,[179] and then the northern parts of the Indian subcontinent at least as far as Saketa and Sarnath near Varanasi (Banaras).[180]
Emperor Kanishka was a great patron of Buddhism; however, as Kushans expanded southward, the deities of their later coinage came to reflect its new Hindu majority.[181][182] They played an important role in the establishment of Buddhism in India and its spread to Central Asia and China.
Historian Vincent Smith said about Kanishka:
He played the part of a second Ashoka in the history of Buddhism.[183]
The empire linked the Indian Ocean maritime trade with the commerce of the Silk Road through the Indus valley, encouraging long-distance trade, particularly between China and Rome. The Kushans brought new trends to the budding and blossoming Gandhara art and Mathura art, which reached its peak during Kushan rule.[184]
H.G. Rowlinson commented:
The Kushan period is a fitting prelude to the Age of the Guptas.[185]
By the 3rd century, their empire in India was disintegrating and their last known great emperor was Vasudeva I.[186][187]
Classical period (c. 320 – c. 650 CE)[edit]
Gupta Empire – Golden Age[edit]
Main article: Gupta Empire
See also: Chandra Gupta I, Samudragupta, Chandra Gupta II, Kumaragupta I, and Skandagupta
Further information: Kalidasa, Aryabhata, Varahamihira, Vishnu Sharma, and Vatsyayana
Further information: Meghadūta, Abhijñānaśākuntala, Kumārasambhava, Panchatantra, Aryabhatiya, Indian numerals, and Kama Sutra
Gupta Empire – Golden Age
Gupta Empire expansion from 320 CE to 550 CE.
The current structure of the Mahabodhi Temple dates to the Gupta era, 5th century CE. Marking the location where the Buddha is said to have attained enlightenment.
Classical India refers to the period when much of the Indian subcontinent was united under the Gupta Empire (c. 320–550 CE).[188][189] This period has been called the Golden Age of India;[190] and was marked by extensive achievements in science, technology, engineering, art, dialectic, literature, logic, mathematics, astronomy, religion, and philosophy that crystallised the elements of what is generally known as Hindu culture.[191] The Hindu-Arabic numerals, a positional numeral system, originated in India and was later transmitted to the West through the Arabs. Early Hindu numerals had only nine symbols, until 600 to 800 CE, when a symbol for zero was developed for the numeral system.[192] The peace and prosperity created under leadership of Guptas enabled the pursuit of scientific and artistic endeavours in India.[193]
The high points of this cultural creativity are magnificent architecture, sculpture, and painting.[194] The Gupta period produced scholars such as Kalidasa, Aryabhata, Varahamihira, Vishnu Sharma, and Vatsyayana who made great advancements in many academic fields. The Gupta period marked a watershed of Indian culture: the Guptas performed Vedic sacrifices to legitimise their rule, but they also patronised Buddhism, which continued to provide an alternative to Brahmanical orthodoxy. The military exploits of the first three rulers – Chandragupta I, Samudragupta, and Chandragupta II – brought much of India under their leadership.[195] Science and political administration reached new heights during the Gupta era. Strong trade ties also made the region an important cultural centre and established it as a base that would influence nearby kingdoms and regions in Burma, Sri Lanka, Maritime Southeast Asia, and Indochina.
The latter Guptas successfully resisted the northwestern kingdoms until the arrival of the Alchon Huns, who established themselves in Afghanistan by the first half of the 5th century, with their capital at Bamiyan.[196] However, much of the Deccan and southern India were largely unaffected by these events in the north.[197][198]
Vakataka Dynasty[edit]
Main article: Vakataka Dynasty
The Ajanta Caves are 30 rock-cut Buddhist cave monument built under the Vakatakas.
The Vākāṭaka Empire originated from the Deccan in the mid-third century CE. Their state is believed to have extended from the southern edges of Malwa and Gujarat in the north to the Tungabhadra River in the south as well as from the Arabian Sea in the western to the edges of Chhattisgarh in the east. They were the most important successors of the Satavahanas in the Deccan and contemporaneous with the Guptas in northern India.
The Vakatakas are noted for having been patrons of the arts, architecture and literature. They led public works and their monuments are a visible legacy. The rock-cut Buddhist viharas and chaityas of Ajanta Caves (a UNESCO World Heritage Site) were built under the patronage of Vakataka emperor, Harishena.[199][200]
Kamarupa Kingdom[edit]
Main article: Kamarupa
Madan Kamdev ruins
Samudragupta's 4th-century Allahabad pillar inscription mentions Kamarupa (Western Assam)[201] and Davaka (Central Assam)[202] as frontier kingdoms of the Gupta Empire. Davaka was later absorbed by Kamarupa, which grew into a large kingdom that spanned from Karatoya river to near present Sadiya and covered the entire Brahmaputra valley, North Bengal, parts of Bangladesh and, at times Purnea and parts of West Bengal.[203]
Ruled by three dynasties Varmanas (c. 350–650 CE), Mlechchha dynasty (c. 655–900 CE) and Kamarupa-Palas (c. 900–1100 CE), from their capitals in present-day Guwahati (Pragjyotishpura), Tezpur (Haruppeswara) and North Gauhati (Durjaya) respectively. All three dynasties claimed their descent from Narakasura, an immigrant from Aryavarta.[204] In the reign of the Varman king, Bhaskar Varman (c. 600–650 CE), the Chinese traveller Xuanzang visited the region and recorded his travels. Later, after weakening and disintegration (after the Kamarupa-Palas), the Kamarupa tradition was somewhat extended till c. 1255 CE by the Lunar I (c. 1120 – 1185 CE) and Lunar II (c. 1155 – 1255 CE) dynasties.[205] The Kamarupa kingdom came to an end in the middle of the 13th century when the Khen dynasty under Sandhya of Kamarupanagara (North Guwahati), moved his capital to Kamatapur (North Bengal) after the invasion of Muslim Turks, and established the Kamata kingdom.[206]
Pallava Dynasty[edit]
Main article: Pallava Dynasty
The Shore Temple (a UNESCO World Heritage site) at Mahabalipuram built by Narasimhavarman II.
The Pallavas, during the 4th to 9th centuries were, alongside the Guptas of the North, great patronisers of Sanskrit development in the South of the Indian subcontinent. The Pallava reign saw the first Sankrit inscriptions in a script called Grantha.[207] Early Pallavas had different connexions to Southeast Asian countries. The Pallavas used Dravidian architecture to build some very important Hindu temples and academies in Mamallapuram, Kanchipuram and other places; their rule saw the rise of great poets. The practice of dedicating temples to different deities came into vogue followed by fine artistic temple architecture and sculpture style of Vastu Shastra.[208]
Pallavas reached the height of power during the reign of Mahendravarman I (571 – 630 CE) and Narasimhavarman I (630 – 668 CE) and dominated the Telugu and northern parts of the Tamil region for about six hundred years until the end of the 9th century.[209]
Kadamba Dynasty[edit]
Main article: Kadamba Dynasty
Kadamba shikara (tower) with Kalasa (pinnacle) on top, Doddagaddavalli.
Kadambas originated from Karnataka, was founded by Mayurasharma in 345 CE which at later times showed the potential of developing into imperial proportions, an indication to which is provided by the titles and epithets assumed by its rulers. King Mayurasharma defeated the armies of Pallavas of Kanchi possibly with help of some native tribes. The Kadamba fame reached its peak during the rule of Kakusthavarma, a notable ruler with whom even the kings of Gupta Dynasty of northern India cultivated marital alliances. The Kadambas were contemporaries of the Western Ganga Dynasty and together they formed the earliest native kingdoms to rule the land with absolute autonomy. The dynasty later continued to rule as a feudatory of larger Kannada empires, the Chalukya and the Rashtrakuta empires, for over five hundred years during which time they branched into minor dynasties known as the Kadambas of Goa, Kadambas of Halasi and Kadambas of Hangal.
Alchon Huns[edit]
Main article: Alchon Huns
Alchon Huns
The defeat of the Alchon Huns under Mihirakula by King Yashodharman at Sondani in 528 CE.
Vishnu nicolo seal representing Vishnu with a worshipper (probably Mihirakula), 4th–6th century CE. The inscription in cursive Bactrian reads: "Mihira, Vishnu and Shiva". British Museum.
The Indo-Hephthalites (or Alchon Huns) were a nomadic confederation in Central Asia during the late antiquity period. The Alchon Huns established themselves in modern-day Afghanistan by the first half of the 5th century. Led by the Hun military leader Toramana, they overran Northern regions of the Indian subcontinent. Toramana's son Mihirakula, a Saivite Hindu, moved up to near Pataliputra to the east and Gwalior to central India. Hiuen Tsiang narrates Mihirakula's merciless persecution of Buddhists and destruction of monasteries, though the description is disputed as far as the authenticity is concerned.[210] The Huns were defeated by alliance of Indian rulers, Maharaja (Great King) Yasodharman of Malwa and Gupta Emperor Narasimhagupta in the 6th century. Some of them were driven out of India and others were assimilated in the Indian society.[211]
Empire of Harsha[edit]
Main articles: Harsha and Pushyabhuti dynasty
Harsha ruled northern India from 606 to 647 CE. He was the son of Prabhakarvardhana and the younger brother of Rajyavardhana, who were members of the Pushyabhuti dynasty and ruled Thanesar, in present-day Haryana.
Coin of Emperor Harsha, circa 606–647 CE.[212]
After the downfall of the prior Gupta Empire in the middle of the 6th century, North India reverted to smaller republics and monarchical states. The power vacuum resulted in the rise of the Vardhanas of Thanesar, who began uniting the republics and monarchies from the Punjab to central India. After the death of Harsha's father and brother, representatives of the empire crowned Harsha emperor at an assembly in April 606 CE, giving him the title of Maharaja when he was merely 16 years old.[213] At the height of his power, his Empire covered much of North and Northwestern India, extended East till Kamarupa, and South until Narmada River; and eventually made Kannauj (in present Uttar Pradesh state) his capital, and ruled till 647 CE.[214]
The peace and prosperity that prevailed made his court a centre of cosmopolitanism, attracting scholars, artists and religious visitors from far and wide.[214] During this time, Harsha converted to Buddhism from Surya worship.[215] The Chinese traveller Xuanzang visited the court of Harsha and wrote a very favourable account of him, praising his justice and generosity.[214] His biography Harshacharita ("Deeds of Harsha") written by Sanskrit poet Banabhatta, describes his association with Thanesar, besides mentioning the defence wall, a moat and the palace with a two-storied Dhavalagriha (White Mansion).[216][217]
Early medieval period (c. 650 – 1200 CE)[edit]
Main articles: Medieval India, Decline of Buddhism in India, and Tripartite struggle
Surya Sun temples of Late Classical India
Martand Sun Temple Central shrine, dedicated to the deity Surya. The temple complex was built by the third ruler of the Karkota dynasty, Emperor Lalitaditya Muktapida, in the 8th century CE. It is one of the largest temple complex on the Indian Subcontinent.
Konark Sun Temple at Konark, Orissa, built by Emperor Narasimhadeva I (AD 1238–1264) of the Eastern Ganga dynasty, it is now a World Heritage Site.
Sun Temple of Modhera, with stepwell surrounding the Kunda (tank), was built by Bhima I of Chaulukya dynasty in 1026 CE. It is one of the finest example of stepwell architecture of Gujarat.
Early medieval India began after the end of the Gupta Empire in the 6th century CE.[155] This period also covers the "Late Classical Age" of Hinduism,[218] which began after the end of the Gupta Empire,[218] and the collapse of the Empire of Harsha in the 7th century CE;[218] the beginning of Imperial Kannauj, leading to the Tripartite struggle; and ended in the 13th century with the rise of the Delhi Sultanate in Northern India[219] and the end of the Later Cholas with the death of Rajendra Chola III in 1279 in Southern India; however some aspects of the Classical period continued until the fall of the Vijayanagara Empire in the south around the 17th century.
From the fifth century to the thirteenth, Śrauta sacrifices declined, and initiatory traditions of Buddhism, Jainism or more commonly Shaivism, Vaishnavism and Shaktism expanded in royal courts.[3] This period produced some of India's finest art, considered the epitome of classical development, and the development of the main spiritual and philosophical systems which continued to be in Hinduism, Buddhism and Jainism.
North-Western Indian Buddhism weakened in the 6th century after the Alchon Huns invasion, who followed their own religions at the beginning such as Tengri, but later Indian religions. Muhammad bin Qasim's invasion of Sindh (modern Pakistan) in 711 CE witnessed further decline of Buddhism. The Chach Nama records many instances of conversion of stupas to mosques such as at Nerun.[220]
In the 7th century CE, Kumārila Bhaṭṭa formulated his school of Mimamsa philosophy and defended the position on Vedic rituals against Buddhist attacks. Scholars note Bhaṭṭa's contribution to the decline of Buddhism in India.[221] His dialectical success against the Buddhists is confirmed by Buddhist historian Tathagata, who reports that Kumārila defeated disciples of Buddhapalkita, Bhavya, Dharmadasa, Dignaga and others.[222]
In the 8th century, Adi Shankara travelled across the Indian subcontinent to propagate and spread the doctrine of Advaita Vedanta, which he consolidated; and is credited with unifying the main characteristics of the current thoughts in Hinduism.[223][224][225] He was a critic of both Buddhism and Minamsa school of Hinduism;[226][227][228][229] and founded mathas (monasteries), in the four corners of the Indian subcontinent for the spread and development of Advaita Vedanta.[230]
Ronald Inden writes that by the 8th century CE symbols of Hindu gods "replaced the Buddha at the imperial centre and pinnacle of the cosmo-political system, the image or symbol of the Hindu god comes to be housed in a monumental temple and given increasingly elaborate imperial-style puja worship".[231] Although Buddhism did not disappear from India for several centuries after the eighth, royal proclivities for the cults of Vishnu and Shiva weakened Buddhism's position within the sociopolitical context and helped make possible its decline.[232]
The Kanauj Triangle was the focal point of empires — the Rashtrakutas of Deccan, the Gurjara Pratiharas of Malwa, and the Palas of Bengal.
Emperor Harsha of Kannauj succeeded in reuniting northern India during his reign in the 7th century, after the collapse of the Gupta dynasty. His empire collapsed after his death. From the 8th to the 10th century, three dynasties contested for control of northern India: the Gurjara Pratiharas of Malwa, the Palas of Bengal, and the Rashtrakutas of the Deccan. The Sena dynasty would later assume control of the Pala Empire, and the Gurjara Pratiharas fragmented into various states, notably the Paramaras of Malwa, the Chandelas of Bundelkhand, the Kalachuris of Mahakoshal, the Tomaras of Haryana, and the Chauhans of Rajputana. These were some of the earliest Rajput kingdoms.[233] One Gurjar[234] Rajput of the Chauhan clan, Prithvi Raj Chauhan, was known for bloody conflicts against the advancing Turkic sultanates. While Chandela Rajput dynasty is credited for the Khajuraho Temple Complex, famous for their nagara-style architectural symbolism and their erotic sculptures.[235]
The Chola empire emerged as a major power during the reign of Raja Raja Chola I and Rajendra Chola I who successfully invaded parts of Southeast Asia and Sri Lanka in the 11th century.[236] Lalitaditya Muktapida (r. 724 CE–760 CE) was an emperor of the Kashmiri Karkoṭa dynasty, which exercised influence in northwestern India from 625 CE until 1003, and was followed by Lohara dynasty. Kalhana in his Rajatarangini credits king Lalitaditya with leading an aggressive military campaign in Northern India and Central Asia.[237][238][239]
The Hindu Shahi dynasty ruled portions of eastern Afghanistan, northern Pakistan, and Kashmir from the mid-7th century to the early 11th century. While in Odisha, the Eastern Ganga Empire rose to power; noted for the advancement of Hindu architecture, most notable being Jagannath Temple and Konark Sun Temple, as well as being patrons of art and literature.
Chalukya Empire[edit]
Main article: Chalukya dynasty
Vishnu image inside the Badami Cave Temple Complex. The complex is an example of Indian rock-cut architecture, especially Badami Chalukya architecture, which dates from the 6th century CE.
The Chalukya Empire ruled large parts of southern and central India between the 6th and the 12th centuries. During this period, they ruled as three related yet individual dynasties. The earliest dynasty, known as the "Badami Chalukyas", ruled from Vatapi (modern Badami) from the middle of the 6th century. The Badami Chalukyas began to assert their independence at the decline of the Kadamba kingdom of Banavasi and rapidly rose to prominence during the reign of Pulakeshin II. The rule of the Chalukyas marks an important milestone in the history of South India and a golden age in the history of Karnataka. The political atmosphere in South India shifted from smaller kingdoms to large empires with the ascendancy of Badami Chalukyas. A Southern India-based kingdom took control and consolidated the entire region between the Kaveri and the Narmada rivers. The rise of this empire saw the birth of efficient administration, overseas trade and commerce and the development of new style of architecture called "Chalukyan architecture". The Chalukya dynasty ruled parts of southern and central India from Badami in Karnataka between 550 and 750, and then again from Kalyani between 970 and 1190.
The Chaulukya dynasty of Gujarat were a branch of the Chalukyas. Their capital at Anhilwara (modern Patan, Gujarat) was one of the largest cities in Classical India, with the population estimated at 100,000 in 1000 CE.
Rashtrakuta Empire[edit]
Main article: Rashtrakuta dynasty
Kailasa temple is one of the largest rock-cut ancient Hindu temples located in Ellora.
Founded by Dantidurga around 753,[240] the Rashtrakuta Empire ruled from its capital at Manyakheta for almost two centuries.[241] At its peak, the Rashtrakutas ruled from the Ganges River and Yamuna River doab in the north to Cape Comorin in the south, a fruitful time of political expansion, architectural achievements and famous literary contributions.[242][243]
The early rulers of this dynasty were Hindu, but the later rulers were strongly influenced by Jainism.[244] Govinda III and Amoghavarsha were the most famous of the long line of able administrators produced by the dynasty. Amoghavarsha, who ruled for 64 years, was also an author and wrote Kavirajamarga, the earliest known Kannada work on poetics.[241][245] Architecture reached a milestone in the Dravidian style, the finest example of which is seen in the Kailasanath Temple at Ellora. Other important contributions are the sculptures of Elephanta Caves in modern Maharashtra as well as the Kashivishvanatha temple and the Jain Narayana temple at Pattadakal in modern Karnataka, all of which are UNESCO World Heritage Sites.
The Arab traveller Suleiman described the Rashtrakuta Empire as one of the four great Empires of the world.[246] The Rashtrakuta period marked the beginning of the golden age of southern Indian mathematics. The great south Indian mathematician Mahāvīra lived in the Rashtrakuta Empire and his text had a huge impact on the medieval south Indian mathematicians who lived after him.[247] The Rashtrakuta rulers also patronised men of letters, who wrote in a variety of languages from Sanskrit to the Apabhraṃśas.[241]
Pala Empire[edit]
Main article: Pala Empire
Ancient universities of India supported by the Palas
Nalanda is considered one of the first great universities in recorded history. It was the centre of Buddhist learning and research in the world from 450 to 1193 CE. It reached its height under the Palas.
Landscape of Vikramashila university ruins, the seating and meditation area. Established by Emperor Dharmapala.
The Pala Empire was founded by Gopala I.[248][249][250] It was ruled by a Buddhist dynasty from Bengal in the eastern region of the Indian subcontinent. The Palas reunified Bengal after the fall of Shashanka's Gauda Kingdom.[251]
The Palas were followers of the Mahayana and Tantric schools of Buddhism,[252] they also patronised Shaivism and Vaishnavism.[253] The morpheme Pala, meaning "protector", was used as an ending for the names of all the Pala monarchs. The empire reached its peak under Dharmapala and Devapala. Dharmapala is believed to have conquered Kanauj and extended his sway up to the farthest limits of India in the northwest.[253]
The Pala Empire can be considered as the golden era of Bengal in many ways.[254] Dharmapala founded the Vikramashila and revived Nalanda,[253] considered one of the first great universities in recorded history. Nalanda reached its height under the patronage of the Pala Empire.[254][255] The Palas also built many viharas. They maintained close cultural and commercial ties with countries of Southeast Asia and Tibet. Sea trade added greatly to the prosperity of the Pala Empire. The Arab merchant Suleiman notes the enormity of the Pala army in his memoirs.[253]
Chola Empire[edit]
Main article: Chola dynasty
Chola Empire
Chola Empire under Rajendra Chola c. 1030 CE.
Brihadeeswara Temple entrance Gopurams, Thanjavur.
Medieval Cholas rose to prominence during the middle of the 9th century C.E. and established the greatest empire South India had seen.[256] They successfully united the South India under their rule and through their naval strength extended their influence in the Southeast Asian countries such as Srivijaya.[236] Under Rajaraja Chola I and his successors Rajendra Chola I, Rajadhiraja Chola, Virarajendra Chola and Kulothunga Chola I the dynasty became a military, economic and cultural power in South Asia and South-East Asia.[257][258] Rajendra Chola I's navies went even further, occupying the sea coasts from Burma to Vietnam,[259] the Andaman and Nicobar Islands, the Lakshadweep (Laccadive) islands, Sumatra, and the Malay Peninsula in Southeast Asia and the Pegu islands. The power of the new empire was proclaimed to the eastern world by the expedition to the Ganges which Rajendra Chola I undertook and by the occupation of cities of the maritime empire of Srivijaya in Southeast Asia, as well as by the repeated embassies to China.[260]
They dominated the political affairs of Sri Lanka for over two centuries through repeated invasions and occupation. They also had continuing trade contacts with the Arabs in the west and with the Chinese empire in the east.[261] Rajaraja Chola I and his equally distinguished son Rajendra Chola I gave political unity to the whole of Southern India and established the Chola Empire as a respected sea power.[262] Under the Cholas, the South India reached new heights of excellence in art, religion and literature. In all of these spheres, the Chola period marked the culmination of movements that had begun in an earlier age under the Pallavas. Monumental architecture in the form of majestic temples and sculpture in stone and bronze reached a finesse never before achieved in India.[263]
Western Chalukya Empire[edit]
Main article: Western Chalukya Empire
Mahadeva Temple at Itagi was built circa 1112 CE by Mahadeva, a commander (dandanayaka) in the army of the Western Chalukya King Vikramaditya VI. The temple is an example of Dravidian style architecture.
The Western Chalukya Empire ruled most of the western Deccan, South India, between the 10th and 12th centuries.[264] Vast areas between the Narmada River in the north and Kaveri River in the south came under Chalukya control.[264] During this period the other major ruling families of the Deccan, the Hoysalas, the Seuna Yadavas of Devagiri, the Kakatiya dynasty and the Southern Kalachuris, were subordinates of the Western Chalukyas and gained their independence only when the power of the Chalukya waned during the later half of the 12th century.[265] The Western Chalukyas developed an architectural style known today as a transitional style, an architectural link between the style of the early Chalukya dynasty and that of the later Hoysala empire. Most of its monuments are in the districts bordering the Tungabhadra River in central Karnataka. Well known examples are the Kasivisvesvara Temple at Lakkundi, the Mallikarjuna Temple at Kuruvatti, the Kallesvara Temple at Bagali and the Mahadeva Temple at Itagi.[266] This was an important period in the development of fine arts in Southern India, especially in literature as the Western Chalukya kings encouraged writers in the native language of Kannada, and Sanskrit like the philosopher and statesman Basava and the great mathematician Bhāskara II.[267][268]
Early Islamic intrusions into the Indian subcontinent[edit]
Main articles: Arab incursions into the Indian subcontinent, Caliphate campaigns in India, and List of early Hindu Muslim military conflicts in the Indian subcontinent
See also: Muslim Rajputs
The early Islamic literature indicates that the conquest of the Indian subcontinent was one of the very early ambitions of the Muslims, though it was recognised as a particularly difficult one.[269] After conquering Persia, the Arab Umayyad Caliphate incorporated parts of what are now Afghanistan and Pakistan around 720.
The book Chach Nama chronicles the Brahmin dynasty's period, following the demise of the Rai Dynasty and the ascent of Chach of Alor to the throne, down to the Arab conquest by Muhammad bin Qasim in the early 8th century CE, by defeating the last Hindu monarch of Sindh, Raja Dahir.
Somnath temple in ruins, 1869
Front view of the present Somnath Temple
The Somnath temple was first attacked by Muslim Turkic invader Mahmud of Ghazni and repeatedly demolished by successive Muslim invaders, each time being rebuilt by Hindu rulers.
In 712, Arab Muslim general Muhammad bin Qasim conquered most of the Indus region in modern-day Pakistan for the Umayyad Empire, incorporating it as the "As-Sindh" province with its capital at Al-Mansurah, 72 km (45 mi) north of modern Hyderabad in Sindh, Pakistan. After several incursions, the Hindu kings east of Indus defeated the Arabs during the Caliphate campaigns in India, halting their expansion and containing them at Sindh in Pakistan. The south Indian Chalukya empire under Vikramaditya II, Nagabhata I of the Pratihara dynasty and Bappa Rawal of the Guhilot dynasty repulsed the Arab invaders in the early 8th century.[270]
Several Islamic kingdoms (sultanates) under both foreign and, newly converted, Rajput rulers were established across the Northwestern subcontinent (Afghanistan and Pakistan) over a period of a few centuries. From the 10th century, Sindh was ruled by the Rajput Soomra dynasty, and later, in the mid-13th century by the Rajput Samma dynasty. Additionally, Muslim trading communities flourished throughout coastal south India, particularly on the western coast where Muslim traders arrived in small numbers, mainly from the Arabian peninsula. This marked the introduction of a third Abrahamic Middle Eastern religion, following Judaism and Christianity, often in puritanical form. Mahmud of Ghazni in the early 11th century raided mainly the north-western parts of the Indian sub-continent 17 times, but he did not seek to establish "permanent dominion" in those areas.[271] While Suhaldev of Shravasti, who is said to have defeated and killed the Ghaznavid general Ghazi Saiyyad Salar Masud in the early 11th century.[272][273]
Hindu Shahi[edit]
Main article: Hindu Shahi
Hindu Shahis of Kabul Valley and Gandhara
Sixth-century image of Hindu deity, Ganesha, consecrated by the Kabul Shahi King Khingala (Gardez, Afghanistan).
Coins of the Hindu Shahis, which later inspired Abbasid coins in the Middle East.[274]
The Kabul Shahis ruled the Kabul Valley and Gandhara (modern-day Pakistan and Afghanistan) from the decline of the Kushan Empire in the 3rd century to the early 9th century CE.[275] The Shahis are generally split up into two eras: the Buddhist Shahis and the Hindu Shahis, with the change-over thought to have occurred sometime around 870 CE. The kingdom was known as the Kabul Shahan or Ratbelshahan from 565 CE to 670 CE, when the capitals were located in Kapisa and Kabul, and later Udabhandapura, also known as Hund,[276] for its new capital.[277][278][279]
The Hindu Shahis under Jayapala, is known for his struggles in defending his kingdom against the Ghaznavids in the modern-day eastern Afghanistan and Pakistan region. Jayapala saw a danger in the consolidation of the Ghaznavids and invaded their capital city of Ghazni both in the reign of Sebuktigin and in that of his son Mahmud, which initiated the Muslim Ghaznavid and Hindu Shahi struggles.[280] Sebuk Tigin, however, defeated him, and he was forced to pay an indemnity.[280] Jayapala defaulted on the payment and took to the battlefield once more.[280] Jayapala, however, lost control of the entire region between the Kabul Valley and Indus River.[281]
Before Jayapala's struggle began, he had raised a large army of Punjabi Hindus. When Jayapala went to the Punjab region, his army was raised to 100,000 horsemen and an innumerable host of foot soldiers. According to Ferishta:
The two armies having met on the confines of Lumghan, Subooktugeen ascended a hill to view the forces of Jayapala, which appeared in extent like the boundless ocean, and in number like the ants or the locusts of the wilderness. But Subooktugeen considered himself as a wolf about to attack a flock of sheep: calling, therefore, his chiefs together, he encouraged them to glory, and issued to each his commands. His soldiers, though few in number, were divided into squadrons of five hundred men each, which were directed to attack successively, one particular point of the Hindoo line, so that it might continually have to encounter fresh troops.[281]
However, the army was hopeless in battle against the western forces, particularly against the young Mahmud of Ghazni.[281] In the year 1001, soon after Sultan Mahmud came to power and was occupied with the Qarakhanids north of the Hindu Kush, Jayapala attacked Ghazni once more and upon suffering yet another defeat by the powerful Ghaznavid forces, near present-day Peshawar. After the Battle of Peshawar, he committed suicide because his subjects thought he had brought disaster and disgrace to the Shahis.[280][281]
Jayapala was succeeded by his son Anandapala,[280] who along with other succeeding generations of the Shahis took part in various unsuccessful campaigns against the advancing Ghaznvids but were unsuccessful. The Hindu rulers eventually exiled themselves to the Kashmir Siwalik Hills.[281]
Late medieval period (c. 1200 – 1526 CE)[edit]
Main article: Medieval India
Built during the course of the 15th century by Rana Kumbha, the walls of the fort of Kumbhalgarh extend over 38 km, claimed to be the second-longest continuous wall after the Great Wall of China.
The Mehrangarh Fort at Jodhpur was built by Rao Jodha in 1459. The fort is gained through series of seven gates, one of the most famous gate being the Fateh Pol, which symbolises Rajput resistance to Muslim conquests with the Rajput victory over the Mughals.
The late medieval period is defined by the disruption to native Indian elites by Muslim Central Asian nomadic clans;[282][283] leading to the Rajput resistance to Muslim conquests. The growth of Hindu and Muslim dynasties and empires, built upon new military technology and techniques.[284] The rise of theistic devotional trend of the Bhakti movement and the advent of Sikhism.
Growth of Muslim population[edit]
Main articles: Muslim conquests on the Indian subcontinent, Islamic rulers in the Indian subcontinent, and Growth of Muslim Population in Medieval India
Like other settled, agrarian societies in history, those in the Indian subcontinent have been attacked by nomadic tribes throughout its long history. In evaluating the impact of Islam on the sub-continent, one must note that the northwestern subcontinent was a frequent target of tribes raiding from Central Asia. In that sense, the Muslim intrusions and later Muslim invasions were not dissimilar to those of the earlier invasions during the 1st millennium.[285] What does however, make the Muslim intrusions and later Muslim invasions different is that unlike the preceding invaders who assimilated into the prevalent social system, the successful Muslim conquerors retained their Islamic identity and created new legal and administrative systems that challenged and usually in many cases superseded the existing systems of social conduct and ethics, even influencing the non-Muslim rivals and common masses to a large extent, though the non-Muslim population was left to their own laws and customs.[282][283] They also introduced new cultural codes that in some ways were very different from the existing cultural codes. This led to the rise of a new Indian culture which was mixed in nature, though different from both the ancient Indian culture and later westernised modern Indian culture. At the same time it must be noted that overwhelming majority of Muslims in India are Indian natives converted to Islam. This factor also played an important role in the synthesis of cultures.[286]
The growth of Muslim dominion resulted in the destruction and desecration of politically important temples of enemy states,[287] cases of forced conversions to Islam,[288] payment of jizya tax,[289] and loss of life for the non-Muslim population.[290]
Rajput resistance to Muslim conquests[edit]
Main articles: Rajput resistance to Muslim conquests and Rajput kingdoms
Before the Muslim expeditions into the Indian subcontinent, much of North and West India was ruled by Rajput dynasties. The Rajputs and the south Indian Chalukya dynasty were successful in containing Arab Muslim expansion during the Caliphate campaigns in India; but later, Central Asian Muslim Turks were able to break through the Rajput defence into the Northern Indian heartland. However, the Rajputs held out against the Muslim Turkic empires for several centuries. They earned a reputation of fighting battles obeying a code of chivalrous conduct rooted in a strong adherence to tradition and Chi.[291]
Kirti Stambh
Chittor Fort is the largest fort on the Indian subcontinent; it is one of the six Hill Forts of Rajasthan.
Vijay Stambha
The Rajput Chauhan dynasty established its control over Delhi and Ajmer in the 10th century. The most famous ruler of this dynasty was Prithviraj Chauhan. His reign marked one of the most significant moments in Indian history; his battles with Muslim Sultan, Muhammad Ghori. In the First Battle of Tarain, Ghori was defeated with heavy losses. However, the Second Battle of Tarain saw the Rajput army eventually defeated, laying the foundation of Muslim rule in mainland India.[292]
The Mewar dynasty under Maharana Hammir defeated and captured Muhammad Tughlaq with the Bargujars as his main allies. Tughlaq had to pay a huge ransom and relinquish all of Mewar's lands. After this event, the Delhi Sultanate did not attack Chittorgarh for a few hundred years. The Rajputs re-established their independence, and Rajput states were established as far east as Bengal and north into the Punjab. The Tomaras established themselves at Gwalior, and Man Singh Tomar built the fortress which still stands there.[293] During this period, Mewar emerged as the leading Rajput state; and Rana Kumbha expanded his kingdom at the expense of the Sultanates of Malwa and Gujarat.[293][294] The next great Rajput ruler, Rana Sanga of Mewar, became the principal player in Northern India. His objectives grew in scope – he planned to conquer the much sought after prize of the Muslim rulers of the time, Delhi. But, his defeat in the Battle of Khanwa consolidated the new Mughal dynasty in India.[293] However, Maharana Pratap of Mewar, a 16th-century Rajput ruler, firmly resisted the Mughals. Akbar sent many missions against him. He survived to ultimately gain control of all of Mewar, excluding the Chittor Fort.[295]
The Chittorgarh Fort is the largest in India; it is a symbol for Rajput resistance. Chittorgarh Fort was sacked three times during the 15th and 16th centuries by Muslim armies. In 1303 Alauddin Khalji defeated Rana Ratan Singh; in 1535 Bahadur Shah, the Sultanate of Gujarat defeated Bikramjeet Singh; and in 1567 Akbar defeated Maharana Udai Singh II, who left the fort and founded Udaipur. Each time the men fought bravely rushing out of the fort walls charging the enemy, but lost. Following these defeats, Jauhar was committed thrice by many of the wives and children of the Rajput soldiers who died in battles at Chittorgarh Fort. The first time, this was led by Rani Padmini wife of Rana Rattan Singh who was killed in the battle in 1303, and later by Rani Karnavati in 1537.[296]
Delhi Sultanate[edit]
Main article: Delhi Sultanate
Delhi Sultanate
Delhi Sultanate reached its zenith under the Turko-Indian Tughlaq dynasty.[297]
Qutub Minar is the world's tallest brick minaret, commenced by Qutb-ud-din Aybak of the Slave dynasty.
The historian Dr. R.P. Tripathi noted:
The history of Muslim sovereignty in India begins properly speaking with Iltutmish.[298]
The Delhi Sultanate was a Muslim sultanate based in Delhi, ruled by several dynasties of Turkic, Turko-Indian[299] and Pathan origins.[300] It ruled large parts of the Indian subcontinent from the 13th century to the early 16th century.[301] The context behind the rise of the Delhi Sultanate in India was part of a wider trend affecting much of the Asian continent, including the whole of southern and western Asia: the influx of nomadic Turkic peoples from the Central Asian steppes. This can be traced back to the 9th century, when the Islamic Caliphate began fragmenting in the Middle East, where Muslim rulers in rival states began enslaving non-Muslim nomadic Turks from the Central Asian steppes, and raising many of them to become loyal military slaves called Mamluks. Soon, Turks were migrating to Muslim lands and becoming Islamicized. Many of the Turkic Mamluk slaves eventually rose up to become rulers, and conquered large parts of the Muslim world, establishing Mamluk Sultanates from Egypt to Afghanistan, before turning their attention to the Indian subcontinent.[302]
Kakatiya Kala Thoranam (Warangal Gate) built by the Kakatiya dynasty in ruins; one of the many temple complexes destroyed by the Delhi Sultanate.[303]
In the 12th and 13th centuries, Central Asian Turks invaded parts of northern India and established the Delhi Sultanate in the former Hindu holdings.[304] The subsequent Slave dynasty of Delhi managed to conquer large areas of northern India, while the Khalji dynasty conquered most of central India while forcing the principal Hindu kingdoms of South India to become vassal states.[301] However, they were ultimately unsuccessful in conquering and uniting the subcontinent. The Sultanate ushered in a period of Indian cultural renaissance. The resulting "Indo-Muslim" fusion of cultures left lasting syncretic monuments in architecture, music, literature, religion, and clothing. It is surmised that the language of Urdu (literally meaning "horde" or "camp" in various Turkic dialects) was born during the Delhi Sultanate period as a result of the intermingling of the local speakers of Sanskritic Prakrits with immigrants speaking Persian, Turkic, and Arabic under the Muslim rulers. The Delhi Sultanate is the only Indo-Islamic empire to enthrone one of the few female rulers in India, Razia Sultana (1236–1240). However, the Delhi Sultanate also caused large-scale destruction and desecration of temples in the Indian subcontinent.[303]
During the Delhi Sultanate, there was a synthesis between Indian civilization and Islamic civilization. The latter was a cosmopolitan civilization, with a multicultural and pluralistic society, and wide-ranging international networks, including social and economic networks, spanning large parts of Afro-Eurasia, leading to escalating circulation of goods, peoples, technologies and ideas. While initially disruptive due to the passing of power from native Indian elites to Turkic Muslim elites, the Delhi Sultanate was responsible for integrating the Indian subcontinent into a growing world system, drawing India into a wider international network, which had a significant impact on Indian culture and society.[305]
In the 13th century, the Mongol Empire had invaded and conquered most of Asia and Eastern Europe. However, the Mongol invasions of India were successfully repelled by the Delhi Sultanate. A major factor in their success was their Turkic Mamluk slave army, who were highly skilled in the same style of nomadic cavalry warfare as the Mongols, as a result of having similar nomadic Central Asian roots. It is possible that the Mongol Empire may have expanded into India were it not for the Delhi Sultanate's role in repelling them.[306]
A Turco-Mongol conqueror in Central Asia, Timur (Tamerlane), attacked the reigning Sultan Nasir-u Din Mehmud of the Tughlaq Dynasty in the north Indian city of Delhi.[307] The Sultan's army was defeated on 17 December 1398. Timur entered Delhi and the city was sacked, destroyed, and left in ruins after Timur's army had killed and plundered for three days and nights. He ordered the whole city to be sacked except for the sayyids, scholars, and the "other Muslims" (artists); 100,000 war prisoners were put to death in one day.[308] The Sultanate suffered significantly from the sacking of Delhi revived briefly under the Lodi Dynasty, but it was a shadow of the former.
Bhakti movement and Sikhism[edit]
Main articles: Bhakti movement and Sikhism
The Dasam Granth (above) was composed by Sikh Guru Gobind Singh. The major narrative in the text is on Chaubis Avtar (24 Avatars of Hindu god Vishnu), Rudra, Brahma, the Hindu warrior goddess Chandi and a story of Rama in Bachittar Natak.[309]
The Bhakti movement refers to the theistic devotional trend that emerged in medieval Hinduism[310] and later revolutionised in Sikhism.[311] It originated in the seventh-century south India (now parts of Tamil Nadu and Kerala), and spread northwards.[310] It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE.[312]
The Bhakti movement regionally developed around different gods and goddesses, such as Vaishnavism (Vishnu), Shaivism (Shiva), Shaktism (Shakti goddesses), and Smartism.[313][314][315] The movement was inspired by many poet-saints, who championed a wide range of philosophical positions ranging from theistic dualism of Dvaita to absolute monism of Advaita Vedanta.[316][317]
Sikhism is based on the spiritual teachings of Guru Nanak, the first Guru,[318] and the ten successive Sikh gurus. After the death of the tenth Guru, Guru Gobind Singh, the Sikh scripture, Guru Granth Sahib, became the literal embodiment of the eternal, impersonal Guru, where the scripture's word serves as the spiritual guide for Sikhs.[319][320][321]
Vijayanagar Empire[edit]
Main article: Vijayanagar Empire
The Vijayanagar Empire was established in 1336 by Harihara I and his brother Bukka Raya I of Sangama Dynasty.[322] The empire is named after its capital city of Vijayanagara, whose ruins surround present day Hampi, now a World Heritage Site in Karnataka, India.[323]
Vijayanagara market place at Hampi, along with the sacred tank located on the side of Krishna temple.
Stone temple car in Vitthala Temple at Hampi.
The empire's legacy includes many monuments spread over South India, the best known of which is the group at Hampi. The previous temple building traditions in South India came together in the Vijayanagara Architecture style. The mingling of all faiths and vernaculars inspired architectural innovation of Hindu temple construction, first in the Deccan and later in the Dravidian idioms using the local granite. South Indian mathematics flourished under the protection of the Vijayanagara Empire in Kerala. The south Indian mathematician Madhava of Sangamagrama founded the famous Kerala School of Astronomy and Mathematics in the 14th century which produced a lot of great south Indian mathematicians like Parameshvara, Nilakantha Somayaji and Jyeṣṭhadeva in medieval south India.[324] Efficient administration and vigorous overseas trade brought new technologies such as water management systems for irrigation.[325] The empire's patronage enabled fine arts and literature to reach new heights in Kannada, Telugu, Tamil and Sanskrit, while Carnatic music evolved into its current form.[326]
The Vijayanagara Empire created an epoch in South Indian history that transcended regionalism by promoting Hinduism as a unifying factor. The empire reached its peak during the rule of Sri Krishnadevaraya when Vijayanagara armies were consistently victorious. The empire annexed areas formerly under the Sultanates in the northern Deccan and the territories in the eastern Deccan, including Kalinga, while simultaneously maintaining control over all its subordinates in the south.[327] Many important monuments were either completed or commissioned during the time of Krishna Deva Raya. Vijayanagara went into decline after the defeat in the Battle of Talikota (1565).
Regional powers[edit]
Regional powers
"Sala fighting the Lion," the emblem of Hoysala Empire. Hoysala administration and architecture would influence Vijayanagara Empire, their political heir.
Rang Ghar, built by Pramatta Singha in Ahom Kingdom's capital Rongpur, is one of the earliest pavilion of outdoor stadia in the Indian subcontinent.
For two and a half centuries from the mid 13th century, politics in Northern India was dominated by the Delhi Sultanate, and in Southern India by the Vijayanagar Empire, which originated as a political heir of the Hoysala Empire, Kakatiya Empire,[328] and the Pandyan Empire.[329] However, there were other regional powers present as well. The Reddy dynasty successfully defeated the Delhi Sultanate; and extended their rule from Cuttack in the north to Kanchi in the south, eventually being absorbed into the expanding Vijayanagara Empire.[330] In the north, the Rajput kingdoms remained the dominant force in Western and Central India. Their power reached its zenith under Rana Sanga, during whose time Rajput armies were constantly victorious against the Sultanate armies.[331] In the south, the Bahmani Sultanate was the chief rival of the Vijayanagara, and frequently created difficulties for the Vijayanagara.[332] In the early 16th century Krishnadevaraya of the Vijayanagar Empire defeated the last remnant of Bahmani Sultanate power, after which the Bahmani Sultanate collapsed.[333] It was established either by a Brahman convert or patronised by a Brahman and from that source it was given the name Bahmani.[334] In the early 16th century, it collapsed and split into five small Deccan sultanates.[335]
In the East, the Gajapati Kingdom remained a strong regional power to reckon with, associated with a high point in the growth of regional culture and architecture. Under Kapilendradeva, Gajapatis became an empire stretching from the lower Ganga in the north to the Kaveri in the south.[336] In Northeast India, the Ahom Kingdom was a major power for six centuries;[337][338] led by Lachit Borphukan, the Ahoms decisively defeated the Mughal army at the Battle of Saraighat during the Ahom-Mughal conflicts.[339] Further east in Northeastern India was the Kingdom of Manipur, which ruled from their seat of power at Kangla Fort and developed a sophisticated Hindu Gaudiya Vaishnavite culture.[340][341][342]
Early modern period (c. 1526 – 1858 CE)[edit]
The early modern period of Indian history is dated from 1526–1858 CE, corresponding to the rise and fall of the Mughal dynasty. This period witnessed the cultural synthesis of Hindu and Muslim elements reflected in Indo-Islamic architecture;[343][344] the growth of Maratha and Sikh imperial powers over vast regions of the Indian subcontinent with the decline of the Mughals; and came to an end when the British Raj was founded.[23]
Mughal Empire[edit]
Main article: Mughal Empire
See also: Mughal Bengal, Muslin trade in Bengal, Mughal architecture, Mughal clothing, and Mughal painting
Mughal Empire
The Mughal Empire at its greatest extent, in the early 18th century.
Taj Mahal is a mausoleum built by Mughal Emperor Shah Jahan to house the tomb of his favorite wife, Mumtaz Mahal.
In 1526, Babur, a Timurid descendant of Timur and Genghis Khan from Fergana Valley (modern day Uzbekistan), swept across the Khyber Pass and established the Mughal Empire, which at its zenith covered modern day Afghanistan, Pakistan, India and Bangladesh.[345] However, his son Humayun was defeated by the Afghan warrior Sher Shah Suri in the year 1540, and Humayun was forced to retreat to Kabul. After Sher Shah's death, his son Islam Shah Suri and his Hindu general Hemu Vikramaditya had established secular rule in North India from Delhi till 1556. After winning Battle of Delhi, Akbar's forces defeated Hemu in the Second Battle of Panipat on 6 November 1556.
The famous emperor Akbar the Great, who was the grandson of Babar, tried to establish a good relationship with the Hindus. Akbar declared "Amari" or non-killing of animals in the holy days of Jainism. He rolled back the jizya tax for non-Muslims. The Mughal emperors married local royalty, allied themselves with local maharajas, and attempted to fuse their Turko-Persian culture with ancient Indian styles, creating a unique Indo-Persian culture and Indo-Saracenic architecture. Akbar married a Rajput princess, Mariam-uz-Zamani, and they had a son, Jahangir, who was part-Mughal and part-Rajput, as were future Mughal emperors.[346] Jahangir more or less followed his father's policy. The Mughal dynasty ruled most of the Indian subcontinent by 1600. The reign of Shah Jahan was the golden age of Mughal architecture. He erected several large monuments, the most famous of which is the Taj Mahal at Agra, as well as the Moti Masjid, Agra, the Red Fort, the Jama Masjid, Delhi, and the Lahore Fort.
The Mughal era is considered to be "India's last golden age".[347] It was the second largest empire to have existed in the Indian subcontinent,[348] and surpassed China to be become the world's largest economic power, controlling 24.4% of the world economy,[349] and the world leader in manufacturing,[350] producing 25% of global industrial output.[351] The economic and demographic upsurge was stimulated by Mughal agrarian reforms that intensified agricultural production,[352] a proto-industrializing economy that began moving towards industrial manufacturing,[353] and a relatively high degree of urbanization for its time.[347]
The Mughal Empire reached the zenith of its territorial expanse during the reign of Aurangzeb and also started its terminal decline in his reign due to Maratha military resurgence under Shivaji. Historian Sir. J.N. Sarkar wrote, "All seemed to have been gained by Aurangzeb now, but in reality all was lost."[354] The same was echoed by Vincent Smith: "The Deccan proved to be the graveyard not only of Aurangzeb's body but also of his empire".[183] Aurangazeb is considered India's most controversial king.[355] He was less tolerant than his predecessors, reintroducing the jizya tax and destroying several historical temples, while at the same time building more Hindu temples than he destroyed,[356] employing significantly more Hindus in his imperial bureaucracy than his predecessors, and opposing Sunni Muslim bigotry against Hindus and Shia Muslims.[357] However, he is often blamed for the erosion of the tolerant syncretic tradition of his predecessors, as well as increasing brutality and centralisation, which may have played a large part in the dynasty's downfall after Aurangzeb, who unlike previous emperors, imposed relatively less pluralistic policies on the general population, which may have inflamed the majority Hindu population.
The empire went into decline thereafter. The Mughals suffered several blows due to invasions from Marathas, Jats and Afghans. During the decline of the Mughal Empire, several smaller states rose to fill the power vacuum and themselves were contributing factors to the decline. In 1737, the Maratha general Bajirao of the Maratha Empire invaded and plundered Delhi. Under the general Amir Khan Umrao Al Udat, the Mughal Emperor sent 8,000 troops to drive away the 5,000 Maratha cavalry soldiers. Baji Rao, however, easily routed the novice Mughal general and the rest of the imperial Mughal army fled. In 1737, in the final defeat of Mughal Empire, the commander-in-chief of the Mughal Army, Nizam-ul-mulk, was routed at Bhopal by the Maratha army. This essentially brought an end to the Mughal Empire. While Bharatpur State under Jat ruler Suraj Mal, overran the Mughal garrison at Agra and plundered the city taking with them the two great silver doors of the entrance of the famous Taj Mahal; which were then melted down by Suraj Mal in 1763.[358] In 1739, Nader Shah, emperor of Iran, defeated the Mughal army at the Battle of Karnal.[359] After this victory, Nader captured and sacked Delhi, carrying away many treasures, including the Peacock Throne.[360] Mughal rule were further weakened by constant native Indian resistance; Banda Singh Bahadur led the Sikh Khalsa against Mughal religious oppression; Hindu Rajas of Bengal, Pratapaditya and Raja Sitaram Ray revolted; and Maharaja Chhatrasal, of Bundela Rajputs, fought the Mughals and established the Panna State.[361] The Mughal dynasty was reduced to puppet rulers by 1757. The remnants of the Mughal dynasty were finally defeated during the Indian Rebellion of 1857, also called the 1857 War of Independence, and the remains of the empire were formally taken over by the British while the Government of India Act 1858 let the British Crown assume direct control of India in the form of the new British Raj.
Maratha Empire[edit]
Main article: Maratha Empire
See also: Chatrapati Shivaji and Bajirao I
Further information: Maratha Army, Battles involving the Maratha Empire, and Maratha Navy
Maratha Empire
Territory under Maratha control in 1760 (yellow), the last Hindu empire of India.
Shaniwarwada palace fort in Pune, seat of the Peshwa rulers of the Maratha Empire until 1818.
In the early 18th century the Maratha Empire extended suzerainty over the Indian subcontinent. Under the Peshwas, the Marathas consolidated and ruled over much of South Asia. The Marathas are credited to a large extent for ending Mughal rule in India.[362][363][364]
The Maratha kingdom was founded and consolidated by Chatrapati Shivaji, a Maratha aristocrat of the Bhonsle clan who was determined to establish Hindavi Swarajya. Sir J.N. Sarkar described Shivaji as "the last great constructive genius and nation builder that the Hindu race has produced".[365] However, the credit for making the Marathas formidable power nationally goes to Peshwa Bajirao I. Historian K.K. Datta wrote that Bajirao I "may very well be regarded as the second founder of the Maratha Empire."[366]
By the early 18th century, the Maratha Kingdom had transformed itself into the Maratha Empire under the rule of the Peshwas (prime ministers). In 1737, the Marathas defeated a Mughal army in their capital, in the Battle of Delhi. The Marathas continued their military campaigns against the Mughals, Nizam, Nawab of Bengal and the Durrani Empire to further extend their boundaries. By 1760, the domain of the Marathas stretched across practically the entire subcontinent.[367] The empire at its peak stretched from Tamil Nadu[368] in the south, to Peshawar (modern-day Khyber Pakhtunkhwa, Pakistan[369] [note 5]) in the north, and Bengal in the east. The Northwestern expansion of the Marathas was stopped after the Third Battle of Panipat (1761). However, the Maratha authority in the north was re-established within a decade under Peshwa Madhavrao I.[371]
Under Madhavrao I, semi-autonomy was given to the strongest of the knights, which created a confederacy of Maratha states. They became known as the Gaekwads of Baroda, the Holkars of Indore and Malwa, the Scindias of Gwalior and Ujjain, the Bhonsales of Nagpur and the Puars of Dhar and Dewas. In 1775, the East India Company intervened in a Peshwa family succession struggle in Pune, which led to the First Anglo-Maratha War, resulting in a Maratha victory.[372] The Marathas remained the pre-eminent power in India until their defeat in the Second and Third Anglo-Maratha Wars (1805-1818), which left the East India Company in control of most of India. As noted by Charles Metcalfe, one of the ablest of the British Officials in India and later acting Governor-General, wrote in 1806:
India contains no more than two great powers, British and Mahratta, and every other state acknowledges the influence of one or the other. Every inch that we recede will be occupied by them.[373][374]
The Marathas also developed a potent navy circa the 1660s, which at its peak dominated the territorial waters of the western coast of India from Mumbai to Savantwadi.[375] For a brief period, the Maratha Navy also established its base at the Andaman Islands in the Bay of Bengal.[376] It would engage in attacking the British, Portuguese, Dutch, and Siddi Naval ships and kept a check on their naval ambitions. The Maratha Navy dominated till around the 1730s, was in a state of decline by the 1770s, and ceased to exist by 1818.[377]
Sikh Empire[edit]
Main article: Sikh Empire
See also: History of Sikhism and Ranjit Singh
Sikh Empire under Ranjit Singh
Harmandir Sahib (The Golden Temple) is culturally the most significant place of worship for the Sikhs. Maharaja Ranjit Singh rebuilt Harmandir Sahib in marble and copper in 1809, overlaid the sanctum with gold foil in 1830. This has led to the name "The Golden Temple."[378]
In 1835, Maharaja Ranjit Singh donated 1 tonne of gold for plating the Kashi Vishwanath Temple's dome.[379][380]
The Sikh Empire, ruled by members of the Sikh religion, was a political entity that governed the Northwestern regions of the Indian Subcontinent. The empire, based around the Punjab region, existed from 1799 to 1849. It was forged, on the foundations of the Khalsa, under the leadership of Maharaja Ranjit Singh (1780–1839) from an array of autonomous Punjabi Misls.
Maharaja Ranjit Singh consolidated many parts of northern India into an empire. He primarily used his highly disciplined Sikh Khalsa Army that he trained and equipped with modern military technologies and technique. Ranjit Singh proved himself to be a master strategist and selected well qualified generals for his army. He continuously defeated the Afghan armies and successfully ended the Afghan-Sikh Wars. In stages, he added the central Punjab, the provinces of Multan and Kashmir, the Peshawar Valley, and the Derajat to his empire.[381][382]
At its peak, in the 19th century, the empire extended from the Khyber Pass in the west, to Kashmir in the north, to Sindh in the south, running along Sutlej river to Himachal in the east. After the death of Ranjit Singh, the empire weakened, leading to conflict with the British East India Company. The hard-fought first Anglo-Sikh war and second Anglo-Sikh war marked the downfall of the Sikh Empire, making it among the last areas of the Indian subcontinent to be conquered by the British.
Other kingdoms[edit]
Main articles: Kingdom of Mysore, Hyderabad State, Nawab of Bengal, and Rajputana
Further information: Tipu Sultan, Wadiyar dynasty, Dogra dynasty, and Nizam of Hyderabad
Mysore Palace in the evening, the official residence and seat of the Wodeyars, the rulers of Mysore of the Mysore Kingdom, the royal family of Mysore
Umaid Bhawan Palace in Rajasthan, one of the world's largest private residences, built by Maharaja Umaid Singh, the ruler of the Princely State of Jodhpur
There were several other kingdoms that ruled over parts of India in the later medieval period prior to the British occupation. However, most of them were bound to pay regular tribute to the Marathas.[367] The rule of the Wodeyar dynasty, which established the Kingdom of Mysore in southern India in around 1400 CE, was interrupted by Hyder Ali and his son Tipu Sultan in the later half of the 18th century. Under their rule, Mysore fought a series of wars sometimes against the combined forces of the British and Marathas, but mostly against the British, with Mysore receiving some aid or promise of aid from the French.
The Nawabs of Bengal had become the de facto rulers of Bengal following the decline of Mughal Empire. However, their rule was interrupted by Marathas who carried out six expeditions in Bengal from 1741 to 1748, as a result of which Bengal became a tributary state of Marathas.
Hyderabad was founded by the Qutb Shahi dynasty of Golconda in 1591. Following a brief Mughal rule, Asif Jah, a Mughal official, seized control of Hyderabad and declared himself Nizam-al-Mulk of Hyderabad in 1724. It was ruled by a hereditary Nizam from 1724 until 1948. Both the Kingdom of Mysore and the Hyderabad State became princely states in British India in 1799 and 1798 respectively.
In the 18th century the whole of Rajputana was virtually subdued by the Marathas. The Second Anglo-Maratha War distracted the Marathas from 1807 to 1809, but afterwards Maratha domination of Rajputana resumed. In 1817, the British went to war with the Pindaris, raiders who were based in Maratha territory, which quickly became the Third Anglo-Maratha War, and the British government offered its protection to the Rajput rulers from the Pindaris and the Marathas. By the end of 1818 similar treaties had been executed between the other Rajput states and Britain. The Maratha Sindhia ruler of Gwalior gave up the district of Ajmer-Merwara to the British, and Maratha influence in Rajasthan came to an end.[383] Most of the Rajput princes remained loyal to Britain in the Revolt of 1857, and few political changes were made in Rajputana until Indian independence in 1947. The Rajputana Agency contained more than 20 princely states, most notable being Udaipur State, Jaipur State, Bikaner State and Jodhpur State.
After the First Anglo-Sikh War in 1846, under the terms of the Treaty of Amritsar, the British government sold Kashmir to Maharaja Gulab Singh and the princely state of Jammu and Kashmir, the second largest princely state in British India, was created by the Dogra dynasty.[384][385]
After the fall of the Vijayanagara Empire, Palaiyakkarar states emerged in Southern India; and managed to weather invasions and flourished till the advent of the British.[386] Around the 18th century, the Kingdom of Nepal was formed by Rajput rulers.[387]
European exploration and colonialism[edit]
Main article: Colonial India
Western explorers and traders[edit]
The route followed in Vasco da Gama's first voyage (1497–1499).
Eustachius De Lannoy of the Dutch East India Company surrenders to Maharaja Marthanda Varma of the Kingdom of Travancore after the Battle of Colachel.
In 1498, a Portuguese fleet under Vasco da Gama successfully discovered a new sea route from Europe to India, which paved the way for direct Indo-European commerce. The Portuguese soon set up trading posts in Goa, Daman, Diu and Bombay. Goa became the main Portuguese base until it was annexed by India in 1961.[388]
The next to arrive were the Dutch, with their main base in Ceylon. They established ports in Malabar. However, their expansion into India was halted, after their defeat in the Battle of Colachel by the Kingdom of Travancore, during the Travancore-Dutch War. The Dutch never recovered from the defeat and no longer posed a large colonial threat to India.[389][390]
In the words of the noted historian, Professor A. Sreedhara Menon:
A disaster of the first magnitude for the Dutch, the battle of Colachel shattered for all time their dream of the conquest of Kerala.
The internal conflicts among Indian kingdoms gave opportunities to the European traders to gradually establish political influence and appropriate lands. Following the Dutch, the British—who set up in the west coast port of Surat in 1619—and the French both established trading outposts in India. Although these continental European powers controlled various coastal regions of southern and eastern India during the ensuing century, they eventually lost all their territories in India to the British, with the exception of the French outposts of Pondichéry and Chandernagore,[391][392] and the Portuguese colonies of Goa, Daman and Diu.[393]
Expansion of the British East India Company rule in India[edit]
Main articles: East India Company and Company rule in India
In 1617 the British East India Company was given permission by Mughal Emperor Jahangir to trade in India.[394] Gradually their increasing influence led the de jure Mughal emperor Farrukh Siyar to grant them dastaks or permits for duty-free trade in Bengal in 1717.[395]
Map of India in 1857 at the end of Company rule
The Nawab of Bengal Siraj Ud Daulah, the de facto ruler of the Bengal province, opposed British attempts to use these permits. This led to the Battle of Plassey on 23 June 1757, in which the Bengal Army of the British East India Company, led by Robert Clive, defeated the French-supported Nawab's forces. This was the first real political foothold with territorial implications that the British acquired in India. Clive was appointed by the company as its first 'Governor of Bengal' in 1757.[396] This was combined with British victories over the French at Madras, Wandiwash and Pondichéry that, along with wider British successes during the Seven Years' War, reduced French influence in India. The British East India Company extended its control over the whole of Bengal. After the Battle of Buxar in 1764, the company acquired the rights of administration in Bengal from de jure Mughal Emperor Shah Alam II; this marked the beginning of its formal rule, which within the next century engulfed most of India.[397] The British East India Company monopolised the trade of Bengal. They introduced a land taxation system called the Permanent Settlement which introduced a feudal-like structure in Bengal, often with taluqdars and zamindars set in place.
As a result of the three Carnatic Wars, the British East India Company gained exclusive control over the entire Carnatic region of India.[398] The Company soon expanded its territories around its bases in Bombay and Madras; the Anglo-Mysore Wars (1766–1799) and later the Anglo-Maratha Wars (1772–1818) led to control of vast regions of India. Ahom Kingdom of North-east India first fell to Burmese invasion and then to the British after the Treaty of Yandabo in 1826. Punjab, the North-West Frontier Province, and Kashmir were annexed after the Second Anglo-Sikh War in 1849; however, Kashmir was immediately sold under the Treaty of Amritsar to the Dogra Dynasty of Jammu and thereby became a princely state. The border dispute between Nepal and British India, which sharpened after 1801, had caused the Anglo-Nepalese War of 1814–16 and brought the defeated Gurkhas under British influence. In 1854, Berar was annexed, and the state of Oudh was added two years later.
At the turn of the 19th century, Governor-General Richard Wellesley began what became two decades of accelerated expansion of Company territories.[399] This was achieved either by subsidiary alliances between the Company and local rulers or by direct military annexation. The subsidiary alliances created the princely states or native states of the Hindu maharajas and the Muslim nawabs.
By the 1850s, the British East India Company controlled most of the Indian subcontinent. Their policy was sometimes summed up as Divide and Rule, taking advantage of the enmity festering between various princely states and social and religious groups.[400]
Indian indenture system[edit]
Main article: Indian indenture system
The Indian indenture system was an ongoing system of indenture, a form of debt bondage, by which 3.5 million Indians were transported to various colonies of European powers to provide labour for the (mainly sugar) plantations. It started from the end of slavery in 1833 and continued until 1920. This resulted in the development of large Indian diaspora, which spread from the Indian Ocean (i.e. Réunion and Mauritius) to Pacific Ocean (i.e. Fiji), as well as the growth of Indo-Caribbean and Indo-African population.
Modern period and independence (after c. 1850 CE)[edit]
The rebellion of 1857 and its consequences[edit]
Main article: Indian rebellion of 1857
Indian rebellion of 1857
Attack of the mutineers on the Redan Battery at Lucknow, 30 July 1857.
Execution of mutineers by blowing from a gun by the British.
The Indian rebellion of 1857 was a large-scale rebellion by soldiers employed by the British East India Company in northern and central India against the Company's rule. The spark that led to the mutiny was the issue of new gunpowder cartridges for the Enfield rifle, which was insensitive to local religious prohibition; key mutineer being Mangal Pandey.[401] In addition, the underlying grievances over British taxation, the ethnic gulf between the British officers and their Indian troops, and land annexations played a significant role in the rebellion. Within weeks after Pandey's mutiny, dozens of units of the Indian army joined peasant armies in widespread rebellion. The rebel soldiers were later joined by Indian nobility, many of whom had lost titles and domains under the Doctrine of Lapse, and felt that the Company had interfered with a traditional system of inheritance. Rebel leaders such as Nana Sahib and the Rani of Jhansi belonged to this group.[402]
After the outbreak of the mutiny in Meerut, the rebels very quickly reached Delhi. The rebels had also captured large tracts of the North-Western Provinces and Awadh (Oudh). Most notably in Awadh, the rebellion took on the attributes of a patriotic revolt against British presence.[403] However, the British East India Company mobilised rapidly, with the assistance of friendly Princely states. But, it took the British remainder of 1857 and the better part of 1858 to suppress the rebellion. Due to the rebels being poorly equipped and no outside support or funding, they were brutally subdued by the British.[404]
In the aftermath, all power was transferred from the British East India Company to the British Crown, which began to administer most of India as a number of provinces. The Crown controlled the Company's lands directly and had considerable indirect influence over the rest of India, which consisted of the Princely states ruled by local royal families. There were officially 565 princely states in 1947, but only 21 had actual state governments, and only three were large (Mysore, Hyderabad, and Kashmir). They were absorbed into the independent nation in 1947–48.[405]
British Raj (c. 1858 – 1947)[edit]
Main article: British Raj
British Raj
The British Indian Empire at its greatest extent (in a map of 1909). The princely states under British suzerainty are in yellow.
Victoria Memorial was dedicated to the memory of the Empress of India Victoria in Calcutta, which served as the capital of British-held territories in India until 1911.
After 1857, the colonial government strengthened and expanded its infrastructure via the court system, legal procedures, and statutes. The Indian Penal Code came into being.[406] In education, Thomas Babington Macaulay had made schooling a priority for the Raj in his famous minute of February 1835 and succeeded in implementing the use of English as the medium of instruction. By 1890 some 60,000 Indians had matriculated.[407] The Indian economy grew at about 1% per year from 1880 to 1920, and the population also grew at 1%. However, from 1910s Indian private industry began to grow significantly. India built a modern railway system in the late 19th century which was the fourth largest in the world.[408] The British Raj invested heavily in infrastructure, including canals and irrigation systems in addition to railways, telegraphy, roads and ports.[409] However, historians have been bitterly divided on issues of economic history, with the Nationalist school arguing that India was poorer at the end of British rule than at the beginning and that impoverishment occurred because of the British.[410]
In 1905, Lord Curzon split the large province of Bengal into a largely Hindu western half and "Eastern Bengal and Assam", a largely Muslim eastern half. The British goal was said to be for efficient administration but the people of Bengal were outraged at the apparent "divide and rule" strategy. It also marked the beginning of the organised anti-colonial movement. When the Liberal party in Britain came to power in 1906, he was removed. Bengal was reunified in 1911. The new Viceroy Gilbert Minto and the new Secretary of State for India John Morley consulted with Congress leaders on political reforms. The Morley-Minto reforms of 1909 provided for Indian membership of the provincial executive councils as well as the Viceroy's executive council. The Imperial Legislative Council was enlarged from 25 to 60 members and separate communal representation for Muslims was established in a dramatic step towards representative and responsible government.[411] Several socio-religious organisations came into being at that time. Muslims set up the All India Muslim League in 1906. It was not a mass party but was designed to protect the interests of the aristocratic Muslims. It was internally divided by conflicting loyalties to Islam, the British, and India, and by distrust of Hindus.[412] The Akhil Bharatiya Hindu Mahasabha and Rashtriya Swayamsevak Sangh (RSS) sought to represent Hindu interests though the latter always claimed it to be a "cultural" organisation.[413] Sikhs founded the Shiromani Akali Dal in 1920.[414] However, the largest and oldest political party Indian National Congress, founded in 1885, attempted to keep a distance from the socio-religious movements and identity politics.[415]
Hindu Renaissance[edit]
Main article: Hindu Renaissance
Hindu Renaissance
Rabindranath Tagore is Asia's first Nobel laureate and composer of India's national anthem.
Swami Vivekananda was a key figure in introducing Vedanta and Yoga in the Western world,[416] raising interfaith awareness and making Hinduism a world religion.[417]
The Hindu Renaissance refers to a social reform movement during the nineteenth and early twentieth centuries in the Bengal region of the Indian subcontinent during the period of British rule dominated by Bengali Hindus. The Bengal Renaissance can be said to have started with Raja Ram Mohan Roy (1772–1833) and ended with Rabindranath Tagore (1861–1941), although many stalwarts thereafter continued to embody particular aspects of the unique intellectual and creative output of the region.[418] Nineteenth century Bengal was a unique blend of religious and social reformers, scholars, literary giants, journalists, patriotic orators, and scientists, all merging to form the image of a renaissance, and marked the transition from the 'medieval' to the 'modern'.[419]
During this period, Bengal witnessed an intellectual awakening that is in some way similar to the Renaissance. This movement questioned existing orthodoxies, particularly with respect to women, marriage, the dowry system, the caste system, and religion. One of the earliest social movements that emerged during this time was the Young Bengal movement, which espoused rationalism and atheism as the common denominators of civil conduct among upper caste educated Hindus.[420] It played an important role in reawakening Indian minds and intellect across the Indian subcontinent.
Famines[edit]
Main articles: Famine in India and Timeline of major famines in India during British rule
See also: Demographics of India
Victims of the Great Famine of 1876–78 in British India. The famine ultimately covered an area of 670,000 square kilometres (257,000 sq mi) and caused distress to a population totalling 58,500,000. The death toll from this famine is estimated to be in the range of 5.5 million people.[421]
During Company rule in India and the British Raj, famines in India, often attributed to El Niño[422] and failed policies of British colonial government, were some of the worst ever recorded, including the Great Famine of 1876–78 in which 6.1 million to 10.3 million people died,[423] the Great Bengal famine of 1770 where up to 10 million people died,[424] the Indian famine of 1899–1900 in which 1.25 to 10 million people died,[425] and the Bengal famine of 1943 where up to 3.8 million people died.[426] The Third Plague Pandemic in the mid-19th century killed 10 million people in India.[427] Despite persistent diseases and famines, the population of the Indian subcontinent, which stood at up to 200 million in 1750,[428] had reached 389 million by 1941.[429]
The Indian independence movement[edit]
Main articles: Indian independence movement and Pakistan Movement
See also: Mahatma Gandhi and Indian independence activists
The numbers of British in India were small,[430] yet they were able to rule 52% of the subcontinent directly and exercise considerable leverage over the princely states that accounted for 48% of the area.[431]
One of the most important events of the 19th century was the rise of Indian nationalism,[432] leading Indians to seek first "self-rule" and later "complete independence". However, historians are divided over the causes of its rise. Probable reasons include a "clash of interests of the Indian people with British interests",[432] "racial discriminations",[433] and "the revelation of India's past".[434]
Lala Lajpat Rai of Punjab, Bal Gangadhar Tilak of Maharashtra, and Bipin Chandra Pal of Bengal, the triumvirate were popularly known as Lal Bal Pal, changed the political discourse of the Indian independence movement.
Mahatma Gandhi, leader of the Indian independence movement, and Muhammad Ali Jinnah, the founder of Pakistan (Bombay, 1944).
The first step toward Indian self-rule was the appointment of councillors to advise the British viceroy in 1861 and the first Indian was appointed in 1909. Provincial Councils with Indian members were also set up. The councillors' participation was subsequently widened into legislative councils. The British built a large British Indian Army, with the senior officers all British and many of the troops from small minority groups such as Gurkhas from Nepal and Sikhs.[435] The civil service was increasingly filled with natives at the lower levels, with the British holding the more senior positions.[436]
Bal Gangadhar Tilak, an Indian nationalist leader, declared Swaraj as the destiny of the nation. His popular sentence "Swaraj is my birthright, and I shall have it"[437] became the source of inspiration for Indians. Tilak was backed by rising public leaders like Bipin Chandra Pal and Lala Lajpat Rai, who held the same point of view, notably they advocated the Swadeshi movement involving the boycott of all imported items and the use of Indian-made goods; the triumvirate were popularly known as Lal Bal Pal. Under them, India's three big provinces – Maharashtra, Bengal and Punjab shaped the demand of the people and India's nationalism. In 1907, the Congress was split into two factions: The radicals, led by Tilak, advocated civil agitation and direct revolution to overthrow the British Empire and the abandonment of all things British. The moderates, led by leaders like Dadabhai Naoroji and Gopal Krishna Gokhale, on the other hand wanted reform within the framework of British rule.[438]
The British themselves adopted a "carrot and stick" approach in recognition of India's support during the First World War and in response to renewed nationalist demands. The means of achieving the proposed measure were later enshrined in the Government of India Act 1919, which introduced the principle of a dual mode of administration, or diarchy, in which elected Indian legislators and appointed British officials shared power.[439]
From 1920 leaders such as Mahatma Gandhi began highly popular mass movements to campaign against the British Raj using largely peaceful methods. The Gandhi-led independence movement opposed the British rule using non-violent methods like non-co-operation, civil disobedience and economic resistance. However, revolutionary activities against the British rule took place throughout the Indian subcontinent and some others adopted a militant approach like the Indian National Army that sought to overthrow British rule by armed struggle. The Government of India Act 1935 was a major success in this regard.[438]
World War II[edit]
Main article: India in World War II
During the Second World War (1939–1945), India was controlled by the United Kingdom, with the British holding territories in India including over five hundred autonomous Princely States; British India officially declared war on Nazi Germany in September 1939.[440] The British Raj, as part of the Allied Nations, sent over two and a half million volunteer soldiers to fight under British command against the Axis powers. Additionally, several Indian Princely States provided large donations to support the Allied campaign during the War. India also provided the base for American operations in support of China in the China Burma India Theatre.
Indian infantrymen of the 7th Rajput Regiment about to go on patrol on the Arakan front in Burma, 1944.
Sikh soldiers of the Indian Legion guarding the Atlantic Wall in France in March 1944. Subhas Chandra Bose initiated the legion's formation, intended to serve as a liberation force from British occupation of India.
Indians fought with distinction throughout the world, including in the European theatre against Germany, in North Africa against Germany and Italy, against the Italians in East Africa, in the Middle East against the Vichy French, in the South Asian region defending India against the Japanese and fighting the Japanese in Burma. Indians also aided in liberating British colonies such as Singapore and Hong Kong after the Japanese surrender in August 1945. Over 87,000 Indian soldiers (including those from modern day Pakistan, Nepal, and Bangladesh) died in World War II.
The Indian National Congress, led by Mohandas Karamchand Gandhi, Sardar Vallabhbhai Patel and Maulana Azad, denounced Nazi Germany but would not fight it or anyone else until India was independent. Congress launched the Quit India Movement in August 1942, refusing to co-operate in any way with the government until independence was granted. The government was ready for this move. It immediately arrested over 60,000 national and local Congress leaders, and then moved to suppress the violent reaction of Congress supporters. Key leaders were kept in prison until June 1945, although Gandhi was released in May 1944 because of his health. Congress, with its leaders incommunicado, played little role on the home front. The Muslim League rejected the Quit India movement and worked closely with the Raj authorities.
Subhas Chandra Bose (also called Netaji) broke with Congress and tried to form a military alliance with Germany or Japan to gain independence. The Germans assisted Bose in the formation of the Indian Legion;[441] however, it was Japan that helped him set up the Indian National Army (INA) which fought under Japanese direction, mostly in Burma.[442] Bose also headed the Provisional Government of Free India (or Azad Hind), a government-in-exile based in Singapore. The government of Azad Hind had its own currency, court, and civil code; and in the eyes of some Indians its existence gave a greater legitimacy to the independence struggle against the British.[443][444]
By 1942, neighbouring Burma was invaded by Japan, which by then had already captured the Indian territory of Andaman and Nicobar Islands. Japan gave nominal control of the islands to the Provisional Government of Free India on 21 October 1943, and in the following March, the Indian National Army with the help of Japan crossed into India and advanced as far as Kohima in Nagaland. This advance on the mainland of the Indian subcontinent reached its farthest point on Indian territory, retreating from the Battle of Kohima in June and from that of Imphal on 3 July 1944.
The region of Bengal in India suffered a devastating famine during 1940–43.
After World War II (c. 1946 – 1947)[edit]
In January 1946, a number of mutinies broke out in the armed services, starting with that of RAF servicemen frustrated with their slow repatriation to Britain. The mutinies came to a head with mutiny of the Royal Indian Navy in Bombay in February 1946, followed by others in Calcutta, Madras, and Karachi. The mutinies were rapidly suppressed. Also in early 1946, new elections were called in India and in eight of the eleven provinces Congress candidates won.
Dead and wounded after the 'Direct Action Day', which developed into pitched battles as Muslim and Hindu mobs rioted across Calcutta in 1946, the year before independence.
Late in 1946, the Labour government decided to end British rule of India, and in early 1947 Britain announced its intention of transferring power no later than June 1948 and participating in the formation of an interim government.
Along with the desire for independence, tensions between Hindus and Muslims had also been developing over the years. The Muslims had always been a minority within the subcontinent, and the prospect of an exclusively Hindu government made them wary of independence; they were as inclined to mistrust Hindu rule as they were to resist the foreign Raj, although Gandhi called for unity between the two groups in an astonishing display of leadership.
Muslim League leader Muhammad Ali Jinnah proclaimed 16 August 1946 as Direct Action Day, with the stated goal of highlighting, peacefully, the demand for a Muslim homeland in British India, which resulted in the outbreak of the cycle of violence that would be later called the "Great Calcutta Killing of August 1946". The communal violence spread to Bihar (where Muslims were attacked by Hindus), to Noakhali in Bengal (where Hindus were targeted by Muslims), in Garhmukteshwar in the United Provinces (where Muslims were attacked by Hindus), and on to Rawalpindi in March 1947 in which Hindus were attacked or driven out by Muslims.
Independence and partition (c. 1947–present)[edit]
Main articles: Partition of India, History of the Republic of India, History of Pakistan, and History of Bangladesh
The British Indian territories gained independence in 1947, after being partitioned into the Union of India and Dominion of Pakistan. Following the controversial division of pre-partition Punjab and Bengal, rioting broke out between Sikhs, Hindus and Muslims in these provinces and spread to several other parts of India, leaving some 500,000 dead.[445] Also, this period saw one of the largest mass migrations ever recorded in modern history, with a total of 12 million Hindus, Sikhs and Muslims moving between the newly created nations of India and Pakistan (which gained independence on 15 and 14 August 1947 respectively).[445] In 1971, Bangladesh, formerly East Pakistan and East Bengal, seceded from Pakistan.
Historiography[edit]
Historiography is the study of the history and methodology of the discipline of history. The term historiography also denotes a body of historical work on a specialised topic. In recent decades there have been four main schools of historiography regarding India: Cambridge, Nationalist, Marxist, and subaltern. The once common "Orientalist" approach, with its image of a sensuous, inscrutable, and wholly spiritual India, has died out in serious scholarship.[446]
The "Cambridge School", led by Anil Seal,[447] Gordon Johnson,[448] Richard Gordon, and David A. Washbrook,[449] downplays ideology.[450] However, this school of historiography is criticised for western bias or Eurocentrism.[451]
The Nationalist school has focused on Congress, Gandhi, Nehru and high level politics. It highlighted the Mutiny of 1857 as a war of liberation, and Gandhi's 'Quit India' begun in 1942, as defining historical events. This school of historiography has received criticism for Elitism.[452]
The Marxists have focused on studies of economic development, landownership, and class conflict in precolonial India and of deindustrialisation during the colonial period. The Marxists portrayed Gandhi's movement as a device of the bourgeois elite to harness popular, potentially revolutionary forces for its own ends. Again, the Marxists are accused of being "too much" ideologically influenced.[453]
The "subaltern school", was begun in the 1980s by Ranajit Guha and Gyan Prakash.[454] It focuses attention away from the elites and politicians to "history from below", looking at the peasants using folklore, poetry, riddles, proverbs, songs, oral history and methods inspired by anthropology. It focuses on the colonial era before 1947 and typically emphasises caste and downplays class, to the annoyance of the Marxist school.[455]
More recently, Hindu nationalists have created a version of history to support their demands for "Hindutva" ("Hinduness") in Indian society. This school of thought is still in the process of development.[456] In March 2012, Diana L. Eck, professor of Comparative Religion and Indian Studies at Harvard University, authored in her book "India: A Sacred Geography", that idea of India dates to a much earlier time than the British or the Mughals and it wasn't just a cluster of regional identities and it wasn't ethnic or racial.[457][458][459] [460]
See also[edit]
History portal
India portal
Economic history of India
History of the Republic of India
Indian maritime history
Linguistic history of the Indian subcontinent
Military history of India
Outline of ancient India
The Cambridge History of India
Timeline of Indian history
References[edit]
Notes[edit]
Jump up ^ See also Tanvir Anjum, Temporal Divides: A Critical Review of the Major Schemes of Periodization in Indian History.
Jump up ^ Though this claim is disputed.[35][36]
Jump up ^ See also Michael Witzel, Early Sanskritization. Origins and Development of the Kuru State.
Jump up ^ The "First urbanization" was the Indus Valley Civilisation.[114]
Jump up ^ Many historians consider Attock to be the final frontier of the Maratha Empire[370]
Citations[edit]
Jump up ^ White, David Gordon (2003). Kiss of the Yogini. Chicago: University of Chicago Press. p. 28. ISBN 0-226-89483-5.
Jump up ^ AL Basham (1951), History and Doctrines of the Ajivikas – a Vanished Indian Religion, Motilal Banarsidass, ISBN 978-81-208-1204-8, pages 94–103
^ Jump up to: a b Sanderson, Alexis (2009), "The Śaiva Age: The Rise and Dominance of Śaivism during the Early Medieval Period." In: Genesis and Development of Tantrism, edited by Shingo Einoo, Tokyo: Institute of Oriental Culture, University of Tokyo, 2009. Institute of Oriental Culture Special Series, 23, pages 41–43.
Jump up ^ Asher & Talbot 2008, p. 47.
Jump up ^ Metcalf & Metcalf 2006, p. 6.
Jump up ^ The Great Partition: The Making of India and Pakistan by Yasmin Khan
Jump up ^ "Indus River Valley Civilizations". History-world.org. Retrieved 4 January 2016.
Jump up ^ Romila Thapar, A History of India (Penguin Books: New York, 1966) p. 23.
Jump up ^ Romila Thapar, A History of India, p. 24.
Jump up ^ Researches Into the History and Civilization of the Kirātas by G. P. Singh p.33
^ Jump up to: a b A Social History of Early India by Brajadulal Chattopadhyaya p.259
^ Jump up to: a b Technology and Society by Menon R.V.G. p.15
Jump up ^ The Political Economy of Craft Production: Crafting Empire in South India, by Carla M. Sinopoli p.201
Jump up ^ Science in India by B.V. Subbarayappa
Jump up ^ The Cambridge History of Southeast Asia: From early times to c. 1800, Band 1 by Nicholas Tarling p.281
Jump up ^ Flood, Gavin. Olivelle, Patrick. 2003. The Blackwell Companion to Hinduism. Malden: Blackwell. pg. 273–4.
Jump up ^ Ancient Indian History and Civilization by Sailendra Nath Sen p.281
Jump up ^ Societies, Networks, and Transitions, Volume B: From 600 to 1750 by Craig Lockard p.333
Jump up ^ Power and Plenty: Trade, War, and the World Economy in the Second Millennium by Ronald Findlay, Kevin H. O'Rourke p.67
Jump up ^ Essays on Ancient India by Raj Kumar p.199
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Jump up ^ Al Baldiah wal nahaiyah vol: 7 page 141 "Conquest of Makran"
^ Jump up to: a b "India before the British: The Mughal Empire and its Rivals, 1526–1857". University of Exeter.
Jump up ^ A History of State and Religion in India by Ian Copland, Ian Mabbett, Asim Roy, Kate Brittlebank, Adam Bowles: p. 161
Jump up ^ History of Mysore Under Hyder Ali and Tippoo Sultan by Joseph Michaud p. 143
Jump up ^ Robb 2001, pp. 151–152.
Jump up ^ Metcalf, B.; Metcalf, T. R. (9 October 2006), A Concise History of Modern India (2nd ed.), pp. 94–99.
Jump up ^ Minahan, James. Ethnic Groups of South Asia and the Pacific: An Encyclopedia: An Encyclopedia. ABC-CLIO. p. 139. ISBN 9781598846607.
Jump up ^ "Indian Economy During British Rule". yourarticlelibrary.com. Retrieved 6 January 2017.
Jump up ^ "Economic Impact of the British Rule in India | Indian History". historydiscussion.net. Retrieved 6 January 2017.
Jump up ^ Thapar 1978, p. 19–20.
^ Jump up to: a b c Thapar 1978, p. 19.
Jump up ^ Thapar 1978, p. 20.
Jump up ^ Claudio Tuniz; Richard Gillespie; Cheryl Jones (16 June 2016). The Bone Readers: Science and Politics in Human Origins Research. Routledge. pp. 163–. ISBN 978-1-315-41888-9.
Jump up ^ Petraglia et al. (2010)
Jump up ^ Mellars et al. (2013)
Jump up ^ Rama S. Singh (2001). Thinking about Evolution: Historical, Philosophical, and Political Perspectives. Cambridge University Press. pp. 158–. ISBN 978-0-521-62070-3.
Jump up ^ Roshen Dalal (15 February 2014). The Puffin History of India. Penguin Books Limited. pp. 24–. ISBN 978-93-5118-614-4.
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Jump up ^ Gupta & Ramachandran 1976, p. 246, who summarize as follows: "Astronomical calculations favor 15th century BCE as the date of the war while the Puranic data place it in the 10th/9th century BCE. " (p.254)
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^ Jump up to: a b Thapar, Romila (2002). "Early India: From the Origins to AD 1300". Google Books. University of California. pp. 146–150. Retrieved 28 October 2013.
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Jump up ^ Flood, Gavin. Olivelle, Patrick. 2003. The Blackwell Companion to Hinduism. Malden: Blackwell. pg. 273–4. "The second half of the first millennium BC was the period that created many of the ideological and institutional elements that characterize later Indian religions. The renouncer tradition played a central role during this formative period of Indian religious history. ... Some of the fundamental values and beliefs that we generally associate with Indian religions in general and Hinduism in particular were in part the creation of the renouncer tradition. These include the two pillars of Indian theologies: samsara – the belief that life in this world is one of suffering and subject to repeated deaths and births (rebirth); moksa/nirvana – the goal of human existence....."
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Jump up ^ Mary Pat Fisher (1997) In: Living Religions: An Encyclopedia of the World's Faiths I.B.Tauris : London ISBN 1-86064-148-2 – Jainism's major teacher is the Mahavira, a contemporary of the Buddha, and who died approximately 526 BC. Page 114
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Jump up ^ Mary Pat Fisher (1997) In: Living Religions: An Encyclopedia of the World's Faiths I.B.Tauris : London ISBN 1-86064-148-2 "The extreme antiquity of Jainism as a non-vedic, indigenous Indian religion is well documented. Ancient Hindu and Buddhist scriptures refer to Jainism as an existing tradition which began long before Mahavira." Page 115
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Jump up ^ Greatest emporium in the world, CSI, UNESCO.
Jump up ^ For more on the establishment of direct sailing routes from Egypt to India, ancient knowledge of the monsoon winds, and details about Eudoxus and Hippalus, see: Hourani, George F.; Carswell, John (1995). Arab Seafaring in the Indian Ocean in Ancient and Early Medieval Times. Princeton University Press. pp. 24–26. ISBN 0-691-00032-8.
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Jump up ^ which began about 127 CE. "Falk 2001, pp. 121–136", Falk (2001), pp. 121–136, Falk, Harry (2004), pp. 167–176 and Hill (2009), pp. 29, 33, 368–371.
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^ Jump up to: a b Oxford History of India – Vincent Smith
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Jump up ^ Gupta Dynasty – MSN Encarta. Archived from the original on 1 November 2009.
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Jump up ^ Iaroslav Lebedynsky, "Les Nomades", p172.
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Jump up ^ The precise number varies according to whether or not some barely started excavations, such as cave 15A, are counted. The ASI say "In all, total 30 excavations were hewn out of rock which also include an unfinished one", UNESCO and Spink "about 30". The controversies over the end date of excavation is covered below.
Jump up ^ Tej Ram Sharma, 1978, "Personal and geographical names in the Gupta inscriptions. (1.publ.)", Page 254, Kamarupa consisted of the Western districts of the Brahmaputra valley which being the most powerful state.
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Bentley, Jerry H. (June 1996), "Cross-Cultural Interaction and Periodization in World History", The American Historical Review, 101 (3): 749–770, doi:10.2307/2169422, JSTOR 2169422
Bongard-Levin, G. (1979). A History of India. 1. Moscow: Progress Publishers.
Gupta, S. P.; Ramachandran, K. S., eds. (1976). Mahabharata, Myth and Reality – Differing Views. Delhi: Agam prakashan.
Daniélou, Alain (2003). A Brief History of India. Rochester, VT: Inner Traditions. ISBN 0-89281-923-5.
Doniger, Wendy, ed. (1999), Encyclopedia of World Religions, Merriam-Webster, ISBN 0-87779-044-2
Gupta, S. P.; Ramachandra, K. S. (2007). "Mahabharata, Myth and Reality". In Singh, Upinder. Delhi – Ancient History. Social Science Press. pp. 77–116. ISBN 81-87358-29-7.
Kenoyer, J. Mark (1998). The Ancient Cities of the Indus Valley Civilisation. Oxford University Press. ISBN 0-19-577940-1.
Michaels, Axel (2004), Hinduism. Past and present, Princeton, New Jersey: Princeton University Press
Pochhammer, Wilhelm von (1981), India's road to nationhood: a political history of the subcontinent, Allied Publishers, ISBN 81-7764-715-6
Reddy, Krishna (2003). Indian History. New Delhi: Tata McGraw Hill. ISBN 0-07-048369-8.
Robb, P (2001). A History of India. London: Palgrave.
Samuel, Geoffrey (2010), The Origins of Yoga and Tantra, Cambridge University Press
Schomer, Karine; McLeod, W. H., eds. (1987), The Sants: Studies in a Devotional Tradition of India, Motilal Banarsidass, ISBN 9788120802773
Sen, Sailendra Nath (1 January 1999). Ancient Indian History and Civilization. New Age International. ISBN 978-81-224-1198-0.
Sircar, D C (1990), "Pragjyotisha-Kamarupa", in Barpujari, H K, The Comprehensive History of Assam, I, Guwahati: Publication Board, Assam, pp. 59–78
Thapar, Romila (1977), A History of India. Volume One, Penguin Books
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Asher, C. B.; Talbot, C (1 January 2008), India Before Europe (1st ed.), Cambridge University Press, ISBN 978-0-521-51750-8
Metcalf, B.; Metcalf, T. R. (9 October 2006), A Concise History of Modern India (2nd ed.), Cambridge University Press, ISBN 978-0-521-68225-1
Ludden, D. (13 June 2002), India and South Asia: A Short History, One World, ISBN 978-1-85168-237-9
Web-sources[edit]
Jump up ^ "The beginning of the historical period, c. 500–150 bce". Encyclopædia Britannica. 2015.
Further reading[edit]
General[edit]
Bandyopadhyay, Sekhar. From Plassey to Partition: A History of Modern India (2010)
Basham, A. L., ed. The Illustrated Cultural History of India (Oxford University Press, 2007)
Brown, Judith M. Modern India: The Origins of an Asian Democracy (2nd ed. 1994)
Buckland, C.E. Dictionary of Indian Biography (1906) 495pp full text
Chakrabarti D.K. 2009. India, an archaeological history : palaeolithic beginnings to early historic foundations
Dharma Kumar and Meghnad Desai, eds. The Cambridge Economic History of India: Volume 2, c. 1751 – c. 1970 (2nd ed. 2010), 1114pp of scholarly articles
Guha, Ramachandra. India After Gandhi: The History of the World's Largest Democracy (2007), 890pp; since 1947
James, Lawrence. Raj: The Making and Unmaking of British India (2000)
Keay, John, India, a History, 2000, HarperCollins, ISBN 0002557177
Khan, Yasmin. The Raj At War: A People's History Of India's Second World War (2015)
Kulke, Hermann; Rothermund, Dietmar (2004). A History of India (4th ed.). New York: Routledge. Archived from the original on 23 March 2008.
Majumdar, R.C. : An Advanced History of India. London, 1960. ISBN 0-333-90298-X
Majumdar, R.C. (ed.) : The History and Culture of the Indian People, Bombay, 1977 (in eleven volumes).
Mcleod, John. The History of India (2002) excerpt and text search
Mansingh, Surjit The A to Z of India (2010), a concise historical encyclopedia
Metcalf, Barbara D. and Thomas R. Metcalf. A Concise History of Modern India (2006)
Peers, Douglas M. India under Colonial Rule: 1700–1885 (2006), 192pp
Richards, John F. The Mughal Empire (The New Cambridge History of India) (1996)
Riddick, John F. The History of British India: A Chronology (2006) excerpt
Riddick, John F. Who Was Who in British India (1998); 5000 entries excerpt
Rothermund, Dietmar. An Economic History of India: From Pre-Colonial Times to 1991 (1993)
Sharma, R.S., India's Ancient Past, (Oxford University Press, 2005)
Sarkar, Sumit. Modern India, 1885–1947 (2002)
Senior, R. C. (2006). Indo-Scythian coins and history. Volume IV. Classical Numismatic Group, Inc. ISBN 0-9709268-6-3.
Singh, Upinder. A history of ancient and early medieval India : from the Stone Age to the 12th century (2008)
Singhal, D.P. A History of the Indian People. (1983)
Smith, Vincent. The Oxford History of India (3rd ed. 1958), old-fashioned
Spear, Percival. A History of India. Volume 2. Penguin Books. (1990) [First published 1965]
Stein, Burton. A History of India (1998)
Tapan, Habib, and Irfan Raychaudhuri, eds. The Cambridge Economic History of India; Volume 1: c. 1200 – c. 1750 (1984), essays by scholars
Thapar, Romila. Early India: From the Origins to AD 1300 (2004) excerpt and text search
Thompson, Edward, and G.T. Garratt. Rise and Fulfilment of British Rule in India (1934) 690 pages; scholarly survey, 1599–1933 excerpt and text search
Tomlinson, B. R. The Economy of Modern India, 1860–1970 (The New Cambridge History of India) (1996)
Wolpert, Stanley. A New History of India. (6th ed. 1999)
Historiography[edit]
Bannerjee, Dr. Gauranganath (1921). India as known to the ancient world. Humphrey Milford, Oxford University Press, London.
E. Sreedharan, A Textbook of Historiography, 500 B.C. to A.D. 2000 (2004)
Bayly, C. A (1985), "State and Economy in India over Seven Hundred Years", The Economic History Review, 38 (4): 583, doi:10.1111/j.1468-0289.1985.tb00391.x
Bose, Mihir. "India's Missing Historians: Mihir Bose Discusses the Paradox That India, a Land of History, Has a Surprisingly Weak Tradition of Historiography", History Today 57#9 (2007) pp 34+. online
Elliot, Henry Miers; John Dowson (1867–77). The History of India, as told by its own historians. The Muhammadan Period. London: Trübner and Co.
Kahn, Yasmin. "Remembering and Forgetting: South Asia and the Second World War' in Martin Gegner and Bart Ziino, eds., The Heritage of War (Routledge, 2011) pp 177–193.
Jain, M. The India They Saw : Foreign Accounts (4 Volumes) Delhi: Ocean Books, 2011.
Lal, Vinay, The History of History: Politics and Scholarship in Modern India (2003).
Arvind Sharma, Hinduism and Its Sense of History (Oxford University Press, 2003) ISBN 978-0-19-566531-4
Palit, Chittabrata, Indian Historiography (2008).
Warder, A. K., An introduction to Indian historiography (1972).
Primary[edit]
The Imperial Gazetteer of India (26 vol, 1908–31), highly detailed description of all of India in 1901. online edition
External links[edit]
Hans William Brown research collection on 19th-century missionary work in India, 1882–1932, Ms. Coll. 1033, Kislak Center for Special Collections, Rare Books and Manuscripts, University of Pennsylvania
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/wiki/South_Asian_Bronze_Age
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South Asian Bronze Age

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/wiki/Iron_Age_India
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Iron Age India

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/wiki/Pandyan_Dynasty
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Pandyan Dynasty

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/wiki/Seuna_dynasty
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Seuna dynasty

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/wiki/Bijapur_Sultanate
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Bijapur Sultanate

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/wiki/Golkonda_Sultanate
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Golkonda Sultanate

values: Crisis of the Sixteenth Century (page does not exist)

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/wiki/Kandyan_period
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Kandyan period

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/wiki/History_of_Kabul
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History of Kabul

values: History of agriculture in the Indian subcontinent

values: History of Indian influence on Southeast Asia

values: History of science and technology in South Asia

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/wiki/Vedic_Civilization
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Vedic Civilization

values: Muslim conquests on the Indian subcontinent

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/wiki/Cradle_of_civilisation
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Cradle of civilisation

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/wiki/Mature_Harappan
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Mature Harappan

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/wiki/Indo-Gangetic_plain
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Indo-Gangetic plain

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/wiki/Golden_Age_of_India
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Golden Age of India

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/wiki/Tripartite_struggle
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Tripartite struggle

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/wiki/Rashtrakuta_Empire
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Rashtrakuta Empire

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/wiki/Gurjara_Pratihara
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Gurjara Pratihara

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/wiki/Western_Chalukya
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Western Chalukya

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/wiki/Hindu_numerals
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Hindu numerals

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/wiki/Ahom_Kingdom
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Ahom Kingdom

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/wiki/Mewar_Kingdom
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Mewar Kingdom

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/wiki/Mysore_Kingdom
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Mysore Kingdom

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/wiki/British_East_India_Company
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British East India Company

values: Timeline of major famines in India during British rule

values: Edit section: Chronology of Indian history

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/wiki/Edakkal_Cave
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Edakkal Cave

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/wiki/Anatomically_modern_humans
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Anatomically modern humans

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/wiki/Soan_Culture
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Soan Culture

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/wiki/Gulf_of_Khambat
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Gulf of Khambat

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/wiki/Haryana,_India
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Haryana, India

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/wiki/Uttar_Pradesh,_India
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Uttar Pradesh, India

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/wiki/Balochistan_(Pakistan)
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Balochistan (Pakistan)

values: Edit section: "First urbanisation" (c. 3300 – c. 1500 BCE)

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/wiki/Asian_Elephant
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Asian Elephant

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/wiki/Indian_Rhinoceros
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Indian Rhinoceros

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/wiki/Ancient_India
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Ancient India

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/wiki/Late_Harappan
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Late Harappan

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/wiki/Ochre_Coloured_Pottery
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Ochre Coloured Pottery

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/wiki/Substratum_in_Vedic_Sanskrit
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Substratum in Vedic Sanskrit

values: Genetics and archaeogenetics of South Asia

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/wiki/Indus_Valley_civilisation
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Indus Valley civilisation

values: Edit section: Vedic period (c. 1500 – c. 600 BCE)

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/wiki/Indo-Aryan_migration_theory
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Indo-Aryan migration theory

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/wiki/Indo-Iranian_migration
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Indo-Iranian migration

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/wiki/Punjab_region
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Punjab region

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/wiki/Atharva_Veda
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Atharva Veda

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/wiki/Rigvedic_tribes
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Rigvedic tribes

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/wiki/Bharata_(tribe)
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Bharata (tribe)

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/wiki/Kuru_(kingdom)
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Kuru (kingdom)

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/wiki/Punch-marked_coin
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Punch-marked coin

values: International Alphabet of Sanskrit transliteration

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/wiki/Battle_of_Kurukshetra
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Battle of Kurukshetra

values: Edit section: "Second urbanisation" (c. 600 – c. 200 BCE)

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/wiki/Painted_Grey_Ware
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Painted Grey Ware

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/wiki/Indo-Gangetic_plains
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Indo-Gangetic plains

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/wiki/Kingdom_of_Kashi
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Kingdom of Kashi

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/wiki/Kuru_(India)
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Kuru (India)

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/wiki/Capital_(political)
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Capital (political)

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/wiki/Indian_Religions
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Indian Religions

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/wiki/Ancient_universities_of_India
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Ancient universities of India

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/wiki/Kingdoms_of_Ancient_India
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Kingdoms of Ancient India

values: Edit section: Persians and Greeks in northwest South Asia

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/wiki/Nanda_Dynasty
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Nanda Dynasty

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/wiki/Ashoka_the_Great
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Ashoka the Great

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/wiki/Ashokan_pillar
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Ashokan pillar

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/wiki/Sangam_Period
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Sangam Period

values: Edit section: Classical to early medieval periods (c. 200 BCE – c. 1200 CE)

values: Edit section: Early classical period (c. 200 BCE – c. 320 CE)

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/wiki/West_Bengal,_India
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West Bengal, India

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/wiki/Sanskrit_language
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Sanskrit language

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/wiki/Indian_culture
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Indian culture

values: Edit section: Northwestern kingdoms and hybrid cultures

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/wiki/Indo-Greek_kingdom
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Indo-Greek kingdom

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/wiki/Heliodorus_(votive_erector)
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Heliodorus (votive erector)

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/wiki/Mathura,_Uttar_Pradesh
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Mathura, Uttar Pradesh

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/wiki/Panjshir_province
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Panjshir province

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/wiki/Milinda_Pa%C3%B1ha
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Milinda Pañha

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/wiki/Arsacid_dynasty_of_Parthia
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Arsacid dynasty of Parthia

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/wiki/Iranian_Peoples
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Iranian Peoples

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/wiki/Sassanid_Empire
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Sassanid Empire

values: Edit section: Trade and travels to India

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/wiki/Christopher_Colombus
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Christopher Colombus

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/wiki/Incense_route
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Incense route

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/wiki/Roman_trade_with_India
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Roman trade with India

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/wiki/Geographica_(Strabo)
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Geographica (Strabo)

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/wiki/Satavahana_Empire
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Satavahana Empire

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/wiki/UNESCO_World_Heritage_Site
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UNESCO World Heritage Site

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/wiki/Vasisthiputra_Sri_Pulamavi
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Vasisthiputra Sri Pulamavi

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/wiki/Mauryan_dynasty
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Mauryan dynasty

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/wiki/Western_Kshatrapas
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Western Kshatrapas

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/wiki/Sri_Yajna_S%C4%81takarni
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Sri Yajna Sātakarni

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/wiki/Kanishka_the_Great
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Kanishka the Great

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/wiki/Roman_empire
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Roman empire

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/wiki/Gandhara_art
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Gandhara art

values: Edit section: Classical period (c. 320 – c. 650 CE)

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/wiki/Chandra_Gupta_I
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Chandra Gupta I

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/wiki/Chandra_Gupta_II
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Chandra Gupta II

values: History of Indian science and technology

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/wiki/Hindu-Arabic_numerals
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Hindu-Arabic numerals

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/wiki/Bamyan,_Afghanistan
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Bamyan, Afghanistan

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/wiki/Vakataka_Dynasty
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Vakataka Dynasty

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/wiki/Rock_cut_architecture
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Rock cut architecture

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/wiki/Western_Assam
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Western Assam

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/wiki/North_Gauhati
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North Gauhati

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/wiki/Bhaskar_Varman
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Bhaskar Varman

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/wiki/Kamata_kingdom
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Kamata kingdom

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/wiki/Pallava_Dynasty
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Pallava Dynasty

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/wiki/UNESCO_World_Heritage_site
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UNESCO World Heritage site

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/wiki/Vastu_Shastra
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Vastu Shastra

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/wiki/Ancient_Tamil_country
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Ancient Tamil country

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/wiki/Kadamba_Dynasty
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Kadamba Dynasty

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/wiki/Pallavas_of_Kanchi
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Pallavas of Kanchi

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/wiki/Gupta_Dynasty
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Gupta Dynasty

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/wiki/Western_Ganga_Dynasty
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Western Ganga Dynasty

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/wiki/Hiuen_Tsiang
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Hiuen Tsiang

values: Edit section: Early medieval period (c. 650 – 1200 CE)

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/wiki/Decline_of_Buddhism_in_India
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Decline of Buddhism in India

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/wiki/Orissa,_India
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Orissa, India

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/wiki/Hyderabad,_Pakistan
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Hyderabad, Pakistan

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/wiki/Prithvi_Raj_Chauhan
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Prithvi Raj Chauhan

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/wiki/Chola_empire
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Chola empire

values: South-East Asia campaign of Rajendra Chola I

values: Chola occupation of Sri Lanka (993-1077)

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/wiki/Karko%E1%B9%ADa_dynasty
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Karkoṭa dynasty

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/wiki/Hindu_architecture
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Hindu architecture

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/wiki/Tantric_Buddhism
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Tantric Buddhism

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/wiki/Chola_Empire
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Chola Empire

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/wiki/Rajendra_Chola
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Rajendra Chola

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/wiki/Brihadeeswara_Temple
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Brihadeeswara Temple

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/wiki/Rajaraja_Chola_I
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Rajaraja Chola I

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/wiki/Kulothunga_Chola_I
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Kulothunga Chola I

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/wiki/Kaveri_River
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Kaveri River

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/wiki/Seuna_Yadavas_of_Devagiri
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Seuna Yadavas of Devagiri

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/wiki/Kasivisvesvara_Temple
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Kasivisvesvara Temple

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/wiki/Mahadeva_Temple_(Itagi)
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Mahadeva Temple (Itagi)

values: Edit section: Early Islamic intrusions into the Indian subcontinent

values: Arab incursions into the Indian subcontinent

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/wiki/Brahmin_dynasty
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Brahmin dynasty

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/wiki/Rai_Dynasty
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Rai Dynasty

values: Front view of the present Somnath Temple

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/wiki/Chalukya_empire
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Chalukya empire

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/wiki/Pratihara_dynasty
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Pratihara dynasty

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/wiki/Kabul_Valley
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Kabul Valley

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/wiki/Hindu_deity
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Hindu deity

values: Edit section: Late medieval period (c. 1200 – 1526 CE)

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/wiki/Rana_Kumbha
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Rana Kumbha

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/wiki/Mehrangarh_Fort
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Mehrangarh Fort

values: Edit section: Growth of Muslim population

values: Islamic rulers in the Indian subcontinent

values: Growth of Muslim Population in Medieval India

values: Edit section: Rajput resistance to Muslim conquests

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/wiki/Rajput_kingdoms
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Rajput kingdoms

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/wiki/Rajput_dynasties
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Rajput dynasties

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/wiki/Kirti_Stambh
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Kirti Stambh

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/wiki/Vijay_Stambha
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Vijay Stambha

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/wiki/Muhammad_Ghori
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Muhammad Ghori

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/wiki/First_Battle_of_Tarain
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First Battle of Tarain

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/wiki/Second_Battle_of_Tarain
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Second Battle of Tarain

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/wiki/Mewar_dynasty
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Mewar dynasty

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/wiki/Maharana_Hammir
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Maharana Hammir

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/wiki/Muhammad_Tughlaq
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Muhammad Tughlaq

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/wiki/Sultanate_of_Gujarat
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Sultanate of Gujarat

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/wiki/Mughal_dynasty
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Mughal dynasty

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/wiki/Qutub_Minar
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Qutub Minar

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/wiki/Qutb-ud-din_Aybak
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Qutb-ud-din Aybak

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/wiki/Slave_dynasty
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Slave dynasty

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/wiki/Muslim_lands
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Muslim lands

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/wiki/Mamluk_Sultanate
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Mamluk Sultanate

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/wiki/Mamluk_Sultanate_(Delhi)
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Mamluk Sultanate (Delhi)

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/wiki/Arabic_language
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Arabic language

values: Edit section: Bhakti movement and Sikhism

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/wiki/Vijayanagar_Empire
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Vijayanagar Empire

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/wiki/Sangama_Dynasty
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Sangama Dynasty

values: Kerala School of Astronomy and Mathematics

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/wiki/Sri_Krishnadevaraya
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Sri Krishnadevaraya

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/wiki/Pramatta_Singha
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Pramatta Singha

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/wiki/Pandyan_Empire
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Pandyan Empire

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/wiki/Ahom-Mughal_conflicts
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Ahom-Mughal conflicts

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/wiki/Kingdom_of_Manipur
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Kingdom of Manipur

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/wiki/Kangla_Fort
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Kangla Fort

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/wiki/Gaudiya_Vaishnavite
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Gaudiya Vaishnavite

values: Edit section: Early modern period (c. 1526 – 1858 CE)

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/wiki/Mughal_Bengal
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Mughal Bengal

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/wiki/Mughal_Emperor
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Mughal Emperor

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/wiki/Timurid_Dynasty
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Timurid Dynasty

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/wiki/Hemu_Vikramaditya
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Hemu Vikramaditya

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/wiki/Battle_of_Delhi_(1556)
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Battle of Delhi (1556)

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/wiki/Battle_of_Panipat_(1556)
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Battle of Panipat (1556)

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/wiki/Akbar_the_Great
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Akbar the Great

values: List of largest empires that existed in India

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/wiki/Sunni_Muslim
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Sunni Muslim

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/wiki/Shia_Muslims
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Shia Muslims

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/wiki/British_Crown
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British Crown

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/wiki/Chatrapati_Shivaji
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Chatrapati Shivaji

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/wiki/Nawab_of_Bengal
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Nawab of Bengal

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/wiki/Maratha_expeditions_in_Bengal
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Maratha expeditions in Bengal

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/wiki/Company_Rule_in_India
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Company Rule in India

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/wiki/Harmandir_Sahib
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Harmandir Sahib

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/wiki/Punjabi_people
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Punjabi people

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/wiki/Afghan-Sikh_Wars
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Afghan-Sikh Wars

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/wiki/Jammu_%26_Kashmir
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Jammu & Kashmir

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/wiki/Wodeyar_dynasty
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Wodeyar dynasty

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/wiki/Princely_State
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Princely State

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/wiki/Expeditions_in_Bengal
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Expeditions in Bengal

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/wiki/Revolt_of_1857
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Revolt of 1857

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/wiki/Treaty_of_Amritsar,_1846
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Treaty of Amritsar, 1846

values: Edit section: European exploration and colonialism

values: Edit section: Western explorers and traders

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/wiki/Kingdom_of_Travancore
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Kingdom of Travancore

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/wiki/Portuguese_Conquest_of_Goa_(1510)
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Portuguese Conquest of Goa (1510)

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/wiki/Daman_District,_India
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Daman District, India

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/wiki/Diu,_Daman_and_Diu
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Diu, Daman and Diu

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/wiki/Indian_annexation_of_Goa
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Indian annexation of Goa

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/wiki/Travancore-Dutch_War
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Travancore-Dutch War

values: Edit section: Expansion of the British East India Company rule in India

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/wiki/Farrukh_Siyar
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Farrukh Siyar

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/wiki/Siraj_Ud_Daulah
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Siraj Ud Daulah

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/wiki/North-east_India
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North-east India

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/wiki/Dogra_Dynasty
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Dogra Dynasty

values: Richard Wellesley, 1st Marquess Wellesley

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/wiki/Princely_states
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Princely states

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/wiki/Divide_and_Rule
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Divide and Rule

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/wiki/Indian_diaspora
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Indian diaspora

values: Edit section: Modern period and independence (after c. 1850 CE)

values: Edit section: The rebellion of 1857 and its consequences

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/wiki/Indian_rebellion_of_1857
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Indian rebellion of 1857

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/wiki/Enfield_rifle
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Enfield rifle

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/wiki/Doctrine_of_Lapse
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Doctrine of Lapse

values: Edit section: British Raj (c. 1858 – 1947)

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/wiki/Empress_of_India
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Empress of India

values: Thomas Babington Macaulay, 1st Baron Macaulay

values: George Curzon, 1st Marquess Curzon of Kedleston

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/wiki/All_India_Muslim_League
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All India Muslim League

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/wiki/Hindu_Renaissance
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Hindu Renaissance

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/wiki/Nobel_laureate
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Nobel laureate

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/wiki/British_India
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British India

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/wiki/Raja_Ram_Mohan_Roy
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Raja Ram Mohan Roy

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/wiki/Caste_system
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Caste system

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/wiki/Famines_in_India
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Famines in India

values: Edit section: The Indian independence movement

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/wiki/Indian_independence_activists
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Indian independence activists

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/wiki/Government_of_India_Act_1919
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Government of India Act 1919

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/wiki/Dandi_March
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Dandi March

values: Revolutionary movement for Indian independence

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/wiki/Government_of_India_Act_1935
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Government of India Act 1935

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/wiki/Princely_States
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Princely States

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/wiki/7th_Rajput_Regiment
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7th Rajput Regiment

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/wiki/Syria-Lebanon_Campaign
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Syria-Lebanon Campaign

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/wiki/Vichy_French
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Vichy French

values: South-East Asian theatre of World War II

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/wiki/Mohandas_Karamchand_Gandhi
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Mohandas Karamchand Gandhi

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/wiki/Sardar_Vallabhbhai_Patel
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Sardar Vallabhbhai Patel

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/wiki/Maulana_Azad
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Maulana Azad

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/wiki/Bengal_Famine_of_1943
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Bengal Famine of 1943

values: Edit section: After World War II (c. 1946 – 1947)

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/wiki/The_Royal_Indian_Navy_Mutiny
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The Royal Indian Navy Mutiny

values: Edit section: Independence and partition (c. 1947–present)

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/wiki/Union_of_India
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Union of India

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/wiki/Punjab_(British_India)
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Punjab (British India)

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The Telegraph (Kolkata)

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PubMed Identifier

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Yuri Knorosov

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Ginn & Co.

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values: Organisation for Economic Co-operation and Development

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K.A. Nilakanta Sastri

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